Kirsten Andersen

The story of how a life was saved from forced abortion

Kirsten Andersen
Kirsten Andersen
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Editor’s Note: Kirsten Anderson joined LifeSitenews only a few months ago. Her narrative below is a fascinating and moving telling of her personal experiences in helping to save the life of a U.S. child threatened by a forced abortion on her mother.

When I was hired as LifeSiteNews’s Washington Correspondent in September, I knew I would have my work cut out for me.  It was fall of an election year, and a big part of my job would be covering what was happening in U.S. politics. 

I expected long hours, an avalanche of deadlines, and endless games of phone tag with beleaguered public relations professionals tasked with explaining away their bosses’ latest gaffes.

The job delivered as promised.  Big issues were debated.  Promises were made and broken.  Good people said dumb things, and dangerous people told slick lies.

We wrote about it all.

Our U.S. Bureau Chief Ben Johnson, got the unenviable night shift, staying up all night after the presidential and vice presidential debates to cover every angle.  As expected, I spent my days on the phone with all manner of “spokesmen.” Communications Directors, Vice Presidents for Public Relations, Community Liasions, Public Affairs Officers … they go by a dozen titles of varying unwieldiness, but in print, they’re always “spokesmen.”  I took notes, and quoted them in stories.

I liked my new job a lot.  I knew our work was important; getting the truth out always is.  Still, the fall of 2012 was shaping up to be just another election season in Washington – important, yes, but probably not life-changing.

Then I received a tip that would come to fundamentally change the way I view our work at LSN.

Let me first say that we get a lot of news tips at LSN.  Some of them are worth covering; some of them, not so much.  The first and biggest question we have to ask ourselves when considering any news tip, though, is, “Is this true?”

So that was the first question I asked myself upon receiving in my inbox what amounted to a cry for help from a lawyer in Reno, Nevada.  He told an unbelievable story: a woman in her early thirties, mentally disabled and suffering from epilepsy, had become pregnant under questionable circumstances.  Her adoptive parents, still her legal guardians now that she is an adult, had decided with her that she would carry the pregnancy to term and place her baby with an adoptive family.  They took her to the doctor to adjust her medications to reduce the risk of harm to the child growing within her.

The doctor called adult protective services.  The court stepped in.

I read on, horrified, as the attorney for the woman’s parents claimed a District Court judge, acting well outside the normal bounds of his judicial authority, was attempting to force the woman to undergo an abortion – against her will, and against the wishes of her family.  His reason?  He thought it might be “best for her.”  When her Catholic parents objected, he told them their religion was “irrelevant” inside his courtroom and that, as court-appointed guardians, they were ultimately subject to his authority.  He referred to the parents dismissively as mere “agents of the court.”

At this point, I admit I was ready to call bovine scatology on the lawyer’s story.  My reaction echoed the ones I saw over and over again in the LSN comment boxes as this story unfolded over the next three weeks: What is this, China?  We don’t force people to have abortions in America.  Not yet, anyway.  I couldn’t believe this was happening.

Ben Johnson and I agreed that we had to try and confirm the situation with the Court before taking any action on such a potentially explosive story.  Luckily, Washoe County has a searchable database of cases online.  That made my initial fact check easy to do.

My stomach sank as I entered the details the lawyer had given me into the search function and it came back with the results.  The case existed.  The facts checked out. I called the lawyer back.

Thus marked the beginning of a three-week journey that ended in tears of joy last month as I hit ‘submit’ on my final story about the case, reporting that the judge had spared the baby’s life.  Both the lawyer for the family and the president of Nevada Right to Life partly credited LSN’s coverage with making the difference, the latter saying unequivocally, “New media saved this little baby’s life.”

Here, to the best of my recollection, is the way it went down.

On the day we broke the story, I spoke for an hour each with Amy Bauer and her attorney Jason Guinasso, who had first given us the tip.  I spoke to Dania Reid, the District Attorney representing Washoe County’s public guardian, which had been tasked with investigating Amy’s daughter Elisa’s condition to help the judge decide whether to order an abortion to be performed.  I read through old court documents and statements from medical professionals.  Then I wrote the story and we posted it online.

