Matthew Cullinan Hoffman

Western media concealing facts about female rock band’s desecration of Russian cathedral

Matthew Cullinan Hoffman
Matthew Cullinan Hoffman

(**** WARNING this story contains graphic information, viewer discretion is advised***)

August 8, 2012 (LifeSiteNews.com) - The Russian punk rock band “Pussy Riot,” currently on trial for desecrating Moscow’s Christ the Savior Cathedral, is being elevated by Western elites and media outlets to the status of a human rights icon.

Time magazine describes the trial as “A Kangaroo Court Goes on a Witch Hunt,” while Britain’s Guardian newspaper quotes supporters comparing group leader Nadezhda Tolokonnikova to Simone de Beauvoir. The Obama administration says it is “deeply concerned” about what it calls a “politically-motivated prosecution,” and the pro-abortion “human rights” group Amnesty International claims the trio are “prisoners of conscience.” Madonna Ciccone and other American pop stars and celebrities have characterized the girls as “heroes” and are demanding their release.

However, those same sources are giving a very truncated version of what the trio of girls actually did when they entered Russia’s most revered church, for what the band members claimed was merely a political protest against the administration of Russian President Vladimir Putin.

The three women, all in their twenties, are being prosecuted for barging into the Cathedral’s most sacred space, the sanctuary that contains the altar, where they performed a high-kicking dance, sang an expletive-laden song, and engaged in mockery of worship. A video of their antics, with an English translation of the lyrics, can be found here (warning: offensive content).

Western media accounts typically quote only one phrase from the song sung by the trio, “St. Mary, virgin, drive away Putin,” giving the impression that the song was nothing more than an outcry against the Russian leader. However, an English translation of the full lyrics obtained by LifeSiteNews.com indicate that the girls had more than just electoral politics in mind.

In addition to their mockery of Orthodox worship, the girls derided the “Black robe, golden epaulettes,” of Orthodox clergy, and mocked the “crawling and bowing” of the parishioners. They then added a barb against the Orthodox Church’s defense of public morality, stating, “The ghost of freedom is in heaven, Gay pride sent to Siberia in chains.”

“The head of the KGB is their chief saint,” continue the girls, in reference to Putin’s former position under the Soviet regime.

They then sing a stanza associating the sacred with feces, followed by another stanza objecting to perceived support of the Putin administration by leaders of Orthodoxy, then another stating “Patriarch Gundyaev believes in Putin,” adding “B**ch, you better believe in God.”

“Pussy Riot” members’ little-known history of obscene “protests”

Another aspect of the story that has been left virtually unreported by Western media outlets is the association of “Pussy Riot” and its members with other obscene displays calculated to provoke moral offense and outrage.

In 2008, band members entered Moscow’s Museum of Biology in order to engage in a “fertility rite” protest against the election of Dmitry Medvedev as the country’s president.  “Pussy Riot” member Nadezhda Tolokonnikova and her husband removed their clothes and engaged in public sex in the museum, while others took photos of the incident and posted them on the Internet.

Maria Alekhina, another member, has released a video of the group in which she enters a supermarket and masturbates using a chicken leg, according to an uncharacteristically frank article by the Associated Press. In another recent stunt, the group hung a drawing of a huge phallus on a St. Petersburg drawbridge, the agency reports in the same article.

The group’s repeated acts of calculated provocation against Russian religious and moral sensibilities have created an impression of the band in their home country that differs dramatically from the sympathetic portrayal produced for Western consumers.

While America’s pop culture royalty and media establishment fawn over the jailed trio, Russian performers have been loath to associate themselves with their cause, including the nation’s two biggest rock stars, Zemfira and Mumiy Troll. Some, like the star singer Elena Vaenga, have even denounced them publicly, stating, “I’ll personally drink to the health of the judge who’ll slap them with some jail time.”

Even sympathetic Russian journalist Michael Idov admits in a recent article for the New York Times that “the hometown opinion on Pussy Riot is mixed at best. Even the liberal response has involved language like ‘They should let these chicks go with a slap on the ass.’”

Religious persecution from Russia’s liberals?

Alexander Shchipkov, chairman of the Club of Orthodox Christian Journalists, whom the Voice of Russia characterizes as “a prominent blogger who had to pay dearly for his religious beliefs back in the Soviet times,” regards the group’s cathedral “protest” as a “a cold, bloodless terrorist act.”

