Fr. Peter West

A Benedictine response to the Culture of Death

Fr. Peter West
By Fr. Peter West
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July 10, 2012 (LifeSiteNews.com) - On July 11, we celebrate the Memorial of Saint Benedict of Nursia – the founder and patron of Western Monasticism.  St. Benedict (ca. 480 to 547 AD) was born in the small village in the high mountains northeast of Rome. His parents sent him to study in Rome, but he fled the city to live in the remote area of Subiaco because he was disgusted by the decadence of his fellow students. 

Soon after, St. Benedict was discovered by a group of monks who asked him to be their leader. He reluctantly accepted, but his leadership was too rigorous for the lukewarm monks. They even tried to kill him by offering him a pitcher of poisoned wine; but as the story goes, when he prayed over it, the pitcher miraculously shattered in his hands. St. Benedict left the “unruly” monks and went on to establish twelve other monasteries in the area before moving to Monte Cassino on a hilltop between Rome and Naples in 529 A.D.  There he destroyed a pagan temple dedicated to Apollo and built the monastery where he wrote his Rule and lived until his death. The Rule of St. Benedict is still used in many monasteries and convents today.

Pope Gregory the Great in his Dialogues presented St. Benedict as a “luminous star” who led humanity out of the “black night of history.”  St. Benedict lived in a time when the Roman Empire had collapsed.  Civilization was in ruins. It is said that the Benedictine monks brought civilization to Europe through “the cross, the book and the plow.”  Benedictine monks built monasteries where learning and ancient manuscripts were preserved for the ages. What we think of as the Christian culture of Europe is very much indebted to these monks whose monasteries were centers of piety and learning in medieval times.

In our times we might be able to identify with a civilization in ruins, or at least a civilization that appears to be hurtling toward ruin. Many, including and perhaps especially such Catholics as Melinda Gates, have abandoned the Christian faith and culture that St. Benedict was so essential to spreading, and human life is under attack in unprecedented ways. In these times, we need to call on St. Benedict’s intercession and ask for his intercession to point us out of the darkness of the culture of death and help us reform society.

Pope John Paul II said that St. Benedict’s vision for the reform of society included three main ideas: the value of the individual, as a person; the dignity of work, understood as service of God and brothers; and the necessity of contemplation, that is of prayer: having understood that God is the Absolute, and we live in the Absolute, the soul of everything must be prayer: “Ut in omnibus glorificetur Deus.” [That in all things God may be glorified.] 

The challenges are great. Europe is dying in large part because it has abandoned the Christian culture on which it was founded and has embraced a neo-pagan ideology.  Fewer and fewer Europeans are having children. Even worse, Europeans are trying to spread their anti-natalist ideology around the world. 

Case in point: a summit will be held in London today sponsored by the Bill and Melinda Gates Foundation, who are announcing a massive project to spread contraception in the developing world.  It is clear that while Melinda Gates has called her campaign “No Controversy,” many other countries, especially Catholic and Islamic countries, think her campaign is very controversial. 

Many Muslims, like many Christians in the developing world, justly see population control as a new form of imperialism. Indeed, early in the population control movement, before the destructive ideology was wrapped in the language of “reproductive health” and “sustainability,” population control advocates were much more open about their aims. In 1929, British atheist philosopher Bertrand Russell wrote in his book Marriage and Morals: “It cannot be expected that the most powerful military nations will sit still while other nations reverse the balance of power by the mere process of breeding.”

There are too many examples of such blatant eugenic imperialism to list here, although now the same practice is ironically cloaked in the more deceptive language of “justice” and “women’s health.”

In the face of such challenges, we need to embrace the Benedictine motto Ora et Labora [Pray and Work] as we seek to restore that a Christian civilization of life and love.

St. Benedict wrote in his Rule “Whenever you begin any good work you should first of all make a most pressing appeal to bring it to perfection.”  He said that nothing should be preferred to Opus Dei [The Work of God], which is what he called the Liturgy of the Hours or the Divine Office. 
Both prayer and work are essential in rebuilding Christian culture and overcoming the culture of death. 