Our coverage was strong enough to gain the attention of local and national mainstream media.  In the following days, my story was referenced in the Washington Times, the Las Vegas Review Journal, and other outlets.

Other outlets used and reused quotes, often without citation, until I lost track of how many newspapers I’d done research for un-credited.  There’s an old saying President Ronald Reagan was fond of: “There is no limit to what a man can accomplish if he does not care who gets the credit.”

Credited or not, LSN’s coverage was having a massive impact.

The stories we posted about the case spread like wildfire around Facebook and Twitter.  Readers were understandably horrified that something like this could happen in America.  They wanted to know what they could do to stop it.

Rebekah O’Brien, our social media coordinator, suggested they call the judge’s office and make their voices heard.  She provided his contact information.  Our readers filled his voicemail box with messages until the system couldn’t store any more.  After that, they called the governor.

That was about the time the court started changing its tone.

It was exhilarating to witness.  I kept in close contact with Jason Guinasso as I kept our readers up-to-date on developments in the case. During our first phone call, he sounded overwhelmed and anxious.  Everyone involved on the government’s side of the case seemed to want to force Elisa to abort her child.  During the first hearing, the court-summoned doctor recommended abortion and sterilization in stark terms, saying, “End this pregnancy and tie her tubes.”

By the next week, the heat was on.  Petitions were being signed, voicemail boxes were full, and the judge, Egan Walker, banned cameras from the courtroom, although he allowed the press to stay. The government was looking less sure of itself.  The doctor who originally reported Elisa’s pregnancy to the court and caused the trial in the first place backpedaled furiously once he was put on the stand and in front of the news media, refusing to recommend an abortion.  On the phone that night, Guinasso sounded hopeful.

Week three brought a miracle.

Judge Walker called everyone in for a private meeting.  Behind closed doors, he said he wanted to take abortion off the table.  He said he wanted to continue the hearings in a less confrontational manner, focusing on how best to care for Elisa and her baby both before and after the birth.  All he needed was for everyone to agree … which they did.  Walker announced his decision at the next scheduled hearing, at which point I received an e-mail sent from Jason Guinasso’s cell phone.  It began: “Call me!  We won!!”

Thirty frantic minutes of typing later, I hit “send” on my last news story about the Bauer case and immediately burst into tears.  The full import of what we had accomplished hit me in that moment.  By shining the light of truth on that courtroom, I wasn’t just covering a shocking story or generating hits for a website.

I was giving our readers the information they needed to help save a life. Make no mistake – LSN shaped the national narrative on this story. 

We covered it for what it was – a forced abortion story in the process of unfolding.  Because we were there from the beginning, and we were there in-depth, the mainstream media was forced to not only cover the case, but acknowledge the truth of it. 

It would have been easy for them to contact the district attorney who told me, “This investigation is not designed to force Elisa to have an abortion,” and leave that quote unchallenged. 

Our coverage didn’t leave them room to do so.  We kept the pressure on and, in the end, it saved a little baby’s life.

Later, Jason Guinasso would write to me:

“You and LifeSitenews were a huge part of what we were able to accomplish.  We were able to tell our story through you to the public.  The result was a national discussion on the power of the judiciary, the rights of the disabled, the rights of parents/guardians, and the rights of the unborn.  More importantly, you mobilized an army of people to begin praying for us.  I know that the prayers of the saints caused the hearts and minds of the judge and our adversaries to change 180 degrees.” 

“Suffice to say,” he wrote, “I will forever be grateful for your support.  You should know that I especially appreciated how you applied what I recognized as basic standards of journalism to your interviews of me and in your fact gathering generally.  It is so incredibly important to maintain your integrity as a journalist.  As far as I am concerned, you are a journalist of the highest quality in both work product and character.”

