Hilary White, Rome Correspondent

Western Civilisation End Game: what the World Meeting for Families is up against

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
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ROME, May 23, 2012 (LifeSiteNews.com) – The 7th World Meeting of Families is set to begin next week in Milan, and the Vatican, from the pope down to his officials in the curia, is trying to warn the world that with the ongoing destruction of the traditional family, Western civilisation could be facing its end game.

Since his election in 2005, Pope Benedict XVI has given prominence to the rifts, the deep fractures in modern western societies where the family used to take precedence in law and social custom. He has told the world again and again that the family is the foundation of our society, without which our entire civilisation would, or will, collapse. And while he was saying it, the family, as the primary institution of human societies, continues to be attacked by governments that have adopted what the pope sees as an essentially anti-human ideology.

A look at the global situation, the jurisdiction of the Vatican, shows a dismal vista for the family based on marriage. Marriage is under massive pressure from two directions. In the West, the growth of a relativistic philosophy and radical secularism have resulted in the state chipping away at the rights and legal protections of the family on one side and the meaning and nature of marriage in law on the other.

From the East, the pressure comes from a totally different, non-Christian paradigm of marriage that does not hold the same foundational concept, that of a monogamous relationship of love and mutual fidelity between one man and one woman - persons of equal dignity - for life. In many countries of what used to be called the Orient, including the Middle East, South and West Asia and the Far East, a more commercial and materialistic foundation is considered the norm, and in Islamic countries, these differences become radical.

It may be that Pope Benedict is increasing the volume of the Vatican’s responses to the crisis because he is aware, as few others are in a position to be, that the great societal shift in the western world is in its end stages. No one disputes the observation that legal “gay marriage” and civil unions are only the last of a long series of changes that have totally reshaped the modern world.

Since Benedict’s election in 2005, eight governments of formerly Christian countries have legalised “gay marriage” by simply re-writing the legal definition of marriage. This number does not include the many jurisdictions, like the UK, that have compromised and granted more or less identical legal privileges to same-sex partnerings as “civil unions”. Argentina, Portugal and Iceland: 2010. Sweden and Norway: 2009. South Africa: 2006. Canada and Spain: 2005.

These, together with the pioneers Belgium and the Netherlands, 2003 and 2001 respectively, make ten countries around the world. Mexico City and some of the US states also allow the practice and other places - Israel and some of the Netherlands’ overseas holdings as well as all states of Mexico - recognize same-sex “marriages” conducted elsewhere. Ten more countries are considering changing their laws.

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Legal changes making divorce easier and marriage less secure started the process in the late 19th century. Many in the life and family movement believe that divorce is a lost cause, with every nation in the formerly Christian world except the Philippines and the Vatican City itself allowing some form of divorce. Indeed, it is difficult to answer the rejoinder from the other side of the marriage debates: if there was so little interest among traditionalists in defending marriage against divorce, why is it suddenly so important to oppose “gay marriage” now.

The ultimate result is that in places where divorce rates are finally dropping, experts believe it is only because of the increasing number of people not bothering to get married at all. Nearly all countries outside the Middle East have no laws prohibiting cohabitation, instead granting these “de facto unions” many of the same rights and privileges as marriage.

Divorce may have been the key that opened the Pandora’s Box, with all other legal changes to the protections of the family following in succession culminating in the nearly global legalization first of artificial contraception, then of abortion; the widespread social acceptance of sexual activity outside marriage; and the incredible proliferation of the pornography industry and what is now politely referred to in the mainstream press as the “sex trade,” that together are fuelling the international trafficking of human beings, including children.

Out of about 196 countries in the world, give or take Taiwan, there is only a tiny handful where abortion is still completely outlawed, and of the 17 countries of the western world that retain realistic abortion restrictions, only three are in Europe, including the Vatican city state.

