Hilary White

Abortion and the Will to Power: ‘So what if abortion ends a life?’ asks Salon writer

Hilary White
Hilary White
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ROME, January 24, 2013 (LifeSiteNews.com) – An item came to my attention today in my daily inspection of the internet, asking a very pertinent question. And though I’m sure it was meant rhetorically, I thought I’d have a go at answering it. A short piece, clearly published in answer to the hundreds of thousands gathered this week on the Washington Mall demanding an end to the slaughter of children, asks, “So what if abortion ends life?”

Mary Elizabeth Williams wrote yesterday on the “progressive” online magazine Salon, “I believe that life starts at conception. And it’s never stopped me from being pro-choice.”

She called the “move” of the “anti-choice lobby” to call itself “pro-life” “diabolically clever,” adding, “Life! Who wants to argue with that? Who wants be on the side of … not-life?”

Well, apparently Williams thinks herself equal to the task.

“The ‘life’ conversation is often too thorny to even broach. Yet I know that throughout my own pregnancies, I never wavered for a moment in the belief that I was carrying a human life inside of me,” she writes.

“I believe that’s what a fetus is: a human life. And that doesn’t make me one iota less solidly pro-choice.”

It immediately brings to mind a passage from On the Genealogy of Morals by Friedrich Nietzsche, that mad prophet of the atrocity-crammed 20th century. He proposed that Christianity and its moral law are born from hatred of the warrior’s strength and has succeeded only in weakening the strong and overturning the natural order of existence in which the strong must oppress the weak. Christianity is a “slave morality,” he said.

Miss Williams, perhaps unconscious of the philosophical roots of her position, says that the issue is more “complicated” than life and death. And what is the “complicated reality” behind abortion?

“All life is not equal.” There we have it. Some people once said it slightly differently: “some life is not worthy of life.” Specifically, the “life” that gets in my way.

“A fetus can be a human life without having the same rights as the woman in whose body it resides,” writes Williams. “She’s the boss. Her life and what is right for her circumstances and her health should automatically trump the rights of the non-autonomous entity inside of her. Always.”

“That’s a difficult thing for liberals like me to talk about, lest we wind up looking like death-panel-loving, kill-your-grandma-and-your-precious-baby storm troopers.”

Well, you said it, honey, not me.

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For some years now, the abortionist ideology has been sailing out further and further into the deepest moral waters it can find, in an apparently desperate attempt to continue convincing the world, if not of the rightness of its cause, at least of its unstoppability. But with rhetoric like this, it’s hard to see how much further they can go while still maintaining any semblance of rationality.

Once you have responded to “It’s a human being,” with a manufactured shrug like this, there seems nowhere else to go in the conversation. So what if abortion is genocide? So what if it serves the cause of sex trafficking? So what if it enables pedophiles and pimps? So what if it’s slaughtering entire generations of girls in India and China? So what if it’s being used by totalitarian governments to terrorise women and maintain control over their populations?

So what? I want it, and I have the power to get it; discussion over.

And this is right and good because the strong must always have power over the weak. From some dark place, the shade of Nietzsche howls his mad, tortured shriek of triumph.

We often identify feminism and its strumpet daughter the Sexual Revolution with Marxism, and a quick glance at Engels on the evils of the Monogamous Family  will demonstrate that this is true. But on a deeper level, it is more simply about power, as most feminists will readily admit. Some people have called a gun the “great equaliser,” that gives ultimate power to people who would otherwise be too weak to impose their will over others. For women dedicated to the cause of power-over-others, abortion is that gun.

Miss Williams has helpfully illustrated exactly where the abortionist ideology goes. It is not, at its root, a manifestation of feminism, though feminism has adopted it as a core doctrine. It is not even a tool of political manipulation from the left, or a method of systematic genocide in the developing world to protect western economic interests.

At the very core of its black heart, it is the scream of the nihilist, who seeks power and ownership over anyone weaker, for no other reason than the pure exercise of the will: because we want it. Abortion for woman has become the final manifestation of the old “will to power”. And at its core is nothingness, a black hole endlessly gaping and swallowing everything in its orbit. It seeks, finally, no good that anyone, even the abortionist movement itself, can identify, let alone defend rationally.