I cried again, reading that.  But glowing words of praise aside, he’s right.  LSN has incredibly high standards of excellence for both our research and our writing.

If it’s not the truth, we don’t print it, and we dig deep to make sure we have the facts you won’t find anywhere else. When you read an LSN story, you can share it and act on it with absolute confidence, knowing that everything has been verified.

Next time you do, you just might save a life. 

Your support saves lives.  Help us reach our campaign goal with a donation today.
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Kirsten Andersen
Washington D.C. Correspondent
LifeSiteNews.com

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Are you praying for the upcoming Synod on the Family? You should be, and here’s why

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By John-Henry Westen

Catholics, and all Christians who value family values, should be praying earnestly for the Catholic Church as a struggle over critical family issues is coming to a head in the run-up to the Extraordinary Synod on the Family, which takes place October 5-19. 

Augmenting the concerns is the fact that some of the cardinals closest to Pope Francis himself are increasingly in public disagreement over crucial matters related to faith and family. For some, the concerns reach right to the pope himself.

While Synod preparations have been going on for a year, Sunday’s weddings of 20 couples in St. Peter’s Basilica by Pope Francis presented a figurative, and perhaps foreboding launch.

In a press release prior to the ceremony, the Rome diocese inexplicably went out of its way to highlight the fact that some of couples the pope was going to marry were cohabiting. "Those who will get married Sunday are couples like many others,” it said. “There are those who are already cohabitating; who already have children.”

Unsurprisingly, the mainstream press took the bait and seized upon this statement to run headline after headline pushing the confusing notion that the event was a prelude to, or evidence of, a change in Church teaching on marriage.

Headlines like: 

All I can do is pray that the public fallout from these wedding ceremonies does not foreshadow the public outcome of the Synod. If so, we could be headed for a tragedy akin to the tragedy of the late sixties when, despite the proclamation of the truth of Humanae Vitae against contraception, the effect among ordinary Catholics was a near universal rejection of the teaching in practice.

What to expect at the Synod

The official list of those taking part in the Synod includes 114 presidents of Bishops’ Conferences, 13 heads of Eastern Catholic Churches sui iuris, 25 heads of the dicasteries of the Roman Curia, nine members of the Ordinary Council for the Secretariat, the Secretary General, the Undersecretary, three religious elected by the Union of Superiors General, 26 members appointed by the Pontiff, eight fraternal delegates, and 38 auditors, among whom are 13 married couples and 16 experts.

You’ve undoubtedly heard of Cardinal Kasper’s intervention at the Consistory of Cardinals earlier this year, in which he laid out a contentious proposal to allow Catholics who have been divorced and then ‘remarried’ outside the Church to receive Communion. 

Since then a bevy of heavy-hitter cardinals have fought that proposal, including:

Today, however, Cardinal Kasper said the “attacks” from these cardinals were not so much directed at him but at Pope Francis, since, claims Kasper, he discussed his intervention with the pope and gained his approval.

The claim has some basis, since the day after Kasper made the proposal, before it was made public, Pope Francis praised it publicly.  According to Vatican Information Service, the Holy Father said:

I read and reread Cardinal Walter Kasper's document and I would like to thank him, as I found it to be a work of profound theology, and also a serene theological reflection. It is pleasant to read serene theology. And I also found what St. Ignacius described as the 'sensus Ecclesiae', love for the Mother Church. ... It did me good, and an idea came to mind – please excuse me, Eminence, if I embarrass you – but my idea was that this is what we call ‘doing theology on one's knees’. Thank you, thank you.

Of note, Vatican correspondent Sébastien Maillard, writing for France’s La Croix, reports today that Pope Francis is “irritated” by the release of a book containing criticisms of the Kasper proposal by five cardinals.

As LifeSiteNews.com reported yesterday, one of those authors, Cardinal Raymond Burke, is being demoted from his headship of the Apostolic Signatura. The only post planned for the 66-year-old cardinal thus far is patron of the Order of Malta. 

