Fr. Timothy Sauppé

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Priest: You’ve contracepted our parochial school out of existence

Fr. Timothy Sauppé
By Fr. Timothy Sauppé
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Abridged and republished from the Bellarmine Forum with the permission of the author

June 24, 2013 (LifeSiteNews.com) - A stranger came into the sacristy after Sunday Mass. In an incriminating huff he said, “I have been away from the area for fifteen years; where are the people? And now you are tearing down the school? I went there as a kid.”

I put my hands up to quiet him from further talking and I calmly said, “Let me ask you a question: How many kids did you have?” He said, “Two.” Then I said, “So did everyone else. When you only have two kids per family there is no growth.” His demeanor changed, and then he dropped his head and said, “And they aren’t even going to Mass anymore.”

I never thought I would be asking that question, but since I had to close our parish school, I’ve grown bolder and I started to ask that question more often. When I came to my parish five years ago, the school was on its proverbial “last legs.” In its last two years we did everything we could to recruit more students, but eventually I had to face the fact that after 103 years of education the school was no longer viable.

In one of the pre-closure brain-storming sessions with teachers, I was asked what to do to get more students. I replied, “Well, I know what to do, but it takes seven years.” The older teachers laughed, but the others needed me to state the obvious to the oblivious, viz. we need more babies. In my January 2010 letter to my bishop asking his permission to close our school, I wrote:

Bishop, it is with a heavy heart that I request this of you. As you know, priests were not ordained to be closing grade schools, but we were ordained to be Christ in the midst of sorrow and pain, which will be happening as we come to accept both your decision and the inevitable fact that St. Mary’s Grade School is no longer viable. The efficient cause is simple….no children. The first cause is the habitual contraception and sterilization mentality of a good portion of married Catholic Christians–in short the Culture of Death. The final cause is the closure of Catholic Schools and parishes. Bishop, we need your leadership to address the contraception/abortion/sterilization mentality in as forceful a way as soon as possible.

I, and St. Mary’s, closed the school that May 2010. Now three years later, I am razing the school building. It breaks my heart every time I go into this closed school. It is only 50 years old and yes, the windows and heating are in need of replacement, but otherwise the building is in good shape. You could not build as solid a building these days. There has not been a week without someone bringing the school closure and now razing up to me and how sad it is.

But the cost of insurance and the cost of heating an empty building has become too burdensome for an aging and a decreasing congregation. A part of this decrease has happened because I have preached against the Culture of Death.

I have modestly preached against contraception and sterilization, but for many of my parishioners it is too late. Most of them are done with raising more children. They have had their two kids twenty, thirty, forty years ago and some women don’t want to hear about the Culture of Death. They decide to go to other parishes where the pastor doesn’t prick their consciences.

I am reminded of a diocesan official in his talk to us young pro-life, pro-family priests twenty years ago. He said, “Yes, you can preach against abortion and contraception, but remember, you have to put a roof over your churches.” Now, our diocese is closing and merging these same parishes, but you know what—they all have good roofs.

Pastors, if the demographic winter or bomb seems someone else’s problem, try this at your parish as I recently did at mine. I took the last ten burials and printed out their obituaries. At Sts. Peter and Paul Cemetery we had six men and four women with an average age of 80 years. With the ten, I counted the number of siblings for a total of 45 and divided by 10 which came to 4.5 children per family. Then I counted the ten’s children and divided by ten. The next generation had 28 kids which I divided by ten and came to 2.8 per family. I then moved on to the third generation, the grandchildren. These ten deceased had 48 grandchildren from their 28 children. When dividing these numbers, I came to a figure of 1.714 per family. The national average number of children per household is 1.91; while the replacement level is 2.1 children per family.

I don’t claim to have answers on how to turn around a dying parish or diocese. In fact, I am more at a loss as to what to say than ever before. To defend the Church’s teaching against contraception and sterilization is like going back to ancient Rome and warning them about the dangers of indoor lead plumbing. No matter what you would say their only response back would come in various levels of volume, “But it’s indoor plumbing!” In other words, no matter the real threat to one’s physical health from contraception and sterilization, the immediate perceived benefits outweigh the moral and physical downside. And, if there is contraceptive failure, i.e., a baby, women must have access to abortion; and if a couple is infertile, they can always create babies–in vitro.

Having grown up in the 60‘s and 70‘s with many “Don’t call me Father” Priests, I knew that the problem was a lack of orthodoxy. Twenty years ago when I was ordained, I thought that if I just preached the faith and celebrated a solemn Sunday Mass people would turn around. But, after twenty years, my experience is that a few parishioners will write letters to the Bishop, some will leave murmuring, but the standard fare is benign indifference. Instead of encountering joy and submission to the Natural Law and the Church’s teaching on human life and its dignity, I have found Catholic Christians either complacent or complicit with the Culture of Death. It was reported that over fifty percent of Catholics voted for a pro-abortion president who at a recent Texas Planned Parenthood convention asked God to bless them. If I have found any fruit, it has mostly come from home-schooling families.

