Sarah Terzo

The racist underpinnings of the abortion movement

Sarah Terzo
By Sarah Terzo
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March 26, 2013 (LiveActionNews.org) - According to an article in The Daily Caller, African-American teenagers have an abortion rate of over double the national average. Black teenagers (in the 15- to 19-year-old age group) have an abortion rate of 41 per 1,000. The national average is 18 per 1,000 among 15- to 19-year-olds. White teenagers have an abortion rate of 10 per 1,000 women, which means that African-American teenagers are having abortions at a rate that is four times that of white teenagers.

The situation is even more grim in New York. Sixty-seven percent of African-American teenagers’ pregnancies end in abortion in that state. New York has some of the most liberal abortion laws in the country, and one of the highest abortion rates. Forty-one percent of all babies conceived by residents of New York are aborted.

According to New York Archbishop Timothy Dolan:

If 41% of New York babies are aborted, with the percentage even higher in the Bronx and among our African-American babies in the world, it is downright chilling.

The National Black Pro-Life Coalition is an organization that wants to reduce the abortion rate in the African-American population. They claim that abortion providers like Planned Parenthood deliberately place their abortion facilities in areas with large minority populations.

African-American pro-life groups also seek to raise awareness of Planned Parenthood’s racist roots. Margaret Sanger, the founder of Planned Parenthood, has a dubious racial record that includes speaking at KKK meetings and permitting racist authors to contribute to her publication. Part of her motivation to legalize birth control was to cut down on births among the “unfit,” which included the black population.

In one of her publications, she said, “Birth control must lead ultimately to a cleaner race” (1).

She plotted to market birth control to the black community in order to lower their birth rate:

We should hire three or four colored ministers, preferably with social-service backgrounds, and with engaging personalities. The most successful educational approach to the Negro is through a religious appeal. We don’t want the word to go out that we want to exterminate the Negro population, and the minister is the man who can straighten out that idea if it ever occurs to any of their more rebellious members. (2)

The abortion rights movement in the 1960s also sought to use African-American figureheads to push for legalization of abortion. Dr. Bernard Nathanson, who later turned pro-life, was the co-founder of the National Association to Appeal Abortion Laws (now NARAL Pro-Choice America). Nathanson quotes Laurence Lader, his co-founder of NARAL:

We’ve got to keep the women out in front. … And some blacks. Black women especially. Why are they so damn slow to see the importance of this whole movement to themselves? (3)

There is racism among abortion providers also. In 2012, members of the pro-life community were stunned when pro-lifers caught abortionist Ron Virmani on tape saying (see video below):

I as a taxpayer do not wish for these babies to be born, and brought up, and kill those people in Colorado. Go ahead and pay for them, let me see you adopt one of those ugly black babies.

 

 

In just a few sentences, Virmani manages to insult the African-American community and promote two racist stereotypes about African-Americans – that they are on welfare and that they are criminals. These disgusting remarks show that he is performing abortions on African-American women in a deliberate attempt to control the African-American population.

Click "like" if you are PRO-LIFE!

Some years ago, another abortionist made the news for similar statements. Dr. Edward Allred owns a chain of abortion clinics called Family Planning Associates. This collection of clinics brings in millions of dollars in revenue for him. He was quoted in the San Diego Union saying the following:

Population control is too important to be stopped by some right wing pro-life types…. When a sullen black woman of 17 or 18 can decide to have a baby and get welfare and food stamps and become a burden to all of us, it’s time to stop. In parts of South Los Angeles, having babies for welfare is the only industry these people have. (4)

These racist remarks show Allred’s contempt for many of the women he aborts. One wonders whether his attitude affects the care that African-Americans receive at his clinics.

One reason why abortions are so high among African-American teenagers is because social workers and counselors sometimes push abortion as a solution to their pregnancies. According to Janet Hadley, a pro-choice feminist:

Among medical professionals and social workers, teenagers are perhaps most likely to encounter people with more liberal views about abortion, and to find themselves on the defensive if they are determined to continue their pregnancies… pregnant women whose cultures or circumstances do not fit … are disapproved of as candidates for motherhood. Tacit disapproval – urging the woman towards abortion and, if she insists on keeping the pregnancy, castigating her for her “irrational” selfishness[.] … Black teenagers, in particular, are singled out by the medical and social work profession as “problem parents[.]” … [O]utright coercion or bullying is hard to prove, but, undoubtedly, young mothers, poor mothers, and above all poor young black mothers are being hustled towards abortion with no respect for their “right to choose.” (5)

While it is impossible to know how widespread the practice of pushing African-American teens to have abortions is, the fact that a pro-choice author sees a problem is a revealing.

Feminists for Life recorded a spokesperson of NARAL making statements that indicate that this phenomenon may be more common than one might think. The American Feminist (a publication of FFL) quoted Nancy White, who was speaking on behalf of NARAL Pro-Choice America, saying:

The 54% of Black children born to unwed mothers are not productive members of society. Teenagers never make good mothers[.] (6)

When social workers and counselors try to steer pregnant African-American teenagers towards abortion because of their own prejudices, it is a violation of the teenagers’ rights. This may be one reason why the African-American teen abortion rate is so high. Pro-lifers need to offer support and positive counseling to young women in the African-American community, and resources to help them have their babies. Many pro-lifers are doing this already. If pro-lifers can counter the racism inherent in the abortion business, more African-American babies will be saved.

