Matt Barber

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Sexual Anarchy

Matt Barber
By Matt Barber
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September 2, 2011 (LifeSiteNews.com) - In “Batman,” the Joker rhetorically asks a young Bruce Wayne: “Tell me, kid – you ever danced with the devil by the pale moonlight?” Well, I have. Not by the pale moonlight, but in a brightly lit Four Points Sheraton in Baltimore, Md.

On Wednesday, Aug. 17, I – along with the venerable child advocate Dr. Judith Reisman – attended a conference hosted by the pedophile group B4U-ACT. Around 50 individuals were in attendance, including a number of admitted pedophiles (or “minor-attracted persons” as they euphemistically prefer), a few self-described “gay activists” and several supportive mental-health professionals. World renowned “sexologist” Dr. Fred Berlin of Johns Hopkins University gave the keynote address, saying: “I want to completely support the goal of B4U-ACT.”

Here are some highlights from the conference:

  • Pedophiles are “unfairly stigmatized and demonized” by society.
  • There was concern about “vice-laden diagnostic criteria” and “cultural baggage of wrongfulness.”
  • “We are not required to interfere with or inhibit our child’s sexuality.”
  • “Children are not inherently unable to consent” to sex with an adult.
  • “In Western culture sex is taken too seriously.”
  • “Anglo-American standard on age of consent is new [and ‘Puritanical’]. In Europe it was always set at 10 or 12. Ages of consent beyond that are relatively new and very strange, especially for boys. They’ve always been able to have sex at any age.”
  • An adult’s desire to have sex with children is “normative.”
  • Our society should “maximize individual liberty. … We have a highly moralistic society that is not consistent with liberty.” “Assuming children are unable to consent lends itself to criminalization and stigmatization.”
  • “These things are not black and white; there are various shades of gray.”
  • A consensus belief by both speakers and pedophiles in attendance was that, because it vilifies MAPs, pedophilia should be removed as a mental disorder from the American Psychiatric Association’s (APA) Diagnostic and Statistical Manual of Mental Disorders (DSM), in the same manner homosexuality was removed in 1973.
  • Dr. Fred Berlin acknowledged that it was political activism, similar to the incrementalist strategy witnessed at the conference, rather than a scientific calculus that successfully led to the declassification of homosexuality as a mental disorder: The reason “homosexuality was taken out of DSM is that people didn’t want the government in the bedroom,” he said.
  • The DSM ignores that pedophiles “have feelings of love and romance for children” in the same way adults love one another.
  • “The majority of pedophiles are gentle and rational.”
  • The DSM should “focus on the needs” of the pedophile, and should have “a minimal focus on social control,” rather than obsessing about the “need to protect children.”
  • Self-described “gay activist” and speaker Jacob Breslow said that children can properly be “the object of our attraction.” He further objectified children, suggesting that pedophiles needn’t gain consent from a child to have sex with “it” any more than we need consent from a shoe to wear it. He then used graphic, slang language to favorably describe the act of climaxing (ejaculating) “on or with” a child. No one in attendance objected to this explicit depiction of child sexual assault. There was even laughter. (In fairness, Dr. Berlin did later tell Mr. Breslow that his words might “anger” some people and that he [Berlin] is categorically opposed to adult-child sex with “pre-pubescent” children. When asked about the propriety of adult-child sex with pubescent children, Dr. Berlin did not provide a clear answer.)

So, am I just an intolerant, “pedophobic” bigot? Apparently so. In fact, Dr. Berlin says pedophilia is just another “sexual orientation.” Some of the “minor attracted” conference-goers insisted that they were “born that way.” Sound familiar?

This is sexual anarchy – fulfillment of the moral relativist dream.

In the 1940s, homosexual psychopath and secular-humanist messiah Alfred Kinsey’s stated goal was to destroy, in society, the Judeo-Christian sexual ethic. He has largely achieved that goal.

Indeed, during his sexology “research,” Kinsey facilitated the rape of thousands of children – some as young as 2 months old – placing stopwatches and ledgers in the hands of “minor-attracted persons” to document their “findings.” He then recorded everything in what is generally referred to as the “Kinsey Reports.”

