Cheryl Sullenger

Evidence shows notorious late-term abortionist George Tiller did iIlegal abortions for years

Cheryl Sullenger
By Cheryl Sullenger
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Topeka, KS, Feburary 27, 2012 (OperationRescue.org) – An Initial Order released by the Kansas State Board of Healing Arts on February 21, 2012, revoking the medical license of abortionist Ann Kristin Neuhaus includes evidence showing that late-term abortionist George Tiller was doing illegal late-term abortions for at least seven years.

“If the evidence presented in Neuhaus’ case had been presented during Tiller’s criminal trial, there is no doubt that he would have been convicted of illegal late-term abortions,” said Troy Newman, president of Operation Rescue and Pro-Life Nation. “This shows that Tiller was doing illegal abortions based on phony mental health excuses for at least seven years.”

The revocation order is expected to be finalized by the full Board in April and is the result of a complaint filed in 2006 by this author.

Neuhaus provided the second referral that Tiller needed in order to legally justify the expensive post-viability abortions that were his specialty — and his bread and butter. Each referral issued by Neuhaus was based on a mental health diagnosis that she claimed justified the late-term abortions. She certified that each woman met the narrow legal exception to the Kansas law banning post-viability abortions, which allowed such abortions to be done only if there was the risk that the woman would suffer a “substantial and irreversible impairment of a major bodily function” if the pregnancy continued.

However, the records show that Neuhaus was incompetent. She failed to conduct proper mental health evaluations on eleven patients that she referred to Tiller for post-viability abortions. Her diagnoses were a sham.

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In fact, Administrative Judge Edward J. Gaschler indicated that there is no evidence that Neuhaus ever personally evaluated the women beyond having them answer yes or no questions that were plugged into a computer program called PsychManager Lite, which automatically generated a diagnosis. For Patient #8, there was no evidence that Neuhaus ever saw her at all. The only information about the individual circumstances of each woman in Neuhaus’ patient records came not from her own observations, but from intake forms generated by unlicensed workers at Tiller’s clinic.

“Based upon the evidence, the Licensee [Neuhaus] simply completed yes/no questions and answers and whatever diagnosis the computer gave, she assigned that diagnosis. This method of practicing medicine does not meet the applicable standard of care,” wrote Judge Gaschler.

He concluded, “The care and treatment of the 11 patients in question was seriously jeopardized by the Licensee’s care.”

Suspicious dates reveal illegal abortions

In addition, the dates on some of Neuhaus’ computer-generated reports were indicators that late-term abortions were being done illegally.

For example, Neuhaus’s reports for Patients #2, #6, #9, #10, and #11 were all generated and time-stamped after the dates that these women’s abortions already began. Tiller’s records showed that Patient #10 had her initial appointment on October 4, 2003, yet Neuhaus’ diagnosis report is dated November 13, 2003, nearly six weeks after the abortion would have taken place.

For one file, that of Patient #5, the computer diagnosis reports were generated on August 7, 2003, but that date was crossed out and changed on the forms to August 12 and 13, 2003. The date that Tiller’s office indicated that Neuhaus had an appointment with Patient #5 was August 12, 2003. No explanation for the discrepancies was ever given.

“It appears that diagnoses were being generated after the abortions had already begun, which would have constituted a violation of the law,” said Newman. “One was generated ahead of time before Neuhaus had any opportunity to interview the patient. This only confirms the long-held belief that Neuhaus was rubber-stamping late-term abortions for Tiller without any sound medical basis so he could collect on the huge fees he charged for such abortions, which ranged in price from $5,000 to in excess of $18,000 depending on the circumstances.”

No basis for mental health diagnoses

In all patients, Neuhaus failed to perform mental health evaluations, review the patient’s medical and social history, or make any kind of proper examination. She made no notations that indicated she ever spoke to the patients beyond the yes/no questions asked by her PsychManager Lite program, which was essentially meant to be a teaching tool for students of psychiatry. The program contained cautionary statements that the program should only be used in conjunction with proper mental health evaluations by skilled professionals. Facts in the Neuhaus case showed she was neither skilled nor did she conduct proper evaluations.

