Hilary White, Rome Correspondent

The Mainstream Media and religious illiteracy: why be ignorant, when you can be misinformed?

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
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ROME, April 10, 2012 (LifeSiteNews.com) - The very first phrase in a recent news article from the BBC relating to the Catholic Church in Ireland brought to mind something that has been rolling around in my head lately: the trouble with the Mainstream Media on Catholicism, Christianity and the life and family issues, (ie: sexual morality) is not actually their vicious mendaciousness and ignorance.

Malice against the Church is nothing new or exciting, but there is also an awareness starting to dawn that these media people don’t know much about it. We are starting to hear more admissions that there is a bias in the media.

But I’ve been thinking lately, that even this doesn’t adequately cover it. It isn’t their total ignorance of anything about the Church whatsoever, but the total impenetrability of that ignorance.

There is in the mainstream media, which the BBC more or less embodies, not even enough of a clue to cause them to pause for a moment and wonder whether they should look something up. The real trouble is their ignorance of their ignorance.

Today’s example is a story from the BBC, with the totally-and-completely-unbiased-we-swear headline, “Concern at Vatican ‘silencing’ of Irish priest,” the first sentence of which tells us that “The body that represents priests in Ireland has said it is disturbed over the Vatican’s silencing of one of its members for his liberal views.”

“The body that represents priests in Ireland” eh? Do tell. Which body would this be, exactly? It certainly sounds official and important. Gosh, I mean, could this be yet another example of the wicked old arch-conservatives in Rome trying to squash another progressive, forward-thinking movement to usher in a new era of reform, openness and wonderfulness in the Church?

It’s the first sentence in the story, so it must be important. And it’s the BBC, so naturally, we would never dream of wondering whether it is true.

The story goes on to say that the group has “warned that forcing Father Tony Flannery …to stop writing for a Redemptorist Order magazine would fuel belief of a disconnect between Irish Catholics and Rome.”

Sounds terrible, doesn’t it? I mean, here is this nice group of priests, just trying to keep things together in Ireland’s difficult times, and these horrible old guys in Rome are just tearing things down, for no better reason than to maintain their medieval power structures.

But wait, here’s something funny. The group the story is talking about is the Association of Catholic Priests, that the BBC hastens to tell us is “800-strong”. What association is this, you might now be wondering. No? You weren’t wondering that? Could it have been the BBC’s use of the term, “body” in a way that might have allowed you to assume that this is some kind of officially recognised organisation of the Catholic Church?

Could it possibly have been that the BBC writer was hoping no one would cut that name out of his story and paste it into the LifeSiteNews search engine? And what do we come up with there?

Woah-nellie! That’s not any official body of the Catholic Church, either in Ireland or anywhere else! In fact, this is a group of priests who have set themselves up in deliberate opposition to the Catholic Church, specifically to tear it down. Precisely what the BBC writer is implying the Vatican is doing… what gives here?

And, why, look at this, they’re trying especially to convince the Church that the old sexual morality was wrong. That wouldn’t be at all in line with the BBC’s unofficial position on the matter, would it?

Nor, it seems, did anyone think we might take Fr. Flannery’s name and put it into Google. Let’s see, what can we learn about Fr. Flannery CSSR?

It turns out that he is the author of no fewer than six books, a multitude of articles, and, one little online bio notes, is well-known for his criticisms of the Catholic Church: “…he is widely regarded as a spokesman for liberal reform of the Catholic Church”. He is, in short, a campaigner, a full-time professional anti-Catholic lobbyist, ironically, being paid a salary by the Catholic Church to undermine its own teaching, and discredit its leaders and institutions, (a job, I might add, that the Irish bishops have made much easier). This movement seeks to knock down the institutions, moral teaching and structures of Catholicism, a project that is obviously dear to the heart of the BBC.

So, in fact, three or four clicks will reveal that this “article” by the BBC is, in fact, a piece of political propaganda, carefully fashioned to point a totally-unbiased-we-swear finger at the Pope for trying to hold his priests accountable for being… well… Catholic.

A lot of this is malice, of course. The deliberate pushing, lobbying essentially, of a particular set of political ideas, without the courage to come out and admit that is what they are doing. The fact that everyone who reads an article online is also capable of uncovering this naked partisanship with a few clicks of the trackpad doesn’t seem to have dawned on them yet. Nevertheless, we still try to give the benefit of the doubt where we can.

