Hilary White

Abortion and the Will to Power: ‘So what if abortion ends a life?’ asks Salon writer

Hilary White
Hilary White
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ROME, January 24, 2013 (LifeSiteNews.com) – An item came to my attention today in my daily inspection of the internet, asking a very pertinent question. And though I’m sure it was meant rhetorically, I thought I’d have a go at answering it. A short piece, clearly published in answer to the hundreds of thousands gathered this week on the Washington Mall demanding an end to the slaughter of children, asks, “So what if abortion ends life?”

Mary Elizabeth Williams wrote yesterday on the “progressive” online magazine Salon, “I believe that life starts at conception. And it’s never stopped me from being pro-choice.”

She called the “move” of the “anti-choice lobby” to call itself “pro-life” “diabolically clever,” adding, “Life! Who wants to argue with that? Who wants be on the side of … not-life?”

Well, apparently Williams thinks herself equal to the task.

“The ‘life’ conversation is often too thorny to even broach. Yet I know that throughout my own pregnancies, I never wavered for a moment in the belief that I was carrying a human life inside of me,” she writes.

“I believe that’s what a fetus is: a human life. And that doesn’t make me one iota less solidly pro-choice.”

It immediately brings to mind a passage from On the Genealogy of Morals by Friedrich Nietzsche, that mad prophet of the atrocity-crammed 20th century. He proposed that Christianity and its moral law are born from hatred of the warrior’s strength and has succeeded only in weakening the strong and overturning the natural order of existence in which the strong must oppress the weak. Christianity is a “slave morality,” he said.

Miss Williams, perhaps unconscious of the philosophical roots of her position, says that the issue is more “complicated” than life and death. And what is the “complicated reality” behind abortion?

“All life is not equal.” There we have it. Some people once said it slightly differently: “some life is not worthy of life.” Specifically, the “life” that gets in my way.

“A fetus can be a human life without having the same rights as the woman in whose body it resides,” writes Williams. “She’s the boss. Her life and what is right for her circumstances and her health should automatically trump the rights of the non-autonomous entity inside of her. Always.”

“That’s a difficult thing for liberals like me to talk about, lest we wind up looking like death-panel-loving, kill-your-grandma-and-your-precious-baby storm troopers.”

Well, you said it, honey, not me.

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For some years now, the abortionist ideology has been sailing out further and further into the deepest moral waters it can find, in an apparently desperate attempt to continue convincing the world, if not of the rightness of its cause, at least of its unstoppability. But with rhetoric like this, it’s hard to see how much further they can go while still maintaining any semblance of rationality.

Once you have responded to “It’s a human being,” with a manufactured shrug like this, there seems nowhere else to go in the conversation. So what if abortion is genocide? So what if it serves the cause of sex trafficking? So what if it enables pedophiles and pimps? So what if it’s slaughtering entire generations of girls in India and China? So what if it’s being used by totalitarian governments to terrorise women and maintain control over their populations?

So what? I want it, and I have the power to get it; discussion over.

And this is right and good because the strong must always have power over the weak. From some dark place, the shade of Nietzsche howls his mad, tortured shriek of triumph.

We often identify feminism and its strumpet daughter the Sexual Revolution with Marxism, and a quick glance at Engels on the evils of the Monogamous Family  will demonstrate that this is true. But on a deeper level, it is more simply about power, as most feminists will readily admit. Some people have called a gun the “great equaliser,” that gives ultimate power to people who would otherwise be too weak to impose their will over others. For women dedicated to the cause of power-over-others, abortion is that gun.

Miss Williams has helpfully illustrated exactly where the abortionist ideology goes. It is not, at its root, a manifestation of feminism, though feminism has adopted it as a core doctrine. It is not even a tool of political manipulation from the left, or a method of systematic genocide in the developing world to protect western economic interests.