Cardinal Burke’s pre-Synod interventions go beyond the divorce and remarriage question and into the matter of homosexuality.  In a recent interview Cardinal Burke gave a clear refutation of the misuse of Pope Francis’ famed ‘Who am I to judge’ quote to justify homosexuality.

While the issue of the Church’s teachings on homosexuality is seldom raised in reference to the Synod, with most of the emphasis being placed on the question of divorce and remarriage, it is mentioned in the working document, or ‘Instrumentum Laboris’, of the Synod.

As with the matter of divorce, no doctrine regarding homosexuality can be changed, but much confusion can still be sown under the auspices of adjustments to “pastoral” practice. Without a clear teaching from the Synod, the effects could be similar to the shift in “pastoral” practice among dissenting clergy after the promulgation of Humanae Vitae, which led to the use of artificial contraception by most Catholics.

Already and for many years there has been de facto broad acceptance of homosexual sexual practices in many Catholic schools, universities and many other institutions, with many staff being active homosexuals in open defiance of Catholic moral teaching.

Regarding the Synod’s deliberations on homosexuality, it does not bode well that one of Pope Francis’ personal appointees to the Synod is retired Cardinal Godfried Danneels.  The selection is remarkable because of Danneels was caught on tape in 2010 urging a victim who had been sexually abused by a bishop-friend of Danneels, to be silent.  Then, only last year Danneels praised as a “positive development” that states were opening up civil marriage to homosexuals.

Then, just this week, as reported on the Rorate Caeli blog, one of the three Synod presidents gave an interview with the leading Brazilian newspaper in which he said that while stable unions between homosexual persons cannot be equated to marriage, the Church has always tried to show respect for such unions.

The statement matches that of another prominent Synod participant, Vienna’s Cardinal Christoph Schönborn, who in 2010 spoke of giving more consideration to ‘the quality’ of homosexual relationships. “We should give more consideration to the quality of homosexual relationships. A stable relationship is certainly better than if someone chooses to be promiscuous,” Schönborn said.

In the end, while there is currently a public battle in the Vatican that is unprecedented in modern history, the faith will not and cannot change.  As faithful Catholics, and Christians, we must cling to the Truths of Christ regarding the family and live them out in our own lives first and foremost.  That is difficult, to be sure, especially in our sex-saturated culture, but with Christ (and only with Him) all things are possible. 

Plead with heaven for the pope and the bishops in the Synod.  LifeSiteNews will be there reporting from Rome, and, with your prayers and support, be of service to those defending truth.

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Poet: I ‘would’ve died’ for my aborted daughter’s ‘right to choose,’ just ‘like she died for mine’ (VIDEO)

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By Ben Johnson

What kind of mother asks her baby to die for her? And what kind of media outlet celebrates that?

To take the second question first, The Huffington Post is promoting a video featuring Scottish “poet” Leyla Josephine, celebrating her decision to abort her daughter. The video, “I Think She Was a She,” was uploaded to YouTube a month ago.

In the video Josephine, decked out in military camouflage, justifies herself in part by saying that she would have been willing to serve as a sacrifice to abortion just as she offered her daughter to the idol of “choice.”

“I would’ve supported her right to choose – to choose a life for herself, a path for herself. I would’ve died for that right like she died for mine,” she said.

In the next rhyming line, she addresses her unborn daughter: “I’m sorry, but you came at the wrong time.”

“I am not ashamed. I am not ashamed. I am not ashamed," she continues – a phrase she repeats a total of six times. She repeats the phrase "This is my body" three times. (She also takes the Lord's name in vain once.)

In the early part of the video, she describes her belief that her child was a girl and imagines a life where she had given birth to her daughter.

“I know she was a she,” she says. “I would have made sure that there was space on the walls to measure her height,” she adds. “I would have made sure I was a good mother.”

At one point she appears to describe the emotional aftermath of her choice as “a hollowness that feels full, a numbness that feels heavy.”

But she later calls the idea that her child was a girl or a boy “bull---t” and affirms, yet again, she is not ashamed.