“The people who stand behind Pussy Riot want the church to adopt a secular system of values – moral relativism, ecumenism, political correctness and other rules of consumer society. The church will never agree to this kind of ‘secular Reformation,’” Shchipkov added, according to the Voice of Russia.

Dr. Igor Beloborodov, director of Russia’s Demographic Research Institute, told LifeSiteNews in an email interview that “Pussy Riot” has “repeatedly insulted the feelings of believers” in Russia, and is actively engaged in promoting an anti-family, anti-Christian agenda.

“Few people know that their aggressive actions have taken place under the slogans of the LGBT community,” wrote Beloborodov. “They have repeatedly stated in their comments that these actions are directed not only against the Orthodox Church and orthodox believers, but also in solidarity with sexual minorities, which in their opinion, are not supported by the Russian authorities.”

“They chose the church as a target for attack, as Orthodox priests are actively supporting the traditional family and the telling of truth about homosexuality,” he continued. “Obviously, in the spread of the ‘culture of death’ this group and all of their actions are a well-planned social project to discredit the church and the destruction of the natural family.”

“That is why today the anti-Christian lobby is expending huge resources in order to present this group as ‘martyrs.’ In fact we are dealing with dangerous anti-moral ‘terrorists’ fighting against society, churches and our children,” he added.

Just $5 for PRO-LIFE?

If each person who read this donated just $5, LifeSite would surpass our critical fall campaign goal. Please, donate today!


Share this article

Advertisement
Ben Johnson Ben Johnson Follow Ben

Sandra Cano, ‘Mary Doe’ of Doe v. Bolton, RIP

Ben Johnson Ben Johnson Follow Ben
By Ben Johnson
Image

Sandra Cano, the woman whose divorce custody case morphed into a Supreme Court decision extending the “constitutional right” to an abortion throughout all nine months of pregnacy, has passed away of natural causes.

Cano was “Mary Doe” of Doe v. Bolton, the other case settled by the High Court on January 22, 1973. In 1970, at 22, Cano saw an attorney to divorce her husband – who had a troubled legal history – and regain custody of her children. The Georgia resident was nine weeks pregnant with her fourth child at the time.

Cano said once the attorney from Legal Aid, Margie Pitts Hames, deceptively twisted her desire to stay with her children into a legal crusade that has resulted in 56 million children being aborted.

“I was a trusting person and did not read the papers put in front of me by my lawyer,” Cano said in a sworn affidavit in 2003. “I did not even suspect that the papers related to abortion until one afternoon when my mother and my lawyer told me that my suitcase was packed to go to a hospital, and that they had scheduled an abortion for the next day.”

Cano was so disgusted by the prospect that she fled the state.

Yet the legal case went on, winding up before the Supreme Court the same day as Roe v. Wade. The same 7-2 majority agreed to Roe, which struck down state regulations on abortions before viability, and Doe, which allowed abortions until the moment of birth on the grounds of maternal “health” – a definition so broad that any abortion could be justified.

All the justices except Byron White and future Chief Justice William Rehnquist agreed that “physical, emotional, psychological, familial, and the woman's age” are all “factors [that] may relate to [maternal] health.”

“I was nothing but a symbol in Doe v. Bolton with my experience and circumstances discounted and misrepresented,” Cano said in 2003.

Two years later, she told a Senate subcommittee, “Using my name and life, Doe v. Bolton falsely created the health exception that led to abortion on demand and partial birth abortion... I only sought legal assistance to get a divorce from my husband and to get my children from foster care. I was very vulnerable: poor and pregnant with my fourth child, but abortion never crossed my mind.”

On the 30th anniversary of the case, she asked the Supreme Court justices to revisit the ruling that bears her pseudonym, but they denied her request. “I felt responsible for the experiences to which the mothers and babies were being subjected. In a way, I felt that I was involved in the abortions – that I was somehow responsible for the lives of the children and the horrible experiences of their mothers,” she explained.

By that time, both Cano and Norma McCorvey, Jane Roe of Roe v. Wade, opposed abortion and implored the Supreme Court to overturn the rulings made in their names. Both also said their pro-abortion attorneys had misrepresented or lied about their circumstances to make abortion-on-demand more sympathetic.

