Rita Diller

Is Planned Parenthood in your children’s schools?

Rita Diller
Rita Diller
Image

March 12, 2014 (STOPP) - We hear almost weekly from anxious parents who want to know whether Planned Parenthood is in their children’s school. Some have already started making phone calls and sending letters to the school district to find out when they contact us. Others are at a loss where to start.

Here is a resource to help you find quick answers about the prevalence, source, and format of sex education in your geographical area.

Q. Where in the US have sex ed programs been implemented? Where in my state have sex ed programs been implemented?

A. Sometimes we need look no further than the website of the enemies of life and morality to find a wealth of information. After all, these entities receive obscene amounts of government and/or foundation funding in order to advance their agenda and track their progress.

The Sexuality Information and Education Council of the U.S.—a pro-abortion organization intricately intertwined with Planned Parenthood—maintains a website that it says “represents the most complete portrait ever assembled of sexuality education and abstinence-only-until-marriage programs in the United States.”

It also tracks funding streams, grantees, and funded programs. It identifies “examples of model programs, policies, and best practices being implemented in public schools across the country that provide more comprehensive approaches to sex education in schools. The Fiscal Year 2010 edition undertakes the enormous task of creating a portrait of comprehensive sexuality education and abstinence-only-until-marriage programs happening across the country and provides an unparalleled amount of information and includes profiles for all 50 states, the District of Columbia, Puerto Rico, the U.S. Virgin Islands, and the other U.S. territories,” according to the SIECUS website.

Keeping in mind that SIECUS is 100 percent behind repugnant “comprehensive” sex classes and vehemently fights abstinence until marriage, one may follow this link and click on any state to find a great deal of information about funding received and programs being taught in various school districts across the state. Keep in mind, also, that this information is current only as of 2010. However, it was in 2010 that huge streams of renewable funding opened up for “comprehensive sex education” through the federal government.

Be aware that the programs that are referenced here as viable abstinence programs are not strictly abstinence. They teach about contraception and most go far beyond that. The contraception portions of many contain demonstrations that would scandalize grown-ups. If a program leans more toward abstinence and traditional marriage, SIECUS will complain that it uses fear-mongering, information and statistics promoting the benefits of marriage, heterosexuality, and other such things that SIECUS considers dreadful, bigoted, hateful, and harmful.

At the college level, Planned Parenthood maintains a presence on college campuses through its VOX (Voices for Choice) clubs and programs. To find whether VOX is on your campus, simply search the Internet for the name of your university paired with “VOX.”

A word about SIECUS: SIECUS was launched in 1964 by the Kinsey Institute to teach the Kinsey philosophy of sex education in American schools. Dr. Mary Calderone, a former medical director at Planned Parenthood, was the first director of SIECUS.

Dr. Alfred Kinsey authored the “Kinsey Reports” in 1948 and 1953. These reports were the basis for a sexual revolution that promoted and sanctioned promiscuity, pornography, and homosexuality. Kinsey’s research was disproportionally based on surveys of prison inmates, sex offenders, and prostitutes.

Quoting Concerned Women of America’s report, A Nation Deceived:

“To obtain data about the sexual behavior of children, Dr. Kinsey worked with trained pedophiles who sexually abused hundreds of children (as young as two months) to prove to the world that infants, toddlers, and juveniles could enjoy sex pre-puberty with the help of an adult. Their sexual torture was recorded as pleasure.” Read more about SIECUS here.

Q. How does Planned Parenthood and its network get into schools?

A. Anti-abstinence, “sex positive” entities with a broad national reach, like SIECUS, Planned Parenthood, Advocates for YouthAnswerETR Associates, and the Campaign to Prevent Teen Pregnancy are instrumental in laying the groundwork to facilitate implementation of what the Planned Parenthood network refers to as “comprehensive sex education.”

Entities targeting regional areas to implement sex classes in schools recently revealed by STOPP include SHARE in Arizona, and WISE, now reaching into nine states.

SHARE: The Sexual Health and Responsibility Education initiative is the vehicle created by Planned Parenthood of Arizona to push its sex education programs into schools. According to the Planned Parenthood of Arizona (PPAZ) website, the Sexual Health and Responsibility Education initiative, or SHARE, is actively working to provide:

• Assistance with the selection of a comprehensive sexuality education curriculum that aligns with National Sexuality Education Standards-Core Content and Skills, K-12 [Read more about the National Sexuality Standards created by Planned Parenthood and cohorts here.]

