Peter Baklinski

‘Which one was conceived in Rape?’: the viral image that deflated pro-abortion rhetoric

Peter Baklinski
Peter Baklinski
Image

27 August, 12 (LifeSiteNews.com) – The fuzzy grayscale ultrasound images of the two unborn babies are practically identical. But the jarring question above the images makes everyone take a second look: “Which of these two human beings was conceived in rape?”

The viewer is compelled to say: “I can’t tell, they both look the same.” And that’s exactly the point.

Whether a baby is conceived in the terrible circumstance of rape or in the happy circumstance of a loving spousal embrace, the fact remains that both are human beings. Both, if given a chance, will flourish by being loved, and both will requite that love in due season.

But that is not the answer abortion advocates ever want anyone to give when discussing rape and abortion.

Since LifeSiteNews posted the image, created by Abolish Human Abortion, to its “We Can End Abortion” Facebook page last week, it has been shared 4774 times and received 4,344 likes and 526 comments. Many of those comments attack the very core of one of the commonest arguments used to justify abortion - namely that abortion is necessary in cases of rape.

Brittany recounted how her friend who was raped decided to keep the child, adding that her friend now has a “beautiful 16-year-old daughter named Hope.”

Nora mentioned that her best friend was the “child of a rape” adding that she is the “neatest person I know, very caring and funny.”

Yoana told about her friend who was raped at the age of 14. “She was heartbroken, scared, and pregnant. She never thought about abortion. She said, ‘a baby had the right to live’. Even though it was hard, she had family and friends to support her. She took therapy classes. She became herself again after her child was born. Now her baby is 10 years of age. She has no hard feelings, nor does she wish that she had never had her daughter. She loves her.”

Click ‘like’ if you want to END ABORTION!

These commenters hit upon the one truth that abortion advocates know they cannot argue against, namely that the baby conceived in rape is really no different from you or me.

A woman named Yas put it best: “To be honest my daughter is the result of rape, but to me I look at her as a gift from God.”

Isn’t that the truth? Every child is a gift, no matter how he or she came to be. Every child has something special that they can give to the world, no matter who the child’s father was.

A woman named Nicole was glad that someone convinced her mother to think of her as a gift, not merely as a product of rape to be dealt with by abortion.

“I want to just take a minute and tell you my story,” she wrote. “I was the result of a rape, and because someone talked my biological mom into not aborting, I am alive and I now have a little bundle of joy of my own. And just so you know, if my daughter ever got raped, I would tell her that that baby is a miracle…”

Men and women who were conceived in rape are the ones who see the huge flaw in the rape argument for abortion. They unflinchingly point out, ‘Why should the innocent child conceived in rape receive the death penalty for the crime of the father?’ Some even suggest that the rapist should be the one punished in this way, not the unborn baby.

No one understands the flaw in the rape-abortion argument better than Rebecca Kiessling, who at 18 learned that she was conceived in a brutal rape by a serial rapist who held her mother at knife-point.

“Please understand that whenever you identify yourself as being ‘pro-choice,’ or whenever you make that exception for rape,” she writes in her testimony, “what that really translates into is you being able to stand before me, look me in the eye, and say to me, ‘I think your mother should have been able to abort you.’”

“That’s a pretty powerful statement,” she says. “I would never say anything like that to someone. I would never say to someone, ‘If I had my way, you’d be dead right now.’”

“No — this is the ruthless reality of that position, and I can tell you that it hurts and it’s mean.”

Research shows that in cases of sexual assault in which a child is conceived, the welfare of a mother and her child are never at odds. It turns out that what is good for the child is actually what is best for the mother. Numerous testimonies by raped women who have chosen life for their child, which have been collected by the Elliot Institute, suggest that the raped woman’s loving affirmation for her child is the one thing that really brings her healing and restores her sense of self-worth.

One woman named Anna, after comparing the ultrasound images of the two unborn babies, commented how her own child conceived in rape affected her life.

“I was raped when I was 13. The beautiful baby girl that God gave me from that has helped to heal me more than anything else on this planet could have. To that baby you are still a whole person. You are not broken or damaged. You are their everything! My baby girl is 17 now, and she is absolutely amazing! I cannot imagine life without her.”

These commenters have hit upon a fundamental truth that transcends biological reality, namely that a baby in the womb, no matter how it got there, is a human being who deserves life. It matters not who the father is. Each unborn child, conceived in rape or not, is a unique and unrepeatable human life destined for greatness.

Julie Makimaa, who was conceived in rape and now works to defend the right to life of all children in the womb, said it best: “It doesn’t matter how I began. What matters is who I will become.”

Truth. Delivered daily.

Get FREE pro-life, pro-family news delivered straight to your inbox. 

