The Editors

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Where’s the money going? A question for Canada’s bishops as they prepare to meet

The Editors
The Editors
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Sept. 17, 2012 (LifeSiteNews.com) - In 2010, the Canadian bishops pledged a reform of their aid organization Development & Peace after it was rocked by scandal over its funding of groups in developing nations that advocated legal abortion, contraception and other policies contrary to Catholic teaching. D&P apparently then did an overhaul of its aid recipients’ list, but the list was never made public.

Three quarters of the way into 2012, Canadian Catholics have no idea exactly who their donations have been funding since 2010 and how much has been given to each group.

Canada’s bishops will meet for their annual general assembly in Quebec on Sept. 24-28. As always, D&P will be on the agenda and D&P reps will be attending as usual, with plenty of opportunity to engage the individual bishops. As the bishops prepare for that meeting, we would respectfully ask them to pose just one simple question: Where’s the money going?

Since the pledge of reform in 2010, the aid organization has run two Share Lent campaigns – its major annual fundraiser in Catholic parishes across the country – without releasing the list of its grantees. We are now approaching the third Share Lent campaign.

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D&P has apparently been so desperate to keep the list a secret that they went to federal court to block an access to information request.

The page of their website listing grantees has stated for well over a year now:

“We are currently finalizing our new 2011-2016 International Program and will be updating our listing of programs and partners. We invite you to visit our website regularly for new information.”

Canadian Catholics are repeatedly asked to support the Church’s official development agency. It only makes sense: the Church’s relief efforts are crucial to her very mission. But in the face of a funding scandal, how can we possibly trust D&P will use the money responsibly, especially when D&P refuses to reveal where it’s going?

If the Canadian bishops’ official international aid group is serious about reform, why haven’t they increased the transparency about their funding relationships?

We’ve been assured that the bishops expect D&P to partner with groups that are not pro-abortion. Archbishop Richard Smith, president of the Canadian Conference of Catholic Bishops, says the bishops “would not have patience for one minute to be supporting any partner that would in any way be pro-abortion.” If all D&P’s grantees are now thoroughly pro-life as Archbishop Smith says they should be, why not publish the names as had been done in previous years? And why not also publish exactly how much is being given to each group?

How else can D&P possibly win back the trust of Catholic donors and assure the bishops and the faithful of their commitment to Catholic teaching?

Sadly, the evidence suggests D&P is withholding the list because they know it would spark another scandal. Just from the sample of grantees they’ve discussed in recent promotional materials, we know D&P is still funding pro-abortion groups.

It could also be that there is an internal struggle still ongoing among the bishops over D&P’s Catholic identity. Note the following on the D&P website:

“We currently work in 30 countries in Africa, Asia, Latin America and the Middle East on the following themes:

  • Empowering women, indigenous groups and other marginalized people;
  • Building democracy;
  • Promoting peace;
  • Local management of natural resources; and
  • Strengthening respect for human and environmental rights.”

From that it seems D&P is still clinging to its failed and very problematic 1960s model of a purely secular-liberal agenda of social and political reform.  That model is totally out of sync with the Catholic evangelization model presented by Pope Benedict in his 2009 encyclical Caritas in Veritate.

Catholics desperately want to get behind the Church’s development efforts. They want to respond generously to their bishops’ repeated calls to support what should be crucial overseas activities – works that Pope Benedict says have ‘openness to life’ at their centre.

So, for devout Catholics, it’s truly sad that they have to ignore pleas from their shepherds to support Development and Peace. Experience has shown that they simply cannot trust D&P with their money, and nothing substantial has been done yet to win back that trust.  In fact, this complete withholding of information about what is being done with their money has made the situation worse than ever.

Catholics should be calling on the bishops, at their upcoming meeting, to demand that D&P release the names and the dollar amounts. If the reform has been authentic, it shouldn’t be a problem. Real transparency is crucially needed at this time.

Parish priests, when the Share Lent collection comes around in five months, may be forced to tell D&P they will withhold the cheques until a complete list is published – one that does not contain even one group that opposes Catholic moral teachings.

And finally the list should also include woefully underfunded pro-life organizations in the developing nations, who are fighting powerful, massively funded population control groups intent on destroying their family-centered and religious cultures. Supporting these pro-life groups is an essential work of true social justice.

No matter what side of this debate you find yourself on, how can one credibly ask people to support an organization that refuses to tell donors where their money goes?

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Dustin Siggins Dustin Siggins Follow Dustin

PBS defends decision to air pro-abortion documentary ‘After Tiller’

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By Dustin Siggins

Under pressure for showing the pro-abortion documentary "After Tiller" on Labor Day, PBS' "POV" affiliate has defended the decision in response to an inquiry from LifeSiteNews.