At the very core of its black heart, it is the scream of the nihilist, who seeks power and ownership over anyone weaker, for no other reason than the pure exercise of the will: because we want it. Abortion for woman has become the final manifestation of the old “will to power”. And at its core is nothingness, a black hole endlessly gaping and swallowing everything in its orbit. It seeks, finally, no good that anyone, even the abortionist movement itself, can identify, let alone defend rationally.

Mass, legalised abortion, industrial scale abortion, is simply a final manifestation of the global, nihilistic and ultimately suicidal ideation that took hold of the entire western world at the start of World War I and has never let go. And the 55 million dead in the US alone would attest to this, if they could speak.

Not my favourite pope, by any means, but it does also bring to mind what many people like to refer to as the “prophecies” of Paul VI in his anti-contraception encyclical Humanae Vitae. Whatever else you may think about the effects or uses of contraception, it is hard to pass by the following without a pause of recognition.

The widespread use of artificial contraception, the Pill being the key that opened the Pandora’s Box of the Sexual revolution, would lead, he said, “to conjugal infidelity and the general lowering of morality.” “The man,” the pope said, will lose respect for “the woman” and “no longer (care) for her physical and psychological equilibrium”. He will come to “the point of considering her as a mere instrument of selfish enjoyment and no longer as his respected and beloved companion”.

Of course, what the pope neglected to mention was the next set of logical progressions. The contraceptive culture will finally lead women to regard men as sexual objects and, as childlessness comes to be seen more and more as a goal, as economic competitors. They will come to see children, childbearing and motherhood as a form of slavery and “oppression,” a kind of living death. And ultimately they will see abortion as their only recourse in accidental cases of pregnancy, the ultimate catastrophe. And they would come to defend the killing of their own children as a form of self-defence against an unjust aggressor.

For women, under the new cultural dispensation, remaining in the condition of carefree, unencumbered, sexually alluring ingénue is not the highest good, it is the only one. And women are clearly willing to kill to achieve and maintain it.

Contraception and the Sexual Revolution has, as John Paul II used to say, pitted men and women against each other, and both of them against their own children. It has made a mass warzone of our entire culture in which each individual is the enemy of every other in the struggle to be the last one standing on top of the rubbish heap of our mass produced goods. 

And like all such political movements, it is an absolutist ideology, a form of totalitarianism, that will admit of no dissenters. There can’t be any opt-outs, as we have seen from the determination of the Obama administration to impose contraception and abortion funding on an unwilling public.

We must thank Mary Elizabeth Williamson for saying so clearly what the rest of the Revolution has so far rarely had the courage to say. For making it so clear that at its heart, what we are fighting against is not abortionists, politicians or feminism, but against dark, unsmiling faces looking up from below, against Powers and Principalities, the final darkness that was loosed on the world in the early 20th century, with nothing but black emptiness and despair, hatred, at its core.


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African denounces Western elites pushing population control in his country

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By Ben Johnson

An op-ed in one of the leading publications in Uganda has denounced the promotion of IUD use and other long-acting reversible contraceptives (LARCs) in the nation as a colonialist form of population control.

An article published in New Vision, which bills itself as “Uganda's leading daily,” and which was posted online after being translated into broken English, contradicts the frequent claim that there is a desperate cry from Africans and brown people generally to provide the “unmet need” for contraception in the Third World.

Programs to convince African women to use the IUD or other forms of contraception “are projects of multibillion international agencies distributing them under the guise of helping the poor countries to control birth rates,” Stephen Wabomba wrote.

The use of the IUD leads to an increase in “the spread of STIs/HIV/AIDS, infections or increased rates of Pelvic Infection Diseases (PID),” and other maladies, he said. The IUD, which is inserted into the uterus and may work for years at a time, offers no protection against sexually transmitted diseases and often does not prevent fertilization.

Western governments and NGOs are very much “aware of the side effect[s] but still force them on us through sensational marketing strategies by claiming that there is unmet need” for contraception “in Uganda,” he wrote.

