Mary Rose Somarriba

Is nature sexist?: radical feminists’ fierce war against fertility

Mary Rose Somarriba
By Mary Rose Somarriba
Image

April 30, 2012 (thePublicDiscourse.com) - As the administration’s healthcare plan is weighed by the American public and the Supreme Court, the debate over the contraceptive mandate continues with high intensity. And for no small reason. Contraception is the only medicine we’ve heard so loudly proclaimed by the government to be completely free of charge. There are many other drugs for diabetes and cancer and heart conditions that are not free to patients and yet are much more necessary for survival and disease prevention. So, why is the administration pushing for contraceptives to be free and not graver health necessities?

For supporters of the recent HHS mandate that forces religious institutions to buy insurance that makes these items free to their employees and students, the cause served is “reproductive justice.” It was as past president of Law Students for Reproductive Justice that Sandra Fluke testified to Congress—as a victim of injustice who, along with her female peers at Georgetown, suffers from not having contraception paid for her in full.

But what is “reproductive justice”? To help answer that question, perhaps we should first ask: Who is guilty of the injustice? For Fluke, it’s her school that “creates untenable burdens that impede our academic success.” But of course it’s unfair to say that an institution, by not covering the cost of some product, implicitly creates burdens for its female students. My employer, by not covering my preferred allergy medicine, doesn’t create my burden of allergies. My allergy problems are internal to myself. They are, so to speak, natural problems I live with, ones I cannot label as someone else’s fault. Unless I were futilely to blame, say, God or nature.

But I would argue that underneath it all, advocates of “reproductive justice” do blame nature. Nature is the true obstacle to these women’s idea of justice.

Fluke might not put it this way, but radical feminists who cling to terms like “reproductive justice” and “reproductive freedom” are really trying to beat the cards that nature dealt them. They want sexual license outside the scope of what nature provides as the healthiest course—sex with one person for a lifetime. They object to the reality that sex can naturally lead to babies, creating burdens that research shows they’d be best suited to bear with the help of a husband. Underneath sexual liberationists’ wish to overthrow patriarchal traditions of marriage and religious institutions’ principles of sexual ethics, there seems to be a wish to overthrow the most stubborn foundation of all—nature herself.

This thinking was impossible to miss as I read the recent book by staunch activist for reproductive rights Merle Hoffman, Intimate Wars: The Life and Times of the Woman Who Brought Abortion from the Back Alley to the Boardroom. A rambling memoir of her personal life that spares none of the inglorious parts—having an affair with her much-older boss, marrying him and then abandoning him in the last years of his life, hiring doctors with bad records to perform abortions at her clinic, being sued for Medicare fraud—the book reveals Hoffman to be less the mind behind the abortion movement and more an accidental money-maker from it in the New York metropolitan area.

Hoffman is not your average abortion supporter. For one thing, she recognizes abortion as ending the life of another human being. She also recognizes the unconstitutionality of “the right to choose”: “the U.S. Constitution contains no express right to privacy, so the foundational legal pillar of [abortion] is vulnerable.”

It’s refreshing to see someone on the pro-abortion side speak so candidly about the issue. But, if one recognizes abortion as the ending of a life, and concedes that its legality is not protected in the Constitution, then where lies the defense?

One shouldn’t strain too hard to find logic in Hoffman’s memoir. What the book doesn’t offer in a coherent thesis, it does reveal in an underlying theme that discloses the reasoning of those who champion reproductive freedom.

Hoffman started her career working as a receptionist in a medical office, began an affair with the doctor who ran it, and followed his career path to help him start an abortion clinic in New York. Soon, Hoffman was running an abortion clinic herself. With every abortion patient she welcomed, Hoffman grew more and more committed to helping women find reproductive freedom.

After decades of abortion activism in New York, at age 66 she writes that even if abortion ends a life, it is defensible in the pursuit of “true reproductive freedom” for women. As Hoffman puts it, “the anti-choice movement claimed that if women knew what abortion really was, if only the providers had told them the truth, they would never have killed their babies. . . . But women did know the truth, just as I knew it, deep down, when I allowed myself to recognize it. Mothers saw the sonogram pictures, knew that sound bites assuring them that abortion was no different from any other benign outpatient surgery were false—knew that, as the antis say, ‘abortion stops a beating heart.’” Even still, she continues, they were making a “decision so vital it was worth stopping that heart.”

Click ‘like’ if you are PRO-LIFE!