The producers of the film say their goal with the documentary, which tells the stories of four late-term abortion doctors after the killing of infamous late-term abortionist George Tiller, is to "change public perception of third-trimester abortion providers by building a movement dedicated to supporting their right to work with a special focus on maintaining their safety.” 

POV told LifeSiteNews, "We do believe that 'After Tiller' adds another dimension to an issue that is being debated widely." Asked if POV will show a pro-life documentary, the organization said that it "does not have any other films currently scheduled on this issue. POV received almost 1000 film submissions each year through our annual call for entries and we welcome the opportunity to consider films with a range of points of view."

When asked whether POV was concerned about alienating its viewership -- since PBS received more than $400 million in federal tax dollars in 2012 and half of Americans identify as pro-life -- POV said, "The filmmakers would like the film to add to the discussion around these issues. Abortion is already a legal procedure."

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"This is an issue that people feel passionately about and will have a passionate response to. We are hopeful that the majority of people can see it for what it is, another lens on a very difficult issue." 

In addition to the documentary, POV has written materials for community leaders and teachers to share. A cursory examination of the 29-page document, which is available publicly, appears to include links to outside sources that defend Roe v. Wade, an examination of the constitutional right to privacy, and "a good explanation of the link between abortion law and the right to privacy," among other information.

Likewise, seven clips recommended for student viewing -- grades 11 and beyond -- include scenes where couples choose abortion because the children are disabled. Another shows pro-life advocates outside a doctor's child's school, and a third is described as showing "why [one of the film's doctors] chose to offer abortion services and includes descriptions of what can happen when abortion is illegal or unavailable, including stories of women who injured themselves when they tried to terminate their own pregnancies and children who were abused because they were unwanted."

Another clip "includes footage of protesters, as well as news coverage of a hearing in the Nebraska State Legislature in which abortion opponents make reference to the idea that a fetus feels pain." The clip's description fails to note that it is a scientifically proven fact that unborn children can feel pain.

The documentary is set to air on PBS at 10 p.m. Eastern on Labor Day.

Kirsten Andersen contributed to this article.

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Pete Baklinski Pete Baklinski Follow Pete

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He defended ‘real’ marriage, and then was beheaded for it

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By Pete Baklinski

A Christian man was executed during the night by a high-profile ruler after making an uncompromising defense of real marriage.

The Christian, who was renowned for his holiness, had told the ruler in public that his relationship with his partner was “against the law” of God. The Christian’s words enraged the ruler’s partner who successfully plotted to have him permanently silenced.

John the Baptist was first imprisoned before he was beheaded. The Catholic Church honors him today, August 29, as a martyr and saint.

While John’s death happened a little less than 2,000 years ago, his heroic stance for real marriage is more pertinent today than ever before.

According to the Gospel of Mark, the ruler Herod had ‘married’ his brother’s wife Herodias. When John told Herod with complete frankness, “It is against the law for you to have your brother’s wife,” Herodias became “furious” with him to the point of wanting him killed for his intolerance, bullying, and hate-speech.

Herodias found her opportunity to silence John by having her daughter please Herod during a dance at a party. Herod offered the girl anything she wanted. The daughter turned to her mother for advice, and Herodias said to ask for John’s head on a platter.

Those who fight for real marriage today can learn three important lessons from John’s example.

  1. Those proudly living in ungodly and unnatural relationships — often referred to in today’s sociopolitical sphere as ‘marriage’ — will despise those who tell them what they are doing is wrong. Real marriage defenders must expect opposition to their message from the highest levels.
  2. Despite facing opposition, John was not afraid to defend God’s plan for marriage in the public square, even holding a secular ruler accountable to this plan. John, following the third book of the Hebrew Bible (Leviticus 20:21), held that a man marrying the wife of his brother was an act of “impurity” and therefore abhorrent to God. Real marriage defenders must boldly proclaim today that God is the author of marriage, an institution he created to be a life-long union between one man and one woman from which children arise and in which they are best nurtured. Marriage can be nothing more, nothing less.
  3. John did not compromise on the truth of marriage as revealed by God, even to the point of suffering imprisonment and death for his unpopular position. Real marriage defenders must never compromise on the truth of marriage, even if the government, corporate North America, and the entire secular education system says otherwise. They must learn to recognize the new “Herodias” of today who despises those raising a voice against her lifestyle. They must stand their ground no matter what may come, no matter what the cost.

