Jeanne Smits, Paris correspondent

New France president’s first deeds: get ready for more secularism and gay ‘marriage’

Jeanne Smits, Paris correspondent
By Jeanne Smits

PARIS, France, May 18, 2012 (LifeSiteNews.com) - Dismantling of the family, attacks against parental rights and times of trouble for faith-based, mainly Catholic schools are looming large in French politics since France’s new socialist president, François Hollande, took over office from Nicolas Sarkozy on Tuesday morning at the Elysée, in Paris.

Government nominations, as well as Hollande’s inaugural speeches, are making it clear that ideological choices have been made and can be expected to be implemented in the near future. The discussion of a law instituting gay “marriage” has been announced for the Fall by the new Family minister – that is, if the French legislative elections in June vote in a socialist majority, which is considered likely.

Hollande’s first public act after the official investiture ceremonies at the Elysée Palace in Paris, on Tuesday, was to drive over to the nearby Tuileries gardens to pay tribute to the founder of the French state school system, Jules Ferry, whose monument was erected there in 1910 by the secularist “Ligue de l’enseignement” (League of Education).

The timing and the symbolism of this first presidential act was seen as a clear indicator that Hollande aims to intensify the role of the state in education and to step up control over what remains of the private school sector.

The new president’s speech front of former education ministers – exclusively of the socialist variety – teachers and dozens of children, used military phraseology to make his point. “School is the weapon of justice. It is the weapon of republican equality,” he said. A weapon to force “equality”, or to put it more clearly, egalitarianism.

School, as François Hollande sees it, is “the locus of equality.” “Equality of opportunity,” according to the new socialist president, means equality that “knows no other measure of distinction than personal merit and effort, since birth, fortune and chance establish hierarchies which schools have the mission, if not the duty, to correct, and even to destroy.”

Interesting omissions and changes to the written speech were made by François Hollande in his spoken delivery at this point. He left out the word “talents” as a legitimate measure of distinction and changed the phrase saying that the mission of schools regarding these hierarchies is “if not to abolish, at least to correct” them, choosing the much more aggressive formula quoted above.

This agenda, to be implemented in a country where large sections of the poorer suburbs of many major cities are mainly populated by ethnic minorities, many of them Muslim, has already shown its limits: the level of general culture of most school-leavers has gone steadily down over the past decades in a system where exactly the same curriculum is supposed to apply to all pupils up to age 14 or 15. In state schools leftist teachers’ organizations and progressive pedagogues have had the upper hand since 1968. François Hollande clearly intends to enhance their power and to dismantle the few concessions made to parental rights by the Sarkozy administration, which gave families a bit more freedom to choose a state school for their children and stepped up financial aids to private, state-funded schools.

Secularism is also a master word for schools according to Hollande. He sees schools as the “locus of emancipation”: emancipation from traditions and “dogma” in view of the “sovereign liberty of the spirit,” of reason left to itself. And also of reason destroyed: in state-funded French schools, be they public or private, whole reading methods and other pedagogical aberrations are effectively preventing a large percentage of French children from learning to read and think independently.

This is a far cry from the school of Jules Ferry, which formed minds and intelligences effectively, albeit in open conflict with religious beliefs.

Jules Ferry himself was remembered by François Hollande for two laws: the one which instituted cost-free primary schooling for all in 1881, and the law which in 1882 made schools secular and compulsory. At the time these laws were accompanied with persecution of faith-based schools and Catholic teaching congregations, many religious being expelled from the country or driven into exile.

Over the years, elements of freedom were returned to parents and nowadays 20% of pupils go to private, mostly Catholic schools where state curricula are obligatory, and teachers are formed and paid by the State. Only a fraction of schools are completely independent, receiving no direct public funds but entitled to issue tax refund forms for donations. These tax refunds are at risk of being suppressed under Hollande’s period of office.

The French Republic has long seen secularist state education as a means to counter the influence of families and faith. Hollande’s first speech on the matter, from which the words “parental rights” and “liberty” were totally absent, has made it clear that securalism is back with a vengeance.

As regards families, the naming of Mrs Dominique Bertinotti, a close friend of François Hollande’s ex-partner Ségolène Royal, as delegate minister to the Family, is seen as an insult to its defenders. Wednesday morning, hours before taking up her new office, she committed herself during an interview with the nationwide news radio “France-Info” to reduce tax relief associated with the number of children for richer families – less tax is owed when more persons form the “fiscal home” – in order to increase social aid to poorer families at the beginning of the school years. This would break with the French tradition of compensating a fraction of the extra charge children bring with them, whatever the social status of their family.

