Hilary White, Rome Correspondent

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Vatican threatens ‘radical feminist’ nuns’ group with de-recognition

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
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ROME, June 22, 2012 (LifeSiteNews.com) – If they are not prepared to assert a more distinctly Catholic identity, the Vatican is prepared to oust the largest umbrella group of American nuns and sisters as the official representative and liaison with Rome, one of the pope’s closest advisors said in a rare interview.

If the Leadership Conference of Women Religious (LCWR) refuses absolutely to cooperate with the Vatican’s attempt at reform, said William Levada, the cardinal prefect of the Congregation for the Doctrine of the Faith, they will force Rome to reconsider their position in the Church.

“If you look at the church as a hierarchical structure—whether you see that as benign, or something else—ultimately, the pope is the superior,” Levada said.

“I suppose if the sisters said, ‘OK, we’re not cooperating with this,’ we can’t force them to cooperate. What we can do, and what we’d have to do, is say to them, ‘We will substitute a functioning group for yours,’ if it comes to that.”

Levada told US journalist John Allen that it is “premature” to imagine that the current LCWR leadership is to address the “substantive issues” brought up by a doctrinal assessment issued in April.

Allen stressed the point, asking, “So if the response is not satisfactory, the result could be decertification of LCWR?”

“It could be,” Levada responded.

LCWR is the organisation, founded in the 1950s, that officially represents about 80 percent of the 57,000 religious sisters in the U.S. Their membership is not growing, however, and the average age of most of the sisters in the US is about 74 with many of the LCWR-represented groups amalgamating or shutting down altogether.

Levada, an American prelate with decades of experience in US Catholic politics, knew that in addressing the National Catholic Reporter (NCR), the leading journalistic organ of the American Catholic left, he was directly addressing LCWR and their lay supporters.

Despite their claim to be “stunned” by it, the CDF’s doctrinal assessment, he said, was not sprung on them unawares. The CDF’s process started four years ago and LCWR’s leadership have been in close contact with Rome throughout.

In general, the assessment focused on what the CDF sees as LCWR’s conscious and determined movement away from the basics of Catholicism. The religious life in the US, it said, is in a state of crisis, facing “serious doctrinal problems”. Long before getting to doctrinal and disciplinary issues such as abortion, contraception and homosexual “marriage,” the CDF said the underlying problem is the group’s refusal to adhere to foundational dogmatic beliefs. These are the teachings like the existence of a personal, transcendent God, the divinity of Christ and the nature and place of the Catholic Church and its teaching authority in the economy of salvation.

The assessment particularly expressed concern that LCWR continued to stress “radical feminism” while remaining “silent on the right to life from conception to natural death, a question that is part of the lively public debate about abortion and euthanasia in the United States”.

“Issues of crucial importance in the life of the Church and society, such as the Church’s Biblical view of family life and human sexuality, are not part of the LCWR agenda in a way that promotes Church teaching,” the assessment said.

The characterisation of the affair in the mainstream and leftist Catholic media – particularly in NCR  - of the Vatican “attacking” all the female religious in the US, is unjust, Levada said.

“For the record, let me say again this is not about a criticism of the sisters. No sister will lose her job in teaching or charitable work or hospital work as a result of this assessment, as far as I know This is about questions of doctrine, in response to God’s revelation, and church tradition from the time of the apostles. We take that seriously.”

“I admire religious life, and I admire religious men and women,” he said. “They’re a great grace in and for the Church. But if they aren’t people who believe and express the faith of the church, the doctrines of the church, then I think they’re misrepresenting who they are and who they ought to be.”

Following closed-door meetings with the CDF, LCWR issued a formal statement rejecting the assessment’s conclusions and indicating they have no intention of cooperating. The assessment, they said, is “based on unsubstantiated accusations” and used “a flawed process that lacked transparency”. They said it has “caused scandal and pain throughout the church community, and created greater polarization.” The Vatican has yet to publicly respond.

Asked by NCR what the cardinal thought a “functioning group” that could replace LCWR might look like, Levada said, “I hope it would look like a conference that focuses on the priorities of religious life, the life of holiness, which is the fundamental call of all of us in the church, and the good that can come through the apostolic works that many of these orders are committed to and the prayers that others are committed to.

“I would like to see religious as champions of the mission of Jesus Christ in the church and the world.”

A second group, whose constitutional documents closely mirror the cardinal’s description, already exists and has received formal recognition by the Vatican, a development that infuriated LCWR when it happened in the 1990s. One of the religious communities associated with the Council of Major Superiors of Women Religious (CMSWR), has publicly taken LCWR to task for misrepresenting their life.

The Religious Sisters of Mercy of Alma, Michigan (RSM), many of whom work directly in health care as doctors, said that LCWR has substituted an impoverished “language of politics” for “the language of faith”.

