Denise J. Hunnell, MD

Have we really come a long way, baby? Abortion and feminism don’t mix.

Denise J. Hunnell, MD
By Denise Hunnell MD
Image

February 13, 2012 (HLIAmerica.org) - Those of us of who still remember when both the “Huntley-Brinkley Report” and Walter Cronkite were on television also remember the reports of the women’s liberation movement. Bras were burned in defiance of “male chauvinist pigs.” Virginia Slims cigarettes told us, “You’ve come a long way, Baby!”  Billie Jean King and Bobby Riggs played out the “Battle of the Sexes” on the tennis court. And amidst all of this, the United States Supreme Court ruled that a woman had the right to destroy the child within her womb.

Those were some heady days for women. I would say that a big reason I went to medical school was the rhetoric I heard at that time: Men say I can’t be a doctor? I’ll show them! About one in five of my classmates in medical school were women. Many of my professors and, later many of my patients, disapproved of female physicians. I had a male classmate suggest that I was getting by on my pretty smile instead of actually putting in the hard work to become a doctor. Truthfully, I was probably working harder than most of my male classmates because I didn’t have the “good old boy” network looking out for me. Instead, I had male physicians hoping I would screw up so they could give a knowing look and make some comment about why women didn’t belong in medicine.

Yet I persevered and reaped the rewards of my labor. As years passed, a female physician was no longer an oddity and my abilities were no longer suspect.

Opening up careers in medicine, law, politics and business to women was a positive development for our culture. Unfortunately, this social progress came with the baggage of abortion. The birth of the professional woman was inextricably linked to the death of the child within the womb. The Roe v. Wade decision became the iconic victory of women’s equality. Even today, the hint of a decrease in the availability of abortion brings hysterical shrieks from women who claim they are being driven back to a state of subservience. Just look at the frenzied media circus that arose when Susan G. Komen for the Cure suggested that abortion industry giant Planned Parenthood would be ineligible for future grants. President Barack Obama issued a statement on the 2012 anniversary of the Roe v Wade suggesting that abortion was necessary for the next generation of women to have the same rights, freedoms and opportunities as men. This is interesting considering that at least a quarter of the next generation of women will die as victims of abortion.

The reality is we will not cultivate a culture of life until all women realize that we do not need abortion in order to be considered as smart, competent and professional as men. Not only do we not need abortion, we do not want it. Abortion does not elevate the dignity of women. It demeans us and forces us to reject our true nature. Rather than celebrating our femininity, abortion forces us to deny our womanhood. It treats our unique ability to bear and nurture a child as a liability.

Click “like” if you want to end abortion!

In addition to squelching true womanhood, abortion is literally killing women. Sex selective abortion is blamed for the dearth of women in countries like China and India, where boys are culturally preferred to women.

And there is now strong evidence that post-abortive women are more likely to suffer an increase in depression, substance abuse and suicide. Abortion is also linked to a highly aggressive form of breast cancer.

The generation before mine opened the doors for women to offer their talents in ways previously denied to them. My generation battled persistent bias to make women in demanding professions and in positions of authority the norm rather than the exception. The challenge I now offer my daughter and my granddaughter is to fearlessly embrace this freedom as complete women. Do not reject the strength of your femininity.

Ironically, perhaps the greatest expression of authentic dignified womanhood did not come from the words of the giants of the women’s rights movement like Gloria Steinem, Betty Friedan or Bella Abzug. Rather, it was Blessed Pope John Paul II who gave a voice to the strength of women. He recognized the power and potential of women as the heart and soul of our families, our communities, our culture and our Church. From Mulieris Dignitatem:

A woman is strong because of her awareness of this entrusting, strong because of the fact that God “entrusts the human being to her,” always and in every way, even in the situations of social discrimination in which she may find herself. This awareness and this fundamental vocation speak to women of the dignity which they receive from God himself, and this makes them “strong” and strengthens their vocation. …

In our own time, the successes of science and technology make it possible to attain material well-being to a degree hitherto unknown. While this favours some, it pushes others to the edges of society. In this way, unilateral progress can also lead to a gradual loss of sensitivity for man, that is, for what is essentially human. In this sense, our time in particular awaits the manifestation of that “genius” which belongs to women, and which can ensure sensitivity for human beings in every circumstance: because they are human! – and because “the greatest of these is love” (cf. 1 Cor 13:13).

My prayer is that all women of today and tomorrow will reject subjugation by those who wish to extinguish their true femininity. May they recognize that their strength comes from their total womanhood, including their life-giving nature. Contrary to the ideas of President Obama, the rights, freedoms and opportunities of the next generation of women depends on their expression of their feminine “genius” in a way that elevates our culture and holds sacrosanct the dignity of all human life.

Denise Hunnell, MD, is a Fellow of HLI America, an educational initiative of Human Life International. She writes for HLI America’s Truth and Charity Forum, where this article first appeared.