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I have become convinced that there is a connection, a direct correlation, between contracepting or sterilizing one’s fertility that parleys into an infertile relationship with Jesus, the Divine Bridegroom. In other words, mortal sin is the ultimate barrier method when it comes to God’s gift of grace being implanted within our souls. It is known that Jesus expects us to be faithful in small things before He will entrust us with larger issues.

What is smaller and yet has the greatest value than bringing new life into the world? The realpolitik, the sitz im leben, the situation on the ground, is that reproductive dissent has reached and surpassed a critical mass. Whether we are talking within or outside the church, tacit support is given to the culture of death when we don’t support the Natural Law against all unnatural sexual actions.

Sometimes I feel like the Slim Pickens character from the 1964 movie, Dr. Strangelove, where he is riding the falling nuclear bomb; he, waving a cowboy hat; me waving a biretta. (If not a biretta, perhaps a sixty degree sand-wedge.) What I should be doing instead is to try to defuse the demographic bomb; but the thing is, “God always forgives, man sometimes forgives, but nature….nature never forgives!” If the vast majority of Catholics chose to contracept and sterilize themselves into the dust bin of history, what can God do? Of course, God could cause a miracle conversion a la the Prophet Jonah and Nineveh; or, the miracle of when God ordered Ezekiel to prophecy over the dead bones that then came together as he was prophesying– however, Ezekiel at least had bones to “work” with.

What can a priest/pastor do when there is a congregation with a contraceptive/ sterilization mentality? Should he tell them to repent and have a reversal of the vasectomy or tubal ligation? If that fails, should he encourage his flock to adopt or become foster parents? Should he not be promoting Natural Family Planning which uses the best of science to help couples to be fruitful–not to mention ecological breastfeeding (cf. http://www.NFPandmore.org)?

Of course, he should be doing all of these remedies and more, but at the very least he should be doing what the Curé de Ars, St. John Vianney did: fast, pray, eat potatoes for his people, his sheep. Take note that the Bishops of Great Britain have returned to Friday abstinence from meat as a corporate witness to bodily discipline and penance. Priests should be personally doing at least this much. (In the U.S., few even know that the guideline is that we should offer something up on Fridays, not necessarily meat.) Could something like what happened in England happen in the U.S.?

Cardinal Burke says not to wait for a national statement. In an exclusive interview with his Eminence, Rome correspondent for LifeSiteNews.com (April 23, 2013) Hilary White reported that, “The bishops of the world must, as individuals, take the lead in combating the Culture of Death, and not wait for the national conferences.” Further, she quotes his Eminence as saying that,

“It should be emphasized that the individual bishop has a responsibility in this matter. Sometimes what happens is the individual bishops are unwilling to do anything because they wait for the national bishops’ conference to take the lead.”

Well stated your Eminence! Amen, alleluia!

Again, I do not know how to defuse the current demographic bomb we are collectively riding. While the Church does challenge faithful Catholics to be open to life and to be fruitful in having children; something serious needs to be done. I believe Church historians will look back at this period of the post-Vatican II era and call it by some moniker–please LORD let it not be an unfortunate one. Whatever this period will be called it seems like we, as the Church, are living through a mass protest revolution; albeit perhaps unconscious, and perhaps unthinking, but we have done so, willingly. The flock is listening to a deceptive voice of a deceiving shepherd when it comes to not having many children or keeping with sexual purity.

My purpose with this article is not to throw stones, but to have an honest discussion regarding the state of the Church–”a voice in the desert.” At the beginning of his pontificate Pope Emeritus Benedict XVI said, “The Church as a whole and all her Pastors, like Christ, must set out to lead people out of the desert, towards the place of life, towards friendship with the Son of God, towards the One who gives us life, and life in abundance.” (Mass of Imposition of the Pallium, April 24, 2005) He repeated these words in his opening to this Year of Faith. (cf. Porta Fidei, Oct. 11, 2012)

As shepherds and pastors of souls, priests and bishops must be willing to cast our nets in waters that may seem unsafe or unwelcoming. But if we do not go out into the deep, we may find that the shallows have all been fished out. Yes, pastors must open the Doors of Faith, but we ourselves must be willing to walk in first. If we, the shepherds, are unwilling to defend the Natural Law against the onslaught of secularism, how can we expect the flock to do so?

The experience of closing and now razing a school is one I do not want to repeat. For if a bishop or a priest hates closing a school, he is really going to hate closing a parish. In the midst of this Year of Faith, let us pray to the Holy Spirit to lead us out of this desert, this demographic winter, into a new Springtime and may Our Lady, the undoer of knots, open up our hearts to the love of God the Father and His Son, Jesus, and the love of new life in the Holy Spirit. Amen!

