Kirsten Andersen

The story of how a life was saved from forced abortion

Kirsten Andersen
Kirsten Andersen
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Editor’s Note: Kirsten Anderson joined LifeSitenews only a few months ago. Her narrative below is a fascinating and moving telling of her personal experiences in helping to save the life of a U.S. child threatened by a forced abortion on her mother.

When I was hired as LifeSiteNews’s Washington Correspondent in September, I knew I would have my work cut out for me.  It was fall of an election year, and a big part of my job would be covering what was happening in U.S. politics. 

I expected long hours, an avalanche of deadlines, and endless games of phone tag with beleaguered public relations professionals tasked with explaining away their bosses’ latest gaffes.

The job delivered as promised.  Big issues were debated.  Promises were made and broken.  Good people said dumb things, and dangerous people told slick lies.

We wrote about it all.

Our U.S. Bureau Chief Ben Johnson, got the unenviable night shift, staying up all night after the presidential and vice presidential debates to cover every angle.  As expected, I spent my days on the phone with all manner of “spokesmen.” Communications Directors, Vice Presidents for Public Relations, Community Liasions, Public Affairs Officers … they go by a dozen titles of varying unwieldiness, but in print, they’re always “spokesmen.”  I took notes, and quoted them in stories.

I liked my new job a lot.  I knew our work was important; getting the truth out always is.  Still, the fall of 2012 was shaping up to be just another election season in Washington – important, yes, but probably not life-changing.

Then I received a tip that would come to fundamentally change the way I view our work at LSN.

Let me first say that we get a lot of news tips at LSN.  Some of them are worth covering; some of them, not so much.  The first and biggest question we have to ask ourselves when considering any news tip, though, is, “Is this true?”

So that was the first question I asked myself upon receiving in my inbox what amounted to a cry for help from a lawyer in Reno, Nevada.  He told an unbelievable story: a woman in her early thirties, mentally disabled and suffering from epilepsy, had become pregnant under questionable circumstances.  Her adoptive parents, still her legal guardians now that she is an adult, had decided with her that she would carry the pregnancy to term and place her baby with an adoptive family.  They took her to the doctor to adjust her medications to reduce the risk of harm to the child growing within her.

The doctor called adult protective services.  The court stepped in.

I read on, horrified, as the attorney for the woman’s parents claimed a District Court judge, acting well outside the normal bounds of his judicial authority, was attempting to force the woman to undergo an abortion – against her will, and against the wishes of her family.  His reason?  He thought it might be “best for her.”  When her Catholic parents objected, he told them their religion was “irrelevant” inside his courtroom and that, as court-appointed guardians, they were ultimately subject to his authority.  He referred to the parents dismissively as mere “agents of the court.”

At this point, I admit I was ready to call bovine scatology on the lawyer’s story.  My reaction echoed the ones I saw over and over again in the LSN comment boxes as this story unfolded over the next three weeks: What is this, China?  We don’t force people to have abortions in America.  Not yet, anyway.  I couldn’t believe this was happening.

Ben Johnson and I agreed that we had to try and confirm the situation with the Court before taking any action on such a potentially explosive story.  Luckily, Washoe County has a searchable database of cases online.  That made my initial fact check easy to do.

My stomach sank as I entered the details the lawyer had given me into the search function and it came back with the results.  The case existed.  The facts checked out. I called the lawyer back.

Thus marked the beginning of a three-week journey that ended in tears of joy last month as I hit ‘submit’ on my final story about the case, reporting that the judge had spared the baby’s life.  Both the lawyer for the family and the president of Nevada Right to Life partly credited LSN’s coverage with making the difference, the latter saying unequivocally, “New media saved this little baby’s life.”

Here, to the best of my recollection, is the way it went down.

On the day we broke the story, I spoke for an hour each with Amy Bauer and her attorney Jason Guinasso, who had first given us the tip.  I spoke to Dania Reid, the District Attorney representing Washoe County’s public guardian, which had been tasked with investigating Amy’s daughter Elisa’s condition to help the judge decide whether to order an abortion to be performed.  I read through old court documents and statements from medical professionals.  Then I wrote the story and we posted it online.

Our coverage was strong enough to gain the attention of local and national mainstream media.  In the following days, my story was referenced in the Washington Times, the Las Vegas Review Journal, and other outlets.