• Resource support for teacher training

• Technical support-coaching and curriculum mapping

• Parent workshops

In fact, the job description for Planned Parenthood’s new community organizer/regional health coordinator in Yuma, Arizona, says that person, under the guidance of the PPAZ director of education “identifies target school districts and works with school leadership to move toward adoption of a comprehensive sexual health curriculum policy in these districts to advance the Sexual Health and Responsibility Education (SHARE) initiative.”

WISE: The Working to Institutionalize Sex Education initiative, with the goal of institutionalizing, or normalizing, the Planned Parenthood network’s repugnant, hedonistic “comprehensive” sex education, targets geographical areas with “favorable policy climates” for the normalization of sustainable school-based sex education. Current locations targeted by WISE include Washington; Oregon; California; Colorado; Iowa; Georgia; North Carolina; West Virginia; and Rochester, New York.

WISE works from the top down, beginning at the state education board level. By working at the state level, it is much easier to bypass parents in implementing laws that require or promote “comprehensive” sex classes in schools.

The Wednesday STOPP Report has covered the WISE initiative extensively. Read more about the far-reaching impact of WISE here.

Q. Who funds these blanket organizations pushing classroom sex education and legislation to require it?

A. SIECUS thanks “Anonymous Foundation, The Brico Fund, The Robert Sterling Clark Foundation, The Educational Foundation of America, and the WestWind Foundation” for funding its public policy and advocacy efforts, in its FY 2010 report.

According to the WISE initiative’s “method toolkit,” the initiative is “led by the Grove Foundation . . . [and] supported by a collaboration of funders including the Ford, William and Flora Hewlett, and David and Lucile Packard Foundations.”

SHARE is listed as an initiative of Planned Parenthood of Arizona. No funding source is identified.

Q. Who is teaching the PP curriculum? Teachers from districts or PP employees?

It varies from place to place. We know that Planned Parenthood of Arizona is training “facilitators to help teachers and other youth serving professionals develop the confidence they need to successfully deliver the curriculum to students.”

In Georgia, the lead WISE initiative partner GCAPP says,

The WISE Initiative services to school districts include: support in selecting sexual health curriculum, teacher training, parent workshops, and technical assistance as needed throughout the implementation process. Since 2009 GCAPP has trained 200 teachers in over 75 elementary, middle, and high schools to implement medically accurate, age appropriate curricula reaching over 17,000 students in the 2012-13 school year alone.

From the WISE toolkit website we learn:

In the first three years of the initiative, all of the WISE sites made significant progress toward their objectives. Collectively, over 100,000 students have been impacted due to WISE related activities; over 700 teachers have been trained; and 120 schools have implemented sex education where there was previously no sex education before or where it was significantly improved upon due to WISE.

Planned Parenthood keeps a low profile in the structure of WISE. However, looking down the ladder at the structure of the lead partners, Planned Parenthood comes clearly into focus. For instance, a WISE Iowa Project brochure lists Planned Parenthood as a partner. In Colorado, Planned Parenthood of the Rocky Mountains is an alliance member of Colorado Youth Matter, the organization that is leading the WISE initiative there. Similar connections between Planned Parenthood and WISE lead partners exist in other states receiving WISE initiative funding.

In Oregon, a list of WISE board members includes three Planned Parenthood employees. In California, one must dig a bit deeper to find Planned Parenthood’s involvement. There we find that ETR heads up the California WISE initiative. ETR began as the educational arm of Planned Parenthood of Santa Cruz. Former ETR marketing director Steve Bignell, editor of the Family Life Education curriculum and Family Life Educator magazine, served as education director at Planned Parenthood of Santa Cruz.

An educational venture presented by Planned Parenthood of the Great Northwest and endorsed by the Planned Parenthood Federation of America (PPFA), Planned Parenthood University offers “nationally recognized professional certification in reproductive health and sexuality education.” It awards a “Sexuality Education Certificate for educators, trainers, and outreach staff of Planned Parenthood affiliates and related organizations, providing sexuality and reproductive health presentations to groups in their communities and in schools and other educational settings.” The list goes on and on.

The bottom line is that Planned Parenthood participates, whether directly or indirectly, in many settings in teaching classroom sex classes, or in teaching others to teach sex classes in our schools. It is necessary to examine each location, and sometimes to dig very deeply into the structure of the program to determine Planned Parenthood’s involvement.