"I pledge that as long as I have breath, I will strive to see abortion ended in America,” Cano said in 1997.

Priests for Life announced last week that Cano was in a hospital in the Atlanta area, in critical condition with throat cancer, blood sepsis, and congestive heart failure.

Click "like" if you are PRO-LIFE!

“My heart is broken that Sandra will never witness an end to abortion,” Janet Morana said. “She never wanted to have an abortion. She never had an abortion, and she certainly never wanted to be a part of the Supreme Court decision, Doe v. Bolton, that opened the gates for legal abortion at any time during pregnancy and for any reason.”

“Sandra’s work to overturn that devastating decision that was based on lies will not end with her death,” Fr. Frank Pavone said. “When life ultimately triumphs over death, Sandra will share in that victory.”

Advertisement
Featured Image
We don’t kill problems anymore. We kill people, and pretend that it is the same thing.
Jonathon van Maren Jonathon van Maren Follow Jonathon

First we killed our unborn children. Now we’re killing our own parents.

Jonathon van Maren Jonathon van Maren Follow Jonathon
By Jonathon van Maren

In a culture that elevates transient pleasure as a “value,” while reducing “value” itself to a subjective and utilitarian status, I suppose it should not be surprising that the worth of human beings is now constantly in question.

We once lived in a culture that drafted laws to protect “dependents”: the very young, the very old, and the disabled. This was done in recognition of the fact that a human being’s increased vulnerability correspondingly heightens our moral responsibility to that human being.

Now, however, the exit strategists of the Sexual Revolution are burning the candle at both ends - abortion for children in the womb, euthanasia and “assisted suicide” for the old. Both children and elderly parents, you see, can be costly and time-consuming.

We don’t kill problems anymore. We kill people, and pretend that it is the same thing.

I noted some time ago that the concept of “dying with dignity” is rapidly becoming “killing with impunity,” as our culture finds all sorts of excuses to assist “inconvenient” people in leaving Planet Earth.

There is a similarity to abortion, here, too—our technologically advanced culture is no longer looking for compassionate and ethical solutions to the complex, tragic, and often heartbreaking circumstances. Instead, we offer the solution that Darkness always has: Death. Disability, dependence, difficult life circumstances: a suction aspirator, a lethal injection, a bloody set of forceps. And the “problem,” as it were, is solved.

Follow Jonathon van Maren on Facebook

We don’t kill problems anymore. We kill people, and pretend that it is the same thing.

There is something chilling about the intimacy of these killings. As Gregg Cunningham noted, “Ours is the first generation that, having demanded the right to kill its children through elective abortion, is now demanding the right to kill its parents through doctor-assisted suicide.” The closest of human relationships are rupturing under the sheer weight of the selfishness and narcissism of the Me Generation.

The great poet Dylan Thomas is famous for urging his dying father to fight on, to keep breathing, to live longer:

Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage against the dying of the light.

Such sentiment is not present among the advocates of euthanasia. In fact, the tagline “dying with dignity” is starting to very much sound like, “Now don’t make a fuss, off with you now.” Consider this story in The Daily Mail from a few days ago:

An elderly husband and wife have announced their plans to die in the world's first 'couple' euthanasia - despite neither of them being terminally ill.

Instead the pair fear loneliness if the other one dies first from natural causes.

Identified only by their first names, Francis, 89, and Anne, 86, they have the support of their three adult children who say they would be unable to care for either parent if they became widowed.

The children have even gone so far as to find a practitioner willing to carry out the double killings on the grounds that the couple's mental anguish constituted the unbearable suffering needed to legally justify euthanasia.

… The couple's daughter has remarked that her parents are talking about their deaths as eagerly as if they were planning a holiday.

John Paul [their son] said the double euthanasia of his parents was the 'best solution'.

'If one of them should die, who would remain would be so sad and totally dependent on us,' he said. 'It would be impossible for us to come here every day, take care of our father or our mother.'

I wonder why no one considers the fact that the reason some elderly parents may experience “mental anguish” is that they have come to the sickening realization that their grown children would rather find an executioner to dispatch them than take on the responsibility of caring for their parents. Imagine the thoughts of a mother realizing that the child she fed and rocked to sleep, played with and sang to, would rather have her killed than care for her: that their relationship really does have a price.