In a statement the RSM sisters said, “There is no basis for authentic dialogue between these two languages. The language of faith is rooted in Jesus Christ, His life and His mission, as well as the magisterial teaching of the Church.”

“The language of politics arises from the social marketplace,” they said. “The Sisters who use political language in their responses to the magisterial Church reflect the poverty of their education and formation in the faith.”

LCWR has “taken this into the public political arena” which has no regard for legitimate religious authority, they said. “It no longer stays in the dialogue of faith. Representation is always possible, dialogue is always possible, but it’s with the reverence towards the hierarchical Church.”


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African denounces Western elites pushing population control in his country

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By Ben Johnson

An op-ed in one of the leading publications in Uganda has denounced the promotion of IUD use and other long-acting reversible contraceptives (LARCs) in the nation as a colonialist form of population control.

An article published in New Vision, which bills itself as “Uganda's leading daily,” and which was posted online after being translated into broken English, contradicts the frequent claim that there is a desperate cry from Africans and brown people generally to provide the “unmet need” for contraception in the Third World.

Programs to convince African women to use the IUD or other forms of contraception “are projects of multibillion international agencies distributing them under the guise of helping the poor countries to control birth rates,” Stephen Wabomba wrote.

The use of the IUD leads to an increase in “the spread of STIs/HIV/AIDS, infections or increased rates of Pelvic Infection Diseases (PID),” and other maladies, he said. The IUD, which is inserted into the uterus and may work for years at a time, offers no protection against sexually transmitted diseases and often does not prevent fertilization.

Western governments and NGOs are very much “aware of the side effect[s] but still force them on us through sensational marketing strategies by claiming that there is unmet need” for contraception “in Uganda,” he wrote.

He instead suggested the use of Natural Family Planning methods as the “best alternative” for married couples, as well as increased “funding of chastity and abstinence education in Uganda.”

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He called on every citizen of Uganda “to stand up and be counted as a lover of life” and become a “protector of the voiceless and defenseless unborn children being aborted every day.”

Wabomba is heeding his own advice by acting as director of the Pregnancy Help Center in Jinja, the second largest city in Uganda. The town of 87,000 is perched on the shores of Lake Victoria.


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UN tells Chile and Peru to legalize abortion

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By Guilherme Ferreira Araújo

On July 7 and 8, the United Nations Human Rights Commission (UNHCR) discussed Chile’s abortion laws and issued a report asking for liberalization of those laws.

According to the report, Chile “should establish exceptions to the general prohibition of abortion, contemplating therapeutic abortion and in those cases in which the pregnancy is a consequence of a rape or incest.”

Chile is one of the few countries that prohibits abortion in all cases.  So far, the country has managed to stand against internal and external pressure to legalize abortion.

But during her campaign, President Michele Bachelet promised to make the legalization of abortion a priority.  Indeed, last May she stated that her intention was to reopen the debate so that the government could approve therapeutic abortion before the end of this year.  The U.N. report also said that Chile “should make sure that reproductive health services are accessible to all women and adolescents."

One of the reasons the UN is using to pressure Chile’s government to change their abortion laws is the high number of clandestine abortions allegedly taking place in Chile. The UNHRC points to “official data” showing 150,000 annual clandestine abortions. However, not only is it impossible to corroborate that figure, but other sources show that this number could be exaggerated by a factor of 10.  According to an article published in the Chilean news publication, Chile B, the annual number of clandestine abortions in Chile may vary between 8,270 and 20,675.

Inflating the number of illegal abortions and maternal mortality is a common tactic of the pro-abortion movement’s effort to legalize the deadly practice. Dr. Bernard Nathanson, founder of the National Abortion Rights Action League (NARAL), famously admitted the tactic after becoming pro-life.

“We claimed that between five and ten thousand women a year died of botched abortions,” he said. "The actual figure was closer to 200 to 300 and we also claimed that there were a million illegal abortions a year in the United States and the actual figure was close to 200,000. So, we were guilty of massive deception."

Chile has also been used as a prime example that legalized abortion does not reduce maternal mortality.

A study published in 2012 by Plos One Institute found that since 1989 when Chile banned abortion, there has been an annual decrease in maternal death. That study, and others compiled and published by the Chilean MELISA Institute strongly challenge the myth that abortion is safe or even necessary to increase maternal health.

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Notwithstanding the empirical data, the United Nations is also hard at work to pressure Chile’s neighbor to the North, Peru, to liberalize its own abortion laws.  In the case of Peru it is the Committee on the Elimination of Discrimination Against Women (CEDAW) that has issued the report, not the UNHRC.  CEDAW representatives examined Peru’s case on July 1 and suggested that Peru should legalize abortion in case of rape and severe abnormalities of the unborn child.

