Peter Baklinski

LGBTTIQQ2S: How many more letters do we need?

Peter Baklinski
Peter Baklinski
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30 August, 2012 (LifeSiteNews.com) - “LGBTTIQQ2S? How many letters do we need, and what do half of these even stand for?,” someone recently asked in the comments section of a news article I wrote.

The answer is simple: A letter is needed for every single sexual inclination and action that deviates from the obvious norm - i.e. sexual inclinations and actions between a male and female that are best expressed in marriage.

Can I say such a thing without being discriminatory and homophobic?

I hope it is not being discriminatory to point out what biology teaches. On a purely biological level, sexual organs are for the sake of reproduction. Nature produced woman with a vagina and man with a penis so that the two could come together to procreate new life. Ejaculation is for the sake of shooting a seed to fertilize the egg so that a new human being can come into existence. On a purely biological level, the sexual inclination is for the sake of the continuation of the species. If there was no sexual drive, the human race would become extinct. Any lover of wisdom worth his salt knows this, from Aristotle to Darwin to John Paul II. It is not homophobic to point out the function of the sexual organs and to argue from this that male/female relations are the sexual norm.

But there is more than the biological evidence for establishing the male/female sexual norm. Men and woman are not simply biological machines that by nature have parts that fit together. They are also persons who have been made to complement each other on the personal, emotional, and spiritual dimensions. Marriage is the institution that has for millennia provided the social framework that allows a man and a woman to come together and rear children while at the same time providing for them an occasion for the flourishing of their personal/emotional/spiritual dimensions. In this kind of communal flourishing, a man and a woman partake in the full spectrum of the human experience.

But what happens when society forgets that a man and a woman have sexual inclinations and sexual bodies for the sake of flourishing together and uniting so that the species may continue? The answer in a nut shell is this: numerous sexual perversities. There is an operating principle here, namely that actions continuing with their purpose lost, multiply perversities. In a similar way, archers who are ignorant of the mark will shoot their arrows with bizarre futility.

So, how did society get to the point of having LGBTTIQQ2S?

Because people have forgotten, mostly through radical propaganda efforts by homosexual activists, that the body of a man and the body of a woman were made to come together in the sexual act for the sake of union and procreation.

But how could people forget such a basic thing? People became predisposed to listen to the homosexual activists only after using contraceptive technologies to separate the unitive dimensions of the sexual act from its procreative potential. For the past 70 years and more, contraception has essentially turned sexual acts between a man and a woman into homosexual acts by deliberately precluding the potential of the act to create new life. Contraception was a major perversion of sexuality that set the stage for all the other perversions that were to follow, and for the ones that are yet to come.

Because of contraception, people began to subconsciously reason that since sexual acts were no longer about procreation, why should such acts not be condoned between people of the same-sex. Society’s acceptance of contraception was the thing that stripped away any real argument that one might make against homosexual activity. Thus, society grew to accept Gay, Lesbian, and Bisexual non-procreative sexual activity via acceptance of contraception.

What the acronyms stand for:

G, for Gay, is for men who experience an inclination to other men and want to express that inclination in sexual ways. Since a man was not made by nature to enter into another man via the rectum, this activity is concomitant not only with sickness, disease, and shortened life, but also with numerous emotional and psychological maladies. This fact is openly admitted by homosexuals themselves. A homosexual group once filed a complaint with a government agency claiming that they were not receiving adequate medical support for all the health problems caused by their homosexual lifestyle.

L, for Lesbian, is for women who experience an inclination to other women and want to express that inclination in sexual ways. Lesbian activity also results in a set of maladies. One study found that bacterial vaginosis, Hepatitis B, Hepatitis C, heavy cigarette smoking, alcohol abuse, intravenous drug use, and prostitution were present in much higher proportions among women active in the homosexual lifestyle when compared to ‘heterosexual’ women.

B, for Bisexual, is for men and women who sometimes experience an inclination to the same-sex, and sometimes to the opposite sex. The same health risks apply to this groups as to the G and L group.

