Kathleen Gilbert

That ‘Catholic’ gay debate at Georgetown: the unanswered question

Kathleen Gilbert
Kathleen Gilbert

December 10, 2010 (LifeSiteNews.com) - On Wednesday evening I attended a debate on gay “marriage” proudly hosted by Catholics for Equality at Georgetown University. Broadcast as a “family conversation,” the gig pitted Maggie Gallagher of the National Organization for Marriage against Atlantic writer and gay Catholic Andrew Sullivan.

By the end, moderator E.J. Dionne politely concluded that dialogue had been successfully engaged. I doubt that most people in the audience agreed.

That’s because the event wasn’t about marriage, and it wasn’t about homosexuality, either.

The entire setup was not for the sake of dialogue, but was simply one of the nascent group’s first forays into mushing together the ideas of Catholicism and the gay agenda, and making them stick, inside young brains.

The tone for a not-so-honest discussion was set even before the fact. Another illegitimate gay “Catholic” group, the Rainbow Sash Movement, had proudly tooted the event’s horn in a press release claiming that Cardinal Wuerl had a “change of heart” by allowing the group on campus. The archdiocese angrily denied the claim.

Of course, the battlefield was largely won to begin with. The room at the Intercultural Center was full of mostly Georgetown students, the vast majority of whom, when polled on their support for same-sex “marriage,” shot up their hands. The cheers and howls that ensued trended decidedly in Sullivan’s favor.

The debate was mostly civil, and completely disjointed. Gallagher explained the rational basis for legal marriage as a manifestation of the state’s interest in procreative unions, a point altogether undermined by Sullivan’s heartfelt plea for a truly Catholic and inclusive love for gays, which delighted his audience.

In fact, Sullivan’s talking points were very similar to the position of the Church, whose teachers have held that a sincere love for gay persons is the only proper response to them. However, the Church’s view is that such love also forces us to confront homosexual activity as truly degrading and harmful to those who practice it - a notion too large to do justice to here.

The Atlantic writer’s intent, on the other hand, was not to agree with Catholic teaching, but to redefine it, and in so doing he offered a description of his personal “conversion” to the lifestyle as a prayerful Catholic experience.

“The first person I came out to was God,” said Sullivan, who also declared that, “I’m openly gay because I’m a Catholic.” After all, the Church, he said, was always in pursuit of “new data” and a truly dynamic church would recognize that “the world is bigger and wider than we once believed.” He ended by “prais[ing] God for the great phenomenon of homosexuality” and condemning discrimination against homosexual relationships, a deed he called “wicked.”

It was only when Sullivan talked about any Catholic other than himself that the warm rhetoric surrounding Catholicism began to grow ice cold.

The vast majority of the Catholic hierarchy, Sullivan asserted, cruelly suppress homosexuals (and “the reason they’re not OK with gay people is because they’re gay.”) Thanks to them, the hierarchy is rife with pedophiles - which, Sullivan acknowledged, were homosexual priests with a more twisted appetite.

As for the pope, words appeared not to be strong enough to express Sullivan’s anger. “The current pope, knowing that a child under his auspices had been raped by a priest under his authority, covered it up and sent that rapist to go rape other children,” he stated, referring to media accusations against Joseph Ratzinger regarding Rev Huellerman of Munich. The room, in a moment that will forever blacken the history of Georgetown, erupted in applause.

In any event, the lesson appeared to be that the pope, hierarchy, and the dogma they taught were far less Catholic than Sullivan himself.

I wondered what it was that defined Sullivan’s idea of “Catholicism.” It was unlikely to be the Bible, given Paul’s statement to Roman Christians that God punished mankind with “degrading passions” in which “their females exchanged natural relations for unnatural, and the males likewise gave up natural relations with females and burned with lust for one another.”

So who decides what Catholicism is? After reducing the name “Catholic” to a mere shell (not unlike “marriage,” which Sullivan tellingly asserted “is what you believe it is”), why even keep the name? That, it seems, was the unasked question at the crux of the show.

