Michael Hichborn, American Life League

None dare call it apostasy

Michael Hichborn, American Life League
By Michael Hichborn
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On the cross at Calvary, there were two men crucified next to Our Blessed Lord. To His right was St. Dismas, a good thief, who repented of his sins and begged forgiveness. To His left was Gestas, a rebel who mocked Our Lord, challenging Him to reject His cross and save the three of them from their physical sufferings and death. The example of these two men calls to mind the divisions Jesus spoke of when He said that He would separate the wheat from the chaff and the lambs from the goats. On one side is salvation; on the other is death and everlasting fire. Today, this division is becoming abundantly clear.

As the director of American Life League’s Defend the Faith project, I have seen the festering cancer of Modernism, immorality, and disobedience laying waste to communities within the Catholic Church. “Dissenters” put forth ideas suggesting that it is acceptable, and indeed “Catholic,” to disagree with fundamental Church teachings on moral and theological issues such as abortion, birth control, homosexuality, and women’s ordination.

Garbage-liners like the National Catholic Reporter, America Magazine, Commonweal, and US Catholic have all published articles attempting to question the Church’s teachings on all these things without openly rebelling against the Church. Funding agencies like the Catholic Campaign for Human Development have seen fit to grant money to organizations that speak at events promoting homosexuality (like the Georgia Latino Alliance for Human Rights), or produce voter guides endorsing same-sex marriage (like Coalition LA).

Catholic parishes, like Most Holy Redeemer in San Francisco, host a wide variety of openly homosexual events. Pro-abortion politicians who claim to be Catholic, such as John Kerry, Nancy Pelosi, Kathleen Sebelius, or Joe Biden, openly profess their support for abortion, homosexuality, and birth control while maintaining a feigned allegiance to their Catholic faith.

The sad truth is this: While these “dissenters” have, in reality, abandoned their faith, very few seem willing to publicly rebuke, chastise, or correct these institutions and individuals. But last week, the Vatican’s Congregation for the Doctrine of the Faith (CDF) gave us a firm sign of strength and fortitude.

The Leadership Conference on Women Religious, which represents over 80 percent of the 57,000 nuns in the United States, underwent an investigation that started in 2008. Last week, the CDF published the results of this investigation, along with the 5-year reform that will be imposed on the conference. Immediately after the document’s publication, National Catholic Reporter published a screed, concluding with this call for open rebellion against the Catholic Church: “I have just one thought: Resisting injustice is the ultimate act of virtue in our time.”

(Click “like” if you want to end abortion! )

Earlier this week, NCR broadened this call for rebellion in an article titled, “LCWR: A radical obedience to the voice of God in our time.”  At the end of the article, the author clearly draws a line in the sand—and steps on the side that is NOT with the Vatican: “If the sisters are ejected from the church, we must create church around them. If they are evicted from their properties, those with the means must take them in.”

Not to be left out, US Catholic, in an article titled, “It Ain’t Easy Being a Woman Today: LCWR to be ‘Renewed’ by USCCB and CDF,” also calls for open rebellion against the Vatican: “Finally, they can just accept the findings and the remedies and comply. I, for one, hope they do not. And I look forward to hearing from some of the women religious I have been inspired by, the women who, when studying theology, gave me hope for a better and brighter church.”

It isn’t surprising that dissenting publications such as these are so upset about the CDF’s document. The reason is simple. This document indirectly applies to them as well. For instance, this statement is equally applicable to the above-mentioned individuals, publications, and organizations:

While there has been a great deal of work on the part of LCWR promoting issues of social justice in harmony with the Church’s social doctrine, it is silent on the right to life from conception [i.e., an individual’s biological beginning] to natural death, a question that is part of the lively public debate about abortion and euthanasia in the United States. Further, issues of crucial importance in the life of the Church and society, such as the Church’s Biblical view of family life and human sexuality, are not part of the LCWR agenda in a way that promotes Church teaching. Moreover, occasional public statements by the LCWR that disagree with or challenge positions taken by the bishops, who are the Church’s authentic teachers of faith and morals, are not compatible with its purpose.

In his 1995 address to the United Nations, Pope John Paul II said, “The tears of this century have prepared the ground for a new springtime of the human spirit.” Over 40 years of dissent and confusion within our Catholic Church over abortion, birth control, and homosexuality have played a significant role in the creation of those tears, and now, praise God, the new springtime seems to be upon us. As openly dissenting Catholics loudly proclaim their rebellion—or dare I say, apostasy—Our Blessed Lord stands in the middle. On His right are St. Dismas, the good thief; the lambs; and the wheat, while to His left are Gestas, the bad thief; the goats; and the chaff. While both sides suffer equally, only one side has life everlasting.