Behind the primacy of the family lies a uniquely Christian idea. The reason the family is so important a defining feature of our societies is that it is founded in the concept of the equal moral dignity of all persons. The reason family traditionalists are nearly always also pro-life, the reason that the two go hand in glove, is that the two proposals, the primacy of the family and the right of the unborn and vulnerable to life, are founded on the same principle: that all human beings, regardless of their age, abilities, social status, anticipated income, nationality or state of “wantedness,” are persons entitled to precisely the same protections under the law. 

Pansexualists, those who believe that there ought to be no definitions or limitations on human “sexual expression,” accuse those of us who defend the traditional family, and Pope Benedict particularly, of irrationally clinging to a dead past, an outmoded or retrograde concept of society that has already gone extinct. 

Taking the longer historical view, however, the idea that the pro-life and pro-family point of view is “retrograde” is heavily ironic. We in the Western World have been Christianised for so long that we have unconsciously subsumed these civilisation-building principles without being able any longer to articulate and define them. We have had our civilisation for so long that we have forgotten the barbarism it defeated and tamed. The result of this societal amnesia is that we are increasingly condemning as “retrograde,” or “oppressive” the very concepts that built, nurtured and protected our society.

So immersed are we in these foundational ideas, we have little insight to imagine a society not run on Christian moral principles. Beginning history students, even those who regard themselves as “emancipated” and secularised, are often shocked by the ideas that were considered normal in the ancient world.

In the world before Christianity, the idea that all human beings are equal under a divinely authored Natural Law was a wild innovation, an unprecedented and revolutionary novelty in an ancient world that had, since the dawn of history, universally accepted slavery, women and children as chattel and routine infanticide at the whim of parents.

On the other hand, nearly all the ideas so frequently championed by our philosophical opponents were part of the normal fabric of life in the ancient world; violent, brutal and arbitrary as it was. The notion that one spouse could dispose of the other at whim by a “no fault” system of divorce; that one parent, without being obliged even to consult the other, could decide which child would live and which would be “exposed”; that merely being human was not sufficient grounds to bestow the legal protection of the state: all were among the uglier aspects of Roman law. The notion that a man’s wife and children, slaves and dependent “clients” were possessed of exactly the same dignity and legal status as he was, would have shocked a Roman patrician of the 2nd century. As it would an Indian Brahmin of the 10th or a Confucian scholar-official of the 12th.

Only Christianity, and Christian philosophy and jurisprudence, has ever proposed to treat financially or physically or socially unequal human beings equally in law. The very concept of “person” in law did not exist until it was developed by Christian philosophers who also developed the notion of “human rights” based on nothing more than membership in the species, made in the image of the author of all creation.

And now Pope Benedict is sounding the alarm that those Christian concepts of law and philosophy are being rejected by governments, on so fundamental a set of priorities as the nature of the family. What is to stop our societies from sliding all the way back to our retrograde, and violent, pagan past?

Benedict’s papacy, including the mega-projects like the World Meeting of Families, can be described as a salvage operation, a mammoth project to revivify the Catholic institutions that have languished and declined since the cultural revolutions of his youth, and to redirect them toward their original task of evangelising the Christian message to the world.

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Cardinal Gerhard Ludwig Müller, prefect of the Vatican's Congregation for the Doctrine of the Faith
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Vatican pressing forward with reform of US feminist nuns: Cardinal Müller

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By Thaddeus Baklinski

Cardinal Gerhard Ludwig Müller, prefect of the Congregation for the Doctrine of the Faith, says the Vatican is pressing forward with plans to reform the U.S.-based Leadership Conference of Women Religious (LCWR).

In an interview published in the Vatican newspaper L’Osservatore Romano, the cardinal said that the reform of the LCWR, which was undertaken after an assessment of the group found serious doctrinal problems, will be carried out with the goal of helping them "rediscover their identity.”

“Congregations have no more vocations and risk dying out," Müller said. "We have first of all tried to reduce hostility and tensions, partly thanks to Bishop Sartain whom we sent to negotiate with them; he is a very gentle man. We wish to stress that we are not misogynists, we are not women gobblers! Of course we have a different concept of religious life but we hope to help them rediscover their identity.”