He instead suggested the use of Natural Family Planning methods as the “best alternative” for married couples, as well as increased “funding of chastity and abstinence education in Uganda.”

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He called on every citizen of Uganda “to stand up and be counted as a lover of life” and become a “protector of the voiceless and defenseless unborn children being aborted every day.”

Wabomba is heeding his own advice by acting as director of the Pregnancy Help Center in Jinja, the second largest city in Uganda. The town of 87,000 is perched on the shores of Lake Victoria.


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Guilherme Ferreira Araújo

UN tells Chile and Peru to legalize abortion

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By Guilherme Ferreira Araújo

On July 7 and 8, the United Nations Human Rights Commission (UNHCR) discussed Chile’s abortion laws and issued a report asking for liberalization of those laws.

According to the report, Chile “should establish exceptions to the general prohibition of abortion, contemplating therapeutic abortion and in those cases in which the pregnancy is a consequence of a rape or incest.”

Chile is one of the few countries that prohibits abortion in all cases.  So far, the country has managed to stand against internal and external pressure to legalize abortion.

But during her campaign, President Michele Bachelet promised to make the legalization of abortion a priority.  Indeed, last May she stated that her intention was to reopen the debate so that the government could approve therapeutic abortion before the end of this year.  The U.N. report also said that Chile “should make sure that reproductive health services are accessible to all women and adolescents."

One of the reasons the UN is using to pressure Chile’s government to change their abortion laws is the high number of clandestine abortions allegedly taking place in Chile. The UNHRC points to “official data” showing 150,000 annual clandestine abortions. However, not only is it impossible to corroborate that figure, but other sources show that this number could be exaggerated by a factor of 10.  According to an article published in the Chilean news publication, Chile B, the annual number of clandestine abortions in Chile may vary between 8,270 and 20,675.

Inflating the number of illegal abortions and maternal mortality is a common tactic of the pro-abortion movement’s effort to legalize the deadly practice. Dr. Bernard Nathanson, founder of the National Abortion Rights Action League (NARAL), famously admitted the tactic after becoming pro-life.

“We claimed that between five and ten thousand women a year died of botched abortions,” he said. "The actual figure was closer to 200 to 300 and we also claimed that there were a million illegal abortions a year in the United States and the actual figure was close to 200,000. So, we were guilty of massive deception."

Chile has also been used as a prime example that legalized abortion does not reduce maternal mortality.

A study published in 2012 by Plos One Institute found that since 1989 when Chile banned abortion, there has been an annual decrease in maternal death. That study, and others compiled and published by the Chilean MELISA Institute strongly challenge the myth that abortion is safe or even necessary to increase maternal health.

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Notwithstanding the empirical data, the United Nations is also hard at work to pressure Chile’s neighbor to the North, Peru, to liberalize its own abortion laws.  In the case of Peru it is the Committee on the Elimination of Discrimination Against Women (CEDAW) that has issued the report, not the UNHRC.  CEDAW representatives examined Peru’s case on July 1 and suggested that Peru should legalize abortion in case of rape and severe abnormalities of the unborn child.

The organism suggested that the government eliminate all laws that punish women who abort and asked that Peru “urgently” adopt a law to fight violence against women, a notion often used as a euphemism for legalizing abortion.  

The CEDAW commission presented the conclusions of the report on July 22 and put special emphasis on the abortion issue. This happens despite the strong opposition to abortion in Peru. A recent survey showed that 79 percent of Peruvians support the Catholic Church’s position on abortion.

The CEDAW pressure on Peru is not new. In 2011, after the UN sanctioned Peru for denying an abortion to a teenager, Carlos Polo, Director of the Population Research Institute’s Latin American office, stated that the UN organism doesn’t have the right to force Peru to approve abortion.


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People ask me all the time, “How do you live with your past?” My answer is silly, but it is a true story. Youtube screenshot
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I helped so many women abort their babies. Now how do I live with that?