Advertisement
Featured Image
Shutterstock.com
LifeSiteNews staff

,

Quebec groups launch court challenge to euthanasia bill

LifeSiteNews staff
By LifeSiteNews staff

As announced when the Quebec legislature adopted Bill 52, An Act respecting end-of-life care, the citizen movement Living with Dignity and the Physicians’ Alliance against Euthanasia, representing together over 650 physicians and 17,000 citizens, filed a lawsuit before the Superior Court of Quebec in the District of Montreal on Thursday.

The lawsuit requests that the Court declare invalid all the provisions of the Act that deal with “medical aid in dying”, a term the groups say is a euphemism for euthanasia. This Act not only allows certain patients to demand that a physician provoke their death, but also grants physicians the right to cause the death of these patients by the administration of a lethal substance.

The two organizations are challenging the constitutionality of those provisions in the Act which are aimed at decriminalizing euthanasia under the euphemism “medical aid in dying”. Euthanasia constitutes a culpable homicide under Canada’s Criminal Code, and the organizations maintain that it is at the core of the exclusive federal legislative power in relation to criminal law and Quebec therefore does not have the power to adopt these provisions.

The organizations also say the impugned provisions unjustifiably infringe the rights to life and to security of patients guaranteed by the Canadian Charter of Rights and Freedoms and the Quebec Charter of Human Rights and Freedoms. They further infringe the right to the safeguard of the dignity of the person, which is also protected by the Quebec Charter.

In view of the gravity of the situation and the urgent need to protect all vulnerable persons in Quebec, they are requesting an accelerated management of the case in order to obtain a judgment before the Act is expected to come into force on December 10, 2015.


Advertisement
Featured Image
Shutterstock.com
LifeSiteNews staff

,

Colorado baker appeals gvmt ‘re-education’ order

LifeSiteNews staff
By LifeSiteNews staff

A Colorado cake artist who declined to use his creative talents to promote and endorse a same-sex ceremony appealed a May 30 order from the Colorado Civil Rights Commission to the Colorado Court of Appeals Wednesday.

The commission’s order requires cake artist Jack Phillips and his staff at Masterpiece Cakeshop to create cakes for same-sex celebrations, forces him to re-educate his staff that Colorado’s Anti-Discrimination Act means that artists must endorse all views, compels him to implement new policies to comply with the commission’s order, and requires him to file quarterly “compliance” reports for two years. The reports must include the number of patrons declined a wedding cake or any other product and state the reason for doing so to ensure he has fully eliminated his religious beliefs from his business.

“Americans should not be forced by the government – or by another citizen – to endorse or promote ideas with which they disagree,” said the cake artist’s lead counsel Nicolle Martin, an attorney allied with Alliance Defending Freedom. “This is not about the people who asked for a cake; it’s about the message the cake communicates. Just as Jack doesn’t create baked works of art for other events with which he disagrees, he doesn’t create cake art for same-sex ceremonies regardless of who walks in the door to place the order.”

“In America, we don’t force artists to create expression that is contrary to their convictions,” added Alliance Defending Freedom Senior Legal Counsel Jeremy Tedesco. “A paint artist who identifies as homosexual shouldn’t be intimidated into creating a painting that celebrates one-man, one-woman marriage. A pro-life photographer shouldn’t be forced to work a pro-abortion rally. And Christian cake artists shouldn’t be punished for declining to participate in a same-sex ceremony or promote its message.”

Click "like" if you want to defend true marriage.

In July 2012, Charlie Craig and David Mullins asked Jack Phillips, owner of Masterpiece Cakeshop, to make a wedding cake to celebrate their same-sex ceremony. In an exchange lasting about 30 seconds, Phillips politely declined, explaining that he would gladly make them any other type of baked item they wanted but that he could not make a cake promoting a same-sex ceremony because of his faith. Craig and Mullins, now represented by the American Civil Liberties Union, immediately left the shop and later filed a complaint with the Colorado Civil Rights Division. The case now goes to the Colorado Court of Appeals as Masterpiece Cakeshop v. Craig.

“Jack, and other cake artists like him – such as those seen on TV shows like ‘Ace of Cakes’ and ‘Cake Boss’ – prepare unique creations that are inherently expressive,” Tedesco explained. “Jack invests many hours in the wedding cake creative process, which includes meeting the clients, designing and sketching the cake, and then baking, sculpting, and decorating it. The ACLU calls Jack a mere ‘retail service provider,’ but, in fact, he is an artist who uses his talents and abilities to create expression that the First Amendment fully protects."

Celebrity cake artists have written publicly about their art and the significant expressive work that goes into the artistic design process for wedding cakes.


Advertisement
Featured Image
Tony Gosgnach / LifeSiteNews.com
Tony Gosgnach

,

Prisoner of conscience Mary Wagner appeals her conviction

Tony Gosgnach
By Tony Gosgnach

TORONTO -- As promised, Mary Wagner has, through her counsel Dr. Charles Lugosi, filed a formal notice of appeal on numerous points regarding her recent, almost two-year-long court case that ended on June 12.

Justice Fergus O’Donnell of the Ontario Court of Justice rejected every application made by the defence – including for access to abortion center records, public funding, standing for a constitutional challenge and for expert witnesses to be heard – before he found Wagner guilty and sentenced her to five months in jail on a charge of mischief and four months on four counts of failing to comply with probation orders.