This provokes a few observations:

1. If she knew her child's sex, she must have had a late-term abortion. Our gentle, healing restoration is needed in a world marred by so much aggression and anger in the name of political orthodoxy.

2. Fr. Frank Pavone has written, ”Did you ever realize that the same four words that were used by the Lord Jesus to save the world are also used by abortion advocates? 'This is My Body.'” To paraphrase him, he notes the difference. One, by surrendering His life on the Cross, gave life to the world. The abortion industry uses this phrase to impose its will on the bodies of separate, living human beings who have not harmed anyone.

3. The most chilling phrase in the video is her statement, “I would’ve supported her right to choose...I would’ve died for that right like she died for mine.”

First of all, her daughter did not die for the “right to choose.” Her daughter was not sacrificed for the inalienable “good” of keeping abortion-on-demand legal (and, in the UK, taxpayer-subsidized). Politicians are bribed to maintain it; no baby needs to die for it. Josephine's child died because HuffPo's hero of the moment chose not to carry the baby to term and place him/her in the hands of loving adoptive parents who would have cherished her baby – whether it was actually male, female, or intersex.

Josephine describes the emotions that actually led to the abortion only metaphorically – e.g., she compares the abortion to chopping down a cherry tree – but that angst is the root (so to speak) of the abortion, not the great and grand cause of assuring that other women have the right to go through the same soul-crushing grief.

That intimation that her daughter died for “choice” – that she offered her baby as a living sacrifice on the altar of abortion – confirms the darkest rhetoric of the pro-life movement: That for some in the movement, abortion is sometimes regarded as an idol.

And that raises one other, more universally held question: What kind of parent asks his son or daughter to die for the “right” to abortion? Parents are supposed to be the one who sacrificially care for their children, who forsake their own comfort, who do whatever is necessary – even die – to keep their children safe, healthy, and well. Josephine's blithe, “Sorry, but you came at the wrong time” sounds as hollow as a gangland assassin's apology to the family caught in the crossfire of a drive-by shooting. Abortion severs the love that God, or Mother Nature, or evolution, or whatever you choose to believe in placed within every pregnant woman to link the mother to her child.

The abortion lobby's rhetoric, which increasingly disregards the value of unborn life, is untethered by the bonds of human compassion, is fundamentally selfish and cold-blooded, and lacks a sense of humanity and brotherhood to the point of obliterating maternal love itself.

“Will a woman forget her child, so as not to have compassion upon the offspring of her womb?” God asks through the prophet Isaiah. “But if a woman should even forget these, yet I will not forget thee, saith the Lord.”

The pro-life movement exists precisely to set this upside-down order aright, to reinstate the natural love and compassion everyone should have for all of God's creation – most especially that between a mother and the innocent child she has helped create and fashion with her own DNA.

Cross-posted at TheRightsWriter.com.

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Cardinal Dolan greets worshipers and guests on the steps of Saint Patrick's Cathedral in Manhattan after Easter mass on April 8, 2012 in New York City. Lev Radin / Shutterstock.com
Lisa Bourne

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Catholic leaders criticize Cardinal Dolan’s defense of gay group at St. Patrick’s Parade

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By Lisa Bourne
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New York Cardinal John O'Connor on the cover of the New York Post on January 11, 1993. http://rorate-caeli.blogspot.com/

New York Cardinal Timothy Dolan defended his decision to serve as grand marshal for the 2015 St. Patrick’s Day Parade on Wednesday, in the wake of widespread criticism from Catholics after he praised the organizing committee for allowing a homosexual activist group to march.

“If the Parade Committee allowed a group to publicize its advocacy of any actions contrary to Church teaching, I’d object,” Dolan stated in his weekly column. On the contrary, he argued, “The committee’s decision allows a group to publicize its identity, not promote actions contrary to the values of the Church that are such an essential part of Irish culture.”

Austin Ruse, president of the Catholic Family and Human Rights Institute, was not impressed with the cardinal’s argument. This is precisely about publicizing advocacy contrary to Catholic teaching,” he said.