We still say that much of this is based on “religious illiteracy” in the media, and among the public who believes what they read there. And obviously this is true, but I have noticed that this is only the first layer of the problem.

The term “religiously illiterate” simply doesn’t cover it; people, particularly the media, are religiously ignorant. There isn’t much about the Catholic Church that the media, and the wider public informed by it, doesn’t not know.

To complicate matters, on top of that ignorance and malice there is a large inventory of ideas, completely absurd nonsense, that “everyone knows” about the Catholic Church, that are total rubbish. (Here, Robert Spencer does an amusing job of shredding a sample of the problem from the New York Times.)

Put these four problems together, malice, blank ignorance, the total lack of awareness of that ignorance and wild misinformation, and it creates a perfect disaster for the public. How can we expect ordinary people, many of whom have never heard the term “media bias” to know where or when to click? How many out there would have read that story by the BBC and have known what questions to ask?

I’m afraid I laughed when I read recently about some Vatican occasion when a bishop or cardinal or someone was ever so delicately tiptoeing around the notion that many people in the western countries are a little in the dark as to what Catholicism actually teaches.

I could not help thinking of the occasion, many years ago, when I went to Catholic school in Ontario to give a talk. I have noted before that the lower grades, 8s and 9s, were quite receptive and interested, though ignorant as 10th century Inuit. The later grades, however, the 16-17 year-olds, had at some point heard the vague rumour that the Catholic Church taught two things they didn’t like and they were having none of it, or me. They had heard that they weren’t allowed, as Catholics, to sleep with whomever they pleased, and that they also weren’t allowed either to contracept away or simply to kill the products of their amusements afterwards. The shocking cheek of those old guys in Rome, trampling all over their rights like that!

I went into the class and it was immediately obvious that they were ready to tear me apart. I asked a few questions and quickly found out what I already knew.

“So you guys have been in Catholic schools all your lives and by this time, you figure you know everything the Church teaches, right?”

Nod nod nod.

“And based on that knowledge, you have examined these teachings in the light of your consciences and have come to the rational and well-informed decision that you don’t agree, right?”

(General murmurings, foot-shuffling.) “Yeah…I guess so…”

“OK, so you won’t mind a little pop quiz then. I teach catechism to some kids at my parish who are about 13 or 14 and are getting ready for their Confirmations, and I’ve just finished writing their exams, so it’s still fresh in my mind.”

(Worried looks, but still defiant.)

“Ready? ...What is the Hypostatic Union?”

A room full of more impenetrably blank looks you could not find at a convention of Italian medical secretaries.

“No? OK, maybe that was a little obscure. Then what about the difference between venial and mortal sin?”

...We all listen to the crickets chirping for a few seconds…

“Uh huh. Well, what about the difference between the Virgin Birth and the Immaculate Conception?”

...chirp… chirp…

“OK, well this one is the easiest, a give-away… Ready? Who is the Second Person of the Holy Trinity?”

I had to stop here because I thought one of us was going to cry and it wasn’t going to be me.

“So, you have come to the considered opinion that you reject the Church’s moral teaching on sexuality, but you don’t have a third-grader’s knowledge of what that teaching is, or the reasons behind it. Have I got it about right?”

This situation feeds itself, particularly in the media, who also don’t know enough about religion to know what they don’t know, and are equally sure they are fully possessed of What Everyone Knows About Catholicism, thus creating an almost impenetrable wall that admits no possibility of communication.

What can be done? Read LifeSiteNews, for one thing. And fight back, for another. First equip yourself for the discussion (I won’t say “fight”). Learn everything you can about how to answer the arguments against traditional Christian morality (This is not proposed as an exercise only for Catholic Christians).

This is something for which LifeSiteNews is the ideal tool. We write in these pages about both sides, what the other side is doing, thinking and saying, and why, and what is being done about it on the other side.

The peddlers of anti-Catholic, anti-Christian hatred, are counting on your ignorance. The author of this piece I have focused on here was depending on his audience not wondering whether this were a legitimate organisation of the Catholic Church in Ireland.

He was selling you a paradigm that liberals base all their hate-mongering on: that there is a “good” Christianity that is all for abortion, homosexuality and sexual libertinism, in the name of “freedom” and “conscience” and on the other side, the dark forces of “conservatism” whose only interest is in squashing your fun for their own nefarious purposes. It sounds silly when you write it out like this, but that really is it in a nutshell. Whether they are paid by the BBC or whether the Redemptorist order in Ireland is signing the cheques, the desired outcome is precisely the same.