He further levied two years of probation, with terms that she stay at least 100 metres away from any abortion site. However, because Wagner had spent a greater time in jail than the sentence, she was freed immediately. She had been arrested at the “Women’s Care Clinic” abortion site on Lawrence Avenue West in Toronto on August 15, 2012 after attempting to speak to abortion-bound women there. She then spent the duration of the trial in prison for refusing to sign bail conditions requiring her to stay away from abortion sites.

Wagner is using the matter as a test case to challenge the current definition of a human being in Canadian law – that is, that a human being is legally recognized as such only after he or she has fully emerged from the birth canal in a breathing state.

Wagner’s notice states the appeal is regarding:

  • Her conviction and sentence on a single count of mischief (interference with property),
  • Her conviction and sentence on four counts of breach of probation,
  • The order denying public funding,
  • The order denying the disclosure of third-party records,
  • The order denying the admission of evidence from experts on the applicant’s constitutional challenge concerning the constitutional validity of Section 223 of the Criminal Code,
  • The order denying the admission of evidence from experts concerning the construction of Section 37 of the Criminal Code,
  • The probation order denying Wagner her constitutional rights to freedom of speech, freedom of expression, freedom of conscience and freedom of religion on all public sidewalks and public areas within 100 metres of places where abortions are committed,
  • And each conviction and sentence and all orders and rulings made by O’Donnell.

In the notice of appeal, Lugosi cites numerous points on which O’Donnell erred:

  • He denied Wagner her constitutional right to make full answer and defence.
  • He denied Wagner her right to rely on Section 37 of the Criminal Code, which permits “everyone” to come to the third-party defence and rescue of any human being (in this case, the preborn) facing imminent assault.
  • He decided the factual basis of Wagner’s constitutional arguments was a waste of the court’s time and that no purpose would have been served by having an evidentiary hearing on her Charter application because, in the current state of Canadian law, it had no possibility of success.
  • He misapplied case law and prejudged the case, “giving rise to a reasonable apprehension of bias and impeding the legal evolution of the law to adapt to new circumstances, knowledge and changed societal values and morals.”
  • He accepted the Crown’s submission that it is beyond the jurisdiction of the courts to question the jurisdiction of Parliament legally to define “human being” in any manner Parliament sees fit.
  • He ruled Section 223 of the Criminal Code is not beyond the powers of Section 52 of the Constitution Act, 1982.
  • He ruled Section 223 of the Criminal Code does not violate the Preamble to, as well as Sections 7, 11(d), 15 and 26, of the Charter of Rights and Freedoms.
  • He denied Wagner standing to raise a constitutional challenge to the validity of Section 223 of the Criminal Code.
  • He ruled that Section 223 of the Criminal Code applied generally throughout the entire Criminal Code and used it to deny unborn human beings the benefit of equal protection as born human beings under Section 37 of the Criminal Code.
  • He denied the production and disclosure of third-party records in the possession of the “Women’s Care Clinic” abortion site, although the records were required to prove Wagner was justified in using reasonable force in the form of oral and written words to try to persuade pregnant mothers from killing their unborn children by abortion.
  • He denied Wagner the defence of Section 37 of the Criminal Code by ruling unborn children did not come within the scope of human beings eligible to be protected by a third party.
  • He ruled Wagner did not come within the scope of Section 37 because she was found to be non-violent (in that she did not use physical force).
  • He ruled the unborn children Wagner was trying to rescue were not under her protection.
  • He denied Wagner the common-law defences of necessity and the rescue of third parties in need of protection.
  • He denied Wagner public funding to make full answer and defence for a constitutional test case of great public importance and national significance.
  • He imposed an unconstitutional sentence upon Wagner by, in effect, imposing an injunction as a condition of probation, contrary to her constitutional rights of free speech, freedom of expression, freedom of conscience and freedom of religion.

Click "like" if you are PRO-LIFE!

Among the orders Lugosi is seeking are:

  • That an appeal be allowed against conviction on all counts and that a verdict of acquittal be entered on all counts,
  • That Section 223 of the Criminal Code be found unconstitutional  and contrary to Section 52 of the Constitution Act, 1982, as well as the unwritten constitution of Canada,
  • That the sentence be declared unconstitutional and contrary to Section 52 of the Constitution Act, 1982, and the unwritten constitution of Canada or that a new trial be conducted, with Wagner permitted to make full answer and defence, be given standing to make a constitutional attack on Section 223 of the Criminal Code, with the admission of expert witnesses,
  • That the Women’s Care Clinic abortion site be made to produce third-party records pertaining to patients seen on August 15, 2012 (when Wagner entered the site),
  • And that there be public funding for two defence counsels at any retrial and for any appeal related to the case.

No date has yet been established for a decision on the appeal or hearings.

A defence fund for Wagner’s case is still raising money. Details on how to contribute to it can be found here.


Advertisement

Customize your experience.

Login with Facebook