Matt Barber

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Sexual Anarchy

Matt Barber
By Matt Barber
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September 2, 2011 (LifeSiteNews.com) - In “Batman,” the Joker rhetorically asks a young Bruce Wayne: “Tell me, kid – you ever danced with the devil by the pale moonlight?” Well, I have. Not by the pale moonlight, but in a brightly lit Four Points Sheraton in Baltimore, Md.

On Wednesday, Aug. 17, I – along with the venerable child advocate Dr. Judith Reisman – attended a conference hosted by the pedophile group B4U-ACT. Around 50 individuals were in attendance, including a number of admitted pedophiles (or “minor-attracted persons” as they euphemistically prefer), a few self-described “gay activists” and several supportive mental-health professionals. World renowned “sexologist” Dr. Fred Berlin of Johns Hopkins University gave the keynote address, saying: “I want to completely support the goal of B4U-ACT.”

Here are some highlights from the conference:

  • Pedophiles are “unfairly stigmatized and demonized” by society.
  • There was concern about “vice-laden diagnostic criteria” and “cultural baggage of wrongfulness.”
  • “We are not required to interfere with or inhibit our child’s sexuality.”
  • “Children are not inherently unable to consent” to sex with an adult.
  • “In Western culture sex is taken too seriously.”
  • “Anglo-American standard on age of consent is new [and ‘Puritanical’]. In Europe it was always set at 10 or 12. Ages of consent beyond that are relatively new and very strange, especially for boys. They’ve always been able to have sex at any age.”
  • An adult’s desire to have sex with children is “normative.”
  • Our society should “maximize individual liberty. … We have a highly moralistic society that is not consistent with liberty.” “Assuming children are unable to consent lends itself to criminalization and stigmatization.”
  • “These things are not black and white; there are various shades of gray.”
  • A consensus belief by both speakers and pedophiles in attendance was that, because it vilifies MAPs, pedophilia should be removed as a mental disorder from the American Psychiatric Association’s (APA) Diagnostic and Statistical Manual of Mental Disorders (DSM), in the same manner homosexuality was removed in 1973.
  • Dr. Fred Berlin acknowledged that it was political activism, similar to the incrementalist strategy witnessed at the conference, rather than a scientific calculus that successfully led to the declassification of homosexuality as a mental disorder: The reason “homosexuality was taken out of DSM is that people didn’t want the government in the bedroom,” he said.
  • The DSM ignores that pedophiles “have feelings of love and romance for children” in the same way adults love one another.
  • “The majority of pedophiles are gentle and rational.”
  • The DSM should “focus on the needs” of the pedophile, and should have “a minimal focus on social control,” rather than obsessing about the “need to protect children.”
  • Self-described “gay activist” and speaker Jacob Breslow said that children can properly be “the object of our attraction.” He further objectified children, suggesting that pedophiles needn’t gain consent from a child to have sex with “it” any more than we need consent from a shoe to wear it. He then used graphic, slang language to favorably describe the act of climaxing (ejaculating) “on or with” a child. No one in attendance objected to this explicit depiction of child sexual assault. There was even laughter. (In fairness, Dr. Berlin did later tell Mr. Breslow that his words might “anger” some people and that he [Berlin] is categorically opposed to adult-child sex with “pre-pubescent” children. When asked about the propriety of adult-child sex with pubescent children, Dr. Berlin did not provide a clear answer.)

So, am I just an intolerant, “pedophobic” bigot? Apparently so. In fact, Dr. Berlin says pedophilia is just another “sexual orientation.” Some of the “minor attracted” conference-goers insisted that they were “born that way.” Sound familiar?

This is sexual anarchy – fulfillment of the moral relativist dream.

In the 1940s, homosexual psychopath and secular-humanist messiah Alfred Kinsey’s stated goal was to destroy, in society, the Judeo-Christian sexual ethic. He has largely achieved that goal.