For detailed information about fighting Planned Parenthood sex education, read Jim Sedlak’s Parent Power!! Be sure to subscribe to the Wednesday STOPP Report and remember that its archives are searchable. It contains a wealth of information and research about Planned Parenthood sex education.


Advertisement
Featured Image
The Romanian Orthodox Church's Patriarchal Cathedral in Bucharest Wikimedia Commons
Bogdan Stanciu

Romanian news outlet sanctioned for discrimination in attacking pro-life initiative

Bogdan Stanciu
By Bogdan Stanciu

BUCHAREST, Romania -- A decision of CNCD, Romania's Council Against Discrimination, has recently become definitive, recognizing the right to dignity of all Orthodox Christians in the country.

Last year, PRO VITA Association - Bucharest branch, one of the main nonprofits in Romania defending life, family and religious liberty, filed an official complaint with the Council, showing that a blog post dated May 17, 2013 and hosted on the Adevarul.ro platform prejudiced the image of Christian Orthodox believers.

The article, signed "Alex Dumitriu," challenged the support given by the Romanian Orthodox Church to the “One of Us” European initiative, which required a ban on public funding for the destruction of embryos during research and medical procedures.

The blog post described the Romanian Orthodox Church as an “anti-human, criminal and anti-life organization, whose purpose is spreading suffering and abjectness, mysticism and ignorance for their own profit.”

The applicant argued that these allegations created a degrading and hostile atmosphere for Orthodox Christians in Romania, thus harming a whole community.

The Council agreed that the affirmations in the article referred to both the clerics and the simple believers and discriminated against the Christian Orthodox community. It concluded it was discrimination, infringing upon the right to dignity granted to persons of Christian Orthodox confession.

Click "like" if you are PRO-LIFE!

The council cited the European Convention on Human Rights, which states that freedom of expression is not an absolute right in Europe, carrying with it duties and responsibilities. Also, the Adevarul.ro platform was fined a symbolic sum of 2,000 RON (approximately 445 EUR).

It is for the first time in Romania that a media institution is sanctioned for discriminating against Christians.

As a brand, the Adevarul newspaper has continued the tradition of a title established in the 19th century, but after 1989 it took over the infrastructure and human resources of the recently-deceased communist newspaper Scanteia, the official propaganda channel of the Romanian Communist Party. Today it has also developed Adevarul.ro, an online platform that is one of the most popular media channels in Romania.

Adevarul.ro has recently made it a habit of harassing the Romanian Orthodox Church with almost daily frequency, presenting negative aspects in the church and tendentious articles of opinion about this institution and about Creationism and Christianity in general, in what looks more and more like an ideological guerrilla warfare.


Advertisement
Featured Image
Shutterstock.com
Paul Russell

Nitschke heads a suicide cult that must be stopped

Paul Russell
By Paul Russell

Following The Australian's news story today about another young life lost that was related to Philip Nitschke and the Exit organisation, senior journalist, Angela Shanahan says that Nitschke and Exit must be stopped.

Shanahan opens: 

PHILIP Nitschke, contrary to his claims as an advocate of euthanasia for the terminally ill, is the chief mover of something resembling a suicide cult.

The case histories of Lucas Taylor, 26, and Joe Waterman, 25, who committed suicide after being in contact with Nitschke’s group, Exit, leave little doubt of that.

Lucas Taylor was the subject of the other article in today's paper while Joe Waterman's story was covered earlier in the ABCs 7:30 Report that created the original furore leading to the medical board suspending Nitschke's practicing licence today.

Covering the information Judi Taylor found on her son's computer after his death the story adds: 

His heartbroken mother realised that her son was not the only young person on this site. Nor was anyone on the site interested in the motivation for his thoughts of suicide, nor in helping Lucas to overcome his feelings.

“They were only interested in the ‘endgame’,” she said, including detailed advice about where and when and how to go about it.

Again, this destroys any pretence that Nitschke and Exit are only involved in advising sick and dying people about how to commit suicide. This is a macabre and clandestine death industry. Hope joins with Angela Shanahan in calling for this organisation to be stopped and is joined now in our call for a National Inquiry into Exit and other euthanasia organisations by the mothers of both of the young men mentioned in this article.

Shanahan closes by saying: Nitschke’s claim of political persecution is risible. He and his organisation must be stopped.

Reprinted with permission from NoEuthanasia.org.au.


Advertisement
Featured Image
Hilary White Hilary White Follow Hilary

,

Leaving the Matrix: what is the cost of conversion?