They can only sell it to you if you are buying. And you will only be in the market for these ideas if you are not already in full possession of the Truth.


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The Romanian Orthodox Church's Patriarchal Cathedral in Bucharest Wikimedia Commons
Bogdan Stanciu

Romanian news outlet sanctioned for discrimination in attacking pro-life initiative

Bogdan Stanciu
By Bogdan Stanciu

BUCHAREST, Romania -- A decision of CNCD, Romania's Council Against Discrimination, has recently become definitive, recognizing the right to dignity of all Orthodox Christians in the country.

Last year, PRO VITA Association - Bucharest branch, one of the main nonprofits in Romania defending life, family and religious liberty, filed an official complaint with the Council, showing that a blog post dated May 17, 2013 and hosted on the Adevarul.ro platform prejudiced the image of Christian Orthodox believers.

The article, signed "Alex Dumitriu," challenged the support given by the Romanian Orthodox Church to the “One of Us” European initiative, which required a ban on public funding for the destruction of embryos during research and medical procedures.

The blog post described the Romanian Orthodox Church as an “anti-human, criminal and anti-life organization, whose purpose is spreading suffering and abjectness, mysticism and ignorance for their own profit.”

The applicant argued that these allegations created a degrading and hostile atmosphere for Orthodox Christians in Romania, thus harming a whole community.

The Council agreed that the affirmations in the article referred to both the clerics and the simple believers and discriminated against the Christian Orthodox community. It concluded it was discrimination, infringing upon the right to dignity granted to persons of Christian Orthodox confession.

Click "like" if you are PRO-LIFE!

The council cited the European Convention on Human Rights, which states that freedom of expression is not an absolute right in Europe, carrying with it duties and responsibilities. Also, the Adevarul.ro platform was fined a symbolic sum of 2,000 RON (approximately 445 EUR).

It is for the first time in Romania that a media institution is sanctioned for discriminating against Christians.

As a brand, the Adevarul newspaper has continued the tradition of a title established in the 19th century, but after 1989 it took over the infrastructure and human resources of the recently-deceased communist newspaper Scanteia, the official propaganda channel of the Romanian Communist Party. Today it has also developed Adevarul.ro, an online platform that is one of the most popular media channels in Romania.

Adevarul.ro has recently made it a habit of harassing the Romanian Orthodox Church with almost daily frequency, presenting negative aspects in the church and tendentious articles of opinion about this institution and about Creationism and Christianity in general, in what looks more and more like an ideological guerrilla warfare.


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Paul Russell

Nitschke heads a suicide cult that must be stopped

Paul Russell
By Paul Russell

Following The Australian's news story today about another young life lost that was related to Philip Nitschke and the Exit organisation, senior journalist, Angela Shanahan says that Nitschke and Exit must be stopped.

Shanahan opens: 

PHILIP Nitschke, contrary to his claims as an advocate of euthanasia for the terminally ill, is the chief mover of something resembling a suicide cult.

The case histories of Lucas Taylor, 26, and Joe Waterman, 25, who committed suicide after being in contact with Nitschke’s group, Exit, leave little doubt of that.

Lucas Taylor was the subject of the other article in today's paper while Joe Waterman's story was covered earlier in the ABCs 7:30 Report that created the original furore leading to the medical board suspending Nitschke's practicing licence today.

Covering the information Judi Taylor found on her son's computer after his death the story adds: 

His heartbroken mother realised that her son was not the only young person on this site. Nor was anyone on the site interested in the motivation for his thoughts of suicide, nor in helping Lucas to overcome his feelings.

“They were only interested in the ‘endgame’,” she said, including detailed advice about where and when and how to go about it.

Again, this destroys any pretence that Nitschke and Exit are only involved in advising sick and dying people about how to commit suicide. This is a macabre and clandestine death industry. Hope joins with Angela Shanahan in calling for this organisation to be stopped and is joined now in our call for a National Inquiry into Exit and other euthanasia organisations by the mothers of both of the young men mentioned in this article.

Shanahan closes by saying: Nitschke’s claim of political persecution is risible. He and his organisation must be stopped.

Reprinted with permission from NoEuthanasia.org.au.


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Hilary White Hilary White Follow Hilary

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Leaving the Matrix: what is the cost of conversion?