Discussion at Neuhaus’ disciplinary hearing showed that one problem with the computer-generated diagnoses was that some of the questions were compound, which gave no indication to the patient’s true condition or state of mind. An example of this was one question that asked if the patient had experienced any weight gain or loss. If the answer was “yes” there was no way to know if the weight was gained or lost. Weight gain is normal and healthy in pregnancy, yet the computer would count that as an indicator of possible mental health issues.

“These diagnoses amounted to quackery,” said Newman. “The computer program could make normal and healthy conditions of late-term pregnancy such as weight gain, trouble sleeping, and lack of interest in participating in aggressive sporting activities, appear to be symptoms of mental illness. This was all to give the appearance that the abortions were medically justified, when in fact they were not.”

When Neuhaus’ computer programs conflicted in their conclusions, or when her conclusions differed from that on Tiller’s intake forms, she never attempted to determine which conclusion was the correct one. She simply ignored them.

Alleged suicidal ideation ignored

Neuhaus’ computer reports indicated that some patients were suicidal, yet there was not one bit of information in the reports on which to base such a diagnosis. Neuhaus never referred these women for counseling of any kind. The only referral they received was for a late-term abortion.

“If the Licensee sincerely believed that the patients were seriously mentally ill, it would seem likely that a treating physician would recommend treatment for these rather serious mental illnesses. Yet, the Licensee ignored these alleged mental illnesses,” stated Judge Gaschler.

Patient #10: Unintended pregnancies cause mental health disease?

Patient #10 was an 18-year old woman who was approximately 25 weeks pregnant. According to Tiller’s records, Neuhaus’ appointment with her was October 4, 2003. However, the computerized forms that indicated her diagnosis of Acute Stress Disorder, Severe, was not generated until November 13, 2003, nearly six weeks after the abortion took place.

In order to qualify for that particular diagnosis, a patient must have “experienced witnessed, or was confronted with an event or events that involved actual or threatened death or serious injury, or a threat to physical integrity.” Neuhaus recorded no such event that could have been the basis of the diagnosis for Patient #10.

Under questioning at Neuhaus’ disciplinary hearing, Neuhaus testified that the traumatic event in the patient’s life was the unintended pregnancy.

“This would lead to a conclusion that any unintended pregnancy causes the mental health condition of the pregnant woman to be Acute Distress Disorder,” wrote Judge Gaschler. “There is nothing in the patient file to support this. The Licensee did not document this in Patient #10’s file.”

Stipulation blocked this evidence in Tiller’s trial

On March 23, 2009, Neuhaus’ employer, George Tiller, faced opening arguments in his criminal trial on 19 counts of violating K.S.A 65-6703, a state law that at that time banned post-viability abortions unless the abortionist “has a documented referral from another physician not legally or financially affiliated with the physician performing or inducing the abortion and both physicians determine that: (1) The abortion is necessary to preserve the life of the pregnant woman; or (2) a continuation of the pregnancy will cause a substantial and irreversible impairment of a major bodily function of the pregnant woman.”

On March 12, 2009, just 11 days before the trial, Asst. Attorney General Barry Disney entered into a stipulation agreement with Tiller’s lawyers that prevented the evidence from reaching the jury that was later presented in Neuhaus’ disciplinary case.

Disney stipulated that the medical necessity of the abortions was not in dispute because Neuhaus had given Tiller “documented referrals” after she determined that continuation of the pregnancy would cause “substantial and irreversible impairment” to the woman.

This effectively took Neuhaus’ incompetence and unsubstantiated, dubious diagnoses off the table, leaving only the matter of whether or not Neuhaus and Tiller enjoyed an improper financial or legal affiliation.