Other outlets used and reused quotes, often without citation, until I lost track of how many newspapers I’d done research for un-credited.  There’s an old saying President Ronald Reagan was fond of: “There is no limit to what a man can accomplish if he does not care who gets the credit.”

Credited or not, LSN’s coverage was having a massive impact.

The stories we posted about the case spread like wildfire around Facebook and Twitter.  Readers were understandably horrified that something like this could happen in America.  They wanted to know what they could do to stop it.

Rebekah O’Brien, our social media coordinator, suggested they call the judge’s office and make their voices heard.  She provided his contact information.  Our readers filled his voicemail box with messages until the system couldn’t store any more.  After that, they called the governor.

That was about the time the court started changing its tone.

It was exhilarating to witness.  I kept in close contact with Jason Guinasso as I kept our readers up-to-date on developments in the case. During our first phone call, he sounded overwhelmed and anxious.  Everyone involved on the government’s side of the case seemed to want to force Elisa to abort her child.  During the first hearing, the court-summoned doctor recommended abortion and sterilization in stark terms, saying, “End this pregnancy and tie her tubes.”

By the next week, the heat was on.  Petitions were being signed, voicemail boxes were full, and the judge, Egan Walker, banned cameras from the courtroom, although he allowed the press to stay. The government was looking less sure of itself.  The doctor who originally reported Elisa’s pregnancy to the court and caused the trial in the first place backpedaled furiously once he was put on the stand and in front of the news media, refusing to recommend an abortion.  On the phone that night, Guinasso sounded hopeful.

Week three brought a miracle.

Judge Walker called everyone in for a private meeting.  Behind closed doors, he said he wanted to take abortion off the table.  He said he wanted to continue the hearings in a less confrontational manner, focusing on how best to care for Elisa and her baby both before and after the birth.  All he needed was for everyone to agree … which they did.  Walker announced his decision at the next scheduled hearing, at which point I received an e-mail sent from Jason Guinasso’s cell phone.  It began: “Call me!  We won!!”

Thirty frantic minutes of typing later, I hit “send” on my last news story about the Bauer case and immediately burst into tears.  The full import of what we had accomplished hit me in that moment.  By shining the light of truth on that courtroom, I wasn’t just covering a shocking story or generating hits for a website.

I was giving our readers the information they needed to help save a life. Make no mistake – LSN shaped the national narrative on this story. 

We covered it for what it was – a forced abortion story in the process of unfolding.  Because we were there from the beginning, and we were there in-depth, the mainstream media was forced to not only cover the case, but acknowledge the truth of it. 

It would have been easy for them to contact the district attorney who told me, “This investigation is not designed to force Elisa to have an abortion,” and leave that quote unchallenged. 

Our coverage didn’t leave them room to do so.  We kept the pressure on and, in the end, it saved a little baby’s life.

Later, Jason Guinasso would write to me:

“You and LifeSitenews were a huge part of what we were able to accomplish.  We were able to tell our story through you to the public.  The result was a national discussion on the power of the judiciary, the rights of the disabled, the rights of parents/guardians, and the rights of the unborn.  More importantly, you mobilized an army of people to begin praying for us.  I know that the prayers of the saints caused the hearts and minds of the judge and our adversaries to change 180 degrees.” 

“Suffice to say,” he wrote, “I will forever be grateful for your support.  You should know that I especially appreciated how you applied what I recognized as basic standards of journalism to your interviews of me and in your fact gathering generally.  It is so incredibly important to maintain your integrity as a journalist.  As far as I am concerned, you are a journalist of the highest quality in both work product and character.”

I cried again, reading that.  But glowing words of praise aside, he’s right.  LSN has incredibly high standards of excellence for both our research and our writing.

If it’s not the truth, we don’t print it, and we dig deep to make sure we have the facts you won’t find anywhere else. When you read an LSN story, you can share it and act on it with absolute confidence, knowing that everything has been verified.

Next time you do, you just might save a life. 

Your support saves lives.  Help us reach our campaign goal with a donation today.
(Click Here to Donate)


Kirsten Andersen
Washington D.C. Correspondent
LifeSiteNews.com


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The Romanian Orthodox Church's Patriarchal Cathedral in Bucharest Wikimedia Commons
Bogdan Stanciu

Romanian news outlet sanctioned for discrimination in attacking pro-life initiative

Bogdan Stanciu
By Bogdan Stanciu

BUCHAREST, Romania -- A decision of CNCD, Romania's Council Against Discrimination, has recently become definitive, recognizing the right to dignity of all Orthodox Christians in the country.