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LifeSiteNews staff

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Quebec groups launch court challenge to euthanasia bill

LifeSiteNews staff
By LifeSiteNews staff

As announced when the Quebec legislature adopted Bill 52, An Act respecting end-of-life care, the citizen movement Living with Dignity and the Physicians’ Alliance against Euthanasia, representing together over 650 physicians and 17,000 citizens, filed a lawsuit before the Superior Court of Quebec in the District of Montreal on Thursday.

The lawsuit requests that the Court declare invalid all the provisions of the Act that deal with “medical aid in dying”, a term the groups say is a euphemism for euthanasia. This Act not only allows certain patients to demand that a physician provoke their death, but also grants physicians the right to cause the death of these patients by the administration of a lethal substance.

The two organizations are challenging the constitutionality of those provisions in the Act which are aimed at decriminalizing euthanasia under the euphemism “medical aid in dying”. Euthanasia constitutes a culpable homicide under Canada’s Criminal Code, and the organizations maintain that it is at the core of the exclusive federal legislative power in relation to criminal law and Quebec therefore does not have the power to adopt these provisions.

The organizations also say the impugned provisions unjustifiably infringe the rights to life and to security of patients guaranteed by the Canadian Charter of Rights and Freedoms and the Quebec Charter of Human Rights and Freedoms. They further infringe the right to the safeguard of the dignity of the person, which is also protected by the Quebec Charter.

In view of the gravity of the situation and the urgent need to protect all vulnerable persons in Quebec, they are requesting an accelerated management of the case in order to obtain a judgment before the Act is expected to come into force on December 10, 2015.


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Colorado baker appeals gvmt ‘re-education’ order

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By LifeSiteNews staff

A Colorado cake artist who declined to use his creative talents to promote and endorse a same-sex ceremony appealed a May 30 order from the Colorado Civil Rights Commission to the Colorado Court of Appeals Wednesday.

The commission’s order requires cake artist Jack Phillips and his staff at Masterpiece Cakeshop to create cakes for same-sex celebrations, forces him to re-educate his staff that Colorado’s Anti-Discrimination Act means that artists must endorse all views, compels him to implement new policies to comply with the commission’s order, and requires him to file quarterly “compliance” reports for two years. The reports must include the number of patrons declined a wedding cake or any other product and state the reason for doing so to ensure he has fully eliminated his religious beliefs from his business.

“Americans should not be forced by the government – or by another citizen – to endorse or promote ideas with which they disagree,” said the cake artist’s lead counsel Nicolle Martin, an attorney allied with Alliance Defending Freedom. “This is not about the people who asked for a cake; it’s about the message the cake communicates. Just as Jack doesn’t create baked works of art for other events with which he disagrees, he doesn’t create cake art for same-sex ceremonies regardless of who walks in the door to place the order.”

“In America, we don’t force artists to create expression that is contrary to their convictions,” added Alliance Defending Freedom Senior Legal Counsel Jeremy Tedesco. “A paint artist who identifies as homosexual shouldn’t be intimidated into creating a painting that celebrates one-man, one-woman marriage. A pro-life photographer shouldn’t be forced to work a pro-abortion rally. And Christian cake artists shouldn’t be punished for declining to participate in a same-sex ceremony or promote its message.”

Click "like" if you want to defend true marriage.

In July 2012, Charlie Craig and David Mullins asked Jack Phillips, owner of Masterpiece Cakeshop, to make a wedding cake to celebrate their same-sex ceremony. In an exchange lasting about 30 seconds, Phillips politely declined, explaining that he would gladly make them any other type of baked item they wanted but that he could not make a cake promoting a same-sex ceremony because of his faith. Craig and Mullins, now represented by the American Civil Liberties Union, immediately left the shop and later filed a complaint with the Colorado Civil Rights Division. The case now goes to the Colorado Court of Appeals as Masterpiece Cakeshop v. Craig.

“Jack, and other cake artists like him – such as those seen on TV shows like ‘Ace of Cakes’ and ‘Cake Boss’ – prepare unique creations that are inherently expressive,” Tedesco explained. “Jack invests many hours in the wedding cake creative process, which includes meeting the clients, designing and sketching the cake, and then baking, sculpting, and decorating it. The ACLU calls Jack a mere ‘retail service provider,’ but, in fact, he is an artist who uses his talents and abilities to create expression that the First Amendment fully protects."

Celebrity cake artists have written publicly about their art and the significant expressive work that goes into the artistic design process for wedding cakes.


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Prisoner of conscience Mary Wagner appeals her conviction

Tony Gosgnach
By Tony Gosgnach

TORONTO -- As promised, Mary Wagner has, through her counsel Dr. Charles Lugosi, filed a formal notice of appeal on numerous points regarding her recent, almost two-year-long court case that ended on June 12.

Justice Fergus O’Donnell of the Ontario Court of Justice rejected every application made by the defence – including for access to abortion center records, public funding, standing for a constitutional challenge and for expert witnesses to be heard – before he found Wagner guilty and sentenced her to five months in jail on a charge of mischief and four months on four counts of failing to comply with probation orders.