The answer is easy from a historical point of view, as this same drill has been acted out over and over by upstart social movements since the turn of the 20th century or so. Social reformers, such as those behind liberation theology and feminist theology, understand the power behind the name “Catholic:” fusing a new idea to the old Catholicism, or replacing one with the other, is now an almost textbook procedure for gaining trust on a large scale. 

In a relativistic world, what was once a measure of truth works awfully well as a hollow stamp of approval. It was only a matter of time before the gay rights movement became “Catholic.”

I ran into the same train of thought at the Women Deliver conference in June, when Elfriede Harth of Catholics for the Right to Decide explained with great ease how abortion is not only permitted by the God of Catholicism, but that a woman should feel guilty for not aborting her child if it would threaten the wellbeing of herself, a child of God, in any way.

“They [the hierarchy] are always trying to say we’re not real Catholics, which is wrong, because the criterion to say you’re Catholic is that you’re baptized. That’s all,” she explained. “And I don’t accept that other people pretend that they define what is Catholicism. You know? The way the Vatican presents Catholicism is incomplete.” I could easily imagine these words at last night’s “family conversation.”

After Wednesday’s event concluded, I had only one thought. I approached the stage to offer Sullivan, as a journalist and a fellow Catholic, more information on the media accusations against the Holy Father. Sullivan’s presentation had been even-tempered and rational for the most part, so I expected a polite, if not enthusiastic reception.

I was wrong. In a bizarre exchange, I found myself defending against, among other things, the accusation that I denied that the sex abuse scandal ever occurred, which of course I don’t. Why Mr. Sullivan appeared so defensive against an exchange of information I honestly couldn’t conceive.

“I don’t believe, I know,” he told me firmly of his conviction of the Holy Father’s guilt. Respectfully, and especially since nothing but circumstantial evidence was ever brought against the pope in the case, I was forced to wonder how the New York Times ended up more infallible than Sacred Scripture.

I hope that one day, someone will get a straight answer from Catholics for Equality and their ilk about exactly why they cling to the name “Catholic” while emptying it of recognizable meaning. They might learn a lesson about honesty from the 16th century Protestant reformers.


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A Nazi extermination camp. Pete Baklinski / LifeSiteNews
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Imagine the outrage if anti-Semites were crowdsourcing for gas chambers

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By Pete Baklinski
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A Nazi oven where the gassed victims were destroyed by fire. Pete Baklinski / LifeSiteNews
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Empty canisters of the poison used by Nazis to exterminate the prisoners. Pete Baklinski / LifeSiteNews
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Syringe for Manual Vacuum Aspiration abortion AbortionInstruments.com
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Uterine Currette AbortionInstruments.com
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Imagine the outrage if the Nazis had used online crowdsourcing to pay for the instruments and equipment used to eradicate Jews, gypsies, the handicapped, and other population groups — labeled “undesirable” — in their large industrialized World War II extermination facilities. 

Imagine if they posted a plea online stating: “We need to raise $85,000 to buy Zyklon B gas, to maintain the gas chambers, and to provide a full range of services to complete the ‘final solution.’”

People would be more than outraged. They would be sickened, disgusted, horrified. Humanitarian organizations would fly into high gear to do everything in their power to stop what everyone would agree was madness. Governments would issue the strongest condemnations.

Civilized persons would agree: No class of persons should ever be targeted for extermination, no matter what the reason. Everyone would tear the euphemistic language of “final solution” to shreds, knowing that it really means the hideous crime of annihilating a class of people through clinical, efficient, and state-approved methods of destruction. 

But crowdsourcing to pay for the instruments and equipment to exterminate human beings is exactly what one group in New Brunswick is doing.

Reproductive Justice NB has just finished raising more than $100,000 to lease the Morgentaler abortion facility in Fredericton, NB, which is about to close over finances. They’re now asking the public for “support and enthusiasm” to move forward with what they call “phase 2” of their goal.

“For a further $85,000 we can potentially buy all the equipment currently located at the clinic; equipment that is required to provide a full range of reproductive health services,” the group states on its Facebook page.