Moreover, the cardinal said that problems specific to the LCWR are not a reflection of all the women religious in the US.

"We need to bear in mind that they do not represent all US nuns, but just a group of nuns who form part of an association,” Müller said.

“We have received many distressed letters from other nuns belonging to the same congregations, who are suffering a great deal because of the direction in which the LCWR is steering their mission.”

Cardinal Müller's remarks confirmed the assertion he and the Holy See’s delegate to the LCWR, Archbishop Peter Sartain of Seattle, made in an address to LCWR officials in Rome on April 30, that the theological drift the feminist nuns are taking constitutes a radical departure from the foundational theological concepts of Catholicism.

The Holy See “believes that the charismatic vitality of religious life can only flourish within the ecclesial faith of the Church,” Müller said in the address.

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“The LCWR, as a canonical entity dependent on the Holy See, has a profound obligation to the promotion of that faith as the essential foundation of religious life. Canonical status and ecclesial vision go hand-in-hand, and at this phase of the implementation of the Doctrinal Assessment, we are looking for a clearer expression of that ecclesial vision and more substantive signs of collaboration,” he stated.

The LCWR has openly defied the mandate of reform intended to bring their organization into line with basic Catholic doctrine on the nature of God, the Church, and sexual morality.

Among the CDF’s directives, to which LCWR has strenuously objected, is the requirement that “speakers and presenters at major programs” be approved by Archbishop Sartain. This, Müller has explained, was decided in order to “avoid difficult and embarrassing situations wherein speakers use an LCWR forum to advance positions at odds with the teaching of the Church.”

The LCWR has invited speakers to their Annual Assembly such as New Age guru Barbara Marx Hubbard, and Sr. Laurie Brink, who is particularly noted for flagrantly denying the Divinity of Christ and telling the sisters that to maintain their “prophetic” place in society they need to “go beyond” the Church and even “go beyond Jesus.”

In one of the first public statements of his pontificate, Pope Francis affirmed that the investigation and reform of the LCWR must continue.

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Brian Fisher

Birth mothers: real heroes of the pro-life movement

Brian Fisher
By Brian Fisher
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What does it mean to be brave? Is it the doctor who dedicates himself to improving the health of a third-world nation? Is it the woman who faces her third round of chemotherapy to fight the progression of cancer? Is it the teacher who forgoes the comforts of a suburban school to reach minorities in the inner city? All of these are examples of bravery demonstrated in exceedingly challenging circumstances. And our society longs for stories of bravery to inspire us and fill us with hope.

As someone who works day in and day out with those on the front lines of helping rescue babies from abortion, I’m no stranger to stories of bravery. I see courage every day in the eyes of the men and women who sacrifice their time and energy to help women facing unplanned pregnancies. I see it every time a young mom — despite being pressured by her parents or significant other to get an abortion — chooses LIFE. And perhaps more profoundly than in any other situation, I see it when an expectant mom with no relational support, job, or income chooses to place her baby for adoption rather than abort her son or daughter.

This was Nicky’s situation.

When Nicky found herself pregnant with her boyfriend’s child, her life was already in shambles. During her 26 years, Nicky had already given birth to and surrendered sole custody of a little girl, committed several felonies, lived in her car, lost several jobs, and barely subsisted on minimum wage. So when she met up with an old boyfriend, Brandon, Nicky believed she was being given a second chance at happiness. “Our first year together was beautiful. We were getting to know each other and deciding if we would stay together forever.” Unfortunately, a positive pregnancy test result changed everything.

“When I told him I was pregnant, Brandon sat down on the bed, looked me in the eyes, and told me to ‘get an abortion’.” Nicky says those three little words changed everything for her. “I became depressed living with someone who wanted his child ‘dealt with.’”  Like thousands of women every day, Nicky began searching online for information on abortion, hoping her boyfriend would eventually change his mind. Through our strategic marketing methods, Online for Life was able to guide Nicky to a life-affirming pregnancy center where she received grace-filled counsel. “The woman I sat with was beyond wonderful. She helped me to just breathe and ask God what to do….And so I did.”