The double T, for Transexual and Transgender, is for people who have the biological parts of a man or woman, but who believe that their body is a mistake and that they really belong as members of the opposite sex. Many mental health professionals continue to express serious reservations about encouraging people to identify themselves in this way. One of the most prominent of these, Dr. Paul McHugh, distinguished professor of psychiatry at John Hopkins University School of Medicine and psychiatrist-in-chief at John Hopkins Hospital, says he was compelled to ban “sex change” surgery in his hospital after discovering that it did not rectify the problem for people who were struggling with their biological sex. He wrote in 2004 that “Hopkins was fundamentally cooperating with a mental illness” by catering to the desires of people who wanted surgery to change their biological sex.

“We psychiatrists, I thought, would do better to concentrate on trying to fix their minds and not their genitalia,” he wrote, adding that “to provide a surgical alteration to the body of these unfortunate people was to collaborate with a mental disorder rather than to treat it.”

I, for Intersexual, is for people who appear to have both male and female sexual characteristics. This relatively rare but naturally occurring phenomena has been hijacked by intersex activists to further the gender agenda which would have people believe that masculine and feminine characteristics are simply social constructs that have no real basis in reality.

Q, for Queer, is meant to be a catch-all term for anyone with same-sex attraction who does not want to be identified as a stereotypical homosexual.

The other Q, for Questioning, is for people who have made the decision not to identify themselves as a man, woman, homosexual, bisexual, Intersexual, queer, or any of the other options that our society has made available. These people want to explore their options before committing.

2S, for Two Spirited, is a term created by homosexual activists in the 1990’s to label indigenous persons from the past who were known to have performed tribal tasks that were usually performed only by a male or female.

So, is this the end of the letters that represent sexual anomalies? Not quite. There are some deviations that fall away from sexual inclinations and resulting actions that are proper to male/female relations that homosexual activists want to keep hidden from their supporters.

MAP, for Minor-Attracted Persons, indicates those people who believe that pedophilia is a “sexual orientation” comparable to homosexuality or heterosexuality. Homosexual-themed MAP academic conferences have taken place that aim at reordering society so that the “stigma” associated with older men acting sexually toward younger children will be erased. Psychology experts at these venues suggest that persons who are “emotionally and sexually attracted to children” ought to have society bless their inclinations and the sexual acts that result from them.

Here are all the acronyms lined up now: LGBTTIQQ2SMAP. Can there possibly be more?

A, for Asexuality, describes a group of people who have no sexual attraction to others.

V, for Vorarephilia, is for people who believe in homosexual cannibalism. Montreal gay porn actor Luka Magnotta shocked the world in June by allegedly killing and cannibalizing his ex-homosexual partner. Critics have pointed out that Magnotta’s behavior follows a newly discernible trend of an out-of-control sexual deviancy fueled by violent pornography. Dr. Judith Reisman, an internationally-recognized expert on pornography and sexuality, said about Magnotta that his “homosexual cannibalism links sex arousal with shame, hate and sadism”.

LGBTTIQQ2SMAPAV. Enough yet?

M, for Masturbators, is for people who believe that having sex with one’s self is the “cornerstone of sexual health”. 

Z, for Zoophilia, what used to be called bestiality, is for people who believe in having sex with animals. The renowned animal rights group PETA came out in favor of zoophilia after animal rights activist and Princeton Professor Peter Singer endorsed the practice in an article titled Heavy Petting.

LGBTTIQQ2SMAPAVMZ. Where does the deviancy stop?

The fact is that such deviancy cannot stop. The further society falls away from the truth that sexual acts belong to a man and woman for the sake of union and procreation, and that the best context for this is marriage, the more the deviancies multiply.

The only way to stop the deviancy and avert an impending social collapse resulting from the chaos is for society to return to the ancient wisdom - testified to by nature - that human beings were made as male and female for one another.

“For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh … What therefore God [through nature] has joined together, let not man put asunder. (Matt 19:5-6)”


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The Romanian Orthodox Church's Patriarchal Cathedral in Bucharest Wikimedia Commons
Bogdan Stanciu

Romanian news outlet sanctioned for discrimination in attacking pro-life initiative

Bogdan Stanciu
By Bogdan Stanciu

BUCHAREST, Romania -- A decision of CNCD, Romania's Council Against Discrimination, has recently become definitive, recognizing the right to dignity of all Orthodox Christians in the country.