Select Your Edition:


Share this article

Advertisement
Featured Image
Dustin Siggins Dustin Siggins Follow Dustin

PBS defends decision to air pro-abortion documentary ‘After Tiller’

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

Under pressure for showing the pro-abortion documentary "After Tiller" on Labor Day, PBS' "POV" affiliate has defended the decision in response to an inquiry from LifeSiteNews.

The producers of the film say their goal with the documentary, which tells the stories of four late-term abortion doctors after the killing of infamous late-term abortionist George Tiller, is to "change public perception of third-trimester abortion providers by building a movement dedicated to supporting their right to work with a special focus on maintaining their safety.” 

POV told LifeSiteNews, "We do believe that 'After Tiller' adds another dimension to an issue that is being debated widely." Asked if POV will show a pro-life documentary, the organization said that it "does not have any other films currently scheduled on this issue. POV received almost 1000 film submissions each year through our annual call for entries and we welcome the opportunity to consider films with a range of points of view."

When asked whether POV was concerned about alienating its viewership -- since PBS received more than $400 million in federal tax dollars in 2012 and half of Americans identify as pro-life -- POV said, "The filmmakers would like the film to add to the discussion around these issues. Abortion is already a legal procedure."

Click "like" if you are PRO-LIFE!

"This is an issue that people feel passionately about and will have a passionate response to. We are hopeful that the majority of people can see it for what it is, another lens on a very difficult issue." 

In addition to the documentary, POV has written materials for community leaders and teachers to share. A cursory examination of the 29-page document, which is available publicly, appears to include links to outside sources that defend Roe v. Wade, an examination of the constitutional right to privacy, and "a good explanation of the link between abortion law and the right to privacy," among other information.

Likewise, seven clips recommended for student viewing -- grades 11 and beyond -- include scenes where couples choose abortion because the children are disabled. Another shows pro-life advocates outside a doctor's child's school, and a third is described as showing "why [one of the film's doctors] chose to offer abortion services and includes descriptions of what can happen when abortion is illegal or unavailable, including stories of women who injured themselves when they tried to terminate their own pregnancies and children who were abused because they were unwanted."

Another clip "includes footage of protesters, as well as news coverage of a hearing in the Nebraska State Legislature in which abortion opponents make reference to the idea that a fetus feels pain." The clip's description fails to note that it is a scientifically proven fact that unborn children can feel pain.

The documentary is set to air on PBS at 10 p.m. Eastern on Labor Day.

Kirsten Andersen contributed to this article.

Advertisement
Featured Image
Pete Baklinski Pete Baklinski Follow Pete

,

He defended ‘real’ marriage, and then was beheaded for it

Pete Baklinski Pete Baklinski Follow Pete
By Pete Baklinski

A Christian man was executed during the night by a high-profile ruler after making an uncompromising defense of real marriage.

The Christian, who was renowned for his holiness, had told the ruler in public that his relationship with his partner was “against the law” of God. The Christian’s words enraged the ruler’s partner who successfully plotted to have him permanently silenced.

John the Baptist was first imprisoned before he was beheaded. The Catholic Church honors him today, August 29, as a martyr and saint.

While John’s death happened a little less than 2,000 years ago, his heroic stance for real marriage is more pertinent today than ever before.

According to the Gospel of Mark, the ruler Herod had ‘married’ his brother’s wife Herodias. When John told Herod with complete frankness, “It is against the law for you to have your brother’s wife,” Herodias became “furious” with him to the point of wanting him killed for his intolerance, bullying, and hate-speech.

Herodias found her opportunity to silence John by having her daughter please Herod during a dance at a party. Herod offered the girl anything she wanted. The daughter turned to her mother for advice, and Herodias said to ask for John’s head on a platter.

Those who fight for real marriage today can learn three important lessons from John’s example.

  1. Those proudly living in ungodly and unnatural relationships — often referred to in today’s sociopolitical sphere as ‘marriage’ — will despise those who tell them what they are doing is wrong. Real marriage defenders must expect opposition to their message from the highest levels.
  2. Despite facing opposition, John was not afraid to defend God’s plan for marriage in the public square, even holding a secular ruler accountable to this plan. John, following the third book of the Hebrew Bible (Leviticus 20:21), held that a man marrying the wife of his brother was an act of “impurity” and therefore abhorrent to God. Real marriage defenders must boldly proclaim today that God is the author of marriage, an institution he created to be a life-long union between one man and one woman from which children arise and in which they are best nurtured. Marriage can be nothing more, nothing less.
  3. John did not compromise on the truth of marriage as revealed by God, even to the point of suffering imprisonment and death for his unpopular position. Real marriage defenders must never compromise on the truth of marriage, even if the government, corporate North America, and the entire secular education system says otherwise. They must learn to recognize the new “Herodias” of today who despises those raising a voice against her lifestyle. They must stand their ground no matter what may come, no matter what the cost.