But what are the instruments and equipment used in a surgical abortion to destroy the pre-born child? It depends how old the child is. 

A Manual Vacuum Aspiration abortion uses a syringe-like instrument that creates suction to break apart and suck the baby up. It’s used to abort a child from 6 weeks to 12 weeks of age. Abortionist Martin Haskell has said the baby’s heart is often still beating as it’s sucked down the tube into the collection jar.

For older babies up to 16 weeks there is the Dilation and Curettage (D&C) abortion method. A Uterine Currette has one sharp side for cutting the pre-born child into pieces. The other side is used to scrape the uterus to remove the placenta. The baby’s remains are often removed by a vacuum.

For babies past 16 weeks there is the Dilation and Evacuation (D&E) abortion method, which uses forceps to crush, grasp, and pull the baby’s body apart before extraction. If the baby’s head is too large, it must be crushed before it can be removed.

For babies past 20 weeks, there is the Dilation and Extraction (D&X) abortion method. Guided by ultrasound, the abortionist uses forceps to partially deliver the baby until his or her head becomes visible. With the head often too big to pass through the cervix, the abortionist punctures the skull, sucks out the brains to collapse the skull, and delivers the dead baby.

Other equipment employed to kill the pre-born would include chemicals such as Methotrexate, Misoprostol, and saline injections. Standard office equipment would include such items as a gynecologist chair, oxygen equipment, and a heart monitor.

“It’s a bargain we don’t want to miss but we need your help,” writes the abortion group.

People should be absolutely outraged that a group is raising funds to purchase the instruments of death used to destroy a class of people called the pre-born. Citizens and human rights activists should be demanding the organizers be brought to justice. Politicians should be issuing condemnations with the most hard-hitting language.

Click "like" if you are PRO-LIFE!

Everyone should be tearing to shreds the euphemistic language of “reproductive health services,” knowing that it in part stands for the hideous crime of annihilating a class of people through clinical, efficient, and state-approved methods of destruction that include dismemberment, decapitation, and disembowelment.

There’s a saying about people not being able to perceive the error of their day. This was generally true of many in Hitler’s Germany who uncritically subscribed to his eugenics-driven ideology in which certain people were viewed as sub-human. And it’s generally true of many in Canada today who uncritically subscribe to the ideology of ‘choice’ in which the pre-born are viewed as sub-human.

It’s time for all of us to wake-up and see the youngest members of the human family are being brutally exterminated by abortion. They need our help. We must stand up for them and end this injustice.

Let us arise!


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Paul Wilson

The antidote to coercive population control

Paul Wilson
By Paul Wilson

The primary tenet of population control is simple: using contraception and abortifacients, families can “control” when their reproductive systems work and when they don’t – hence the endless cries that women “should have control over their own bodies” in the name of reproductive health.

However, in much of the world, the glittering rhetoric of fertility control gives way to the reality of control of the poorest citizens by their governments or large corporations. Governments and foreign aid organizations routinely foist contraception on women in developing countries. In many cases, any pretense of consent is steamrolled – men and women are forcibly sterilized by governments seeking to thin their citizens’ numbers.  (And this “helping women achieve their ‘ideal family size’” only goes one way – there is no government support for families that actually want more children.)

In countries where medical conditions are subpar and standards of care and oversight are low, the contraceptive chemicals population control proponents push have a plethora of nasty side effects – including permanent sterilization. So much for control over fertility; more accurately, the goal appears to be the elimination of fertility altogether.

There is a method for regulating fertility that doesn’t involve chemicals, cannot be co-opted or manipulated, and requires the mutual consent of the partners in order to work effectively. This method is Natural Family Planning (NFP).

Natural Family Planning is a method in which a woman tracks her natural indicators (such as her period, her temperature, cervical mucus, etc.) to identify when she is fertile. Having identified fertile days, couples can then choose whether or not to have sex during those days--abstaining if they wish to postpone pregnancy, or engaging in sex if pregnancy is desired.