Last year, PRO VITA Association - Bucharest branch, one of the main nonprofits in Romania defending life, family and religious liberty, filed an official complaint with the Council, showing that a blog post dated May 17, 2013 and hosted on the Adevarul.ro platform prejudiced the image of Christian Orthodox believers.

The article, signed "Alex Dumitriu," challenged the support given by the Romanian Orthodox Church to the “One of Us” European initiative, which required a ban on public funding for the destruction of embryos during research and medical procedures.

The blog post described the Romanian Orthodox Church as an “anti-human, criminal and anti-life organization, whose purpose is spreading suffering and abjectness, mysticism and ignorance for their own profit.”

The applicant argued that these allegations created a degrading and hostile atmosphere for Orthodox Christians in Romania, thus harming a whole community.

The Council agreed that the affirmations in the article referred to both the clerics and the simple believers and discriminated against the Christian Orthodox community. It concluded it was discrimination, infringing upon the right to dignity granted to persons of Christian Orthodox confession.

Click "like" if you are PRO-LIFE!

The council cited the European Convention on Human Rights, which states that freedom of expression is not an absolute right in Europe, carrying with it duties and responsibilities. Also, the Adevarul.ro platform was fined a symbolic sum of 2,000 RON (approximately 445 EUR).

It is for the first time in Romania that a media institution is sanctioned for discriminating against Christians.

As a brand, the Adevarul newspaper has continued the tradition of a title established in the 19th century, but after 1989 it took over the infrastructure and human resources of the recently-deceased communist newspaper Scanteia, the official propaganda channel of the Romanian Communist Party. Today it has also developed Adevarul.ro, an online platform that is one of the most popular media channels in Romania.

Adevarul.ro has recently made it a habit of harassing the Romanian Orthodox Church with almost daily frequency, presenting negative aspects in the church and tendentious articles of opinion about this institution and about Creationism and Christianity in general, in what looks more and more like an ideological guerrilla warfare.


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Paul Russell

Nitschke heads a suicide cult that must be stopped

Paul Russell
By Paul Russell

Following The Australian's news story today about another young life lost that was related to Philip Nitschke and the Exit organisation, senior journalist, Angela Shanahan says that Nitschke and Exit must be stopped.

Shanahan opens: 

PHILIP Nitschke, contrary to his claims as an advocate of euthanasia for the terminally ill, is the chief mover of something resembling a suicide cult.

The case histories of Lucas Taylor, 26, and Joe Waterman, 25, who committed suicide after being in contact with Nitschke’s group, Exit, leave little doubt of that.

Lucas Taylor was the subject of the other article in today's paper while Joe Waterman's story was covered earlier in the ABCs 7:30 Report that created the original furore leading to the medical board suspending Nitschke's practicing licence today.

Covering the information Judi Taylor found on her son's computer after his death the story adds: 

His heartbroken mother realised that her son was not the only young person on this site. Nor was anyone on the site interested in the motivation for his thoughts of suicide, nor in helping Lucas to overcome his feelings.

“They were only interested in the ‘endgame’,” she said, including detailed advice about where and when and how to go about it.

Again, this destroys any pretence that Nitschke and Exit are only involved in advising sick and dying people about how to commit suicide. This is a macabre and clandestine death industry. Hope joins with Angela Shanahan in calling for this organisation to be stopped and is joined now in our call for a National Inquiry into Exit and other euthanasia organisations by the mothers of both of the young men mentioned in this article.

Shanahan closes by saying: Nitschke’s claim of political persecution is risible. He and his organisation must be stopped.

Reprinted with permission from NoEuthanasia.org.au.


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Hilary White Hilary White Follow Hilary

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Leaving the Matrix: what is the cost of conversion?

Hilary White Hilary White Follow Hilary
By Hilary White

What do you do when you decide to leave a sexually disordered lifestyle? What do you do, when all the people you have contact with, all your friends, even your family, have accepted and embraced a way of living and thinking about life that you have realized is harmful, psychologically and morally destructive, and which you know you must leave? What is the cost of conversion?