Nicky left the pregnancy center that day with a new resolve to choose life for her child, even though she still wasn’t sure how she’d financially support a child. “I was alone with just $10 in my pocket…and without any type of plan for what I was going to do.” So Nicky relied on the support of the staff she met at the life-affirming pregnancy center. With their help and through a chain of fortunate events, Nicky was put in contact with the couple who would eventually become her daughter’s adoptive parents.

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After meeting this couple face to face and coming to terms with her own desperate situation, Nicky conceded that the best thing for her unborn child would be to place her in someone else’s loving home. She told Brandon about her plans and he agreed that adoption would give their child the best chance at a happy and secure future. He even returned home to help Nicky prepare for the birth of their child. “The weeks leading up to my delivery were filled with a mixture of laughter, tears, protectiveness and sadness,” Nicky recalls. But one sentiment continued to be shared with her. “Brave…so brave.” That’s what everyone from the life-affirming pregnancy center to the adoption agency to the birthing center kept calling Nicky. “The nurses kept coming up to me and telling me they were honored to care for and treat someone like me.” After several weeks of preparation, Nicky finally gave birth to a healthy baby girl, and she made the dreams of a couple from the other side of the country come true.

Nicky’s adoption story continues to be riddled with a strange combination of pain and joy. “I cry every day, but I know my baby, who came out of a very bad time, ended up being loved by people from across the country.” When asked what message she’d like to share with the world about her decision to give up her child for adoption, Nicky responds, The voice of the mother who gives up a baby for adoption isn’t heard. We need to change that.”

To learn more about Online for Life and how we’re helping to make stories like Nicky and her daughter’s story a possibility, please visit OnlineforLife.org.

Author, speaker, and business leader Brian Fisher is the President and Co-Founder of Online for Life, a transparent, metric-oriented, compassion-driven nonprofit organization dedicated to helping rescue babies and their families from abortion through technology and grace.

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New York farmers stop hosting weddings after $13,000 fine for declining lesbian ceremony

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By Dustin Siggins

New York farmers Robert and Cynthia Gifford, who were ordered last week to pay $13,000 for not hosting a same-sex "wedding," say they are closing that part of their operation.

"Going forward, the Giffords have decided to no longer host any wedding ceremonies on their farm, other than the ones already under contract," said Alliance Defending Freedom (ADF) lawyer James Trainor. ADF represented the Giffords in their legal fight against New York's non-discrimination law.

Last week, the Giffords were ordered to pay a $10,000 fine to the state of New York and $3,000 in damages to a lesbian couple, Jennifer McCarthy and Melisa Erwin, who approached them in 2012 about hosting their "wedding." The Giffords, who are Roman Catholic, said their religious convictions would not let them host the ceremony, but that McCarthy and Erwin could hold their reception on their property.

Unbeknownst to the Giffords, the lesbian couple recorded the two-to-three minute conversation. After declining to hold the reception on the Giffords' farm, on which they live and rent property, the lesbian couple decided to make a formal complaint to the state's Division of Human Rights.

Eventually, Judge Migdalia Pares ruled that the Giffords' farm, Liberty Ridge Farm, constitutes a public accommodation because space is rented on the grounds and fees are collected from the public. The Giffords argued that because they live on the property with their children, they should be exempt from the state law, but Pares said that this does not mean their business is private.

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Trainor told TheBlaze that the Giffords' decision to end wedding ceremonies at Liberty Ridge “will hurt their business in the short run," but that was preferable to violating their religious beliefs.

“The Giffords serve all people with respect and care. They have hired homosexual employees and have hosted events for same-sex couples,” he said.

However, "since the state of New York has essentially compelled them to do all ceremonies or none at all, they have chosen the latter in order to stay true to their religious convictions," Trainor explained to LifeSiteNews. "No American should be forced by the government to choose between their livelihood and their faith, but that’s exactly the choice the state of New York has forced upon the Giffords."

"They will continue to host wedding receptions," said Trainor.

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