This article has been abridged for publication on LifeSiteNews.com, to view the full article please visit the Bellarmine Forum.

Fr. Timothy Sauppé, S.T.L. is pastor of St. Mary’s Church, Westville, Illinois, in the Diocese of Peoria. 


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Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

African researchers warn early sexual activity increases risk of cancers

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

A report on rising cancer rates in Africa delivered at a conference in Namibia last week warned that oral contraceptives and engaging in sexual activity from a young age lead to an increased risk of breast and reproductive system cancers.

Researchers presented the "2014 Integrated Africa Cancer Fact Sheet & Summary Score Card" during the 8th Stop Cervical, Breast and Prostate Cancer in Africa (SCCA) conference, held in Windhoek, Namibia from July 20 to 22, noted that cancer is a growing health problem in many developing countries and that breast and cervical cancer are the most common forms affecting African women.

The report said that sexually transmitted diseases (STDs) play a major role in reproductive system cancers and that young girls who engage in sexual activity risk getting, among other STDs, the human papilloma virus (HPV), some strains of which are linked to cervical cancer.

The report said although HPV infections are common in healthy women, they are usually fought off by the body’s immune system, with no discernible symptoms or health consequences.

The Cancer Association of South Africa points out that of the scores of HPV types, 14 of the more than 40 sexually transmitted varieties are considered "high risk" for causing serious illness, while two, HPV-16 and HPV-18, are linked to cervical cancer.

“Long-term use of oral contraceptives is also associated with increased risk [of cancer], and women living with HIV-AIDS are at increased risk of cervical cancer,” the report said.

Dr. Thandeka Mazibuko, a South African oncologist, told the conference attendees that when an 18-year-old is diagnosed with cervical cancer, “this means sex is an important activity in her life and she indulged from a young age.”

Mazibuko said the standard treatment for cancer of the cervix is seven weeks of radiation therapy.

“After the treatment they cannot have sex with their husbands or partners. They cannot bear children because everything has been closed up. Some may still have the womb but radiation makes them infertile,” Mazibuko said, according to a report in The Namibian.

Statistics from the Cancer Association of Namibia show that cases of cervical cancer have risen from 129 in 2005 to 266 in 2012.

The SCCA Conference theme was, "Moving forward to end Cervical Cancer by 2030: Universal Access to Cervical Cancer Prevention."

In his keynote address, host and Namibian President Hifikepunye Lucas Pohamba urged African countries to help each other to expand and modernize health care delivery in the continent.

"Within the context of the post-2015 Development Agenda and sustainable development goals, the provision of adequate health care to African women and children must be re-emphasized," said the president, according to AllAfrica.

The Namibian leader urged mothers to breastfeed their children for at least six months as a measure to prevent breast cancer.


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Allow ‘lethal injection’ for poor to save on palliative care: Lithuanian health minister

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By Hilary White

Euthanasia is a solution for terminally ill poor people who cannot afford palliative care and who do not want to “see their families agonize” over their suffering, Lithuania’s health minister said last week.

In an interview on national television, Minister Rimantė Šalaševičiūtė added that the Belgian law on child euthanasia ought to be “taken into account” as well. 

Šalaševičiūtė told TV3 News that Lithuania, a country whose population is 77 percent Catholic, is not a welfare state and cannot guarantee quality palliative care for all those in need of it. The solution, therefore, would be “lethal injection.”

“It is time to think through euthanasia in these patients and allow them to make a decision: to live or die,” she said.

Direct euthanasia remains illegal in the Balkan state, but activists tried to bring it to the table in 2012. A motion to drop the planned bill was passed in the Parliament in March that year in a vote of 75 to 14. Since then the country has undergone a change in government in which the far-left Social Democrats have formed the largest voting bloc.

Šalaševičiūtė is a member of Parliament for the Social Democrats, the party originally established in the late 19th century – re-formed in the late 1980s – from Marxist principles and now affiliated with the international Party of European Socialists and Socialist International.

Fr. Andrius Narbekovas, a prominent priest, lecturer, physician, bioethicist, and member of the government’s bioethics committee, called the suggestion “satanic,” according to Delfi.lt. He issued a statement saying it is the purpose of the Ministry of Health to “protect the health and life, instead of looking for ways to take away life.”

“We understand that people who are sick are in need of funds. But a society that declares itself democratic, should very clearly understand that we have to take care of the sick, not kill them,” he said.


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Islamists in Mosul mark Christian homes with an Arabic "N" for Nazarene.
Gualberto Garcia Jones, J.D.

We must open wide our doors to Iraq’s Christians

Gualberto Garcia Jones, J.D.
By Gualberto Garcia Jones J.D.

