Sarah Terzo

Lies, pressure, negativity: what passes for ‘counseling’ at Planned Parenthood, abortion clinics

Sarah Terzo
By Sarah Terzo
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February 15, 2013 (LiveActionNews.org) - Pro-life activists have tried to put laws in place requiring counselors at abortion clinics to give factual information to women considering abortions. Many of these laws say that a woman must be offered detailed facts about the development of her unborn baby, information on resources in the community that are available if she carries the baby to term, and physical and emotional risks of the procedure. Planned Parenthood and other pro-choice groups adamantly oppose these laws. They oppose them even when it is not mandatory for the woman to see this information, but she would simply be offered the CHOICE to view it.

A Georgia Planned Parenthood director named Kay Scott summarize the abortion giant’s position on informed consent when she said:

“Supporters of the Woman’s Right to Know bill say it would allow time for reflection, but this bill is really about deception. …women already receive full informed consent before having an abortion…..”(1)

However, when speaking with post-abortion women, a theme that is repeated again and again is the fact that so few of them were given factual and unbiased information about the risks of abortion and the development of the unborn baby. Some were outright lied to – others received biased counseling or no counseling at all.

Several studies have testified to this:

According to a survey publicized in David Reardon’s book Aborted Women: Silent No more, out of 252 women who experienced post-abortion trauma:

  • 66% said their counselor’s advice was biased
  • 40 to 60% described themselves as not having been certain of their decision prior to counseling
  • 44% stated they were actively hoping to find an option other than abortion during counseling
  • 5% reported that they were encouraged to ask questions
  • 52 to 71% felt the questions were inadequately answered, sidestepped, or trivialized
  • 90% said they were not given enough information to make an informed decision
  • 83% said it was very likely that they would’ve chosen differently if they had not been so strongly encouraged to abort by others, including their abortion counselors
  • 95% of women who had abortions at Planned Parenthood said that their Planned Parenthood counselors gave “…little or no biological information about the fetus which the abortion would destroy”(2)

From a review on the psychological effects of abortion by researcher Catherine Barnard who examined a number of different studies on abortion and informed consent:

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“Several empirical studies in the U.S. have indicated the deficiencies of current abortion counseling practices with the majority of respondents reporting insufficient information provided by the abortion counselor; insensitive, unhelpful abortion clinic personnel, with respect to providing assistance in decision-making, and the provision of misinformation, thereby contributing to increased anxiety, confusion and levels of post-abortion depression and hostility.”(3)

In one incident, a young woman named Alicia went to Planned Parenthood to see if she was pregnant. She arrived for the pregnancy test with her husband and mother, yet when it came time to see the pregnancy counselor, she was ordered to go in alone and to leave her support people behind. According to Alicia, the clinic worker then asked her if she intended to have an abortion. Alicia indicated that she would want to keep her baby.

“You can be honest with me, are you being forced to keep it against your will?” I said, “Absolutely not. I wasn’t expecting to get pregnant so quickly, but if I am pregnant I want to keep my baby” and again she asked “So your husband or mom are not forcing you to keep it if you are?” I said, more aggressively and upset, “NO!” 

When she was asking me if I was forced to keep the baby she looked like she was reading from a script. I remember her saying that if I kept “it,” it would be very expensive and life changing. She was poking at the fact that I didn’t seem like I could afford to have a baby. She also asked if I was scared to say that I wanted an abortion, and that if I had any questions I could talk to someone that can ease my nerves. She never really said baby she said “it” a lot.”(4)

Alicia turned out not to be pregnant. She later commented:

“I have not been able to shake that experience, it was very disturbing that I had someone trying to convince me to abort my baby especially after telling her over and over again that I wanted to keep my baby. I didn’t sleep for a week!”(5)

19-year-old “Barbara” went to a clinic at her mother’s insistence after becoming pregnant. When she went, she wanted to keep her baby.