The organism suggested that the government eliminate all laws that punish women who abort and asked that Peru “urgently” adopt a law to fight violence against women, a notion often used as a euphemism for legalizing abortion.  

The CEDAW commission presented the conclusions of the report on July 22 and put special emphasis on the abortion issue. This happens despite the strong opposition to abortion in Peru. A recent survey showed that 79 percent of Peruvians support the Catholic Church’s position on abortion.

The CEDAW pressure on Peru is not new. In 2011, after the UN sanctioned Peru for denying an abortion to a teenager, Carlos Polo, Director of the Population Research Institute’s Latin American office, stated that the UN organism doesn’t have the right to force Peru to approve abortion.


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People ask me all the time, “How do you live with your past?” My answer is silly, but it is a true story. Youtube screenshot
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I helped so many women abort their babies. Now how do I live with that?

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By Abby Johnson
Abby Johnson business card Planned Parenthood

I have many memories of my time with Planned Parenthood. I spent eight years of my life there. Some memories are good, some are not. But they are contained in my mind. It’s easy to forget them. I have forgotten so much about my time there in just four and a half short years. 

I found my old business card the other day. That is a tangible memory for me. It made me think of the day that I heard I had been promoted to direct the clinic. I was so happy…hugging and jumping up and down with my supervisor. She was so proud of me.

I thought about the day I moved everything into my new, big office. I put pro-choice stickers all over my file cabinet. I called my parents to share the news. They were, of course, proud of me, but hated my work. I can’t imagine how conflicted they were in their minds and hearts. Human resources sent me my new paperwork. There was my new title, my new and amazing salary. 

A few days later, my new business cards came. I remember putting them in my new business card holder on my desk. I filled up the business card holder that I kept in my purse. I had already become used to hearing myself say my new title.

I was proud of myself. I was proud of the hard work I had put in to earn that new title. I worked so many hours, sacrificed so much time from my family. But I knew it would be worth it. And now I had the job title to prove it.

I remember proudly passing out my new business cards to anyone that would take one. Being pro-choice was not just a movement to me; it was a lifestyle. I wholeheartedly embraced that lifestyle and loved being a part of it. 

These tangible reminders that I occasionally find are sometimes hard to work through. I remember receiving the records from my medication abortion. That tangible reminder of my past was difficult to manage. I look at my “Employee of the Year” award that I received from Planned Parenthood and think back to the night I received it. I ended up putting that old award on my desk as a reminder of where I came from and how much my life has changed. Seeing that plaque no longer brings back those tangible memories. 

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One of the reasons I was so taken aback when finding my old business card was not just because it was a reminder of how proud I had been to run an abortion clinic…something I find deplorable now. It was because of the things I took part in while I had that big title.

The memories of handing women small monetary checks in order to pay for their silence after we had left them with a serious infection after their abortion. The memories of watching women bleed out on our abortion table and being instructed not to call the ambulance because we didn’t want to let the pro-lifers know that we had a medical emergency. The memories I have of “joking” about the babies that died in our facility by abortion. The memories I have of training our abortion facility employees on the “normalcy” of abortion and how to convince women that abortion is the best choice for them.

Part of being a former abortion clinic worker is learning how to deal with your past sin. It may be the lady who came to your clinic for an abortion that you bump into at the store. It could be standing in front of your former abortion facility and remembering all of the damage your words and actions did to so many women. It could be finding that old business card that reminds you of the pride you felt when you became the director of an abortion facility. 

People ask me all the time, “How do you live with your past?” My answer is silly, but it is a true story. 

One day I was watching the kid’s movie “Kung Fu Panda” with my daughter. In the film there is a wise, old tortoise named Oogway. He is talking to one of his students who is frustrated with his current situation. Oogway asks his student, “Do you know why today is called the present? Because it is a gift.”

That little line by an animated tortoise hit me like a ton of bricks. Today is a gift. There is absolutely nothing we can do with our past. And there is very little we can do to control our future. We live NOW. We serve NOW. We choose to move on from our past NOW. 

I don’t know what your past sins are. And I don’t know how frequently you are reminded of them. But as someone who has to face their past sins on pretty much a daily basis, I can tell you that you can be free from their burden. Being reminded of your past doesn’t mean that you have to live with constant grief. It simply means that you have been given the opportunity to transform your past into something positive…maybe you can help others make different choices than you did, maybe you can help others heal from the same struggles that you lived through. I don’t know what you are being called to do, but as the saying goes, “God can turn our mess into a message.” 

Carrying around past burdens doesn’t help us in any way. Know that you can be forgiven. Accept that forgiveness. Use your life to help others. The present is indeed a gift.

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