John the Baptist was not intolerant or a bigot, he simply lived the word of God without compromise, speaking the word of truth when it was needed, knowing that God’s way is always the best way. Were John alive today, he would be at the forefront of the grassroots movement opposing the social and political agenda to remake marriage in the image of man.

Click "like" if you want to defend true marriage.

If he were alive today he might speak simple but eloquent words such as, “It is against God’s law for two men or two women to be together as a husband and wife in marriage. Marriage can only be between a man and a woman.” 

He would most likely be hated. He would be ridiculed. He would surely have the human rights tribunals throwing the book at him. But he would be speaking the truth and have God as his ally. 

The time may not be far off when those who defend real marriage, like John, will be presented with the choice of following Caesar or making the ultimate sacrifice. May God grant his faithful the grace to persevere in whatever might come. St. John the Baptist, pray for us!

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The Wunderlich family Mike Donnelly / Home School Legal Defence Association
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

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German homeschoolers regain custody of children, vow to stay and fight for freedom

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By Thaddeus Baklinski

One year to the day since a team of 20 social workers, police officers, and special agents stormed a homeschooling family’s residence near Darmstadt, Germany, and forcibly removed all four of the family’s children, aged 7 to 14, a state appeals court has returned custody of the children to their parents.

The reason given for the removal was that parents Dirk and Petra Wunderlich continued to homeschool their children in defiance of a German ban on home education.

The children were returned three weeks after being taken, following an international outcry spearheaded by the Home School Legal Defense Association.

However, a lower court imposed the condition on the parents that their children were required to attend state schools in order for them to be released, and took legal custody of the children in order to prevent the family from leaving the country.

In a decision that was still highly critical of the parents and of homeschooling, the appeals court decided that the action of the lower court in putting the children in the custody of the state was “disproportional” and ordered complete custody returned to the parents, according to a statement by the HSLDA.

The Wunderlichs, who began homeschooling again when the court signaled it would rule this way, said they were very pleased with the result, but noted that the court’s harsh words about homeschooling indicated that their battle was far from over.

“We have won custody and we are glad about that,” Dirk said.

“The court said that taking our children away was not proportionate—only because the authorities should apply very high fines and criminal prosecution instead. But this decision upholds the absurd idea that homeschooling is child endangerment and an abuse of parental authority.”

The Wunderlichs are now free to emigrate to another country where homeschooling is legal, if they choose, but they said they intend to remain in Germany and work for educational freedom.

“While we no longer fear that our children will be taken away as long as we are living in Hessen, it can still happen to other people in Germany,” Dirk said. “Now we fear crushing fines up to $75,000 and jail. This should not be tolerated in a civilized country.”

Petra Wunderlich said, "We could not do this without the help of HSLDA,” but cautioned that, “No family can fight the powerful German state—it is too much, too expensive."

"If it were not for HSLDA and their support, I am afraid our children would still be in state custody. We are so grateful and thank all homeschoolers who have helped us by helping HSLDA.”

HSLDA’s Director for Global Outreach, Michael Donnelly, said he welcomed the ruling but was concerned about the court’s troubling language.

“We welcome this ruling that overturns what was an outrageous abuse of judicial power,” he said.

“The lower court decision to take away legal custody of the children essentially imprisoned the Wunderlich family in Germany. But this decision does not go far enough. The court has only grudgingly given back custody and has further signaled to local authorities that they should still go after the Wunderlichs with criminal charges or fines.”

Donnelly pointed out that such behavior in a democratic country is problematic.

“Imprisonment and fines for homeschooling are outside the bounds of what free societies that respect fundamental human rights should tolerate,” he explained.

“Freedom and fundamental human rights norms demand respect for parental decision making in education. Germany’s state and national policies that permit banning home education must be changed.

"Such policies from a leading European democracy not only threaten the rights of tens of thousands of German families but establish a dangerous example that other countries may be tempted to follow,” Donnelly warned.

HSLDA Chairman Michael Farris said that acting on behalf of the Wunderlichs was an important stand for freedom.

“The Wunderlichs are a good and decent family whose basic human rights were violated and are still threatened,” Farris said.

“Their fight is our fight," Farris stressed, "and we will continue to support those who stand against German policy banning homeschooling that violates international legal norms. Free people cannot tolerate such oppression and we will do whatever we can to fight for families like the Wunderlichs both here in the United States and abroad. We must stand up to this kind of persecution where it occurs or we risk seeing own freedom weakened.”

Visit the HSLDA website dedicated to helping the Wunderlich family and other German homeschoolers here.

Contact the German embassy in the U.S. here.

Contact the German embassy in Canada here.

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