The Founder of Human Life International was Father Paul Marx, O.S.B. – a Benedictine monk who also was called to evangelize. As both a scientist and a man of faith he pointed out, even at a time when many clergy were in open rebellion against Humanae Vitae, that a contraceptive mentality inevitably leads to abortion and other assaults on life.

Fr. Marx in his 1993 book The Warehouse Priest laid out the case for supporting the Holy Father’s prophetic encyclical, saying that the Church must:

consistently proclaim that abortion is the fruit of contraception, that foresight contraception often leads to hindsight abortion, and that massive contraception has caused increasing abortion worldwide. Having visited and studied eighty-five countries, I challenge any bishop, priest, professor, or scientist to show me the contrary. Abortion is the end point of the abuse of sex, which begins with the unleashing of the sexual urge by contraception. (Page 262)

In 2004, Father Marx said that euthanasia is now following abortion just as surely as the latter followed contraception: “If you can be killed before birth, why not after?”  Noting that pro-lifers have been dismissed as foolish for making those claims, he continued: “It becomes more evident every day that you’re right… Europe is dying out. The United States is growing only because of immigration.”

Ora et Labora. We have to continue to pray as if everything depended on God and work as if everything depended on us. Melinda Gates’ new eugenics campaign is a challenge to all of us, we must spend time in prayer and allow Him to form our hearts and minds, so that we may think and respond in accordance with His will.

St. Benedict, pray for the conversion of those who have rejected their faith and are working to promote a culture of death.  You destroyed the Temple of Apollo and built the magnificent monastery of Monte Cassino. Help us to follow your example of work and prayer. Pray that the defenders of life and family will be successful in our mission to defeat the culture of death and build a culture of life!

Father Peter West is vice president for missions of Human Life International, the world’s largest international pro-life organization.


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This woman mocks pro-lifers every week but raises money to save animals

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By Ben Johnson

Tina Haver Currin and her husband, Grayson, have become heroes in the feminist blogosphere for mocking pro-life counselors who oppose abortion. But the feminist couple, who spend their Saturdays holding irreverent signs in the midst of sidewalk counselors in North Carolina, do not approve of killing in every case: They raise money for a no-kill cat shelter and have an abiding concern over “the ethics” of eating meat.

Tina, a “creative strategist” at Myriad Media and former English teaching assistant at UNC-Chapel Hill, is a self-described “atheist” with a penchant for “black metal” – a genre of heavy metal music extolling Satanism, with occasional ties to the neo-Nazi movement. She met her husband, Grayson, through a friend and bonded over their love of similar music.

She says she and Grayson were driving past A Preferred Women's Health Center, a chain of abortion facilities with an office in Raleigh, in March when the site of pro-life sidewalk counselors angered them.

After her husband suggested they make their own signs to stage a counterprotest, they took pictures of themselves holding placards with such derisive messages as “Honk if you're horny” and “Bring back Crystal Pepsi.”

Another sign simply said, “pro-cat.”

They began documenting their shenanigans on their blog, Saturday Chores, and soon they received profile pieces in Cosmopolitan and The Huffington Post. The executive director of NARAL Pro-Choice North Carolina, Suzanne Buckley, recently sent Tina “a *heartfelt* thank-you” for her efforts.

“It's true that we're mocking people,” Grayson Haver Currin – who adopted his wife's maiden name when he married – told several media outlets. But Tina said their actions have been well received, except for “some creeps on the internet.”

While the couple cannot fathom anyone being concerned with unborn children – the first sign they ever made had an arrow pointing at pro-life advocates with the words “Weird hobby” – they are heavily involved in protecting stray cats from being put to sleep.

Tina is an organizer of the annual HepCat race to benefit the SAFE Haven Cat Shelter and Clinic, which its website describes as “a nonprofit, no-kill shelter” in Raleigh.

Tina, who has been a vegetarian since she was 12, told Cosmo that one of the first disagreements she and her husband had was over “the ethics and the politics of” eating meat. (The other was “about Grayson using gender pronouns.”) In time she convinced her husband to give up the joy of eating Bojangles chicken.

The born activist has taken to the streets throughout their marriage. She was arrested as part of the “Moral Monday” protests at the state capital, the weekly liberal protests against the policies of Republican Gov. Pat McCrory. In addition to McCrory's policies on abortion, she has said she is “upset about voter ID laws, [and] reduction of education funding and social programs.”