The jury never heard about the diagnoses made days or weeks after the abortions, or about the concerns that Neuhaus never reviewed patient histories or conducted proper mental health evaluations. They never knew about Patient #8, who was never seen by Neuhaus at all, yet was referred by her for an abortion without having made any recorded diagnosis. The term “PsychManager Lite” was never heard by the jury, nor the fact that the diagnoses used to justify otherwise illegal post-viability abortions were completely baseless and without proper documentation. They never heard Neuhaus’ outlandish theory that unintended pregnancies by default make women mentally ill.

In fact, Disney’s only witness for the prosecution was a very hostile and defiant Neuhaus who made sure everyone knew she resented being forced to testify against her friend Tiller.

It is no wonder that the jury found him “not guilty” in less than an hour. They were blocked from hearing the real evidence that crimes had been committed. Had the jury been allowed to hear the real facts in that case, which were heard by an Administrative Judge in the Neuhaus disciplinary hearings, there can be no doubt that guilty verdicts would have been reached, and history would have been altered.

“It is tragic to think that efforts to protect Tiller from legal accountability for his actions may have ultimately led to his demise,” said Newman.

Operation Rescue complaint placed Tiller’s license in jeopardy

Just moments after the jury read the “not guilty” verdicts in Tiller’s criminal trial, the Kansas State Board of Healing Arts announced that an 11-count petition against Tiller had been filed by them and would proceed despite the criminal verdicts. That petition was based on the same complaint filed by Operation Rescue that led to Neuhaus’ recent disciplinary action.

“If the Board was willing to revoke Neuhaus’ medical license on counts nearly identical to Tiller’s charges, it would also have revoked Tiller’s license as well,” said Newman. “Tiller’s murder just two months after his trial tragically prevented him from being brought to proper justice. His killer was frustrated by the erroneous belief that the system was broken and could not work. In fact, the system was working, despite efforts to subvert it.”

LeRoy Carhart, an abortionist who worked for Tiller, publicly stated that Tiller had announced his retirement to his staff just two weeks before his death. It appeared that Tiller may have been planning to retire his license rather than submit to Board discipline.

Truth leads to victory

There can be no doubt now that the bogus mental health diagnoses that were used to justify late-term abortions on paper were without basis and were concocted by Neuhaus in order to help Tiller circumvent the law. The post-viability abortions that Neuhaus referred to Tiller were done illegally. It has finally been proven through peaceful, legal means.

“Thankfully, Neuhaus’ quackery has been exposed and she will never do another abortion. Her medical license is currently restricted and her revocation order will soon be finalized, bringing to close the final chapter in the Tiller abortion crime spree that spanned four decades and victimized thousands of viable babies whose mothers came to Wichita for late-term abortions from every state,” said Newman. “This is a victory for every pro-life supporter in the country.”


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The Romanian Orthodox Church's Patriarchal Cathedral in Bucharest Wikimedia Commons
Bogdan Stanciu

Romanian news outlet sanctioned for discrimination in attacking pro-life initiative

Bogdan Stanciu
By Bogdan Stanciu

BUCHAREST, Romania -- A decision of CNCD, Romania's Council Against Discrimination, has recently become definitive, recognizing the right to dignity of all Orthodox Christians in the country.

Last year, PRO VITA Association - Bucharest branch, one of the main nonprofits in Romania defending life, family and religious liberty, filed an official complaint with the Council, showing that a blog post dated May 17, 2013 and hosted on the Adevarul.ro platform prejudiced the image of Christian Orthodox believers.

The article, signed "Alex Dumitriu," challenged the support given by the Romanian Orthodox Church to the “One of Us” European initiative, which required a ban on public funding for the destruction of embryos during research and medical procedures.

The blog post described the Romanian Orthodox Church as an “anti-human, criminal and anti-life organization, whose purpose is spreading suffering and abjectness, mysticism and ignorance for their own profit.”

The applicant argued that these allegations created a degrading and hostile atmosphere for Orthodox Christians in Romania, thus harming a whole community.