“The woman at the clinic started spewing facts so fast. They told me just enough to scare me….they mentioned all three points but made adoption sound negative and birth tragic, then really pushed abortion. I told them I was more than 14 weeks. She said they had to do it really quick because they couldn’t do more than a 14-week limit and pushed me to make the appointment for absolutely that day.”(6)

When Jennifer Clifford went to Planned Parenthood and found out that she was pregnant, she did not want to have an abortion. In her article “UN-Planned Parenthood” she tells her story:

“Next, the nurse asked me how I felt about the possibility that I could be pregnant. I let her know that I was excited at the idea but unsure of my future. She honed in on that uncertainty and probed further- what would I do with the child? Could I support it? What would my parents think? These were issues that I had not yet allowed to enter into my mind; I was taking the whole thing one step at a time. Consequently, I could not answer her questions as quickly as she blurted them out. As I floundered for responses, a look of smug resolution came over her face, as if she had already decided what I was going to do. I was a textbook abortion customer to her- young and afraid, and not knowing where to turn.” (7)

 

Clifford continues, describing what happened after the pregnancy test came back positive:

“She reminded me of my age and of my state in life. I knew I could not support the child on my own, so I asked her for a number I could call for government assistance. She claimed she didn’t have one to give me. It struck me as odd that she couldn’t provide me with a point of contact. Surely other women had been in this same situation before me and had needed information on how they could get help to keep their children as well. Why did Planned Parenthood, then, not keep such an important number handy?”

Clifford then asked for a referral to an obstetrician, which Planned Parenthood refused to provide. She goes on:

“The nurse breathed a heavy sigh of disapproval and curled her lip, as if I wasn’t understanding her point. ‘We don’t deal with pregnant women.’ Shocked, I wondered how this company could call itself ‘Planned Parenthood’ when it was unable or unwilling to deal with expectant parents….She seemed to sense my uneasiness and pressed some more.

She mentioned my parents again, appealing to my utter terror in having to break the news to them. The nurse bombarded me with negativity, playing on my fears and concerns and continuing to offer me the ‘easy way out.’… When I disagreed, she thrust a package of pamphlets at me on abortion costs and procedures, adoption information, and a small excerpt on prenatal care. She presented this to me and told me to come back when I had made up my mind…” (8)

This, then, is informed consent at Planned Parenthood.

Even some pro-choice activists have admitted that counseling at abortion clinics leaves something to be desired. Jennifer Baumgardner, who started the t-shirt campaign “I Had An Abortion” told the story of an abortion patient in her book “Abortion & Life.” She quotes the young woman saying:

“I went with my boyfriend and friend to Planned Parenthood. I think I was headed into my eighth week at that point. I went into a room for pre-abortion counseling- five quick, terse questions. I had assumed that I was going to get a half-hour and I would finally be able to tell someone or talk to someone about how freaked out I was, but I didn’t get to.”(9)

Another powerful source of information about how clinics really counsel women comes from former clinic workers who have left the abortion field and are now willing to describe how their clinics attempted to sell abortions to women using biased counseling and inaccurate information.

In an article in the Christian Herald, former clinic worker Kathy Sparks said the following about her response when abortion patients asked questions about the developing baby:

“Sometimes we lied. A girl might ask what her baby was like at a certain point in the pregnancy: Was it a baby yet? Even as early as 12 weeks a baby is totally formed, he has fingerprints, turns his head, fans his toes, feels pain. But we would say ‘It’s not a baby yet. It’s just tissue, like a clot.’(10)

While medical science has not yet determined exactly when the baby can feel pain, it is clear that Sparks was withholding vital information that would help pregnant women make a decision that they would have to live with for the rest of their lives. An unborn baby at 12 weeks does indeed have fingers and toes, a beating heart, and developing fingerprints. To characterize such a well-developed human being as “tissue” or “a clot” is outright dishonest.

According to Joy Davis, another former clinic worker whose testimony appeared in the Pro-Life Action League’s DVD “Abortion: The inside Story”

“When I first started working there [at the clinic], I had to sit and listen to women answering the phone for at least a month before they would allow me to answer the phone. We had to know exactly what we were doing when we were talking to these women. We had to find out very quickly what their problem was, play on that and get them in the clinic for an abortion. We were very good salespeople.”

Former Clinic Worker Deborah Henry elaborates on this theme:

“Many women could not afford to have babies, so we would use examples - like the price of babies’ shoes, the price of clothing, how much it cost to raise a baby. If they weren’t finished with their education, the hindrance it would have on their education, how would they find a baby sitter, who was going to take care of that baby for them? We would find their weakness and work on them….All they were told about the procedure itself was that they would experience slight cramping similar to menstrual cramps, and that was it. They were not told about the development of the baby….The women were never given any type of alternatives to the abortion.”(11)

In a rare moment of candor, abortion clinic worker Sallie Tisdale says the following in an article in Harpers Magazine. Tisdale was still working in the clinic at the time of the quote:

“It is when I am holding a plastic uterus in one hand, a suction tube in the other, moving them together in imitation of the scrubbing to come, that woman ask the most secret question. I am speaking in a matter-of-fact voice about ‘the tissue’ and ‘the contents’ when the woman suddenly catches my eye and says ‘How big is the baby now?’