Bertinotti immediately promised to work on legalization of homosexual “marriage” and homosexual adoption and to “redefine” the meaning of the word family which should include, she says, not only the “classic” type but also “recomposed, single-parent and homoparental families,” so that they can obtain “exactly the same rights and be seen the same way by society, whatever their way of life.”

Mrs Bertinotti also intends to step up availability of public childcare systems, and to increase the number of 3, and even 2 year-olds in State schools.


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African denounces Western elites pushing population control in his country

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By Ben Johnson

An op-ed in one of the leading publications in Uganda has denounced the promotion of IUD use and other long-acting reversible contraceptives (LARCs) in the nation as a colonialist form of population control.

An article published in New Vision, which bills itself as “Uganda's leading daily,” and which was posted online after being translated into broken English, contradicts the frequent claim that there is a desperate cry from Africans and brown people generally to provide the “unmet need” for contraception in the Third World.

Programs to convince African women to use the IUD or other forms of contraception “are projects of multibillion international agencies distributing them under the guise of helping the poor countries to control birth rates,” Stephen Wabomba wrote.

The use of the IUD leads to an increase in “the spread of STIs/HIV/AIDS, infections or increased rates of Pelvic Infection Diseases (PID),” and other maladies, he said. The IUD, which is inserted into the uterus and may work for years at a time, offers no protection against sexually transmitted diseases and often does not prevent fertilization.

Western governments and NGOs are very much “aware of the side effect[s] but still force them on us through sensational marketing strategies by claiming that there is unmet need” for contraception “in Uganda,” he wrote.

He instead suggested the use of Natural Family Planning methods as the “best alternative” for married couples, as well as increased “funding of chastity and abstinence education in Uganda.”

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He called on every citizen of Uganda “to stand up and be counted as a lover of life” and become a “protector of the voiceless and defenseless unborn children being aborted every day.”

Wabomba is heeding his own advice by acting as director of the Pregnancy Help Center in Jinja, the second largest city in Uganda. The town of 87,000 is perched on the shores of Lake Victoria.


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Guilherme Ferreira Araújo

UN tells Chile and Peru to legalize abortion

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By Guilherme Ferreira Araújo

On July 7 and 8, the United Nations Human Rights Commission (UNHCR) discussed Chile’s abortion laws and issued a report asking for liberalization of those laws.

According to the report, Chile “should establish exceptions to the general prohibition of abortion, contemplating therapeutic abortion and in those cases in which the pregnancy is a consequence of a rape or incest.”

Chile is one of the few countries that prohibits abortion in all cases.  So far, the country has managed to stand against internal and external pressure to legalize abortion.

But during her campaign, President Michele Bachelet promised to make the legalization of abortion a priority.  Indeed, last May she stated that her intention was to reopen the debate so that the government could approve therapeutic abortion before the end of this year.  The U.N. report also said that Chile “should make sure that reproductive health services are accessible to all women and adolescents."

One of the reasons the UN is using to pressure Chile’s government to change their abortion laws is the high number of clandestine abortions allegedly taking place in Chile. The UNHRC points to “official data” showing 150,000 annual clandestine abortions. However, not only is it impossible to corroborate that figure, but other sources show that this number could be exaggerated by a factor of 10.  According to an article published in the Chilean news publication, Chile B, the annual number of clandestine abortions in Chile may vary between 8,270 and 20,675.

Inflating the number of illegal abortions and maternal mortality is a common tactic of the pro-abortion movement’s effort to legalize the deadly practice. Dr. Bernard Nathanson, founder of the National Abortion Rights Action League (NARAL), famously admitted the tactic after becoming pro-life.

“We claimed that between five and ten thousand women a year died of botched abortions,” he said. "The actual figure was closer to 200 to 300 and we also claimed that there were a million illegal abortions a year in the United States and the actual figure was close to 200,000. So, we were guilty of massive deception."

Chile has also been used as a prime example that legalized abortion does not reduce maternal mortality.

A study published in 2012 by Plos One Institute found that since 1989 when Chile banned abortion, there has been an annual decrease in maternal death. That study, and others compiled and published by the Chilean MELISA Institute strongly challenge the myth that abortion is safe or even necessary to increase maternal health.

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Notwithstanding the empirical data, the United Nations is also hard at work to pressure Chile’s neighbor to the North, Peru, to liberalize its own abortion laws.  In the case of Peru it is the Committee on the Elimination of Discrimination Against Women (CEDAW) that has issued the report, not the UNHRC.  CEDAW representatives examined Peru’s case on July 1 and suggested that Peru should legalize abortion in case of rape and severe abnormalities of the unborn child.