The Council agreed that the affirmations in the article referred to both the clerics and the simple believers and discriminated against the Christian Orthodox community. It concluded it was discrimination, infringing upon the right to dignity granted to persons of Christian Orthodox confession.

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The council cited the European Convention on Human Rights, which states that freedom of expression is not an absolute right in Europe, carrying with it duties and responsibilities. Also, the Adevarul.ro platform was fined a symbolic sum of 2,000 RON (approximately 445 EUR).

It is for the first time in Romania that a media institution is sanctioned for discriminating against Christians.

As a brand, the Adevarul newspaper has continued the tradition of a title established in the 19th century, but after 1989 it took over the infrastructure and human resources of the recently-deceased communist newspaper Scanteia, the official propaganda channel of the Romanian Communist Party. Today it has also developed Adevarul.ro, an online platform that is one of the most popular media channels in Romania.

Adevarul.ro has recently made it a habit of harassing the Romanian Orthodox Church with almost daily frequency, presenting negative aspects in the church and tendentious articles of opinion about this institution and about Creationism and Christianity in general, in what looks more and more like an ideological guerrilla warfare.


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Paul Russell

Nitschke heads a suicide cult that must be stopped

Paul Russell
By Paul Russell

Following The Australian's news story today about another young life lost that was related to Philip Nitschke and the Exit organisation, senior journalist, Angela Shanahan says that Nitschke and Exit must be stopped.

Shanahan opens: 

PHILIP Nitschke, contrary to his claims as an advocate of euthanasia for the terminally ill, is the chief mover of something resembling a suicide cult.

The case histories of Lucas Taylor, 26, and Joe Waterman, 25, who committed suicide after being in contact with Nitschke’s group, Exit, leave little doubt of that.

Lucas Taylor was the subject of the other article in today's paper while Joe Waterman's story was covered earlier in the ABCs 7:30 Report that created the original furore leading to the medical board suspending Nitschke's practicing licence today.

Covering the information Judi Taylor found on her son's computer after his death the story adds: 

His heartbroken mother realised that her son was not the only young person on this site. Nor was anyone on the site interested in the motivation for his thoughts of suicide, nor in helping Lucas to overcome his feelings.

“They were only interested in the ‘endgame’,” she said, including detailed advice about where and when and how to go about it.

Again, this destroys any pretence that Nitschke and Exit are only involved in advising sick and dying people about how to commit suicide. This is a macabre and clandestine death industry. Hope joins with Angela Shanahan in calling for this organisation to be stopped and is joined now in our call for a National Inquiry into Exit and other euthanasia organisations by the mothers of both of the young men mentioned in this article.

Shanahan closes by saying: Nitschke’s claim of political persecution is risible. He and his organisation must be stopped.

Reprinted with permission from NoEuthanasia.org.au.


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Hilary White Hilary White Follow Hilary

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Leaving the Matrix: what is the cost of conversion?

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By Hilary White

What do you do when you decide to leave a sexually disordered lifestyle? What do you do, when all the people you have contact with, all your friends, even your family, have accepted and embraced a way of living and thinking about life that you have realized is harmful, psychologically and morally destructive, and which you know you must leave? What is the cost of conversion?

We can easily get caught up in the tumult of the ever-escalating legal, political, and cultural war against the traditional worldview and anthropology, so much that we forget that the “issue” is about real, individual human beings and how they should, concretely, order their lives. We culture warriors must remember that what we are asking people to do is difficult, that it can incur huge sacrifice and loss and will often require enormous upheaval and change. We are asking people to leave not only a “lifestyle” of sexual activity, but an entire world, populated with family, friends, co-workers, colleagues, and an entire global culture that embraces and aggressively promotes it.

I include not only the experience of leaving the “gay lifestyle,” but of leaving a worldview, a cultural paradigm that accepts and promotes sexual license of any kind in general. It is more than the questions surrounding the so-called “ex-gay” movement, and more than the issue of living chastely in an increasingly sexually obsessed world.