Kinsey determined, among many things, that children are not harmed by sex with adults and that it can be a positive experience. Old Al even earned his very own Kinsey Institute, still in existence today at Indiana University.

As recently as 1998, the APA seemed to agree with Kinsey’s assessment, releasing a report that suggested harm caused by child rape was “overstated” and that “the vast majority of both men and women reported no negative sexual effects from their child sexual abuse experiences.”

Furthermore, the APA report suggested that the term “child sex abuse” be swapped with “adult-child sex,” indicating, as did Kinsey, that such “intergenerational intimacy” can be “positive.” Isn’t “tolerance” wonderful?

Oh, and the “progressive,” political-activist APA has also seen fit to join an amicus brief in favor of so-called “same-sex marriage.” What does this have to do with psychiatry? Your guess is as good as mine.

Make no mistake: Children are the target of what I call the “sexual anarchy movement.” Whether it’s the movement’s pedophile wing that seeks to literally rape children, or its radical pro-abortion, homosexualist and feminist wings, which seek to rape the minds of children, the larger sexual anarchy movement has a shared goal: Attack, corrupt and destroy God’s design for human sexuality. Children are just collateral damage.

Sexual anarchists know that to own the future, they must own the minds of our children. Hence, groups like B4U-ACT, GLSEN (The Gay Lesbian Straight Education Network), Planned Parenthood and the like utilize academia from pre-school to post-graduate to brainwash and indoctrinate. Still, sexual anarchists are not restricted to the world of not-for-profit perversion advocacy. They also permeate the Obama administration.

Consider, for instance, that the official website for the Department of Health and Human Services (HHS) recently linked to “parenting tips” that referenced children as “sexual beings” and suggested that they should experiment with homosexuality and masturbation.

Small surprise when you consider that radical feminist and pro-abort Kathleen Sebelius was President Obama’s pick as HHS secretary.

You may also recall that Mr. Obama appointed Kevin Jennings, founder of the aforementioned GLSEN, to the post of “safe schools czar.” The position is now defunct, ostensibly due to national outrage over Jennings’ appointment.

In keeping with the thinly veiled goals of B4U-ACT, GLSEN seems to be “running interference” for pedophiles, having tacitly advocated adult-child sex through its “recommended reading list” for kids.

Again, not surprising when you consider that one of Jennings’s ideological mentors is “gay” activist pioneer Harry Hay. “One of the people that’s always inspired me is Harry Hay,” he has said glowingly.

What did Mr. Hay think? I’ll let him speak for himself. In 1983, while addressing the pedophile North American Man Boy Love Association (NAMBLA), Hay said the following:

t seems to me that in the gay community the people who should be running interference for NAMBLA are the parents and friends of gays. Because if the parents and friends of gays are truly friends of gays, they would know from their gay kids that the relationship with an older man is precisely what 13-, 14-, and 15-year-old kids need more than anything else in the world. And they would be welcoming this, and welcoming the opportunity for young gay kids to have the kind of experience that they would need.”

(Oddly, there’s another “gay” activist group, Parents, Families and Friends of Lesbians and Gays, or PFLAG, that frequently partners with GLSEN. I wonder where they came up with the catchy title.)

Bolstered by support from the National Education Association, GLSEN has access to your children through sex education curricula it provides thousands of public schools across the country, and via adult sponsored “Gay Straight Alliances,” hosted in those same schools.

Alas, we live in a post-Kinsey America wherein our culture, along with our Judeo-Christian heritage, rots in the heat of the day. The stench of sexual anarchy is masked by the soaring, disingenuous rhetoric of “tolerance,” “diversity” and “comprehensive sex education.”

Sick to your stomach? I am. Why can’t these sexual anarchists leave our children alone and let kids be kids?

Matt Barber is an attorney concentrating in constitutional law. He serves as Vice President of Liberty Counsel Action.


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The Romanian Orthodox Church's Patriarchal Cathedral in Bucharest Wikimedia Commons
Bogdan Stanciu

Romanian news outlet sanctioned for discrimination in attacking pro-life initiative

Bogdan Stanciu
By Bogdan Stanciu

BUCHAREST, Romania -- A decision of CNCD, Romania's Council Against Discrimination, has recently become definitive, recognizing the right to dignity of all Orthodox Christians in the country.