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By Abby Johnson
Abby Johnson business card Planned Parenthood

I have many memories of my time with Planned Parenthood. I spent eight years of my life there. Some memories are good, some are not. But they are contained in my mind. It’s easy to forget them. I have forgotten so much about my time there in just four and a half short years. 

I found my old business card the other day. That is a tangible memory for me. It made me think of the day that I heard I had been promoted to direct the clinic. I was so happy…hugging and jumping up and down with my supervisor. She was so proud of me.

I thought about the day I moved everything into my new, big office. I put pro-choice stickers all over my file cabinet. I called my parents to share the news. They were, of course, proud of me, but hated my work. I can’t imagine how conflicted they were in their minds and hearts. Human resources sent me my new paperwork. There was my new title, my new and amazing salary. 

A few days later, my new business cards came. I remember putting them in my new business card holder on my desk. I filled up the business card holder that I kept in my purse. I had already become used to hearing myself say my new title.

I was proud of myself. I was proud of the hard work I had put in to earn that new title. I worked so many hours, sacrificed so much time from my family. But I knew it would be worth it. And now I had the job title to prove it.

I remember proudly passing out my new business cards to anyone that would take one. Being pro-choice was not just a movement to me; it was a lifestyle. I wholeheartedly embraced that lifestyle and loved being a part of it. 

These tangible reminders that I occasionally find are sometimes hard to work through. I remember receiving the records from my medication abortion. That tangible reminder of my past was difficult to manage. I look at my “Employee of the Year” award that I received from Planned Parenthood and think back to the night I received it. I ended up putting that old award on my desk as a reminder of where I came from and how much my life has changed. Seeing that plaque no longer brings back those tangible memories. 

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One of the reasons I was so taken aback when finding my old business card was not just because it was a reminder of how proud I had been to run an abortion clinic…something I find deplorable now. It was because of the things I took part in while I had that big title.

The memories of handing women small monetary checks in order to pay for their silence after we had left them with a serious infection after their abortion. The memories of watching women bleed out on our abortion table and being instructed not to call the ambulance because we didn’t want to let the pro-lifers know that we had a medical emergency. The memories I have of “joking” about the babies that died in our facility by abortion. The memories I have of training our abortion facility employees on the “normalcy” of abortion and how to convince women that abortion is the best choice for them.

Part of being a former abortion clinic worker is learning how to deal with your past sin. It may be the lady who came to your clinic for an abortion that you bump into at the store. It could be standing in front of your former abortion facility and remembering all of the damage your words and actions did to so many women. It could be finding that old business card that reminds you of the pride you felt when you became the director of an abortion facility. 

People ask me all the time, “How do you live with your past?” My answer is silly, but it is a true story. 

One day I was watching the kid’s movie “Kung Fu Panda” with my daughter. In the film there is a wise, old tortoise named Oogway. He is talking to one of his students who is frustrated with his current situation. Oogway asks his student, “Do you know why today is called the present? Because it is a gift.”

That little line by an animated tortoise hit me like a ton of bricks. Today is a gift. There is absolutely nothing we can do with our past. And there is very little we can do to control our future. We live NOW. We serve NOW. We choose to move on from our past NOW. 

I don’t know what your past sins are. And I don’t know how frequently you are reminded of them. But as someone who has to face their past sins on pretty much a daily basis, I can tell you that you can be free from their burden. Being reminded of your past doesn’t mean that you have to live with constant grief. It simply means that you have been given the opportunity to transform your past into something positive…maybe you can help others make different choices than you did, maybe you can help others heal from the same struggles that you lived through. I don’t know what you are being called to do, but as the saying goes, “God can turn our mess into a message.” 

Carrying around past burdens doesn’t help us in any way. Know that you can be forgiven. Accept that forgiveness. Use your life to help others. The present is indeed a gift.

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