These words suggest a quiet need for definition of the boundaries being drawn. It isn’t so odd, after all, that she feels relief when I describe the growing buds bulbous shape, its miniature nature. Again, I gauge, and sometimes lie a little, weaseling around its infantile features until its clinging power slackens.”(12)

Sometimes pro-choice publications also reveal the bias that is all too prevalent in abortion counseling. Planned Parenthood has a training manual called “The Complete Guide to Pregnancy Testing and Counseling.” It presents a hypothetical situation in which a woman comes to the clinic with ambivalent feelings about having an abortion. It suggests that the clinic worker:

“Tell her that no one makes the decision to have an abortion easily or ever feels really ‘good’ about it. Acknowledge that feelings of discomfort and sadness are normal. Ask about the reasons for which she and her husband decided on an abortion. Help her to reaffirm that this is the best decision for them right now. Remind her that feelings of guilt, sadness or loss do not mean that a wrong decision was made.”(13)

Life Dynamics discovered another document meant to train abortion clinic providers. The Reproductive Health Access Project gives “Pregnancy Options Counseling Points for the Ambivalent Patient.” Here are some of the points.

“2. Normalize feelings of ambivalence.

3. Acknowledge common feelings such as shame, disappointment, guilt and regret.

4. Reframe the situation – she may be making the most responsible decision by NOT continuing the pregnancy.

5. Be conscious of time – you do not need to know everything about the patient to help her make a decision.

6. Refer to the pregnancy, not the baby.

7. Elucidate that the patient’s choice not to be a mother now does not mean she is choosing not to be a mother in the future.”

Many, many more sources could be cited to prove that abortion clinics fail when it comes to abortion counseling. Numerous former clinic workers, beyond those quoted here, have testified that their former employers told them to lie, mislead, and withhold information. Many more women have testified to such deceit and coercion. This article only presents a fraction of the evidence that these deceptive practices go on in clinics all around the country.

 

1. Kay Scott “ABORTION: 24-HOUR-WAIT SUPPORTERS TRY TO DECEIVE” The Atlanta Journal-Constitution (Atlanta, GA), Jan 21, 2005 pA15

2. David Reardon’ Aborted Women: Silent No More (Elliot Institute, January 1, 2002 http://www.amazon.com/Aborted-Women-Silent-No-More/dp/0964895722/ref=sr_1_1?ie=UTF8&qid=1359675798&sr=8-1&keywords=Aborted+Women%3A+Silent+No+more

3. Barnard, C. (1990), The Long Term Psychological Effects of Abortion, Portsmouth, NH: Institute for Pregnancy Loss; and Vaughan, H. (1990), Canonical Variates of Post-Abortion Syndrome, Portsmouth, NH: Institute for Pregnancy Loss.

4. Susan Michelle Tyrrell ““‘They kept asking me if I was being ‘forced’ to keep the baby’: Alisha’s Planned Parenthood visit” Life Site News December 1, 2011http://www.lifesite.net/news/they-kept-asking-me-if-i-was-being-forced-to-keep-the-baby-alishas-planned

5. Ibid.

6. Trish Diggins “Selling Lies: Deception & The Abortion Industry”, The Forerunner Mar 1, 1992 http://www.forerunner.com/forerunner/X0433_Deception__Abortion_.html

7. Jennifer Clifford “UN-Planned Parenthood” The Catholic Resource Network, EWTN 1998 http://www.ewtn.com/library/PROLIFE/UNPLAN.TXT

8. Ibid

9. Jennifer Baumgardner Abortion & Life” (New York, NY: Akashic Books, 2008) 127

10. Gloria Williamson “The Conversion of Kathy Sparks” Christian Herald January 1986 p 28

11.Personal Testimony “Meet the Abortion Providers” Convention 1993

12. Sallie Tisdale “We Do Abortions Here” Harpers Magazine Oct 1987 p 68

13. “The Complete Guide to Pregnancy Testing and Counseling” Planned Parenthood 1985 (p 24-25) quoted in “Achieving Peace in the Abortion War” by Rachel M MacNair, Ph.D., published by the Feminism & Nonviolence Studies Association January 2009.

Reprinted with permission from LiveActionNews.org. Sarah Terzo is a pro-life author and creator of the clinicquotes.com website. She is a member of Secular Pro-Life and Pro-Life Alliance of Gays and Lesbians.


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Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

African researchers warn early sexual activity increases risk of cancers

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

A report on rising cancer rates in Africa delivered at a conference in Namibia last week warned that oral contraceptives and engaging in sexual activity from a young age lead to an increased risk of breast and reproductive system cancers.