Having witnessed these hearts being stopped for years now, Hoffman admits, “I wasn’t immune to the physicality of abortion . . . but I quickly came to realize that those who deliver abortion services have not only the power to give women control over their bodies and lives but also the power—and the responsibility—of taking life in order to do that.” She continues, “acknowledgment of that truth is the foundation for all the political and personal work necessary to maintain women’s reproductive freedom.”

Unlike other freedoms, reproductive freedom has no basis in nature and no mention in the Constitution; it is not considered a God-given freedom, so to speak. Instead, terms like reproductive freedom are manufactured ideas—ideas that represent what some people want to strive for. Ideas that nevertheless, for women like Hoffman, are worth protecting in law.

Hoffman writes, “the comparative history of abortion is actually the history of power relations between states and their female populations. . . . The battlefields are different, but the war is always the same. . . . True reproductive freedom for women is never under consideration.”

So, getting back to our original question: What is “true reproductive freedom”? If it means absolute sexual license without consequences such as pregnancy and children, then it has the unfortunate attribute of never before existing in history. It’s not a freedom that women have ever fully exercised; it isn’t one that was possessed by women at some time but was taken from them and thus needs to be safeguarded from violators.

Nevertheless, terms like “reproductive freedom” and “reproductive justice” are the rallying cries of such advocates. For Hoffman and her comrades, unwanted pregnancy is an unjust imposition on women who are sexually active. Technology such as contraception, abortifacients, and sterilization have nearly evened the scales of reproductive justice—even if not completely; as long as women have had to pay for these things, they’re still being treated unjustly.

It’s this fringe-feminist thinking that can explain the reasoning behind HHS mandating free contraceptive and abortifacient coverage. But according to this logic, it would be equally unjust for women to pay $300-$500 out of pocket for an abortion. Men don’t have to go through the trouble of getting abortions or bear the financial, physical, and emotional burdens. In a sense, the millions of dollars Hoffman has made from women’s abortions are a testament to her cashing in on what her own logic would call a grave injustice to women.

In her defense, Hoffman would cling to her favorite prop to carry at abortion rallies—the wire hanger, which for her symbolized the purpose of the movement. Hoffman’s solace in her work came knowing that if doctors weren’t performing abortions or prescribing the morning-after pill, women would be taking health risks in pursuing illegal abortions. The “back-alley abortion” argument—another impressive instance of logic—relies on women implying that if they aren’t granted legal ability to end their child’s life in the womb, they’ll hold themselves hostage and threaten both lives if not appeased.

But it’s fair to say this self-destructive turn in logic hasn’t really helped today’s radical feminists. Pitting women against nature, it is running into the ground a movement that started rightly in the name of peaceful ideals. Once they justified mothers ending the lives of their children, they created an unsustainable pillar for the movement—as evidenced by abortion remaining an unsettled issue in America nearly forty years after its legality.

Hoffman describes her own abortion saying, “Now I was joined to the common experience of my sex.” But abortion has never been the common experience of women. For all of history and for most of the world, it’s childbirth—that essential part of womanhood that keeps humanity going. Hoffman never treated herself to the experience of motherhood, until at age 58 she decided to adopt a girl in Russia. But not all women have that luxury. Hers is not quite a picture of reproductive justice.

It’s tragic, really. The fight against nature is a hard and constant fight. In Intimate Wars, Hoffman’s decades-long odyssey fighting the battles for reproductive freedom brings to mind the words of the Greek tragic dramatist Aeschylus: “In war, truth is the first casualty.”

Mary Rose Somarriba is chief operating officer of the Catholic Information Center in Washington, D.C., and managing editor of Altcatholicah. This article first appeared at thePublicDiscourse.com and is reprinted with permission.


Advertisement
Featured Image
Shutterstock.com
Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

Medical staff arrested in India after accidentally aborting baby at 8 months

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

A doctor and a nurse at a prominent private hospital in India have been arrested after they allegedly administered abortion drugs to a eight-months pregnant accidentally, resulting in the death of her unborn child.

"We have immediately registered a case and arrested the doctor, whose negligent act has caused this," said South Jammu Superintendent of Police Rahul Malik, according to the Hindustan Times.

The woman's husband, Rakesh Sharma, told the paper that the doctor mistook Shruti Sharma for another patient who was scheduled for an abortion at the JK Medicity Hospital in Jammu on Friday afternoon.

Shruti had gone to the hospital after her gynecologist advised a routine medical examination to safeguard her and her baby's health.