Last year, PRO VITA Association - Bucharest branch, one of the main nonprofits in Romania defending life, family and religious liberty, filed an official complaint with the Council, showing that a blog post dated May 17, 2013 and hosted on the Adevarul.ro platform prejudiced the image of Christian Orthodox believers.

The article, signed "Alex Dumitriu," challenged the support given by the Romanian Orthodox Church to the “One of Us” European initiative, which required a ban on public funding for the destruction of embryos during research and medical procedures.

The blog post described the Romanian Orthodox Church as an “anti-human, criminal and anti-life organization, whose purpose is spreading suffering and abjectness, mysticism and ignorance for their own profit.”

The applicant argued that these allegations created a degrading and hostile atmosphere for Orthodox Christians in Romania, thus harming a whole community.

The Council agreed that the affirmations in the article referred to both the clerics and the simple believers and discriminated against the Christian Orthodox community. It concluded it was discrimination, infringing upon the right to dignity granted to persons of Christian Orthodox confession.

Click "like" if you are PRO-LIFE!

The council cited the European Convention on Human Rights, which states that freedom of expression is not an absolute right in Europe, carrying with it duties and responsibilities. Also, the Adevarul.ro platform was fined a symbolic sum of 2,000 RON (approximately 445 EUR).

It is for the first time in Romania that a media institution is sanctioned for discriminating against Christians.

As a brand, the Adevarul newspaper has continued the tradition of a title established in the 19th century, but after 1989 it took over the infrastructure and human resources of the recently-deceased communist newspaper Scanteia, the official propaganda channel of the Romanian Communist Party. Today it has also developed Adevarul.ro, an online platform that is one of the most popular media channels in Romania.

Adevarul.ro has recently made it a habit of harassing the Romanian Orthodox Church with almost daily frequency, presenting negative aspects in the church and tendentious articles of opinion about this institution and about Creationism and Christianity in general, in what looks more and more like an ideological guerrilla warfare.


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Paul Russell

Nitschke heads a suicide cult that must be stopped

Paul Russell
By Paul Russell

Following The Australian's news story today about another young life lost that was related to Philip Nitschke and the Exit organisation, senior journalist, Angela Shanahan says that Nitschke and Exit must be stopped.

Shanahan opens: 

PHILIP Nitschke, contrary to his claims as an advocate of euthanasia for the terminally ill, is the chief mover of something resembling a suicide cult.

The case histories of Lucas Taylor, 26, and Joe Waterman, 25, who committed suicide after being in contact with Nitschke’s group, Exit, leave little doubt of that.

Lucas Taylor was the subject of the other article in today's paper while Joe Waterman's story was covered earlier in the ABCs 7:30 Report that created the original furore leading to the medical board suspending Nitschke's practicing licence today.

Covering the information Judi Taylor found on her son's computer after his death the story adds: 

His heartbroken mother realised that her son was not the only young person on this site. Nor was anyone on the site interested in the motivation for his thoughts of suicide, nor in helping Lucas to overcome his feelings.

“They were only interested in the ‘endgame’,” she said, including detailed advice about where and when and how to go about it.

Again, this destroys any pretence that Nitschke and Exit are only involved in advising sick and dying people about how to commit suicide. This is a macabre and clandestine death industry. Hope joins with Angela Shanahan in calling for this organisation to be stopped and is joined now in our call for a National Inquiry into Exit and other euthanasia organisations by the mothers of both of the young men mentioned in this article.

Shanahan closes by saying: Nitschke’s claim of political persecution is risible. He and his organisation must be stopped.

Reprinted with permission from NoEuthanasia.org.au.


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Hilary White Hilary White Follow Hilary

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Leaving the Matrix: what is the cost of conversion?

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By Hilary White

What do you do when you decide to leave a sexually disordered lifestyle? What do you do, when all the people you have contact with, all your friends, even your family, have accepted and embraced a way of living and thinking about life that you have realized is harmful, psychologically and morally destructive, and which you know you must leave? What is the cost of conversion?