John the Baptist was not intolerant or a bigot, he simply lived the word of God without compromise, speaking the word of truth when it was needed, knowing that God’s way is always the best way. Were John alive today, he would be at the forefront of the grassroots movement opposing the social and political agenda to remake marriage in the image of man.

Click "like" if you want to defend true marriage.

If he were alive today he might speak simple but eloquent words such as, “It is against God’s law for two men or two women to be together as a husband and wife in marriage. Marriage can only be between a man and a woman.” 

He would most likely be hated. He would be ridiculed. He would surely have the human rights tribunals throwing the book at him. But he would be speaking the truth and have God as his ally. 

The time may not be far off when those who defend real marriage, like John, will be presented with the choice of following Caesar or making the ultimate sacrifice. May God grant his faithful the grace to persevere in whatever might come. St. John the Baptist, pray for us!

Share this article

Advertisement
Featured Image
The Wunderlich family Mike Donnelly / Home School Legal Defence Association
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

,

German homeschoolers regain custody of children, vow to stay and fight for freedom

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

One year to the day since a team of 20 social workers, police officers, and special agents stormed a homeschooling family’s residence near Darmstadt, Germany, and forcibly removed all four of the family’s children, aged 7 to 14, a state appeals court has returned custody of the children to their parents.

The reason given for the removal was that parents Dirk and Petra Wunderlich continued to homeschool their children in defiance of a German ban on home education.

The children were returned three weeks after being taken, following an international outcry spearheaded by the Home School Legal Defense Association.

However, a lower court imposed the condition on the parents that their children were required to attend state schools in order for them to be released, and took legal custody of the children in order to prevent the family from leaving the country.

In a decision that was still highly critical of the parents and of homeschooling, the appeals court decided that the action of the lower court in putting the children in the custody of the state was “disproportional” and ordered complete custody returned to the parents, according to a statement by the HSLDA.

The Wunderlichs, who began homeschooling again when the court signaled it would rule this way, said they were very pleased with the result, but noted that the court’s harsh words about homeschooling indicated that their battle was far from over.

“We have won custody and we are glad about that,” Dirk said.

“The court said that taking our children away was not proportionate—only because the authorities should apply very high fines and criminal prosecution instead. But this decision upholds the absurd idea that homeschooling is child endangerment and an abuse of parental authority.”

The Wunderlichs are now free to emigrate to another country where homeschooling is legal, if they choose, but they said they intend to remain in Germany and work for educational freedom.

“While we no longer fear that our children will be taken away as long as we are living in Hessen, it can still happen to other people in Germany,” Dirk said. “Now we fear crushing fines up to $75,000 and jail. This should not be tolerated in a civilized country.”

Petra Wunderlich said, "We could not do this without the help of HSLDA,” but cautioned that, “No family can fight the powerful German state—it is too much, too expensive."

"If it were not for HSLDA and their support, I am afraid our children would still be in state custody. We are so grateful and thank all homeschoolers who have helped us by helping HSLDA.”

HSLDA’s Director for Global Outreach, Michael Donnelly, said he welcomed the ruling but was concerned about the court’s troubling language.

“We welcome this ruling that overturns what was an outrageous abuse of judicial power,” he said.

“The lower court decision to take away legal custody of the children essentially imprisoned the Wunderlich family in Germany. But this decision does not go far enough. The court has only grudgingly given back custody and has further signaled to local authorities that they should still go after the Wunderlichs with criminal charges or fines.”

Donnelly pointed out that such behavior in a democratic country is problematic.

“Imprisonment and fines for homeschooling are outside the bounds of what free societies that respect fundamental human rights should tolerate,” he explained.

“Freedom and fundamental human rights norms demand respect for parental decision making in education. Germany’s state and national policies that permit banning home education must be changed.

"Such policies from a leading European democracy not only threaten the rights of tens of thousands of German families but establish a dangerous example that other countries may be tempted to follow,” Donnelly warned.

HSLDA Chairman Michael Farris said that acting on behalf of the Wunderlichs was an important stand for freedom.

“The Wunderlichs are a good and decent family whose basic human rights were violated and are still threatened,” Farris said.

“Their fight is our fight," Farris stressed, "and we will continue to support those who stand against German policy banning homeschooling that violates international legal norms. Free people cannot tolerate such oppression and we will do whatever we can to fight for families like the Wunderlichs both here in the United States and abroad. We must stand up to this kind of persecution where it occurs or we risk seeing own freedom weakened.”

Visit the HSLDA website dedicated to helping the Wunderlich family and other German homeschoolers here.

Contact the German embassy in the U.S. here.

Contact the German embassy in Canada here.

Advertisement

Customize your experience.

Login with Facebook