Last year, PRO VITA Association - Bucharest branch, one of the main nonprofits in Romania defending life, family and religious liberty, filed an official complaint with the Council, showing that a blog post dated May 17, 2013 and hosted on the Adevarul.ro platform prejudiced the image of Christian Orthodox believers.

The article, signed "Alex Dumitriu," challenged the support given by the Romanian Orthodox Church to the “One of Us” European initiative, which required a ban on public funding for the destruction of embryos during research and medical procedures.

The blog post described the Romanian Orthodox Church as an “anti-human, criminal and anti-life organization, whose purpose is spreading suffering and abjectness, mysticism and ignorance for their own profit.”

The applicant argued that these allegations created a degrading and hostile atmosphere for Orthodox Christians in Romania, thus harming a whole community.

The Council agreed that the affirmations in the article referred to both the clerics and the simple believers and discriminated against the Christian Orthodox community. It concluded it was discrimination, infringing upon the right to dignity granted to persons of Christian Orthodox confession.

Click "like" if you are PRO-LIFE!

The council cited the European Convention on Human Rights, which states that freedom of expression is not an absolute right in Europe, carrying with it duties and responsibilities. Also, the Adevarul.ro platform was fined a symbolic sum of 2,000 RON (approximately 445 EUR).

It is for the first time in Romania that a media institution is sanctioned for discriminating against Christians.

As a brand, the Adevarul newspaper has continued the tradition of a title established in the 19th century, but after 1989 it took over the infrastructure and human resources of the recently-deceased communist newspaper Scanteia, the official propaganda channel of the Romanian Communist Party. Today it has also developed Adevarul.ro, an online platform that is one of the most popular media channels in Romania.

Adevarul.ro has recently made it a habit of harassing the Romanian Orthodox Church with almost daily frequency, presenting negative aspects in the church and tendentious articles of opinion about this institution and about Creationism and Christianity in general, in what looks more and more like an ideological guerrilla warfare.


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Paul Russell

Nitschke heads a suicide cult that must be stopped

Paul Russell
By Paul Russell

Following The Australian's news story today about another young life lost that was related to Philip Nitschke and the Exit organisation, senior journalist, Angela Shanahan says that Nitschke and Exit must be stopped.

Shanahan opens: 

PHILIP Nitschke, contrary to his claims as an advocate of euthanasia for the terminally ill, is the chief mover of something resembling a suicide cult.

The case histories of Lucas Taylor, 26, and Joe Waterman, 25, who committed suicide after being in contact with Nitschke’s group, Exit, leave little doubt of that.

Lucas Taylor was the subject of the other article in today's paper while Joe Waterman's story was covered earlier in the ABCs 7:30 Report that created the original furore leading to the medical board suspending Nitschke's practicing licence today.

Covering the information Judi Taylor found on her son's computer after his death the story adds: 

His heartbroken mother realised that her son was not the only young person on this site. Nor was anyone on the site interested in the motivation for his thoughts of suicide, nor in helping Lucas to overcome his feelings.

“They were only interested in the ‘endgame’,” she said, including detailed advice about where and when and how to go about it.

Again, this destroys any pretence that Nitschke and Exit are only involved in advising sick and dying people about how to commit suicide. This is a macabre and clandestine death industry. Hope joins with Angela Shanahan in calling for this organisation to be stopped and is joined now in our call for a National Inquiry into Exit and other euthanasia organisations by the mothers of both of the young men mentioned in this article.

Shanahan closes by saying: Nitschke’s claim of political persecution is risible. He and his organisation must be stopped.

Reprinted with permission from NoEuthanasia.org.au.


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Hilary White Hilary White Follow Hilary

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Leaving the Matrix: what is the cost of conversion?

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By Hilary White

What do you do when you decide to leave a sexually disordered lifestyle? What do you do, when all the people you have contact with, all your friends, even your family, have accepted and embraced a way of living and thinking about life that you have realized is harmful, psychologically and morally destructive, and which you know you must leave? What is the cost of conversion?