On July 18, the largest Christian community in Iraq, the Chaldean Catholics of Mosul, were given a grotesque ultimatum: leave your ancestral home, convert to Islam, or die.

All but forgotten by the 1.2 billion Catholics of the world, these last Christians who still speak Jesus’ native tongue of Aramaic and live in the land of Abraham and Jonah are being wiped out before our very eyes.

As a way of issuing a thinly-veiled threat, reminiscent of the Nazi persecution of the Jews, the Arabic letter “N” (for Nazarean) has been painted on the outside of the homes of all known Christians in Mosul.

These threats, issued by the fanatical Islamic State of Iraq and Syria (ISIS) known for its bloodthirsty rampage of executions, have been taken very seriously by the several hundred thousand Christians in Mosul who have left with little more than the clothes they were wearing. 

At least most of these Christians were able to flee and find temporary protection among the Kurds in their semi-autonomous region.  However the Kurds do not have the resources to defend or shelter the Chaldean Christians for much longer.

On Monday, during an interview on Fox News, Republican U.S. Rep. Frank Wolf, who recently joined with 54 other members of the House of Representatives in a letter to President Obama asking him to act to protect these communities, stated that while Iraqi President Maliki had sent military flights to Mosul to evacuate Shiite Muslims, the US has done nothing to protect the Chaldean Christians.  Rep. Wolf also stated emphatically that President Obama has done “almost nothing” about the genocide taking place.

The silence from the White House is deafening.  But the lack of leadership from the hierarchy of the Catholic Church in America has been shocking as well.

Nevertheless, the plight of these Iraqi Christians is beginning to be taken seriously.   This is due in large part to the heroic efforts of local Iraqi religious leaders like Chaldean Patriarch Sako, who has gone on a whirlwind tour of the world to alert us all of the plight of these Iraqi Christians.  In a statement demonstrating his character, he told the Christians of Iraq last week, “We are your shepherds, and with our full responsibility towards you we will stay with you to the end, will not leave you, whatever the sacrifices.”

Before the U.S.-led invasion of Iraq was launched there were approximately 1.5 to 2 million Christians living in Iraq.  Today, there are believed to be less than 200,000.  The numbers speak for themselves.

Now that the world is beginning to be aware of the genocide in Northern Iraq, many of us ask ourselves: what can we do?  As citizens and as Christians blessed to live in nations with relative peace and security, what can we do?

The answer is quite simple and unexpected.  Demand that our government and church pull its head out of the sand and follow France. Yes, France.  

Yesterday, in a heroic gesture of Christian solidarity that would make Joan of Arc proud, the government of France opened wide its doors to the persecuted Iraqi Christians.  

”France is outraged by these abuses that it condemns with the utmost firmness," Laurent Fabius, France's foreign minister, and Bernard Cazeneuve, France's interior minister, said in a joint statement on Monday.

"The ultimatum given to these communities in Mosul by ISIS is the latest tragic example of the terrible threat that jihadist groups in Iraq, but also in Syria and elsewhere, pose to these populations that are historically an integral part of this region," they added. "We are ready, if they wish, to facilitate their asylum on our soil.  We are in constant contact with local and national authorities to ensure everything is done to protect them.”

The French statement drives home three crucial elements that every government, especially the United States, should communicate immediately:

  1. Recognize the genocide and name the perpetrators and victims.

  2. Officially condemn what is happening in the strongest terms.

  3. Offer a solution that includes cooperation with local authorities but which leads by making solid commitments such as offering asylum or other forms of protection.

With regard to the Church, we should look to the Chaldean Patriarch and the Iraqi bishops who shared their expectations explicitly in an open letter to “all people of conscience in Iraq and around the world” to take “practical actions to assure our people, not merely expressions of condemnation.”  Noticeably, the last section of the letter from the Iraqi bishops, before a final prayer to God, is an expression of thanks to the Kurdish government, which has welcomed them not just with “expressions” of goodwill but, like France, with a sacrificial hospitality.

On Friday, July 25, the United States Conference of Catholic Bishops did issue a statement, but unfortunately it lacked much in terms of leadership or solutions.  We should encourage our bishops to do better than that, be bolder and stronger for our persecuted brothers and sisters, name names and offer concrete sacrificial aid. In a word, be more like the French.

In 1553, Rome welcomed the Chaldean church into the fold of the Catholic Church.  Nearly 500 years later, Catholic Americans must find ways to welcome these persecuted people into our country, into our churches, and into our own homes if need be.

I say, I am with you St. Joan of Arc.   I am with you, France.  I am with you, Chaldeans!

Gualberto Garcia Jones is the Executive Director of the International Human Rights Group, a non-profit organization based in Washington, DC, that seeks to advance the fundamental rights to life, the natural family, and religious liberty through international law and international relations. 


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