The organism suggested that the government eliminate all laws that punish women who abort and asked that Peru “urgently” adopt a law to fight violence against women, a notion often used as a euphemism for legalizing abortion.  

The CEDAW commission presented the conclusions of the report on July 22 and put special emphasis on the abortion issue. This happens despite the strong opposition to abortion in Peru. A recent survey showed that 79 percent of Peruvians support the Catholic Church’s position on abortion.

The CEDAW pressure on Peru is not new. In 2011, after the UN sanctioned Peru for denying an abortion to a teenager, Carlos Polo, Director of the Population Research Institute’s Latin American office, stated that the UN organism doesn’t have the right to force Peru to approve abortion.


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People ask me all the time, “How do you live with your past?” My answer is silly, but it is a true story. Youtube screenshot
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I helped so many women abort their babies. Now how do I live with that?

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By Abby Johnson
Abby Johnson business card Planned Parenthood

I have many memories of my time with Planned Parenthood. I spent eight years of my life there. Some memories are good, some are not. But they are contained in my mind. It’s easy to forget them. I have forgotten so much about my time there in just four and a half short years. 

I found my old business card the other day. That is a tangible memory for me. It made me think of the day that I heard I had been promoted to direct the clinic. I was so happy…hugging and jumping up and down with my supervisor. She was so proud of me.

I thought about the day I moved everything into my new, big office. I put pro-choice stickers all over my file cabinet. I called my parents to share the news. They were, of course, proud of me, but hated my work. I can’t imagine how conflicted they were in their minds and hearts. Human resources sent me my new paperwork. There was my new title, my new and amazing salary. 

A few days later, my new business cards came. I remember putting them in my new business card holder on my desk. I filled up the business card holder that I kept in my purse. I had already become used to hearing myself say my new title.

I was proud of myself. I was proud of the hard work I had put in to earn that new title. I worked so many hours, sacrificed so much time from my family. But I knew it would be worth it. And now I had the job title to prove it.

I remember proudly passing out my new business cards to anyone that would take one. Being pro-choice was not just a movement to me; it was a lifestyle. I wholeheartedly embraced that lifestyle and loved being a part of it. 

These tangible reminders that I occasionally find are sometimes hard to work through. I remember receiving the records from my medication abortion. That tangible reminder of my past was difficult to manage. I look at my “Employee of the Year” award that I received from Planned Parenthood and think back to the night I received it. I ended up putting that old award on my desk as a reminder of where I came from and how much my life has changed. Seeing that plaque no longer brings back those tangible memories. 

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One of the reasons I was so taken aback when finding my old business card was not just because it was a reminder of how proud I had been to run an abortion clinic…something I find deplorable now. It was because of the things I took part in while I had that big title.

The memories of handing women small monetary checks in order to pay for their silence after we had left them with a serious infection after their abortion. The memories of watching women bleed out on our abortion table and being instructed not to call the ambulance because we didn’t want to let the pro-lifers know that we had a medical emergency. The memories I have of “joking” about the babies that died in our facility by abortion. The memories I have of training our abortion facility employees on the “normalcy” of abortion and how to convince women that abortion is the best choice for them.

Part of being a former abortion clinic worker is learning how to deal with your past sin. It may be the lady who came to your clinic for an abortion that you bump into at the store. It could be standing in front of your former abortion facility and remembering all of the damage your words and actions did to so many women. It could be finding that old business card that reminds you of the pride you felt when you became the director of an abortion facility. 

People ask me all the time, “How do you live with your past?” My answer is silly, but it is a true story. 

One day I was watching the kid’s movie “Kung Fu Panda” with my daughter. In the film there is a wise, old tortoise named Oogway. He is talking to one of his students who is frustrated with his current situation. Oogway asks his student, “Do you know why today is called the present? Because it is a gift.”

That little line by an animated tortoise hit me like a ton of bricks. Today is a gift. There is absolutely nothing we can do with our past. And there is very little we can do to control our future. We live NOW. We serve NOW. We choose to move on from our past NOW. 

I don’t know what your past sins are. And I don’t know how frequently you are reminded of them. But as someone who has to face their past sins on pretty much a daily basis, I can tell you that you can be free from their burden. Being reminded of your past doesn’t mean that you have to live with constant grief. It simply means that you have been given the opportunity to transform your past into something positive…maybe you can help others make different choices than you did, maybe you can help others heal from the same struggles that you lived through. I don’t know what you are being called to do, but as the saying goes, “God can turn our mess into a message.” 

Carrying around past burdens doesn’t help us in any way. Know that you can be forgiven. Accept that forgiveness. Use your life to help others. The present is indeed a gift.

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