“By the way, we support marriage equality, too,” she blogged.

But it was not until they began opposing the pro-life movement that she gained any notoriety. Now, she said, her movement has ballooned from just two people to dozens.

She told The Huffington Post she “probably” had 60 people supporting her side outside the abortion facility last week. A photograph for the following Saturday showed perhaps half that many people in attendance.

Her ultimate goal, she said, is to have enough pro-abortion protesters to “crowd them out,” so that pro-life sidewalk counselors “don't have a chance to show their signs.”

“We would love to see this more humorous take on combating these hateful things spread,” she told Cosmo


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Growing ‘Women Against Feminism’ movement draws fury

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By Hilary White
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Critics of feminism have long said that it is entering the final stages of its long career, with more of its assertions about the nature of human sexual and social relations being contradicted by the evidence and fewer young people following its dictates every decade. But in the last few weeks, it seems that feminism’s last gasp is being used to direct insults at young women who are lining up to publicly reject and ridicule it.

The Tumblr site Women Against Feminism has started a social networking trend in which thousands of young women photograph themselves holding signs bluntly denouncing feminism, giving a sharp indication that the feminist brand has become poison to young, hip, and internet-savvy women.

Mainstream and journalistic feminists have lashed out at the site and its followers, entering into an online spat over the increasingly popular photos. The signs say, “I am not a victim,” and “This is what an anti-feminist looks like.”

They continue: “I am an adult who is capable of taking responsibility for myself and my actions. I define myself and derive my value by my own standards. I don’t need to be ‘empowered’. I am not a target for violence and there is no war against me. I respect me and I refuse to demonize them and blame them for my problems.”

The messages held by the women pinpoint with pithy and acerbic precision exactly the reasons given by many critics that the movement has lost favour with young people. They call it a creed of double standards that promotes victimhood and endorses bullying of anyone who critiques it.

The site’s explanatory page, which was taken down for unknown reasons in the last two days, said, “Feminists are the only people who lose their minds with rage when you tell them that women already have the same exact rights as men. That’s not good enough. They want more. They desperately want to be victims. They want a privileged social position.”

The author goes on to accuse feminism in general of systematic censorship, discrimination, elitism and “policing other women” who do not toe the line – as well as baseline misandry. The anonymous creator denounced feminism’s adoption of “abortion as ‘empowerment’”:

This opinion is unpopular, but I don’t agree that I need to have my baby scraped out of my uterus in order to feel empowered. But the abortion industry (i.e. Planned Parenthood) makes a ton of money off this perversion of empowerment. ‘Abortion as empowerment’ teaches women to see their wombs as nothing but garbage bins full of disposable waste.

One of the contributors wrote, “I don’t need feminism because my self-worth is not directly tied to my victim complex. As a woman in the western world I am not oppressed, and neither are you,” says one. Another: “I don’t need feminism because I don’t need to bully someone to share my opinions with others.”

Some come right out and say that feminism promotes exactly the evils it purports to fight against: “I don’t need feminism because I believe in equality, not entitlements and supremacy.”

Although the site and its contentious photos have been running around the internet for many months, arguments among journalism’s feminists started breaking out this week after a mocking Buzzfeed feature helped the site gain momentum on social media outlets.

Some feminist journalists simply flung insults. Lillian Kalish sniffed on Ryot, “These Women Who Think They Don’t Need Feminism Don’t Know What Feminism Is.” “Did these posters ever think to look up the actual definition of feminism?”

Nuala McKeever, in the Belfast Telegraph, called the women posting the photos “silly, ignorant, vacuous wee girls with absolutely no thoughts beyond their own self-absorbed inanities.”

Time Magazine’s Sarah Miller said, “I Really, Truly, Fully Hate ‘Women Against Feminism’—But…” Miller wrote, “[T]he tendency to see sexism everywhere is proof that feminism is healthy and vigilant, and that is not necessarily a bad thing, because misogyny is insidious and rampant… We need feminism.”