Researchers presented the "2014 Integrated Africa Cancer Fact Sheet & Summary Score Card" during the 8th Stop Cervical, Breast and Prostate Cancer in Africa (SCCA) conference, held in Windhoek, Namibia from July 20 to 22, noted that cancer is a growing health problem in many developing countries and that breast and cervical cancer are the most common forms affecting African women.

The report said that sexually transmitted diseases (STDs) play a major role in reproductive system cancers and that young girls who engage in sexual activity risk getting, among other STDs, the human papilloma virus (HPV), some strains of which are linked to cervical cancer.

The report said although HPV infections are common in healthy women, they are usually fought off by the body’s immune system, with no discernible symptoms or health consequences.

The Cancer Association of South Africa points out that of the scores of HPV types, 14 of the more than 40 sexually transmitted varieties are considered "high risk" for causing serious illness, while two, HPV-16 and HPV-18, are linked to cervical cancer.

“Long-term use of oral contraceptives is also associated with increased risk [of cancer], and women living with HIV-AIDS are at increased risk of cervical cancer,” the report said.

Dr. Thandeka Mazibuko, a South African oncologist, told the conference attendees that when an 18-year-old is diagnosed with cervical cancer, “this means sex is an important activity in her life and she indulged from a young age.”

Mazibuko said the standard treatment for cancer of the cervix is seven weeks of radiation therapy.

“After the treatment they cannot have sex with their husbands or partners. They cannot bear children because everything has been closed up. Some may still have the womb but radiation makes them infertile,” Mazibuko said, according to a report in The Namibian.

Statistics from the Cancer Association of Namibia show that cases of cervical cancer have risen from 129 in 2005 to 266 in 2012.

The SCCA Conference theme was, "Moving forward to end Cervical Cancer by 2030: Universal Access to Cervical Cancer Prevention."

In his keynote address, host and Namibian President Hifikepunye Lucas Pohamba urged African countries to help each other to expand and modernize health care delivery in the continent.

"Within the context of the post-2015 Development Agenda and sustainable development goals, the provision of adequate health care to African women and children must be re-emphasized," said the president, according to AllAfrica.

The Namibian leader urged mothers to breastfeed their children for at least six months as a measure to prevent breast cancer.


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Allow ‘lethal injection’ for poor to save on palliative care: Lithuanian health minister

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By Hilary White

Euthanasia is a solution for terminally ill poor people who cannot afford palliative care and who do not want to “see their families agonize” over their suffering, Lithuania’s health minister said last week.

In an interview on national television, Minister Rimantė Šalaševičiūtė added that the Belgian law on child euthanasia ought to be “taken into account” as well. 

Šalaševičiūtė told TV3 News that Lithuania, a country whose population is 77 percent Catholic, is not a welfare state and cannot guarantee quality palliative care for all those in need of it. The solution, therefore, would be “lethal injection.”

“It is time to think through euthanasia in these patients and allow them to make a decision: to live or die,” she said.

Direct euthanasia remains illegal in the Balkan state, but activists tried to bring it to the table in 2012. A motion to drop the planned bill was passed in the Parliament in March that year in a vote of 75 to 14. Since then the country has undergone a change in government in which the far-left Social Democrats have formed the largest voting bloc.

Šalaševičiūtė is a member of Parliament for the Social Democrats, the party originally established in the late 19th century – re-formed in the late 1980s – from Marxist principles and now affiliated with the international Party of European Socialists and Socialist International.

Fr. Andrius Narbekovas, a prominent priest, lecturer, physician, bioethicist, and member of the government’s bioethics committee, called the suggestion “satanic,” according to Delfi.lt. He issued a statement saying it is the purpose of the Ministry of Health to “protect the health and life, instead of looking for ways to take away life.”

“We understand that people who are sick are in need of funds. But a society that declares itself democratic, should very clearly understand that we have to take care of the sick, not kill them,” he said.


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Islamists in Mosul mark Christian homes with an Arabic "N" for Nazarene.
Gualberto Garcia Jones, J.D.

We must open wide our doors to Iraq’s Christians

Gualberto Garcia Jones, J.D.
By Gualberto Garcia Jones J.D.

On July 18, the largest Christian community in Iraq, the Chaldean Catholics of Mosul, were given a grotesque ultimatum: leave your ancestral home, convert to Islam, or die.