Indeed, during his sexology “research,” Kinsey facilitated the rape of thousands of children – some as young as 2 months old – placing stopwatches and ledgers in the hands of “minor-attracted persons” to document their “findings.” He then recorded everything in what is generally referred to as the “Kinsey Reports.”

Kinsey determined, among many things, that children are not harmed by sex with adults and that it can be a positive experience. Old Al even earned his very own Kinsey Institute, still in existence today at Indiana University.

As recently as 1998, the APA seemed to agree with Kinsey’s assessment, releasing a report that suggested harm caused by child rape was “overstated” and that “the vast majority of both men and women reported no negative sexual effects from their child sexual abuse experiences.”

Furthermore, the APA report suggested that the term “child sex abuse” be swapped with “adult-child sex,” indicating, as did Kinsey, that such “intergenerational intimacy” can be “positive.” Isn’t “tolerance” wonderful?

Oh, and the “progressive,” political-activist APA has also seen fit to join an amicus brief in favor of so-called “same-sex marriage.” What does this have to do with psychiatry? Your guess is as good as mine.

Make no mistake: Children are the target of what I call the “sexual anarchy movement.” Whether it’s the movement’s pedophile wing that seeks to literally rape children, or its radical pro-abortion, homosexualist and feminist wings, which seek to rape the minds of children, the larger sexual anarchy movement has a shared goal: Attack, corrupt and destroy God’s design for human sexuality. Children are just collateral damage.

Sexual anarchists know that to own the future, they must own the minds of our children. Hence, groups like B4U-ACT, GLSEN (The Gay Lesbian Straight Education Network), Planned Parenthood and the like utilize academia from pre-school to post-graduate to brainwash and indoctrinate. Still, sexual anarchists are not restricted to the world of not-for-profit perversion advocacy. They also permeate the Obama administration.

Consider, for instance, that the official website for the Department of Health and Human Services (HHS) recently linked to “parenting tips” that referenced children as “sexual beings” and suggested that they should experiment with homosexuality and masturbation.

Small surprise when you consider that radical feminist and pro-abort Kathleen Sebelius was President Obama’s pick as HHS secretary.

You may also recall that Mr. Obama appointed Kevin Jennings, founder of the aforementioned GLSEN, to the post of “safe schools czar.” The position is now defunct, ostensibly due to national outrage over Jennings’ appointment.

In keeping with the thinly veiled goals of B4U-ACT, GLSEN seems to be “running interference” for pedophiles, having tacitly advocated adult-child sex through its “recommended reading list” for kids.

Again, not surprising when you consider that one of Jennings’s ideological mentors is “gay” activist pioneer Harry Hay. “One of the people that’s always inspired me is Harry Hay,” he has said glowingly.

What did Mr. Hay think? I’ll let him speak for himself. In 1983, while addressing the pedophile North American Man Boy Love Association (NAMBLA), Hay said the following:

t seems to me that in the gay community the people who should be running interference for NAMBLA are the parents and friends of gays. Because if the parents and friends of gays are truly friends of gays, they would know from their gay kids that the relationship with an older man is precisely what 13-, 14-, and 15-year-old kids need more than anything else in the world. And they would be welcoming this, and welcoming the opportunity for young gay kids to have the kind of experience that they would need.”

(Oddly, there’s another “gay” activist group, Parents, Families and Friends of Lesbians and Gays, or PFLAG, that frequently partners with GLSEN. I wonder where they came up with the catchy title.)

Bolstered by support from the National Education Association, GLSEN has access to your children through sex education curricula it provides thousands of public schools across the country, and via adult sponsored “Gay Straight Alliances,” hosted in those same schools.

Alas, we live in a post-Kinsey America wherein our culture, along with our Judeo-Christian heritage, rots in the heat of the day. The stench of sexual anarchy is masked by the soaring, disingenuous rhetoric of “tolerance,” “diversity” and “comprehensive sex education.”

Sick to your stomach? I am. Why can’t these sexual anarchists leave our children alone and let kids be kids?