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By Hilary White

What do you do when you decide to leave a sexually disordered lifestyle? What do you do, when all the people you have contact with, all your friends, even your family, have accepted and embraced a way of living and thinking about life that you have realized is harmful, psychologically and morally destructive, and which you know you must leave? What is the cost of conversion?

We can easily get caught up in the tumult of the ever-escalating legal, political, and cultural war against the traditional worldview and anthropology, so much that we forget that the “issue” is about real, individual human beings and how they should, concretely, order their lives. We culture warriors must remember that what we are asking people to do is difficult, that it can incur huge sacrifice and loss and will often require enormous upheaval and change. We are asking people to leave not only a “lifestyle” of sexual activity, but an entire world, populated with family, friends, co-workers, colleagues, and an entire global culture that embraces and aggressively promotes it.

I include not only the experience of leaving the “gay lifestyle,” but of leaving a worldview, a cultural paradigm that accepts and promotes sexual license of any kind in general. It is more than the questions surrounding the so-called “ex-gay” movement, and more than the issue of living chastely in an increasingly sexually obsessed world.

How ought a person who experiences same-sex attraction react when it begins to dawn on him that, for whatever reason, he cannot continue to live according to the world’s paradigm? We know how the homosexualist movement says he ought to react, and we know that the secular world (nearly all the world, therefore) is in more or less complete agreement. He should reject such self-negating thoughts. He should embrace his “orientation” and start to seek out same-sex sexual relationships, and carry on in the way that they tell us life is now normally lived.

He should engage in sexual encounters with various people, sometimes setting up “relationships” for varying lengths of time, breaking up, moving on, finding someone else, perhaps cohabitating, and maybe, some day, “settling down” with one person, either in “marriage,” or not, as the mood strikes. This is what the world now presents to us as normal. Nearly every television show and movie set in our times says this is just how people live nowadays. 

It is only too easy for those of us who live out here in The Real to forget how totally different our lives are from that of the majority of our fellow men. We shout, “jump!” because we see a whole other lush, green and happy world, but they see nothing but the shadows on the cave wall.

But those few of us left who think this is not a very good way to live, that it is morally and psychologically destructive, have in large part to forge our own way in life, figure out a set of rules and standards to live by alone, all the while fighting the pressure to conform. Even for those of us not plagued by sexual feelings towards people of the same sex it isn’t easy.

It is particularly not easy for those of us who have decided later in life to try to embrace a different path, but who had previously followed the world’s advice, and who had never known any other way of living. What does it take to totally change a worldview, a method of organizing one’s life and all social relationships? How hard is it to reinvent a way of life that the world has not only abandoned, but aggressively rejected and condemned?

The cost will usually be, at least, the loss of nearly all one’s friends, sometimes even very close friends. Very often it will include alienating, sometimes permanently, one’s own family. Since the Sexual Revolution’s paradigm has now been embraced by three or four or more generations, it will often mean alienation from parents and siblings.

It will sometimes mean the loss of good relations with co-workers and colleagues, and sometimes even the loss of jobs and careers. I know a man, a previously highly respected author, who was totally rejected by the entire literary establishment of his home country, a heavily secular nation, when he embraced Catholicism, including its sexual moral teachings. He told me that he expected he would never be published again outside the Catholic niche press. None of his previous friends would speak to him and for the first two years his mother had refused to take his calls.

He had been asked again and again why, if he felt he had to become a Christian, he could not have become an Anglican. And why this “sudden obsession” with “outdated” and “retrograde” sexual morality? He said that, in essence, he was treated as he would have been in the 19th century had he “come out” as a homosexual. Chastity, in other words, is the new perversion.

It is a momentous decision to leave that world, and people who make that transition compare it to leaving the Matrix: a painful, shocking and revelatory experience of a totally new and previously unguessed-at world that can leave the person disoriented, feeling as though he is now living in a kind of “parallel universe” in which he is alone and alienated from friends and family and fellow citizens.

There is an increasing number of us “converts” to a more morally sane life, who often find that once we have made the transition we are alone again. And even when we find others, a new community and friends – usually in a church – we learn that we must keep the door to the past closed. It’s not that we fear rejection, far from it, and it is not even a matter of shame.

But we understand that in a civilized society, no one wants to hear about barbarity, and we learn that to keep our past life closely in mind is to allow it to continue to rule the present. Close friends will know about our past, but, outside the most intimate circles it is passed over silently. We have reinvented ourselves and moved on, but the price is sometimes to become people with no past. To be wholly remade, it is necessary to leave behind the person we were.