All but forgotten by the 1.2 billion Catholics of the world, these last Christians who still speak Jesus’ native tongue of Aramaic and live in the land of Abraham and Jonah are being wiped out before our very eyes.

As a way of issuing a thinly-veiled threat, reminiscent of the Nazi persecution of the Jews, the Arabic letter “N” (for Nazarean) has been painted on the outside of the homes of all known Christians in Mosul.

These threats, issued by the fanatical Islamic State of Iraq and Syria (ISIS) known for its bloodthirsty rampage of executions, have been taken very seriously by the several hundred thousand Christians in Mosul who have left with little more than the clothes they were wearing. 

At least most of these Christians were able to flee and find temporary protection among the Kurds in their semi-autonomous region.  However the Kurds do not have the resources to defend or shelter the Chaldean Christians for much longer.

On Monday, during an interview on Fox News, Republican U.S. Rep. Frank Wolf, who recently joined with 54 other members of the House of Representatives in a letter to President Obama asking him to act to protect these communities, stated that while Iraqi President Maliki had sent military flights to Mosul to evacuate Shiite Muslims, the US has done nothing to protect the Chaldean Christians.  Rep. Wolf also stated emphatically that President Obama has done “almost nothing” about the genocide taking place.

The silence from the White House is deafening.  But the lack of leadership from the hierarchy of the Catholic Church in America has been shocking as well.

Nevertheless, the plight of these Iraqi Christians is beginning to be taken seriously.   This is due in large part to the heroic efforts of local Iraqi religious leaders like Chaldean Patriarch Sako, who has gone on a whirlwind tour of the world to alert us all of the plight of these Iraqi Christians.  In a statement demonstrating his character, he told the Christians of Iraq last week, “We are your shepherds, and with our full responsibility towards you we will stay with you to the end, will not leave you, whatever the sacrifices.”

Before the U.S.-led invasion of Iraq was launched there were approximately 1.5 to 2 million Christians living in Iraq.  Today, there are believed to be less than 200,000.  The numbers speak for themselves.

Now that the world is beginning to be aware of the genocide in Northern Iraq, many of us ask ourselves: what can we do?  As citizens and as Christians blessed to live in nations with relative peace and security, what can we do?

The answer is quite simple and unexpected.  Demand that our government and church pull its head out of the sand and follow France. Yes, France.  

Yesterday, in a heroic gesture of Christian solidarity that would make Joan of Arc proud, the government of France opened wide its doors to the persecuted Iraqi Christians.  

”France is outraged by these abuses that it condemns with the utmost firmness," Laurent Fabius, France's foreign minister, and Bernard Cazeneuve, France's interior minister, said in a joint statement on Monday.

"The ultimatum given to these communities in Mosul by ISIS is the latest tragic example of the terrible threat that jihadist groups in Iraq, but also in Syria and elsewhere, pose to these populations that are historically an integral part of this region," they added. "We are ready, if they wish, to facilitate their asylum on our soil.  We are in constant contact with local and national authorities to ensure everything is done to protect them.”

The French statement drives home three crucial elements that every government, especially the United States, should communicate immediately:

  1. Recognize the genocide and name the perpetrators and victims.

  2. Officially condemn what is happening in the strongest terms.

  3. Offer a solution that includes cooperation with local authorities but which leads by making solid commitments such as offering asylum or other forms of protection.

With regard to the Church, we should look to the Chaldean Patriarch and the Iraqi bishops who shared their expectations explicitly in an open letter to “all people of conscience in Iraq and around the world” to take “practical actions to assure our people, not merely expressions of condemnation.”  Noticeably, the last section of the letter from the Iraqi bishops, before a final prayer to God, is an expression of thanks to the Kurdish government, which has welcomed them not just with “expressions” of goodwill but, like France, with a sacrificial hospitality.

On Friday, July 25, the United States Conference of Catholic Bishops did issue a statement, but unfortunately it lacked much in terms of leadership or solutions.  We should encourage our bishops to do better than that, be bolder and stronger for our persecuted brothers and sisters, name names and offer concrete sacrificial aid. In a word, be more like the French.

In 1553, Rome welcomed the Chaldean church into the fold of the Catholic Church.  Nearly 500 years later, Catholic Americans must find ways to welcome these persecuted people into our country, into our churches, and into our own homes if need be.

I say, I am with you St. Joan of Arc.   I am with you, France.  I am with you, Chaldeans!

Gualberto Garcia Jones is the Executive Director of the International Human Rights Group, a non-profit organization based in Washington, DC, that seeks to advance the fundamental rights to life, the natural family, and religious liberty through international law and international relations. 


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