We can easily get caught up in the tumult of the ever-escalating legal, political, and cultural war against the traditional worldview and anthropology, so much that we forget that the “issue” is about real, individual human beings and how they should, concretely, order their lives. We culture warriors must remember that what we are asking people to do is difficult, that it can incur huge sacrifice and loss and will often require enormous upheaval and change. We are asking people to leave not only a “lifestyle” of sexual activity, but an entire world, populated with family, friends, co-workers, colleagues, and an entire global culture that embraces and aggressively promotes it.

I include not only the experience of leaving the “gay lifestyle,” but of leaving a worldview, a cultural paradigm that accepts and promotes sexual license of any kind in general. It is more than the questions surrounding the so-called “ex-gay” movement, and more than the issue of living chastely in an increasingly sexually obsessed world.

How ought a person who experiences same-sex attraction react when it begins to dawn on him that, for whatever reason, he cannot continue to live according to the world’s paradigm? We know how the homosexualist movement says he ought to react, and we know that the secular world (nearly all the world, therefore) is in more or less complete agreement. He should reject such self-negating thoughts. He should embrace his “orientation” and start to seek out same-sex sexual relationships, and carry on in the way that they tell us life is now normally lived.

He should engage in sexual encounters with various people, sometimes setting up “relationships” for varying lengths of time, breaking up, moving on, finding someone else, perhaps cohabitating, and maybe, some day, “settling down” with one person, either in “marriage,” or not, as the mood strikes. This is what the world now presents to us as normal. Nearly every television show and movie set in our times says this is just how people live nowadays. 

It is only too easy for those of us who live out here in The Real to forget how totally different our lives are from that of the majority of our fellow men. We shout, “jump!” because we see a whole other lush, green and happy world, but they see nothing but the shadows on the cave wall.

But those few of us left who think this is not a very good way to live, that it is morally and psychologically destructive, have in large part to forge our own way in life, figure out a set of rules and standards to live by alone, all the while fighting the pressure to conform. Even for those of us not plagued by sexual feelings towards people of the same sex it isn’t easy.

It is particularly not easy for those of us who have decided later in life to try to embrace a different path, but who had previously followed the world’s advice, and who had never known any other way of living. What does it take to totally change a worldview, a method of organizing one’s life and all social relationships? How hard is it to reinvent a way of life that the world has not only abandoned, but aggressively rejected and condemned?

The cost will usually be, at least, the loss of nearly all one’s friends, sometimes even very close friends. Very often it will include alienating, sometimes permanently, one’s own family. Since the Sexual Revolution’s paradigm has now been embraced by three or four or more generations, it will often mean alienation from parents and siblings.

It will sometimes mean the loss of good relations with co-workers and colleagues, and sometimes even the loss of jobs and careers. I know a man, a previously highly respected author, who was totally rejected by the entire literary establishment of his home country, a heavily secular nation, when he embraced Catholicism, including its sexual moral teachings. He told me that he expected he would never be published again outside the Catholic niche press. None of his previous friends would speak to him and for the first two years his mother had refused to take his calls.

He had been asked again and again why, if he felt he had to become a Christian, he could not have become an Anglican. And why this “sudden obsession” with “outdated” and “retrograde” sexual morality? He said that, in essence, he was treated as he would have been in the 19th century had he “come out” as a homosexual. Chastity, in other words, is the new perversion.

It is a momentous decision to leave that world, and people who make that transition compare it to leaving the Matrix: a painful, shocking and revelatory experience of a totally new and previously unguessed-at world that can leave the person disoriented, feeling as though he is now living in a kind of “parallel universe” in which he is alone and alienated from friends and family and fellow citizens.

There is an increasing number of us “converts” to a more morally sane life, who often find that once we have made the transition we are alone again. And even when we find others, a new community and friends – usually in a church – we learn that we must keep the door to the past closed. It’s not that we fear rejection, far from it, and it is not even a matter of shame.

But we understand that in a civilized society, no one wants to hear about barbarity, and we learn that to keep our past life closely in mind is to allow it to continue to rule the present. Close friends will know about our past, but, outside the most intimate circles it is passed over silently. We have reinvented ourselves and moved on, but the price is sometimes to become people with no past. To be wholly remade, it is necessary to leave behind the person we were.