We can easily get caught up in the tumult of the ever-escalating legal, political, and cultural war against the traditional worldview and anthropology, so much that we forget that the “issue” is about real, individual human beings and how they should, concretely, order their lives. We culture warriors must remember that what we are asking people to do is difficult, that it can incur huge sacrifice and loss and will often require enormous upheaval and change. We are asking people to leave not only a “lifestyle” of sexual activity, but an entire world, populated with family, friends, co-workers, colleagues, and an entire global culture that embraces and aggressively promotes it.

I include not only the experience of leaving the “gay lifestyle,” but of leaving a worldview, a cultural paradigm that accepts and promotes sexual license of any kind in general. It is more than the questions surrounding the so-called “ex-gay” movement, and more than the issue of living chastely in an increasingly sexually obsessed world.

How ought a person who experiences same-sex attraction react when it begins to dawn on him that, for whatever reason, he cannot continue to live according to the world’s paradigm? We know how the homosexualist movement says he ought to react, and we know that the secular world (nearly all the world, therefore) is in more or less complete agreement. He should reject such self-negating thoughts. He should embrace his “orientation” and start to seek out same-sex sexual relationships, and carry on in the way that they tell us life is now normally lived.

He should engage in sexual encounters with various people, sometimes setting up “relationships” for varying lengths of time, breaking up, moving on, finding someone else, perhaps cohabitating, and maybe, some day, “settling down” with one person, either in “marriage,” or not, as the mood strikes. This is what the world now presents to us as normal. Nearly every television show and movie set in our times says this is just how people live nowadays. 

It is only too easy for those of us who live out here in The Real to forget how totally different our lives are from that of the majority of our fellow men. We shout, “jump!” because we see a whole other lush, green and happy world, but they see nothing but the shadows on the cave wall.

But those few of us left who think this is not a very good way to live, that it is morally and psychologically destructive, have in large part to forge our own way in life, figure out a set of rules and standards to live by alone, all the while fighting the pressure to conform. Even for those of us not plagued by sexual feelings towards people of the same sex it isn’t easy.

It is particularly not easy for those of us who have decided later in life to try to embrace a different path, but who had previously followed the world’s advice, and who had never known any other way of living. What does it take to totally change a worldview, a method of organizing one’s life and all social relationships? How hard is it to reinvent a way of life that the world has not only abandoned, but aggressively rejected and condemned?

The cost will usually be, at least, the loss of nearly all one’s friends, sometimes even very close friends. Very often it will include alienating, sometimes permanently, one’s own family. Since the Sexual Revolution’s paradigm has now been embraced by three or four or more generations, it will often mean alienation from parents and siblings.

It will sometimes mean the loss of good relations with co-workers and colleagues, and sometimes even the loss of jobs and careers. I know a man, a previously highly respected author, who was totally rejected by the entire literary establishment of his home country, a heavily secular nation, when he embraced Catholicism, including its sexual moral teachings. He told me that he expected he would never be published again outside the Catholic niche press. None of his previous friends would speak to him and for the first two years his mother had refused to take his calls.

He had been asked again and again why, if he felt he had to become a Christian, he could not have become an Anglican. And why this “sudden obsession” with “outdated” and “retrograde” sexual morality? He said that, in essence, he was treated as he would have been in the 19th century had he “come out” as a homosexual. Chastity, in other words, is the new perversion.

It is a momentous decision to leave that world, and people who make that transition compare it to leaving the Matrix: a painful, shocking and revelatory experience of a totally new and previously unguessed-at world that can leave the person disoriented, feeling as though he is now living in a kind of “parallel universe” in which he is alone and alienated from friends and family and fellow citizens.

There is an increasing number of us “converts” to a more morally sane life, who often find that once we have made the transition we are alone again. And even when we find others, a new community and friends – usually in a church – we learn that we must keep the door to the past closed. It’s not that we fear rejection, far from it, and it is not even a matter of shame.

But we understand that in a civilized society, no one wants to hear about barbarity, and we learn that to keep our past life closely in mind is to allow it to continue to rule the present. Close friends will know about our past, but, outside the most intimate circles it is passed over silently. We have reinvented ourselves and moved on, but the price is sometimes to become people with no past. To be wholly remade, it is necessary to leave behind the person we were.