Matt Barber is an attorney concentrating in constitutional law. He serves as Vice President of Liberty Counsel Action.


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Hilary White Hilary White Follow Hilary

Growing ‘Women Against Feminism’ movement draws fury

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By Hilary White
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Critics of feminism have long said that it is entering the final stages of its long career, with more of its assertions about the nature of human sexual and social relations being contradicted by the evidence and fewer young people following its dictates every decade. But in the last few weeks, it seems that feminism’s last gasp is being used to direct insults at young women who are lining up to publicly reject and ridicule it.

The Tumblr site Women Against Feminism has started a social networking trend in which thousands of young women photograph themselves holding signs bluntly denouncing feminism, giving a sharp indication that the feminist brand has become poison to young, hip, and internet-savvy women.

Mainstream and journalistic feminists have lashed out at the site and its followers, entering into an online spat over the increasingly popular photos. The signs say, “I am not a victim,” and “This is what an anti-feminist looks like.”

They continue: “I am an adult who is capable of taking responsibility for myself and my actions. I define myself and derive my value by my own standards. I don’t need to be ‘empowered’. I am not a target for violence and there is no war against me. I respect me and I refuse to demonize them and blame them for my problems.”

The messages held by the women pinpoint with pithy and acerbic precision exactly the reasons given by many critics that the movement has lost favour with young people. They call it a creed of double standards that promotes victimhood and endorses bullying of anyone who critiques it.

The site’s explanatory page, which was taken down for unknown reasons in the last two days, said, “Feminists are the only people who lose their minds with rage when you tell them that women already have the same exact rights as men. That’s not good enough. They want more. They desperately want to be victims. They want a privileged social position.”

The author goes on to accuse feminism in general of systematic censorship, discrimination, elitism and “policing other women” who do not toe the line – as well as baseline misandry. The anonymous creator denounced feminism’s adoption of “abortion as ‘empowerment’”:

This opinion is unpopular, but I don’t agree that I need to have my baby scraped out of my uterus in order to feel empowered. But the abortion industry (i.e. Planned Parenthood) makes a ton of money off this perversion of empowerment. ‘Abortion as empowerment’ teaches women to see their wombs as nothing but garbage bins full of disposable waste.

One of the contributors wrote, “I don’t need feminism because my self-worth is not directly tied to my victim complex. As a woman in the western world I am not oppressed, and neither are you,” says one. Another: “I don’t need feminism because I don’t need to bully someone to share my opinions with others.”

Some come right out and say that feminism promotes exactly the evils it purports to fight against: “I don’t need feminism because I believe in equality, not entitlements and supremacy.”

Although the site and its contentious photos have been running around the internet for many months, arguments among journalism’s feminists started breaking out this week after a mocking Buzzfeed feature helped the site gain momentum on social media outlets.

Some feminist journalists simply flung insults. Lillian Kalish sniffed on Ryot, “These Women Who Think They Don’t Need Feminism Don’t Know What Feminism Is.” “Did these posters ever think to look up the actual definition of feminism?”

Nuala McKeever, in the Belfast Telegraph, called the women posting the photos “silly, ignorant, vacuous wee girls with absolutely no thoughts beyond their own self-absorbed inanities.”

Time Magazine’s Sarah Miller said, “I Really, Truly, Fully Hate ‘Women Against Feminism’—But…” Miller wrote, “[T]he tendency to see sexism everywhere is proof that feminism is healthy and vigilant, and that is not necessarily a bad thing, because misogyny is insidious and rampant… We need feminism.”

But Miller added, “Still, the pain that we experience as women—even physical—does not give us the right to tell people there’s one way to think or feel, or to assume that we have some god-like understanding of everyone’s motivations.”

Cathy Young, however, responded in Time, saying, “Stop Fem-Splaining: What ‘Women Against Feminism’ Gets Right.” She writes, “The charge that feminism stereotypes men as predators while reducing women to helpless victims certainly doesn’t apply to all feminists—but it’s a reasonably fair description of a large, influential, highly visible segment of modern feminism.”