Rakesh alleged that the doctor gave his wife the abortion pills without consulting her medical records. “Doctors and paramedical staff instead of administering glucose, gave her abortion medicine, which was actually meant for another patient,” he said.

"It is the worst case of negligence. I feel strongly that such hospitals should be closed. If this has happened to me today, tomorrow it can happen to any body else," Rakesh said.

While the JK Medicity's administration said it has launched an inquiry into the incident, a report from the Jagran Post stated that the district government has revoked the hospital's license.

"Jammu and Kashmir Government has ordered sealing of the private clinic after suspension of its license to operate in the wake of the incident," said Minister for Health and Medical Education Taj Mohiuddin according to the report.

National media have reported that the incident has brought illegal abortion practices in India to the attention of both the public and government officials.

Click "like" if you are PRO-LIFE!

According to the Medical Termination of Pregnancy Act, abortion is legal in India up to 20 weeks. However, the opinion of a second doctor is required if the pregnancy is past its 12th week, and abortion-inducing drugs such as mifepristone and misoprostol are allowed only by prescription up until the seventh week of pregnancy.

Moreover, abortions can be performed only in government licensed medical institutions by registered abortionists.

Indian Express reported that the accused in the incident, Dr Amarjeet Singh, practices ayurvedic medicine (traditional Hindu medicine) and is "unsuitable for carrying out abortions."

A video posted by IndiaTV shows the parents surrounded by family members and relatives at a protest outside the JK Medicity hospital where the group is demanding punishment for those involved in the death of the child.


Advertisement
Featured Image
Queen James Bible
Kirsten Andersen Kirsten Andersen Follow Kirsten

,

News editor fired for criticizing ‘gay Bible’, files complaint

Kirsten Andersen Kirsten Andersen Follow Kirsten
By Kirsten Anderson

The former editor-in-chief of Iowa’s Newton Daily News has filed a religious discrimination complaint after he was fired over a post on his private blog criticizing the pro-gay Queen James Bible.

The Bible revision was produced by homosexual activists who claim to have edited the eight most commonly cited verses against homosexual behavior “in a way that makes homophobic interpretations impossible.”

On his private blog, which has since been deactivated, Bob Eschliman wrote in April that “the LGBTQXYZ crowd and the Gaystapo” are trying to reword the Bible “to make their sinful nature ‘right with God.’”

After public outcry from homosexual activists, Shaw Media, which owns the paper, fired him on May 6.

In a statement the day of his firing, Shaw Media President John Rung said Eschliman’s “airing of [his opinion] compromised the reputation of this newspaper and his ability to lead it.”

“There will be some who will criticize our action, and mistakenly cite Mr. Eschliman’s First Amendment rights as a reason he should continue on as editor of the Newton Daily News,” Rung said.  “As previously stated, he has a right to voice his opinion. And we have a right to select an editor who we believe best represents our company and best serves the interests of our readers.”

Rung said the company has a duty “to advocate for the communities we serve” and that “to be effective advocates, we must be able to represent the entire community fairly.”

Eschliman, who has been writing professionally since 1998 and became editor-in-chief of the Newton Daily News in 2012, says that the company was aware of his personal blog when he was hired and never indicated it would be a problem for him to continue sharing his personal political and religious views.

Click "like" if you want to defend true marriage.

In his religious discrimination complaint against the company, filed with the Equal Employment Opportunity Commission (EEOC), he says that he believes he was singled out for termination because of his Christian views concerning homosexuality and same-sex “marriage.”

“As a lifelong writer, I have maintained a personal blog on the Internet with some personal thoughts and writings,” Eschliman wrote. “Newton Daily News, my employer, never had a policy prohibiting personal blogging, Twitter, Facebook, or any other social media. In fact, my employer encouraged us to engage in social media on a personal level and I am aware of several employees of Newton Daily News who continue to blog and are still employed with Shaw Media.”

“There is no question that I was fired for holding and talking about my sincerely held religious beliefs on my personal blog during my off-duty time from the comfort of my own home,” Eschliman wrote. “Shaw Media directly discriminated against me because of my religious beliefs and my identity as an evangelical Christian who believes in Holy Scripture and the Biblical view of marriage.

“Moreover, Shaw Media announced that not only were they firing me based upon my religious beliefs, but that they would not hire or allow anyone to work at Shaw Media who holds religious beliefs similar to mine, which would include an automatic denial of any accommodation of those who share my sincerely held religious beliefs,” he added.

Neither Shaw Media nor the Newton Daily News have been willing to provide further comment to the press on the matter, citing pending litigation.