We can easily get caught up in the tumult of the ever-escalating legal, political, and cultural war against the traditional worldview and anthropology, so much that we forget that the “issue” is about real, individual human beings and how they should, concretely, order their lives. We culture warriors must remember that what we are asking people to do is difficult, that it can incur huge sacrifice and loss and will often require enormous upheaval and change. We are asking people to leave not only a “lifestyle” of sexual activity, but an entire world, populated with family, friends, co-workers, colleagues, and an entire global culture that embraces and aggressively promotes it.

I include not only the experience of leaving the “gay lifestyle,” but of leaving a worldview, a cultural paradigm that accepts and promotes sexual license of any kind in general. It is more than the questions surrounding the so-called “ex-gay” movement, and more than the issue of living chastely in an increasingly sexually obsessed world.

How ought a person who experiences same-sex attraction react when it begins to dawn on him that, for whatever reason, he cannot continue to live according to the world’s paradigm? We know how the homosexualist movement says he ought to react, and we know that the secular world (nearly all the world, therefore) is in more or less complete agreement. He should reject such self-negating thoughts. He should embrace his “orientation” and start to seek out same-sex sexual relationships, and carry on in the way that they tell us life is now normally lived.

He should engage in sexual encounters with various people, sometimes setting up “relationships” for varying lengths of time, breaking up, moving on, finding someone else, perhaps cohabitating, and maybe, some day, “settling down” with one person, either in “marriage,” or not, as the mood strikes. This is what the world now presents to us as normal. Nearly every television show and movie set in our times says this is just how people live nowadays. 

It is only too easy for those of us who live out here in The Real to forget how totally different our lives are from that of the majority of our fellow men. We shout, “jump!” because we see a whole other lush, green and happy world, but they see nothing but the shadows on the cave wall.

But those few of us left who think this is not a very good way to live, that it is morally and psychologically destructive, have in large part to forge our own way in life, figure out a set of rules and standards to live by alone, all the while fighting the pressure to conform. Even for those of us not plagued by sexual feelings towards people of the same sex it isn’t easy.

It is particularly not easy for those of us who have decided later in life to try to embrace a different path, but who had previously followed the world’s advice, and who had never known any other way of living. What does it take to totally change a worldview, a method of organizing one’s life and all social relationships? How hard is it to reinvent a way of life that the world has not only abandoned, but aggressively rejected and condemned?

The cost will usually be, at least, the loss of nearly all one’s friends, sometimes even very close friends. Very often it will include alienating, sometimes permanently, one’s own family. Since the Sexual Revolution’s paradigm has now been embraced by three or four or more generations, it will often mean alienation from parents and siblings.

It will sometimes mean the loss of good relations with co-workers and colleagues, and sometimes even the loss of jobs and careers. I know a man, a previously highly respected author, who was totally rejected by the entire literary establishment of his home country, a heavily secular nation, when he embraced Catholicism, including its sexual moral teachings. He told me that he expected he would never be published again outside the Catholic niche press. None of his previous friends would speak to him and for the first two years his mother had refused to take his calls.

He had been asked again and again why, if he felt he had to become a Christian, he could not have become an Anglican. And why this “sudden obsession” with “outdated” and “retrograde” sexual morality? He said that, in essence, he was treated as he would have been in the 19th century had he “come out” as a homosexual. Chastity, in other words, is the new perversion.

It is a momentous decision to leave that world, and people who make that transition compare it to leaving the Matrix: a painful, shocking and revelatory experience of a totally new and previously unguessed-at world that can leave the person disoriented, feeling as though he is now living in a kind of “parallel universe” in which he is alone and alienated from friends and family and fellow citizens.

There is an increasing number of us “converts” to a more morally sane life, who often find that once we have made the transition we are alone again. And even when we find others, a new community and friends – usually in a church – we learn that we must keep the door to the past closed. It’s not that we fear rejection, far from it, and it is not even a matter of shame.

But we understand that in a civilized society, no one wants to hear about barbarity, and we learn that to keep our past life closely in mind is to allow it to continue to rule the present. Close friends will know about our past, but, outside the most intimate circles it is passed over silently. We have reinvented ourselves and moved on, but the price is sometimes to become people with no past. To be wholly remade, it is necessary to leave behind the person we were.