Of course, the population control crowd, fixated on forcing the West’s vision of limitless bacchanalia through protective rubber and magical chemicals upon the rest of the world, loathes NFP. They deliberately confuse NFP with the older “rhythm method,” and cite statistics from the media’s favorite “research institute” (the Guttmacher Institute, named for a former director of Planned Parenthood) claiming that NFP has a 25% failure rate with “typical use.” Even the World Health Organization, in their several hundred page publication, “Family Planning: A Global Handbook for Providers,” admits that the basal body temperature method (a natural method) has a less than 1% failure rate—a success rate much higher than male condoms, female condoms, diaphragms, cervical caps or spermicides.

Ironically, the methods which they ignore – natural methods – grant true control over one’s fertility – helping couples both to avoid pregnancy or (horror of horrors!) to have children, with no government intervention required and no choices infringed upon.

The legitimacy of natural methods blows the cover on population controllers’ pretext to help women. Instead, it reveals their push for contraceptives and sterilizations for what they are—an attempt to control the fertility of others. 

Reprinted with permission from the Population Research Institute.


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Rebecca Oas, Ph.D.

New development goals shut out abortion rights

Rebecca Oas, Ph.D.
By Rebecca Oas Ph.D.

Co-authored by Stefano Gennarini, J.D.

A two week marathon negotiation over the world’s development priorities through 2030 ended at U.N. headquarters on Saturday with abortion rights shut out once again.

When the co-chairs’ gavel finally fell Saturday afternoon to signal the adoption of a new set of development goals, delegates broke out in applause. The applause was more a sigh of relief that a final round of negotiations lasting twenty-eight hours had come to its end than a sign of approval for the new goals.

Last-minute changes and blanket assurances ushered the way for the chairman to present his version of the document delivered with an implicit “take it or leave it.”

Aside from familiar divisions between poor and wealthy countries, the proposed development agenda that delegates have mulled over for nearly two years remains unwieldy and unmarketable, with 17 goals and 169 targets on everything from ending poverty and hunger, to universal health coverage, economic development, and climate change.

Once again hotly contested social issues were responsible for keeping delegates up all night. The outcome was a compromise.

Abortion advocates were perhaps the most frustrated. They engaged in a multi-year lobbying campaign for new terminology to advance abortion rights, with little to show for their efforts. The new term “sexual and reproductive health and rights,” which has been associated with abortion on demand, as well as special new rights for individuals who identify as gay, lesbian, bisexual or transsexual (LGBT), did not get traction, even with 58 countries expressing support.

Click "like" if you are PRO-LIFE!

Despite this notable omission, countries with laws protecting unborn children were disappointed at the continued use of the term “reproductive rights,” which is not in the Rio+20 agreement from 2012 that called for the new goals. The term is seen as inappropriate in an agenda about outcomes and results rather than normative changes on sensitive subjects.

Even so, “reproductive rights” is tempered by a reference to the 1994 International Conference on Population and Development, which recognizes that abortion is a matter to be dealt with in national legislation. It generally casts abortion in a bad light and does not recognize it as a right. The new terminology that failed was an attempt to leave the 1994 agreement behind in order to reframe abortion as a human rights issue.

Sexual and reproductive health was one of a handful of subjects that held up agreement in the final hours of negotiations. The failure to get the new terminology in the goals prompted the United States and European countries to insist on having a second target about sexual and reproductive health. They also failed to include “comprehensive sexuality education” in the goals because of concerns over sex education programs that emphasize risk reduction rather than risk avoidance.

The same countries failed to delete the only reference to “the family” in the whole document. Unable to insert any direct reference to LGBT rights at the United Nations, they are concentrating their efforts on diluting or eliminating the longstanding U.N. definition of the family. They argue “the family” is a “monolithic” term that excludes other households. Delegates from Mexico, Colombia and Peru, supporters of LGBT rights, asked that the only reference to the family be “suppressed.”

The proposed goals are not the final word on the Sustainable Development Goals (SDGs). They will be submitted to the General Assembly, whose task is to elaborate a post-2015 development agenda to replace the Millennium Development Goals next year.

Reprinted with permission from C-FAM.org.


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