Hilary White Hilary White Follow Hilary
By Hilary White

What do you do when you decide to leave a sexually disordered lifestyle? What do you do, when all the people you have contact with, all your friends, even your family, have accepted and embraced a way of living and thinking about life that you have realized is harmful, psychologically and morally destructive, and which you know you must leave? What is the cost of conversion?

We can easily get caught up in the tumult of the ever-escalating legal, political, and cultural war against the traditional worldview and anthropology, so much that we forget that the “issue” is about real, individual human beings and how they should, concretely, order their lives. We culture warriors must remember that what we are asking people to do is difficult, that it can incur huge sacrifice and loss and will often require enormous upheaval and change. We are asking people to leave not only a “lifestyle” of sexual activity, but an entire world, populated with family, friends, co-workers, colleagues, and an entire global culture that embraces and aggressively promotes it.

I include not only the experience of leaving the “gay lifestyle,” but of leaving a worldview, a cultural paradigm that accepts and promotes sexual license of any kind in general. It is more than the questions surrounding the so-called “ex-gay” movement, and more than the issue of living chastely in an increasingly sexually obsessed world.

How ought a person who experiences same-sex attraction react when it begins to dawn on him that, for whatever reason, he cannot continue to live according to the world’s paradigm? We know how the homosexualist movement says he ought to react, and we know that the secular world (nearly all the world, therefore) is in more or less complete agreement. He should reject such self-negating thoughts. He should embrace his “orientation” and start to seek out same-sex sexual relationships, and carry on in the way that they tell us life is now normally lived.

He should engage in sexual encounters with various people, sometimes setting up “relationships” for varying lengths of time, breaking up, moving on, finding someone else, perhaps cohabitating, and maybe, some day, “settling down” with one person, either in “marriage,” or not, as the mood strikes. This is what the world now presents to us as normal. Nearly every television show and movie set in our times says this is just how people live nowadays. 

It is only too easy for those of us who live out here in The Real to forget how totally different our lives are from that of the majority of our fellow men. We shout, “jump!” because we see a whole other lush, green and happy world, but they see nothing but the shadows on the cave wall.

But those few of us left who think this is not a very good way to live, that it is morally and psychologically destructive, have in large part to forge our own way in life, figure out a set of rules and standards to live by alone, all the while fighting the pressure to conform. Even for those of us not plagued by sexual feelings towards people of the same sex it isn’t easy.

It is particularly not easy for those of us who have decided later in life to try to embrace a different path, but who had previously followed the world’s advice, and who had never known any other way of living. What does it take to totally change a worldview, a method of organizing one’s life and all social relationships? How hard is it to reinvent a way of life that the world has not only abandoned, but aggressively rejected and condemned?

The cost will usually be, at least, the loss of nearly all one’s friends, sometimes even very close friends. Very often it will include alienating, sometimes permanently, one’s own family. Since the Sexual Revolution’s paradigm has now been embraced by three or four or more generations, it will often mean alienation from parents and siblings.

It will sometimes mean the loss of good relations with co-workers and colleagues, and sometimes even the loss of jobs and careers. I know a man, a previously highly respected author, who was totally rejected by the entire literary establishment of his home country, a heavily secular nation, when he embraced Catholicism, including its sexual moral teachings. He told me that he expected he would never be published again outside the Catholic niche press. None of his previous friends would speak to him and for the first two years his mother had refused to take his calls.

He had been asked again and again why, if he felt he had to become a Christian, he could not have become an Anglican. And why this “sudden obsession” with “outdated” and “retrograde” sexual morality? He said that, in essence, he was treated as he would have been in the 19th century had he “come out” as a homosexual. Chastity, in other words, is the new perversion.

It is a momentous decision to leave that world, and people who make that transition compare it to leaving the Matrix: a painful, shocking and revelatory experience of a totally new and previously unguessed-at world that can leave the person disoriented, feeling as though he is now living in a kind of “parallel universe” in which he is alone and alienated from friends and family and fellow citizens.

There is an increasing number of us “converts” to a more morally sane life, who often find that once we have made the transition we are alone again. And even when we find others, a new community and friends – usually in a church – we learn that we must keep the door to the past closed. It’s not that we fear rejection, far from it, and it is not even a matter of shame.

But we understand that in a civilized society, no one wants to hear about barbarity, and we learn that to keep our past life closely in mind is to allow it to continue to rule the present. Close friends will know about our past, but, outside the most intimate circles it is passed over silently. We have reinvented ourselves and moved on, but the price is sometimes to become people with no past. To be wholly remade, it is necessary to leave behind the person we were.