It works. I can say that it is possible to be radically morally rebuilt, that one can reconstruct an entire personality, consciously dismantle past habits of thought and approach to life and replace them with better ones. The damage from the previous life, whether physical or psychological, can be permanent, but it is possible to construct a way of living that is morally and psychologically and physically healthy, and reorder a life in such a way that the damage does not rule your present. 

But it’s expensive. For me, it started when I was still living in British Columbia. I felt something new beginning in my mind and felt a yearning spring up that could not be satisfied by anything I’d experienced… the usual convert’s tale.

I’d been aware all my life that the kind of world we lived in, and the kind of life we lived in it, was somehow just not right. I loved old films and television shows that depicted a totally different way of living. I was close to my grandparents and wondered why we no longer lived that way. When I moved to the mainland in my early 20s, I somehow started going to Mass again, and that was when the real struggle began. I knew full well that the way I lived and thought about life was deeply at odds with the Church.

But I was alone. None of my friends were Catholic and none of them could begin to understand what it was I had begun to talk about. And I had made no friends at the large inner city parish I attended. I had tried to join a few things, and had volunteered a bit, but I could see that I had nothing in common with them. It seemed as though these people lived in another universe, one I could not even want to enter. A priest suggested I get involved in the pro-life movement, and I rejected this idea out of hand as totally absurd.

I thought I could only ask God for help. I prayed for “Catholic friends.” This brought no change, so I scaled down and said, “All right then, just one. Just one Catholic friend.” In the end, I simply got up and left one day. I’ve written elsewhere that I just got in a car and went “on holiday” out east, and never returned. When I landed in the far-eastern Canadian town where I was to undertake my own radical conversion, I only stopped there because I had run out of continent.

And it was there I discovered a whole new world, a moral universe of whose existence I had been previously totally ignorant. I met my “Catholic friends,” and was able to start the painful task of first deconstructing and then rebuilding my entire worldview, my character, my beliefs, my total understanding of life, the universe, and everything.

“Painful”? I barely survived. It took a year but I emerged a new kind of person in a new kind of world that I had never suspected existed. I met a group of other people who had undergone the same experience and we traded war stories. We agreed that it was like living in a parallel universe, and we bonded over the loss of previous friendships and family relationships. We helped each other, this little group of Catholic refugees on the rain-washed East Coast, to figure out a way to live in a world to which we no longer belonged. 

We talk about the programs set up by various individuals and groups that propose to help people, (mainly men) leave the homosexual lifestyle. We defend the right of psychotherapists to offer healing and help for people who have been damaged by their own choices and by the violence and sins of others. We lobby our Parliaments, we write articles, we even argue in comment boxes on the internet. We sometimes get brave and give talks and engage in public debates where we confront our ideological opponents in public venues. In all this, we rightly speak against the New Paradigm that the world has embraced and we urge people to reject it. It’s a form of evangelization.

But I think we need to keep in mind, while we are doing this good work, that what we are asking people to do, concretely, is momentous. Indeed, from the point of view of heaven, it is of cosmic significance. In less exalted terms, however, we are asking something almost unimaginably difficult of people ensnared in a way of living and thinking that they may not even completely understand themselves.

So much of our anti-culture, our death-culture, has been simply absorbed unconsciously, so much of it has been fed to us with our Fruit Loops and Saturday Morning Cartoons from earliest childhood, that we often have no way of knowing anything else exists. We have become people trapped in Plato’s Cave, knowing only the vaguest shadows of reality.

It is only too easy for those of us who live out here in The Real to forget how totally different our lives are from that of the majority of our fellow men. We shout, “jump!” because we see a whole other lush, green and happy world, but they see nothing but the shadows on the cave wall.

Ultimately, the Matrix is not only unreal, it is designed to make men miserable, but in such a way that they are hardly aware of being miserable. It not only enslaves, but tortures its victims. There is a reason that suicide, divorce, drug use, violent crime, self-harm, eating disorders, depression, … misery, in short, have grown to such colossal proportions in our societies.

If I may make a suggestion, maybe we could start writing and talking about how much better it is to live in The Real. How much happier it is possible to be when living a morally integrated life of self-control, not being pushed around either by lust or by the merciless demands of a lust-worshipping culture...a life of real freedom, in other words. It might help make the jump less frightening.


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