“As a Catholic father I find there is rapidly contracting space where this shameful agenda is not stuck in the faces of my children,” Ruse told LifeSiteNews. “The Church should be protecting our children rather than abetting those who prowl about the world seeking the ruin of innocent souls."

Pat Archbold, a popular blogger at the National Catholic Register and who runs the Creative Minority Report blog, lambasted Dolan for suggesting the embrace and promotion of “gay identity” can be separated from the sin of homosexuality.

“This identity is not a morally-neutral God-given attribute such as male or female, black or white,” he said. “The identity is with the immoral choice to engage in immoral behavior.”

“The best that can be said in this situation is that these people choose to proudly identify themselves with an intrinsic disorder.  But in reality, it is worse than that,” he continued. “The people find their identity and pride in sin.  Either the Cardinal knows this or he doesn't, either way Cardinal Dolan reveals himself unequal to his responsibility as a successor of the Apostles.”

The parade committee changed its longstanding policy on September 3 after decades of pressure from homosexual groups. Upon being announced as the parade’s grand marshal later the same day, Cardinal Dolan said he had no trouble with the decision at all, calling it “wise.”

The organizers had never prohibited any marchers, but did not ban issue-focused banners and signs, whether promoting homosexuality or the pro-life cause.

Cardinal Dolan stated in his column Wednesday that he did not oppose the previous policy.

“This was simply a reasonable policy about banners and public identification, not about the sexual inclinations of participants,” he explained.

“I have been assured that the new group marching is not promoting an agenda contrary to Church teaching,” he said as well, “but simply identifying themselves as ‘Gay people of Irish ancestry.’”

The homosexual activist group that will march is called OUT@NBCUniversal, which describes itself as the employee resource group for LGBT & Straight Ally employees at the media giant.

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The network held the broadcast contract for parade coverage. Reports indicated the contract was about to expire, and that NBC joined in pressuring on parade officials.

Cardinal Dolan conceded in his column there were many thoughtful reasons for criticizing the parade policy change, and noted that he shared some of them.

“While a handful have been less than charitable in their reactions, I must admit that many of you have rather thoughtful reasons for criticizing the committee’s decision,” he said. “You observe that the former policy was fair; you worry that this is but another example of a capitulation to an ‘aggressive Gay agenda,’ which still will not appease their demands; and you wonder if this could make people think the Church no longer has a clear teaching on the nature of human sexuality.” 

However, he said, the most important question he had to ask himself was whether the new policy violated Catholic faith or morals.

In stressing that homosexual actions are sinful while identity is not, Cardinal Dolan said, “Catholic teaching is clear: ‘being Gay’ is not a sin, nor contrary to God’s revealed morals.”

Making opinion paramount, the cardinal offered that the parade committee “tried to be admirably sensitive to Church teaching,” and even though the original policy was not at all unfair, the committee was “realistic in worrying that the public perception was the opposite, no matter how often they tried to explain its coherence and fairness.”

“They worried that the former policy was being interpreted as bias, exclusion, and discrimination against a group in our city,” Cardinal Dolan wrote. “Which, if true, would also be contrary to Church teaching.”

When the decision was announced and Cardinal Dolan named the parade’s grand marshal, Philip Lawler, director of Catholic Culture and editor for Catholic World News, called it a significant advance for homosexual activists, and a significant retreat for the Catholic Church.

Pointing out in his column that the media will be correct to concentrate on that narrative at next March’s event, Lawler identified what he said is almost certain to be the result of the 2015 St. Patrick’s Day Parade.

“Next year there will be only one story-line of interest to the reporters who cover the annual parade in the world’s media capital: the triumph of the gay activists,” Lawler wrote.

“Photographers will be competing for the one ‘money’ shot: the picture of the contingent from OUT@NBCUniversal marching past the reviewing stand at St. Patrick’s Cathedral, under the benign smile of Cardinal Timothy Dolan.”

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