The site, Young says, “raises valid questions about the state of Western feminism in the 21st Century — questions that must be addressed if we are to continue making progress toward real gender equality.”

Sarah Boesveld wrote in the National Post on Friday that the site shows that feminism has become “complicated” and “sometimes alienating.” She quotes an email sent to the paper by 22 year-old Australian Lisa Sandford, who “believes in equality for the sexes” but firmly rejects feminism as “rude and nasty” and intends to be a stay-at-home mother. 

Sandford wrote, “If feminism really accepted equality, they would not tell me my views are wrong, they would accept it and let me be.”

Browse the 'Women Against Feminism' archives here (warning: occasional strong language).


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Steven W. Mosher and Anne Roback Morse

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Welcome Baby Filipino 100 Million!

Steven W. Mosher and Anne Roback Morse
By Steven W. Mosher and Anne Roback Morse

Population Research Institute welcomes the birth of little Chonalyn Sentino. Baby Chonalyn was born this past Sunday to parents Clemente and Dailin, and was feted in the Philippines as “Baby 100 Million.” PRI welcomes Baby Chonalyn as well, saying that she will be a blessing to her family, her community, and her nation.

The Philippines is one of the largest Catholic countries in the world, and its people value children. For this reason, it has been a target of the population controllers for decades. It was one of the countries singled out by Henry Kissinger’s National Security Council in 1974 for special “attention” and, more recently, has been bullied by the Obama administration into passing its first population control law. 

The bill, which was touted as being all about promoting “reproductive health,” was actually intended to drive down the birth rate. For example, section 15 requires that all couples receive a “Certificate of Compliance” from the local Family Planning Office before becoming eligible for a marriage license.

Some in the Philippines are decrying Chonalyn’s birth, repeating USAID’s talking points about the “dangers” of overpopulation. They welcome Chonalyn as an individual little girl, while simultaneously calling for future little girls and boys to be removed from existence.

The Philippine Star wrote that the birth symbolized a “large population that will put a strain on the country's limited resources.” Another paper cited the executive director of the official Commission on Population who bluntly said “We'd like to push the fertility rate down to two children per (woman's) lifetime.” And the Global Post cited “concerned advocates” who thought the current population was not a “complement with the country's economic growth.”

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But many other Filipinos aren’t buying into the anti-people hysteria. Francisco Antonio, a Filipino Chemical Engineering graduate student at Yale, adamantly rebutted the notion that there are too many Filipinos, saying: “I celebrate life because population control is defeatism disguised as pragmatism. And because human creativity holds more potential for protecting this planet and its inhabitants than any other resource I know of.”

A Filipina currently living in California told PRI that she welcomed the transition of her country to 100 million persons: “Filipinos are not a burden to the world population, because we not only care for our own but also for others in the world. One of the greatest and most sought after exports of the Philippines is our skilled, motivated, and exemplary workforce. And these workers tirelessly cultivate their family and community abroad and in the Philippines. We are a very social and civic minded people. We care and share because it is part of our culture and we do it with a smile.”

 Ed, a Filipino accountant, also celebrated the birth of Baby Chonalyn: “The typical Filipino does not associate a baby with ‘cost’ or ‘expense’ but rather as a ‘blessing’ and a ‘gift.’ This is because Filipinos recognize that true happiness does not come from the accumulation of material wealth or prestige, but rather, from true, genuine, and strong relationships with other people. [Filipinos] value life, not because the Church says or the Pope says so, but because they recognize it to be true. And the truth about the value of life, will continue to shine, long after the debates are over.”

It goes without saying that we at the Population Research Institute also welcome Chonalyn’s birth. We need more Filipinos, not fewer. 

Reprinted with permission from Pop.org.