Matthew Whitaker, an attorney with Liberty Institute who is assisting Eschliman with his complaint, said the law is on his client’s side.

“No one should be fired for simply expressing his religious beliefs,” Whitaker said in a statement. “In America, it is against the law to fire an employee for expressing a religious belief in public.  This kind of religious intolerance by an employer has no place in today’s welcoming workforce.”

According to Whitaker, if the EEOC rules in Eschliman’s favor, Shaw Media could be forced to give him back pay, front pay, and a monetary settlement.


Advertisement
Featured Image
Jonathon van Maren Jonathon van Maren Follow Jonathon

If you find this filthy book in your home, burn it

Jonathon van Maren Jonathon van Maren Follow Jonathon
By Jonathon van Maren

I don’t believe in book-burnings, but for the 50 Shades of Grey Trilogy, I’ll make an exception. I prefer charred books to scarred people.

The 50 Shades of Grey Trilogy, for those of you living outside “civilization,” is a repulsive and poisonous stack of porn novels that celebrates the seduction and manipulation of an insecure girl by a powerful businessman who happens to like spending his recreational time engaging in what is now popularly known as “BDSM.” For those of you who are fortunate enough never to have heard of this glorification of sexual assault, the acronym stands for bondage, domination, sadism, and masochism. In 50 Shades of Grey, the man in question inflicts all sorts of pain on the girl, because he is a sadist, which used to be a bad thing. (How utterly confusing it is to see the “feminists” of Planned Parenthood and elsewhere celebrating this phenomenon—wasn’t domination something they sought to subvert? Didn’t bondage used to be something one wanted to be freed from? And sado-masochism—I could vomit.) And now this trash has been developed into a film, the trailer of which is all over Facebook.

50 Shades of Grey and the new “BDSM” phenomenon are nothing more than the celebration of pain, rape, and destruction.

A lot of people seem to be taken with these books, especially based on the number of people I’ve seen unashamedly reading it at airports. These porn novels are “hot,” many reviewers tell us confidently. Yes, hot as Hell and halfway there, I think.

Consider this, for just a moment: In a culture where broken families are often the norm, we have a generation of girls often growing up without fathers, never receiving the paternal love and affection that they need. Thus the famous “Daddy Issues” that so many comedy sitcoms repulsively mock, as if hurting girls seeking love and affection in all the wrong places is some sort of joke. Conversely, boys are also growing up without fathers, never having a positive male role model in the home to teach them how to treat women with love and respect. And what is teaching them how to treat girls? At an enormous rate, the answer is online pornography, which increasingly features vicious violence against girls and women. The average first exposure of boys to pornography is age eleven. It is an absolutely toxic mess—insecure and hurting girls seek love from boys who have been taught how to treat them by the most vicious of pornography.

Introduce into this situation a book, written by a woman, glorifying the idea that girls should expect or even enjoy pain and torture inside of a sexual relationship. How does a girl, insecure and unsure, know what to think? The culture around her now expects her not to need a safe relationship, but a “safe word” to employ in case her sadist partner gets a bit too carried away in the pain-making. Boys who might never have dreamed of asking a girl to subject herself to such pain and humiliation are now of course emboldened to request or even expect this fetishized sexual assault as a matter of course in a relationship. After all, much of pornography now features this degradation of girls and women, and a woman wrote a book celebrating such things. It might seem sadistic and rapey, but hey, sexual freedom has allowed us to celebrate “bondage” and sexual liberation has allowed us to liberate our darkest demons from the recesses of our skulls and allow them out to play in the bedroom. Boys used to get taught that they shouldn’t hit girls, but now the culture is telling them that it’s actually a turn-on.

I genuinely feel sorry for many teenage girls trying to navigate the new, pornified dating landscape. I genuinely feel sorry for the legions of fatherless boys, exposed to pornography before they even had a chance to realize what it was, enfolded by the tentacles of perverted sexual material before they even realize what, exactly, they are trifling with. It brings to mind something C.S. Lewis once wrote: “Wouldn't it be dreadful if some day in our own world, at home, men start going wild inside, like the animals here, and still look like men, so that you'd never know which were which.”

50 Shades of Grey and the new “BDSM” phenomenon are nothing more than the celebration of pain, rape, and destruction. Find out if the “sex educators” in your area are pushing this garbage, and speak out. Join campaigns to make sure that promotion of this filth isn’t being funded by your tax dollars. And if you find these books in your home, burn them.


Advertisement

Customize your experience.

Login with Facebook