This is why some scenes in the HBO euthanasia documentary How To Die In Oregon are so chilling. In one scene, an elderly father explains to the interviewer why he has procured death drugs that he plans to take in case of severe health problems. “I don’t want to be a burden,” he explains while his adult daughter nods approvingly, “It’s the decent thing to do. For once in my life I’ll do something decent.”

No argument from the daughter.

If we decide in North America to embrace euthanasia and “assisted suicide,” we will not be able to unring this bell. Just as with abortion and other manifestations of the Culture of Death, the Sexual Revolutionaries work hard to use heart-rending and emotional outlier examples to drive us to, once again, legislate from the exception.

But for once, we have to start asking ourselves if we really want to further enable our medical community to kill rather than heal. We have to ask ourselves if the easy option of dispatching “burdensome” people will not impact our incentive to advance in palliative care. And we have to stop simply asking how someone in severe pain might respond to such a legal “service,” and start asking how greedy children watching “their” inheritance going towards taking proper care of their parents.

And to the pro-life movement, those fighting to hold back the forces of the Culture of Death—the words of Dylan Thomas have a message for us, too.

Do not go gentle into that good night…
Rage, rage against the dying of the light.

Follow Jonathon van Maren on Facebook

Advertisement
Featured Image
Luka Magnotta http://luka-magnotta.com
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

,

Gay porn star admits dismembering ex-lover and molesting his corpse on film

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

Montreal gay porn actor Luka Magnotta admits killing and dismembering his ex-lover and molesting his corpse on film, but pled not guilty on Monday to all five charges filed against him.

Magnotta shocked the world in June 2012 by allegedly killing and cannibalizing a 33-year-old university student from China, Jun Lin, then posting a video of his actions and the results online. He later hid some of the dismembered parts in the garbage, but also mailed parcels containing body parts to political offices in Ottawa and schools in Vancouver.

He was charged with first-degree murder, committing an indignity to a body, publishing obscene material, mailing obscene and indecent material, and criminally harassing Prime Minister Stephen Harper and other MPs.

Magnotta's lawyer Luc Leclair is basing the not guilty plea on the defendant having a history of mental illness, thus making him not criminally responsible.

Crown prosecutor Louis Bouthillier said he intends to prove that Magnotta planned the alleged murder well before it was committed.

"He admits the acts or the conducts underlying the crime for which he is charged. Your task will be to determine whether he committed the five offences with the required state of mind for each offence," Quebec Superior Court Justice Guy Cournoyer instructed the jury, according to media reports.

However, some authorities have pointed out that Magnotta’s behavior follows a newly discernible trend of an out-of-control sexual deviancy fueled by violent pornography.

Click "like" if you  say NO to porn!

Dr. Judith Reisman, an internationally-recognized expert on pornography and sexuality, told LifeSiteNews in 2012 she believes Magnotta’s behavior “reflects years of brain imprinting by pornography.”

“His homosexual cannibalism links sex arousal with shame, hate and sadism,” said Reisman. Although cannibalism is not as common as simple rape, she added, “serial rape, murder, torture of adults and even of children is an inevitable result of our ‘new brains,’ increasingly rewired by our out-of-control sexually exploitive and sadistic mass media and the Internet.”

In their 2010 book “Online Killers,” criminology researchers Christopher Berry-Dee and Steven Morris said research has shown “there are an estimated 10,000 cannibal websites, with millions ... who sit for hours and hours in front of their computer screens, fantasizing about eating someone.” 

This underworld came to light in a shocking case in Germany in 2003, when Armin Meiwes was tried for killing his homosexual lover Bernd Jürgen Brandes, a voluntary fetish victim whom Meiwes picked up through an Internet forum ad seeking “a well-built 18- to 30-year-old to be slaughtered and then consumed.”

After the warrant was issued for his arrest, Magnotta was the target of an international manhunt for several days until he was arrested in Berlin, where police say he was found looking at online pornography alongside news articles about himself at an Internet café.

The trial is expected to continue to mid-November, with several dozen witnesses being called to testify before the jury of six men and eight women.

Advertisement

Customize your experience.

Login with Facebook