He further levied two years of probation, with terms that she stay at least 100 metres away from any abortion site. However, because Wagner had spent a greater time in jail than the sentence, she was freed immediately. She had been arrested at the “Women’s Care Clinic” abortion site on Lawrence Avenue West in Toronto on August 15, 2012 after attempting to speak to abortion-bound women there. She then spent the duration of the trial in prison for refusing to sign bail conditions requiring her to stay away from abortion sites.

Wagner is using the matter as a test case to challenge the current definition of a human being in Canadian law – that is, that a human being is legally recognized as such only after he or she has fully emerged from the birth canal in a breathing state.

Wagner’s notice states the appeal is regarding:

  • Her conviction and sentence on a single count of mischief (interference with property),
  • Her conviction and sentence on four counts of breach of probation,
  • The order denying public funding,
  • The order denying the disclosure of third-party records,
  • The order denying the admission of evidence from experts on the applicant’s constitutional challenge concerning the constitutional validity of Section 223 of the Criminal Code,
  • The order denying the admission of evidence from experts concerning the construction of Section 37 of the Criminal Code,
  • The probation order denying Wagner her constitutional rights to freedom of speech, freedom of expression, freedom of conscience and freedom of religion on all public sidewalks and public areas within 100 metres of places where abortions are committed,
  • And each conviction and sentence and all orders and rulings made by O’Donnell.

In the notice of appeal, Lugosi cites numerous points on which O’Donnell erred:

  • He denied Wagner her constitutional right to make full answer and defence.
  • He denied Wagner her right to rely on Section 37 of the Criminal Code, which permits “everyone” to come to the third-party defence and rescue of any human being (in this case, the preborn) facing imminent assault.
  • He decided the factual basis of Wagner’s constitutional arguments was a waste of the court’s time and that no purpose would have been served by having an evidentiary hearing on her Charter application because, in the current state of Canadian law, it had no possibility of success.
  • He misapplied case law and prejudged the case, “giving rise to a reasonable apprehension of bias and impeding the legal evolution of the law to adapt to new circumstances, knowledge and changed societal values and morals.”
  • He accepted the Crown’s submission that it is beyond the jurisdiction of the courts to question the jurisdiction of Parliament legally to define “human being” in any manner Parliament sees fit.
  • He ruled Section 223 of the Criminal Code is not beyond the powers of Section 52 of the Constitution Act, 1982.
  • He ruled Section 223 of the Criminal Code does not violate the Preamble to, as well as Sections 7, 11(d), 15 and 26, of the Charter of Rights and Freedoms.
  • He denied Wagner standing to raise a constitutional challenge to the validity of Section 223 of the Criminal Code.
  • He ruled that Section 223 of the Criminal Code applied generally throughout the entire Criminal Code and used it to deny unborn human beings the benefit of equal protection as born human beings under Section 37 of the Criminal Code.
  • He denied the production and disclosure of third-party records in the possession of the “Women’s Care Clinic” abortion site, although the records were required to prove Wagner was justified in using reasonable force in the form of oral and written words to try to persuade pregnant mothers from killing their unborn children by abortion.
  • He denied Wagner the defence of Section 37 of the Criminal Code by ruling unborn children did not come within the scope of human beings eligible to be protected by a third party.
  • He ruled Wagner did not come within the scope of Section 37 because she was found to be non-violent (in that she did not use physical force).
  • He ruled the unborn children Wagner was trying to rescue were not under her protection.
  • He denied Wagner the common-law defences of necessity and the rescue of third parties in need of protection.
  • He denied Wagner public funding to make full answer and defence for a constitutional test case of great public importance and national significance.
  • He imposed an unconstitutional sentence upon Wagner by, in effect, imposing an injunction as a condition of probation, contrary to her constitutional rights of free speech, freedom of expression, freedom of conscience and freedom of religion.

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Among the orders Lugosi is seeking are:

  • That an appeal be allowed against conviction on all counts and that a verdict of acquittal be entered on all counts,
  • That Section 223 of the Criminal Code be found unconstitutional  and contrary to Section 52 of the Constitution Act, 1982, as well as the unwritten constitution of Canada,
  • That the sentence be declared unconstitutional and contrary to Section 52 of the Constitution Act, 1982, and the unwritten constitution of Canada or that a new trial be conducted, with Wagner permitted to make full answer and defence, be given standing to make a constitutional attack on Section 223 of the Criminal Code, with the admission of expert witnesses,
  • That the Women’s Care Clinic abortion site be made to produce third-party records pertaining to patients seen on August 15, 2012 (when Wagner entered the site),
  • And that there be public funding for two defence counsels at any retrial and for any appeal related to the case.

No date has yet been established for a decision on the appeal or hearings.

A defence fund for Wagner’s case is still raising money. Details on how to contribute to it can be found here.


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