How ought a person who experiences same-sex attraction react when it begins to dawn on him that, for whatever reason, he cannot continue to live according to the world’s paradigm? We know how the homosexualist movement says he ought to react, and we know that the secular world (nearly all the world, therefore) is in more or less complete agreement. He should reject such self-negating thoughts. He should embrace his “orientation” and start to seek out same-sex sexual relationships, and carry on in the way that they tell us life is now normally lived.

He should engage in sexual encounters with various people, sometimes setting up “relationships” for varying lengths of time, breaking up, moving on, finding someone else, perhaps cohabitating, and maybe, some day, “settling down” with one person, either in “marriage,” or not, as the mood strikes. This is what the world now presents to us as normal. Nearly every television show and movie set in our times says this is just how people live nowadays. 

It is only too easy for those of us who live out here in The Real to forget how totally different our lives are from that of the majority of our fellow men. We shout, “jump!” because we see a whole other lush, green and happy world, but they see nothing but the shadows on the cave wall.

But those few of us left who think this is not a very good way to live, that it is morally and psychologically destructive, have in large part to forge our own way in life, figure out a set of rules and standards to live by alone, all the while fighting the pressure to conform. Even for those of us not plagued by sexual feelings towards people of the same sex it isn’t easy.

It is particularly not easy for those of us who have decided later in life to try to embrace a different path, but who had previously followed the world’s advice, and who had never known any other way of living. What does it take to totally change a worldview, a method of organizing one’s life and all social relationships? How hard is it to reinvent a way of life that the world has not only abandoned, but aggressively rejected and condemned?

The cost will usually be, at least, the loss of nearly all one’s friends, sometimes even very close friends. Very often it will include alienating, sometimes permanently, one’s own family. Since the Sexual Revolution’s paradigm has now been embraced by three or four or more generations, it will often mean alienation from parents and siblings.

It will sometimes mean the loss of good relations with co-workers and colleagues, and sometimes even the loss of jobs and careers. I know a man, a previously highly respected author, who was totally rejected by the entire literary establishment of his home country, a heavily secular nation, when he embraced Catholicism, including its sexual moral teachings. He told me that he expected he would never be published again outside the Catholic niche press. None of his previous friends would speak to him and for the first two years his mother had refused to take his calls.

He had been asked again and again why, if he felt he had to become a Christian, he could not have become an Anglican. And why this “sudden obsession” with “outdated” and “retrograde” sexual morality? He said that, in essence, he was treated as he would have been in the 19th century had he “come out” as a homosexual. Chastity, in other words, is the new perversion.

It is a momentous decision to leave that world, and people who make that transition compare it to leaving the Matrix: a painful, shocking and revelatory experience of a totally new and previously unguessed-at world that can leave the person disoriented, feeling as though he is now living in a kind of “parallel universe” in which he is alone and alienated from friends and family and fellow citizens.

There is an increasing number of us “converts” to a more morally sane life, who often find that once we have made the transition we are alone again. And even when we find others, a new community and friends – usually in a church – we learn that we must keep the door to the past closed. It’s not that we fear rejection, far from it, and it is not even a matter of shame.

But we understand that in a civilized society, no one wants to hear about barbarity, and we learn that to keep our past life closely in mind is to allow it to continue to rule the present. Close friends will know about our past, but, outside the most intimate circles it is passed over silently. We have reinvented ourselves and moved on, but the price is sometimes to become people with no past. To be wholly remade, it is necessary to leave behind the person we were.

It works. I can say that it is possible to be radically morally rebuilt, that one can reconstruct an entire personality, consciously dismantle past habits of thought and approach to life and replace them with better ones. The damage from the previous life, whether physical or psychological, can be permanent, but it is possible to construct a way of living that is morally and psychologically and physically healthy, and reorder a life in such a way that the damage does not rule your present. 