Mass, legalised abortion, industrial scale abortion, is simply a final manifestation of the global, nihilistic and ultimately suicidal ideation that took hold of the entire western world at the start of World War I and has never let go. And the 55 million dead in the US alone would attest to this, if they could speak.

Not my favourite pope, by any means, but it does also bring to mind what many people like to refer to as the “prophecies” of Paul VI in his anti-contraception encyclical Humanae Vitae. Whatever else you may think about the effects or uses of contraception, it is hard to pass by the following without a pause of recognition.

The widespread use of artificial contraception, the Pill being the key that opened the Pandora’s Box of the Sexual revolution, would lead, he said, “to conjugal infidelity and the general lowering of morality.” “The man,” the pope said, will lose respect for “the woman” and “no longer (care) for her physical and psychological equilibrium”. He will come to “the point of considering her as a mere instrument of selfish enjoyment and no longer as his respected and beloved companion”.

Of course, what the pope neglected to mention was the next set of logical progressions. The contraceptive culture will finally lead women to regard men as sexual objects and, as childlessness comes to be seen more and more as a goal, as economic competitors. They will come to see children, childbearing and motherhood as a form of slavery and “oppression,” a kind of living death. And ultimately they will see abortion as their only recourse in accidental cases of pregnancy, the ultimate catastrophe. And they would come to defend the killing of their own children as a form of self-defence against an unjust aggressor.

For women, under the new cultural dispensation, remaining in the condition of carefree, unencumbered, sexually alluring ingénue is not the highest good, it is the only one. And women are clearly willing to kill to achieve and maintain it.

Contraception and the Sexual Revolution has, as John Paul II used to say, pitted men and women against each other, and both of them against their own children. It has made a mass warzone of our entire culture in which each individual is the enemy of every other in the struggle to be the last one standing on top of the rubbish heap of our mass produced goods. 

And like all such political movements, it is an absolutist ideology, a form of totalitarianism, that will admit of no dissenters. There can’t be any opt-outs, as we have seen from the determination of the Obama administration to impose contraception and abortion funding on an unwilling public.

We must thank Mary Elizabeth Williamson for saying so clearly what the rest of the Revolution has so far rarely had the courage to say. For making it so clear that at its heart, what we are fighting against is not abortionists, politicians or feminism, but against dark, unsmiling faces looking up from below, against Powers and Principalities, the final darkness that was loosed on the world in the early 20th century, with nothing but black emptiness and despair, hatred, at its core.


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A Nazi extermination camp. Pete Baklinski / LifeSiteNews
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Imagine the outrage if anti-Semites were crowdsourcing for gas chambers

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By Pete Baklinski
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A Nazi oven where the gassed victims were destroyed by fire. Pete Baklinski / LifeSiteNews
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Empty canisters of the poison used by Nazis to exterminate the prisoners. Pete Baklinski / LifeSiteNews
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Syringe for Manual Vacuum Aspiration abortion AbortionInstruments.com
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Uterine Currette AbortionInstruments.com
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Imagine the outrage if the Nazis had used online crowdsourcing to pay for the instruments and equipment used to eradicate Jews, gypsies, the handicapped, and other population groups — labeled “undesirable” — in their large industrialized World War II extermination facilities. 

Imagine if they posted a plea online stating: “We need to raise $85,000 to buy Zyklon B gas, to maintain the gas chambers, and to provide a full range of services to complete the ‘final solution.’”

People would be more than outraged. They would be sickened, disgusted, horrified. Humanitarian organizations would fly into high gear to do everything in their power to stop what everyone would agree was madness. Governments would issue the strongest condemnations.

Civilized persons would agree: No class of persons should ever be targeted for extermination, no matter what the reason. Everyone would tear the euphemistic language of “final solution” to shreds, knowing that it really means the hideous crime of annihilating a class of people through clinical, efficient, and state-approved methods of destruction. 

But crowdsourcing to pay for the instruments and equipment to exterminate human beings is exactly what one group in New Brunswick is doing.

Reproductive Justice NB has just finished raising more than $100,000 to lease the Morgentaler abortion facility in Fredericton, NB, which is about to close over finances. They’re now asking the public for “support and enthusiasm” to move forward with what they call “phase 2” of their goal.