It works. I can say that it is possible to be radically morally rebuilt, that one can reconstruct an entire personality, consciously dismantle past habits of thought and approach to life and replace them with better ones. The damage from the previous life, whether physical or psychological, can be permanent, but it is possible to construct a way of living that is morally and psychologically and physically healthy, and reorder a life in such a way that the damage does not rule your present. 

But it’s expensive. For me, it started when I was still living in British Columbia. I felt something new beginning in my mind and felt a yearning spring up that could not be satisfied by anything I’d experienced… the usual convert’s tale.

I’d been aware all my life that the kind of world we lived in, and the kind of life we lived in it, was somehow just not right. I loved old films and television shows that depicted a totally different way of living. I was close to my grandparents and wondered why we no longer lived that way. When I moved to the mainland in my early 20s, I somehow started going to Mass again, and that was when the real struggle began. I knew full well that the way I lived and thought about life was deeply at odds with the Church.

But I was alone. None of my friends were Catholic and none of them could begin to understand what it was I had begun to talk about. And I had made no friends at the large inner city parish I attended. I had tried to join a few things, and had volunteered a bit, but I could see that I had nothing in common with them. It seemed as though these people lived in another universe, one I could not even want to enter. A priest suggested I get involved in the pro-life movement, and I rejected this idea out of hand as totally absurd.

I thought I could only ask God for help. I prayed for “Catholic friends.” This brought no change, so I scaled down and said, “All right then, just one. Just one Catholic friend.” In the end, I simply got up and left one day. I’ve written elsewhere that I just got in a car and went “on holiday” out east, and never returned. When I landed in the far-eastern Canadian town where I was to undertake my own radical conversion, I only stopped there because I had run out of continent.

And it was there I discovered a whole new world, a moral universe of whose existence I had been previously totally ignorant. I met my “Catholic friends,” and was able to start the painful task of first deconstructing and then rebuilding my entire worldview, my character, my beliefs, my total understanding of life, the universe, and everything.

“Painful”? I barely survived. It took a year but I emerged a new kind of person in a new kind of world that I had never suspected existed. I met a group of other people who had undergone the same experience and we traded war stories. We agreed that it was like living in a parallel universe, and we bonded over the loss of previous friendships and family relationships. We helped each other, this little group of Catholic refugees on the rain-washed East Coast, to figure out a way to live in a world to which we no longer belonged. 

We talk about the programs set up by various individuals and groups that propose to help people, (mainly men) leave the homosexual lifestyle. We defend the right of psychotherapists to offer healing and help for people who have been damaged by their own choices and by the violence and sins of others. We lobby our Parliaments, we write articles, we even argue in comment boxes on the internet. We sometimes get brave and give talks and engage in public debates where we confront our ideological opponents in public venues. In all this, we rightly speak against the New Paradigm that the world has embraced and we urge people to reject it. It’s a form of evangelization.

But I think we need to keep in mind, while we are doing this good work, that what we are asking people to do, concretely, is momentous. Indeed, from the point of view of heaven, it is of cosmic significance. In less exalted terms, however, we are asking something almost unimaginably difficult of people ensnared in a way of living and thinking that they may not even completely understand themselves.

So much of our anti-culture, our death-culture, has been simply absorbed unconsciously, so much of it has been fed to us with our Fruit Loops and Saturday Morning Cartoons from earliest childhood, that we often have no way of knowing anything else exists. We have become people trapped in Plato’s Cave, knowing only the vaguest shadows of reality.

It is only too easy for those of us who live out here in The Real to forget how totally different our lives are from that of the majority of our fellow men. We shout, “jump!” because we see a whole other lush, green and happy world, but they see nothing but the shadows on the cave wall.

Ultimately, the Matrix is not only unreal, it is designed to make men miserable, but in such a way that they are hardly aware of being miserable. It not only enslaves, but tortures its victims. There is a reason that suicide, divorce, drug use, violent crime, self-harm, eating disorders, depression, … misery, in short, have grown to such colossal proportions in our societies.

If I may make a suggestion, maybe we could start writing and talking about how much better it is to live in The Real. How much happier it is possible to be when living a morally integrated life of self-control, not being pushed around either by lust or by the merciless demands of a lust-worshipping culture...a life of real freedom, in other words. It might help make the jump less frightening.


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