But it’s expensive. For me, it started when I was still living in British Columbia. I felt something new beginning in my mind and felt a yearning spring up that could not be satisfied by anything I’d experienced… the usual convert’s tale.

I’d been aware all my life that the kind of world we lived in, and the kind of life we lived in it, was somehow just not right. I loved old films and television shows that depicted a totally different way of living. I was close to my grandparents and wondered why we no longer lived that way. When I moved to the mainland in my early 20s, I somehow started going to Mass again, and that was when the real struggle began. I knew full well that the way I lived and thought about life was deeply at odds with the Church.

But I was alone. None of my friends were Catholic and none of them could begin to understand what it was I had begun to talk about. And I had made no friends at the large inner city parish I attended. I had tried to join a few things, and had volunteered a bit, but I could see that I had nothing in common with them. It seemed as though these people lived in another universe, one I could not even want to enter. A priest suggested I get involved in the pro-life movement, and I rejected this idea out of hand as totally absurd.

I thought I could only ask God for help. I prayed for “Catholic friends.” This brought no change, so I scaled down and said, “All right then, just one. Just one Catholic friend.” In the end, I simply got up and left one day. I’ve written elsewhere that I just got in a car and went “on holiday” out east, and never returned. When I landed in the far-eastern Canadian town where I was to undertake my own radical conversion, I only stopped there because I had run out of continent.

And it was there I discovered a whole new world, a moral universe of whose existence I had been previously totally ignorant. I met my “Catholic friends,” and was able to start the painful task of first deconstructing and then rebuilding my entire worldview, my character, my beliefs, my total understanding of life, the universe, and everything.

“Painful”? I barely survived. It took a year but I emerged a new kind of person in a new kind of world that I had never suspected existed. I met a group of other people who had undergone the same experience and we traded war stories. We agreed that it was like living in a parallel universe, and we bonded over the loss of previous friendships and family relationships. We helped each other, this little group of Catholic refugees on the rain-washed East Coast, to figure out a way to live in a world to which we no longer belonged. 

We talk about the programs set up by various individuals and groups that propose to help people, (mainly men) leave the homosexual lifestyle. We defend the right of psychotherapists to offer healing and help for people who have been damaged by their own choices and by the violence and sins of others. We lobby our Parliaments, we write articles, we even argue in comment boxes on the internet. We sometimes get brave and give talks and engage in public debates where we confront our ideological opponents in public venues. In all this, we rightly speak against the New Paradigm that the world has embraced and we urge people to reject it. It’s a form of evangelization.

But I think we need to keep in mind, while we are doing this good work, that what we are asking people to do, concretely, is momentous. Indeed, from the point of view of heaven, it is of cosmic significance. In less exalted terms, however, we are asking something almost unimaginably difficult of people ensnared in a way of living and thinking that they may not even completely understand themselves.

So much of our anti-culture, our death-culture, has been simply absorbed unconsciously, so much of it has been fed to us with our Fruit Loops and Saturday Morning Cartoons from earliest childhood, that we often have no way of knowing anything else exists. We have become people trapped in Plato’s Cave, knowing only the vaguest shadows of reality.

It is only too easy for those of us who live out here in The Real to forget how totally different our lives are from that of the majority of our fellow men. We shout, “jump!” because we see a whole other lush, green and happy world, but they see nothing but the shadows on the cave wall.

Ultimately, the Matrix is not only unreal, it is designed to make men miserable, but in such a way that they are hardly aware of being miserable. It not only enslaves, but tortures its victims. There is a reason that suicide, divorce, drug use, violent crime, self-harm, eating disorders, depression, … misery, in short, have grown to such colossal proportions in our societies.

If I may make a suggestion, maybe we could start writing and talking about how much better it is to live in The Real. How much happier it is possible to be when living a morally integrated life of self-control, not being pushed around either by lust or by the merciless demands of a lust-worshipping culture...a life of real freedom, in other words. It might help make the jump less frightening.


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