It works. I can say that it is possible to be radically morally rebuilt, that one can reconstruct an entire personality, consciously dismantle past habits of thought and approach to life and replace them with better ones. The damage from the previous life, whether physical or psychological, can be permanent, but it is possible to construct a way of living that is morally and psychologically and physically healthy, and reorder a life in such a way that the damage does not rule your present. 

But it’s expensive. For me, it started when I was still living in British Columbia. I felt something new beginning in my mind and felt a yearning spring up that could not be satisfied by anything I’d experienced… the usual convert’s tale.

I’d been aware all my life that the kind of world we lived in, and the kind of life we lived in it, was somehow just not right. I loved old films and television shows that depicted a totally different way of living. I was close to my grandparents and wondered why we no longer lived that way. When I moved to the mainland in my early 20s, I somehow started going to Mass again, and that was when the real struggle began. I knew full well that the way I lived and thought about life was deeply at odds with the Church.

But I was alone. None of my friends were Catholic and none of them could begin to understand what it was I had begun to talk about. And I had made no friends at the large inner city parish I attended. I had tried to join a few things, and had volunteered a bit, but I could see that I had nothing in common with them. It seemed as though these people lived in another universe, one I could not even want to enter. A priest suggested I get involved in the pro-life movement, and I rejected this idea out of hand as totally absurd.

I thought I could only ask God for help. I prayed for “Catholic friends.” This brought no change, so I scaled down and said, “All right then, just one. Just one Catholic friend.” In the end, I simply got up and left one day. I’ve written elsewhere that I just got in a car and went “on holiday” out east, and never returned. When I landed in the far-eastern Canadian town where I was to undertake my own radical conversion, I only stopped there because I had run out of continent.

And it was there I discovered a whole new world, a moral universe of whose existence I had been previously totally ignorant. I met my “Catholic friends,” and was able to start the painful task of first deconstructing and then rebuilding my entire worldview, my character, my beliefs, my total understanding of life, the universe, and everything.

“Painful”? I barely survived. It took a year but I emerged a new kind of person in a new kind of world that I had never suspected existed. I met a group of other people who had undergone the same experience and we traded war stories. We agreed that it was like living in a parallel universe, and we bonded over the loss of previous friendships and family relationships. We helped each other, this little group of Catholic refugees on the rain-washed East Coast, to figure out a way to live in a world to which we no longer belonged. 

We talk about the programs set up by various individuals and groups that propose to help people, (mainly men) leave the homosexual lifestyle. We defend the right of psychotherapists to offer healing and help for people who have been damaged by their own choices and by the violence and sins of others. We lobby our Parliaments, we write articles, we even argue in comment boxes on the internet. We sometimes get brave and give talks and engage in public debates where we confront our ideological opponents in public venues. In all this, we rightly speak against the New Paradigm that the world has embraced and we urge people to reject it. It’s a form of evangelization.

But I think we need to keep in mind, while we are doing this good work, that what we are asking people to do, concretely, is momentous. Indeed, from the point of view of heaven, it is of cosmic significance. In less exalted terms, however, we are asking something almost unimaginably difficult of people ensnared in a way of living and thinking that they may not even completely understand themselves.

So much of our anti-culture, our death-culture, has been simply absorbed unconsciously, so much of it has been fed to us with our Fruit Loops and Saturday Morning Cartoons from earliest childhood, that we often have no way of knowing anything else exists. We have become people trapped in Plato’s Cave, knowing only the vaguest shadows of reality.

It is only too easy for those of us who live out here in The Real to forget how totally different our lives are from that of the majority of our fellow men. We shout, “jump!” because we see a whole other lush, green and happy world, but they see nothing but the shadows on the cave wall.

Ultimately, the Matrix is not only unreal, it is designed to make men miserable, but in such a way that they are hardly aware of being miserable. It not only enslaves, but tortures its victims. There is a reason that suicide, divorce, drug use, violent crime, self-harm, eating disorders, depression, … misery, in short, have grown to such colossal proportions in our societies.

If I may make a suggestion, maybe we could start writing and talking about how much better it is to live in The Real. How much happier it is possible to be when living a morally integrated life of self-control, not being pushed around either by lust or by the merciless demands of a lust-worshipping culture...a life of real freedom, in other words. It might help make the jump less frightening.


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