But Miller added, “Still, the pain that we experience as women—even physical—does not give us the right to tell people there’s one way to think or feel, or to assume that we have some god-like understanding of everyone’s motivations.”

Cathy Young, however, responded in Time, saying, “Stop Fem-Splaining: What ‘Women Against Feminism’ Gets Right.” She writes, “The charge that feminism stereotypes men as predators while reducing women to helpless victims certainly doesn’t apply to all feminists—but it’s a reasonably fair description of a large, influential, highly visible segment of modern feminism.”

The site, Young says, “raises valid questions about the state of Western feminism in the 21st Century — questions that must be addressed if we are to continue making progress toward real gender equality.”

Sarah Boesveld wrote in the National Post on Friday that the site shows that feminism has become “complicated” and “sometimes alienating.” She quotes an email sent to the paper by 22 year-old Australian Lisa Sandford, who “believes in equality for the sexes” but firmly rejects feminism as “rude and nasty” and intends to be a stay-at-home mother. 

Sandford wrote, “If feminism really accepted equality, they would not tell me my views are wrong, they would accept it and let me be.”

Browse the 'Women Against Feminism' archives here (warning: occasional strong language).


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Steven W. Mosher and Anne Roback Morse

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Welcome Baby Filipino 100 Million!

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By Steven W. Mosher and Anne Roback Morse

Population Research Institute welcomes the birth of little Chonalyn Sentino. Baby Chonalyn was born this past Sunday to parents Clemente and Dailin, and was feted in the Philippines as “Baby 100 Million.” PRI welcomes Baby Chonalyn as well, saying that she will be a blessing to her family, her community, and her nation.

The Philippines is one of the largest Catholic countries in the world, and its people value children. For this reason, it has been a target of the population controllers for decades. It was one of the countries singled out by Henry Kissinger’s National Security Council in 1974 for special “attention” and, more recently, has been bullied by the Obama administration into passing its first population control law. 

The bill, which was touted as being all about promoting “reproductive health,” was actually intended to drive down the birth rate. For example, section 15  requires that all couples receive a “Certificate of Compliance” from the local Family Planning Office before becoming eligible for a marriage license.

Some in the Philippines are decrying Chonalyn’s birth, repeating USAID’s talking points about the “dangers” of overpopulation. They welcome Chonalyn as an individual little girl, while simultaneously calling for future little girls and boys to be removed from existence.

The Philippine Star wrote that the birth symbolized a “large population that will put a strain on the country's limited resources.” Another paper cited the executive director of the official Commission on Population who bluntly said “We'd like to push the fertility rate down to two children per (woman's) lifetime.” And the Global Post cited “concerned advocates” who thought the current population was not a “complement with the country's economic growth.”

Click "like" if you are PRO-LIFE!

But many other Filipinos aren’t buying into the anti-people hysteria. Francisco Antonio, a Filipino Chemical Engineering graduate student at Yale, adamantly rebutted the notion that there are too many Filipinos, saying: “I celebrate life because population control is defeatism disguised as pragmatism. And because human creativity holds more potential for protecting this planet and its inhabitants than any other resource I know of.”

A Filipina currently living in California told PRI that she welcomed the transition of her country to 100 million persons: “Filipinos are not a burden to the world population, because we not only care for our own but also for others in the world. One of the greatest and most sought after exports of the Philippines is our skilled, motivated, and exemplary workforce. And these workers tirelessly cultivate their family and community abroad and in the Philippines. We are a very social and civic minded people. We care and share because it is part of our culture and we do it with a smile.”

 Ed, a Filipino accountant, also celebrated the birth of Baby Chonalyn: “The typical Filipino does not associate a baby with ‘cost’ or ‘expense’ but rather as a ‘blessing’ and a ‘gift.’ This is because Filipinos recognize that true happiness does not come from the accumulation of material wealth or prestige, but rather, from true, genuine, and strong relationships with other people. [Filipinos] value life, not because the Church says or the Pope says so, but because they recognize it to be true. And the truth about the value of life, will continue to shine, long after the debates are over.”

It goes without saying that we at the Population Research Institute also welcome Chonalyn’s birth. We need more Filipinos, not fewer. 

Reprinted with permission from Pop.org.


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