“For a further $85,000 we can potentially buy all the equipment currently located at the clinic; equipment that is required to provide a full range of reproductive health services,” the group states on its Facebook page.

But what are the instruments and equipment used in a surgical abortion to destroy the pre-born child? It depends how old the child is. 

A Manual Vacuum Aspiration abortion uses a syringe-like instrument that creates suction to break apart and suck the baby up. It’s used to abort a child from 6 weeks to 12 weeks of age. Abortionist Martin Haskell has said the baby’s heart is often still beating as it’s sucked down the tube into the collection jar.

For older babies up to 16 weeks there is the Dilation and Curettage (D&C) abortion method. A Uterine Currette has one sharp side for cutting the pre-born child into pieces. The other side is used to scrape the uterus to remove the placenta. The baby’s remains are often removed by a vacuum.

For babies past 16 weeks there is the Dilation and Evacuation (D&E) abortion method, which uses forceps to crush, grasp, and pull the baby’s body apart before extraction. If the baby’s head is too large, it must be crushed before it can be removed.

For babies past 20 weeks, there is the Dilation and Extraction (D&X) abortion method. Guided by ultrasound, the abortionist uses forceps to partially deliver the baby until his or her head becomes visible. With the head often too big to pass through the cervix, the abortionist punctures the skull, sucks out the brains to collapse the skull, and delivers the dead baby.

Other equipment employed to kill the pre-born would include chemicals such as Methotrexate, Misoprostol, and saline injections. Standard office equipment would include such items as a gynecologist chair, oxygen equipment, and a heart monitor.

“It’s a bargain we don’t want to miss but we need your help,” writes the abortion group.

People should be absolutely outraged that a group is raising funds to purchase the instruments of death used to destroy a class of people called the pre-born. Citizens and human rights activists should be demanding the organizers be brought to justice. Politicians should be issuing condemnations with the most hard-hitting language.

Click "like" if you are PRO-LIFE!

Everyone should be tearing to shreds the euphemistic language of “reproductive health services,” knowing that it in part stands for the hideous crime of annihilating a class of people through clinical, efficient, and state-approved methods of destruction that include dismemberment, decapitation, and disembowelment.

There’s a saying about people not being able to perceive the error of their day. This was generally true of many in Hitler’s Germany who uncritically subscribed to his eugenics-driven ideology in which certain people were viewed as sub-human. And it’s generally true of many in Canada today who uncritically subscribe to the ideology of ‘choice’ in which the pre-born are viewed as sub-human.

It’s time for all of us to wake-up and see the youngest members of the human family are being brutally exterminated by abortion. They need our help. We must stand up for them and end this injustice.

Let us arise!


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Paul Wilson

The antidote to coercive population control

Paul Wilson
By Paul Wilson

The primary tenet of population control is simple: using contraception and abortifacients, families can “control” when their reproductive systems work and when they don’t – hence the endless cries that women “should have control over their own bodies” in the name of reproductive health.

However, in much of the world, the glittering rhetoric of fertility control gives way to the reality of control of the poorest citizens by their governments or large corporations. Governments and foreign aid organizations routinely foist contraception on women in developing countries. In many cases, any pretense of consent is steamrolled – men and women are forcibly sterilized by governments seeking to thin their citizens’ numbers.  (And this “helping women achieve their ‘ideal family size’” only goes one way – there is no government support for families that actually want more children.)

In countries where medical conditions are subpar and standards of care and oversight are low, the contraceptive chemicals population control proponents push have a plethora of nasty side effects – including permanent sterilization. So much for control over fertility; more accurately, the goal appears to be the elimination of fertility altogether.

There is a method for regulating fertility that doesn’t involve chemicals, cannot be co-opted or manipulated, and requires the mutual consent of the partners in order to work effectively. This method is Natural Family Planning (NFP).

Natural Family Planning is a method in which a woman tracks her natural indicators (such as her period, her temperature, cervical mucus, etc.) to identify when she is fertile. Having identified fertile days, couples can then choose whether or not to have sex during those days--abstaining if they wish to postpone pregnancy, or engaging in sex if pregnancy is desired.