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John-Henry Westen John-Henry Westen Follow John-Henry

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Two very different ways to respond to Pope Francis’ unrecorded interviews

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By John-Henry Westen

In the last few weeks another series of interviews with Pope Francis surfaced and have again left many Catholics scratching their heads.  Headlines all over the world had the Pope saying that two percent of priests are pedophiles, but is that what he said?  Even though the Vatican spokesman did issue a clarification, that question and others remain unanswered.

Critical reactions to these interviews have been interesting not even so much for their contents as from whom they arise.  These are the observations of some of the most faithful Catholic Church watchers today.  The folks pointing out these concerns are not, as many would assume, ‘“far right-wing-holier-than-the-Pope” types, but mainstream Catholics known for their loyalty to Pope Francis.

Phillip Lawler is the founder of Catholic World News, the first Catholic news service operating on the Internet. In part of his criticism of the most recent interview, he states: “Why was Pope Francis speaking with Scalfari without having first established clear ground rules for the conversation—rules that would certainly include recording and verification of any quotes?”

(To comprehend the situation accurately it is necessary to have an understanding of the man whom the Pope has allowed to interview him.  Eugenio Scalfari is relatively unknown in the West even after the fanfare of his papal interviews. LifeSiteNews has produced this piece to assist that understanding.)

Lawler recalls: “Back in October the Vatican had been embarrassed by an ‘interview’ in which [Scalfari’s] reconstructed quotes caused an uproar, and the Vatican press office was forced to issue an awkward ‘clarification’ which only added to the confusion.”

In addition to that clarification of the October Scalfari interview, the confusion and uproar got so bad that the Vatican removed the interview from their website, where they had it posted in the section containing the Pope’s speeches. Interestingly, that interview resurfaced two weeks ago on the Vatican website only to be removed again after a new round of criticism.

A blogger at the EWTN-owned National Catholic Register offered an observation similar to Lawler’s but with a little more bite. Pat Archbold writes, “The internet is once again abuzz with the second-hand hearsay of an unrecorded Papal interview.” Archbold advises his readers with characteristic sarcasm, “So pay no attention to those crazy and outlandish anti-Catholic headlines tearing up your RSS feed.  Just ignore them and hope they will soon go away, just like unrecorded Papal interviews.”

A second unrecorded conversation with the Pope makes news

Another write-up of an encounter with Pope Francis also caused a stir.  Brian Stiller, an Evangelical leader from Toronto was part of a delegation of Evangelical Christians who met with Pope Francis earlier this month. In his July 9 account, Stiller puts in quotes this statement he attributes to the Pope: “I’m not interested in converting Evangelicals to Catholicism. I want people to find Jesus in their own community.  There are so many doctrines we will never agree on. Let’s not spend our time on those. Rather, let’s be about showing the love of Jesus.”

That led noted priest-blogger Father Dwight Longenecker to first caution that the quotes are “Brian Stiller’s memory of the conversation.” 

Then with the caveat of not actually knowing the whole conversation, Fr. Longenecker says “it would not be unusual for a Catholic priest of Pope Francis’ generation to feel that way.”  He explains that he has “heard from numerous convert clergy over the years who said when they went to their local Catholic priest and expressed the wish to become Catholic the priest told them it wasn’t necessary and that they could do much more good to Christ’s kingdom and the Catholic church by staying where they were and evangelizing within their own denomination.”

“Now this strikes me as rather troublesome on several levels,” says Longenecker. He notes he had himself once used that line with a Protestant friend, to which his friend replied, “You don’t want to convert me? Why not? I don’t have much respect for your religion if you think so little of it that you don’t want me to share it!”

“He basically called me out on what was a little lie on my part. I wanted to be nice to him [so] I said I didn’t want to convert him. He said our discussion would be much better if I admitted that I did want him to become Catholic. He was right. I did. I still do.”