It works. I can say that it is possible to be radically morally rebuilt, that one can reconstruct an entire personality, consciously dismantle past habits of thought and approach to life and replace them with better ones. The damage from the previous life, whether physical or psychological, can be permanent, but it is possible to construct a way of living that is morally and psychologically and physically healthy, and reorder a life in such a way that the damage does not rule your present. 

But it’s expensive. For me, it started when I was still living in British Columbia. I felt something new beginning in my mind and felt a yearning spring up that could not be satisfied by anything I’d experienced… the usual convert’s tale.

I’d been aware all my life that the kind of world we lived in, and the kind of life we lived in it, was somehow just not right. I loved old films and television shows that depicted a totally different way of living. I was close to my grandparents and wondered why we no longer lived that way. When I moved to the mainland in my early 20s, I somehow started going to Mass again, and that was when the real struggle began. I knew full well that the way I lived and thought about life was deeply at odds with the Church.

But I was alone. None of my friends were Catholic and none of them could begin to understand what it was I had begun to talk about. And I had made no friends at the large inner city parish I attended. I had tried to join a few things, and had volunteered a bit, but I could see that I had nothing in common with them. It seemed as though these people lived in another universe, one I could not even want to enter. A priest suggested I get involved in the pro-life movement, and I rejected this idea out of hand as totally absurd.

I thought I could only ask God for help. I prayed for “Catholic friends.” This brought no change, so I scaled down and said, “All right then, just one. Just one Catholic friend.” In the end, I simply got up and left one day. I’ve written elsewhere that I just got in a car and went “on holiday” out east, and never returned. When I landed in the far-eastern Canadian town where I was to undertake my own radical conversion, I only stopped there because I had run out of continent.

And it was there I discovered a whole new world, a moral universe of whose existence I had been previously totally ignorant. I met my “Catholic friends,” and was able to start the painful task of first deconstructing and then rebuilding my entire worldview, my character, my beliefs, my total understanding of life, the universe, and everything.

“Painful”? I barely survived. It took a year but I emerged a new kind of person in a new kind of world that I had never suspected existed. I met a group of other people who had undergone the same experience and we traded war stories. We agreed that it was like living in a parallel universe, and we bonded over the loss of previous friendships and family relationships. We helped each other, this little group of Catholic refugees on the rain-washed East Coast, to figure out a way to live in a world to which we no longer belonged. 

We talk about the programs set up by various individuals and groups that propose to help people, (mainly men) leave the homosexual lifestyle. We defend the right of psychotherapists to offer healing and help for people who have been damaged by their own choices and by the violence and sins of others. We lobby our Parliaments, we write articles, we even argue in comment boxes on the internet. We sometimes get brave and give talks and engage in public debates where we confront our ideological opponents in public venues. In all this, we rightly speak against the New Paradigm that the world has embraced and we urge people to reject it. It’s a form of evangelization.

But I think we need to keep in mind, while we are doing this good work, that what we are asking people to do, concretely, is momentous. Indeed, from the point of view of heaven, it is of cosmic significance. In less exalted terms, however, we are asking something almost unimaginably difficult of people ensnared in a way of living and thinking that they may not even completely understand themselves.

So much of our anti-culture, our death-culture, has been simply absorbed unconsciously, so much of it has been fed to us with our Fruit Loops and Saturday Morning Cartoons from earliest childhood, that we often have no way of knowing anything else exists. We have become people trapped in Plato’s Cave, knowing only the vaguest shadows of reality.

It is only too easy for those of us who live out here in The Real to forget how totally different our lives are from that of the majority of our fellow men. We shout, “jump!” because we see a whole other lush, green and happy world, but they see nothing but the shadows on the cave wall.

Ultimately, the Matrix is not only unreal, it is designed to make men miserable, but in such a way that they are hardly aware of being miserable. It not only enslaves, but tortures its victims. There is a reason that suicide, divorce, drug use, violent crime, self-harm, eating disorders, depression, … misery, in short, have grown to such colossal proportions in our societies.

If I may make a suggestion, maybe we could start writing and talking about how much better it is to live in The Real. How much happier it is possible to be when living a morally integrated life of self-control, not being pushed around either by lust or by the merciless demands of a lust-worshipping culture...a life of real freedom, in other words. It might help make the jump less frightening.


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