It works. I can say that it is possible to be radically morally rebuilt, that one can reconstruct an entire personality, consciously dismantle past habits of thought and approach to life and replace them with better ones. The damage from the previous life, whether physical or psychological, can be permanent, but it is possible to construct a way of living that is morally and psychologically and physically healthy, and reorder a life in such a way that the damage does not rule your present. 

But it’s expensive. For me, it started when I was still living in British Columbia. I felt something new beginning in my mind and felt a yearning spring up that could not be satisfied by anything I’d experienced… the usual convert’s tale.

I’d been aware all my life that the kind of world we lived in, and the kind of life we lived in it, was somehow just not right. I loved old films and television shows that depicted a totally different way of living. I was close to my grandparents and wondered why we no longer lived that way. When I moved to the mainland in my early 20s, I somehow started going to Mass again, and that was when the real struggle began. I knew full well that the way I lived and thought about life was deeply at odds with the Church.

But I was alone. None of my friends were Catholic and none of them could begin to understand what it was I had begun to talk about. And I had made no friends at the large inner city parish I attended. I had tried to join a few things, and had volunteered a bit, but I could see that I had nothing in common with them. It seemed as though these people lived in another universe, one I could not even want to enter. A priest suggested I get involved in the pro-life movement, and I rejected this idea out of hand as totally absurd.

I thought I could only ask God for help. I prayed for “Catholic friends.” This brought no change, so I scaled down and said, “All right then, just one. Just one Catholic friend.” In the end, I simply got up and left one day. I’ve written elsewhere that I just got in a car and went “on holiday” out east, and never returned. When I landed in the far-eastern Canadian town where I was to undertake my own radical conversion, I only stopped there because I had run out of continent.

And it was there I discovered a whole new world, a moral universe of whose existence I had been previously totally ignorant. I met my “Catholic friends,” and was able to start the painful task of first deconstructing and then rebuilding my entire worldview, my character, my beliefs, my total understanding of life, the universe, and everything.

“Painful”? I barely survived. It took a year but I emerged a new kind of person in a new kind of world that I had never suspected existed. I met a group of other people who had undergone the same experience and we traded war stories. We agreed that it was like living in a parallel universe, and we bonded over the loss of previous friendships and family relationships. We helped each other, this little group of Catholic refugees on the rain-washed East Coast, to figure out a way to live in a world to which we no longer belonged. 

We talk about the programs set up by various individuals and groups that propose to help people, (mainly men) leave the homosexual lifestyle. We defend the right of psychotherapists to offer healing and help for people who have been damaged by their own choices and by the violence and sins of others. We lobby our Parliaments, we write articles, we even argue in comment boxes on the internet. We sometimes get brave and give talks and engage in public debates where we confront our ideological opponents in public venues. In all this, we rightly speak against the New Paradigm that the world has embraced and we urge people to reject it. It’s a form of evangelization.

But I think we need to keep in mind, while we are doing this good work, that what we are asking people to do, concretely, is momentous. Indeed, from the point of view of heaven, it is of cosmic significance. In less exalted terms, however, we are asking something almost unimaginably difficult of people ensnared in a way of living and thinking that they may not even completely understand themselves.

So much of our anti-culture, our death-culture, has been simply absorbed unconsciously, so much of it has been fed to us with our Fruit Loops and Saturday Morning Cartoons from earliest childhood, that we often have no way of knowing anything else exists. We have become people trapped in Plato’s Cave, knowing only the vaguest shadows of reality.

It is only too easy for those of us who live out here in The Real to forget how totally different our lives are from that of the majority of our fellow men. We shout, “jump!” because we see a whole other lush, green and happy world, but they see nothing but the shadows on the cave wall.

Ultimately, the Matrix is not only unreal, it is designed to make men miserable, but in such a way that they are hardly aware of being miserable. It not only enslaves, but tortures its victims. There is a reason that suicide, divorce, drug use, violent crime, self-harm, eating disorders, depression, … misery, in short, have grown to such colossal proportions in our societies.

If I may make a suggestion, maybe we could start writing and talking about how much better it is to live in The Real. How much happier it is possible to be when living a morally integrated life of self-control, not being pushed around either by lust or by the merciless demands of a lust-worshipping culture...a life of real freedom, in other words. It might help make the jump less frightening.


Advertisement

Customize your experience.

Login with Facebook