Inside the Vatican

Vatican journalist Edward Pentin has reported that unnamed “Vatican officials are uneasy and perplexed” about the interview. Pentin began reporting on the Vatican as a correspondent with Vatican Radio in 2002 and has since covered the pope for a number of publications, including Newsweek and The Sunday Times.

“The officials’ discomfort also extends to the Pope’s spontaneous telephone calls to strangers, a couple of which implied he deviated from Church teaching but, being private and unrecorded conversations, are difficult to verify,” he wrote for Newsmax.

From the outset of the Francis pontificate, there were these unrecorded and yet published interviews – the first was from a meeting with Latin American religious leaders in June 2013.  That was the one that had Pope Francis speaking of the existence of a “gay lobby” in the Vatican and also about being concerned about Catholics who would count rosaries to offer prayer bouquets.

At the time LifeSiteNews published nothing on that first unrecorded interview even though almost all other news services did.  Shortly thereafter I was at the Vatican inquiring about that unrecorded but reported-on encounter and was assured by various Vatican insiders that the communication was not accidental but intended – to me at the time a rather startling revelation.

But that same assessment came later from another Vatican quarter, a man who speaks German as does the pope and also shares the pope’s religious order.  “Francis knows exactly how power is spelled,” said Bernd Hagenkord, a Jesuit who is in charge of German programming for Vatican Radio in a May interview with The Atlantic. “He’s a communicator in the league with Mother Teresa and the Dalai Lama. They say he’s being unclear, but we know exactly what he means.”

Two different ways to respond

One of the most disturbing outcomes of these ‘interviews’ is that the words and interpretations of what is being said by the Pope, while they may be clear for the German Jesuit, are remarkably unclear for the vast majority of Catholics.  Catholics who know well their faith, its moral teachings, and the reason for them are few and far between. They are able to discern that the Pope cannot mean to undermine Church teaching; that those teachings are unchangeable.

But most people are taken in by the media’s false interpretation that ‘who am I to judge’ involves a new acceptance of homosexuality; the false possibility for legitimately-married Catholics to divorce and remarry outside the Church and still receive Communion; the idea that the Church should quiet down on her teachings on abortion, contraception, and same-sex “marriage.”  All of those false conclusions were drawn from previous Francis interviews.

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There are two ways forward for faithful Catholics in such a situation.  One way – a way that is most tempting - was recently recognized as a growing tendency by blogger Father Ray Blake. “Most Catholics but especially clergy want to be loyal to the Pope in order to maintain the unity of the Church,” he said.  “Today that loyalty is perhaps best expressed through silence.”

In leading up to that observation, Blake noted that in the previous pontificate “there was a solidity and certainty in Benedict's teaching which made discussion possible and stimulated intellectual honesty, one knew where the Church and the Pope stood.”  He added, “Today we are in less certain times, the intellectual life of the Church is thwart with uncertainty.”

However, Vatican Cardinal Raymond Burke suggested a different approach recently. According to Burke, who serves as head of the Vatican’s highest court, the Apostolic Signatura, the pope has made a strategic decision to focus on making the Church appealing, and thus bishops and priests “are even more compelled to underline these teachings (on life and family) and make them clear for the faithful.”

He told EWTN’s Raymond Arroyo, “The Holy Father has said on different occasions that he expects that bishops and priests are doing this teaching while he’s trying to draw people closer and not have them use [these doctrines] as their immediate excuse for not coming to the faith.”

Cardinal Burke’s strategy confronts the culture head-on even on the most difficult issues.  He sees that the often-used but failed tactic of avoiding difficult situations, of obfuscating or compromising on moral issues as worse than useless.

When truth is pushed aside for political correctness, to fulfill ideals of civility or to achieve false unity and false peace, the world is harmed by the lack of truth the Church is called to bring to it.

When truth is boldly proclaimed and held to, despite persecution, even the enemies of truth are forced to see that the opponents of their secular or liberal ideologies truly believe their teachings and are willing to suffer for them. This eventually generates a degree of respect from some of the critics and an openness to re-consider their own flawed positions.


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