Of course, the population control crowd, fixated on forcing the West’s vision of limitless bacchanalia through protective rubber and magical chemicals upon the rest of the world, loathes NFP. They deliberately confuse NFP with the older “rhythm method,” and cite statistics from the media’s favorite “research institute” (the Guttmacher Institute, named for a former director of Planned Parenthood) claiming that NFP has a 25% failure rate with “typical use.” Even the World Health Organization, in their several hundred page publication, “Family Planning: A Global Handbook for Providers,” admits that the basal body temperature method (a natural method) has a less than 1% failure rate—a success rate much higher than male condoms, female condoms, diaphragms, cervical caps or spermicides.

Ironically, the methods which they ignore – natural methods – grant true control over one’s fertility – helping couples both to avoid pregnancy or (horror of horrors!) to have children, with no government intervention required and no choices infringed upon.

The legitimacy of natural methods blows the cover on population controllers’ pretext to help women. Instead, it reveals their push for contraceptives and sterilizations for what they are—an attempt to control the fertility of others. 

Reprinted with permission from the Population Research Institute.


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Rebecca Oas, Ph.D.

New development goals shut out abortion rights

Rebecca Oas, Ph.D.
By Rebecca Oas Ph.D.

Co-authored by Stefano Gennarini, J.D.

A two week marathon negotiation over the world’s development priorities through 2030 ended at U.N. headquarters on Saturday with abortion rights shut out once again.

When the co-chairs’ gavel finally fell Saturday afternoon to signal the adoption of a new set of development goals, delegates broke out in applause. The applause was more a sigh of relief that a final round of negotiations lasting twenty-eight hours had come to its end than a sign of approval for the new goals.

Last-minute changes and blanket assurances ushered the way for the chairman to present his version of the document delivered with an implicit “take it or leave it.”

Aside from familiar divisions between poor and wealthy countries, the proposed development agenda that delegates have mulled over for nearly two years remains unwieldy and unmarketable, with 17 goals and 169 targets on everything from ending poverty and hunger, to universal health coverage, economic development, and climate change.

Once again hotly contested social issues were responsible for keeping delegates up all night. The outcome was a compromise.

Abortion advocates were perhaps the most frustrated. They engaged in a multi-year lobbying campaign for new terminology to advance abortion rights, with little to show for their efforts. The new term “sexual and reproductive health and rights,” which has been associated with abortion on demand, as well as special new rights for individuals who identify as gay, lesbian, bisexual or transsexual (LGBT), did not get traction, even with 58 countries expressing support.

Click "like" if you are PRO-LIFE!

Despite this notable omission, countries with laws protecting unborn children were disappointed at the continued use of the term “reproductive rights,” which is not in the Rio+20 agreement from 2012 that called for the new goals. The term is seen as inappropriate in an agenda about outcomes and results rather than normative changes on sensitive subjects.

Even so, “reproductive rights” is tempered by a reference to the 1994 International Conference on Population and Development, which recognizes that abortion is a matter to be dealt with in national legislation. It generally casts abortion in a bad light and does not recognize it as a right. The new terminology that failed was an attempt to leave the 1994 agreement behind in order to reframe abortion as a human rights issue.

Sexual and reproductive health was one of a handful of subjects that held up agreement in the final hours of negotiations. The failure to get the new terminology in the goals prompted the United States and European countries to insist on having a second target about sexual and reproductive health. They also failed to include “comprehensive sexuality education” in the goals because of concerns over sex education programs that emphasize risk reduction rather than risk avoidance.

The same countries failed to delete the only reference to “the family” in the whole document. Unable to insert any direct reference to LGBT rights at the United Nations, they are concentrating their efforts on diluting or eliminating the longstanding U.N. definition of the family. They argue “the family” is a “monolithic” term that excludes other households. Delegates from Mexico, Colombia and Peru, supporters of LGBT rights, asked that the only reference to the family be “suppressed.”

The proposed goals are not the final word on the Sustainable Development Goals (SDGs). They will be submitted to the General Assembly, whose task is to elaborate a post-2015 development agenda to replace the Millennium Development Goals next year.

Reprinted with permission from C-FAM.org.


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