  1. Margaret Sanger. Woman, Morality, and Birth Control . (New York: New York Publishing Company, 1922) 12. (http://blackquillandink.com/wp-content/uploads/2012/01/margaret-sanger-quotes.pdf)
  2. Margaret Sanger’s December 19, 1939 letter to Dr. Clarence Gamble, 255 Adams Street, Milton, Massachusetts. Original source: Sophia Smith Collection, Smith College, North Hampton, Massachusetts. Also described in Linda Gordon’s Woman’s Body, Woman’s Right: A Social History of Birth Control in America . New York: Grossman Publishers, 1976. (http://blackquillandink.com/wp-content/uploads/2012/01/margaret-sanger-quotes.pdf)
  3. Bernard N Nathanson, M.D. with Richard N Ostling. Aborting America (Garden City, New York: Doubleday & Company, 1979) 53
  4. “Doctor’s Abortion Business Is Lucrative,” San Diego Union, 12 October 1980, at B-1, col. 1
  5. Janet Hadley “Abortion: Between Freedom and Necessity” (Great Britain: Virago Press, 1996) p 104, 106
  6. The American Feminist Summer 1994 p 14

Reprinted with permission from LiveActionNews.org


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Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus

African researchers warn early sexual activity increases risk of cancers

Thaddeus Baklinski Thaddeus Baklinski Follow Thaddeus
By Thaddeus Baklinski

A report on rising cancer rates in Africa delivered at a conference in Namibia last week warned that oral contraceptives and engaging in sexual activity from a young age lead to an increased risk of breast and reproductive system cancers.

Researchers presented the "2014 Integrated Africa Cancer Fact Sheet & Summary Score Card" during the 8th Stop Cervical, Breast and Prostate Cancer in Africa (SCCA) conference, held in Windhoek, Namibia from July 20 to 22, noted that cancer is a growing health problem in many developing countries and that breast and cervical cancer are the most common forms affecting African women.

The report said that sexually transmitted diseases (STDs) play a major role in reproductive system cancers and that young girls who engage in sexual activity risk getting, among other STDs, the human papilloma virus (HPV), some strains of which are linked to cervical cancer.

The report said although HPV infections are common in healthy women, they are usually fought off by the body’s immune system, with no discernible symptoms or health consequences.

The Cancer Association of South Africa points out that of the scores of HPV types, 14 of the more than 40 sexually transmitted varieties are considered "high risk" for causing serious illness, while two, HPV-16 and HPV-18, are linked to cervical cancer.

“Long-term use of oral contraceptives is also associated with increased risk [of cancer], and women living with HIV-AIDS are at increased risk of cervical cancer,” the report said.

Dr. Thandeka Mazibuko, a South African oncologist, told the conference attendees that when an 18-year-old is diagnosed with cervical cancer, “this means sex is an important activity in her life and she indulged from a young age.”

Mazibuko said the standard treatment for cancer of the cervix is seven weeks of radiation therapy.

“After the treatment they cannot have sex with their husbands or partners. They cannot bear children because everything has been closed up. Some may still have the womb but radiation makes them infertile,” Mazibuko said, according to a report in The Namibian.

Statistics from the Cancer Association of Namibia show that cases of cervical cancer have risen from 129 in 2005 to 266 in 2012.

The SCCA Conference theme was, "Moving forward to end Cervical Cancer by 2030: Universal Access to Cervical Cancer Prevention."

In his keynote address, host and Namibian President Hifikepunye Lucas Pohamba urged African countries to help each other to expand and modernize health care delivery in the continent.

"Within the context of the post-2015 Development Agenda and sustainable development goals, the provision of adequate health care to African women and children must be re-emphasized," said the president, according to AllAfrica.

The Namibian leader urged mothers to breastfeed their children for at least six months as a measure to prevent breast cancer.


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Hilary White Hilary White Follow Hilary

Allow ‘lethal injection’ for poor to save on palliative care: Lithuanian health minister

Hilary White Hilary White Follow Hilary
By Hilary White

Euthanasia is a solution for terminally ill poor people who cannot afford palliative care and who do not want to “see their families agonize” over their suffering, Lithuania’s health minister said last week.

In an interview on national television, Minister Rimantė Šalaševičiūtė added that the Belgian law on child euthanasia ought to be “taken into account” as well. 

Šalaševičiūtė told TV3 News that Lithuania, a country whose population is 77 percent Catholic, is not a welfare state and cannot guarantee quality palliative care for all those in need of it. The solution, therefore, would be “lethal injection.”

“It is time to think through euthanasia in these patients and allow them to make a decision: to live or die,” she said.

Direct euthanasia remains illegal in the Balkan state, but activists tried to bring it to the table in 2012. A motion to drop the planned bill was passed in the Parliament in March that year in a vote of 75 to 14. Since then the country has undergone a change in government in which the far-left Social Democrats have formed the largest voting bloc.

Šalaševičiūtė is a member of Parliament for the Social Democrats, the party originally established in the late 19th century – re-formed in the late 1980s – from Marxist principles and now affiliated with the international Party of European Socialists and Socialist International.

Fr. Andrius Narbekovas, a prominent priest, lecturer, physician, bioethicist, and member of the government’s bioethics committee, called the suggestion “satanic,” according to Delfi.lt. He issued a statement saying it is the purpose of the Ministry of Health to “protect the health and life, instead of looking for ways to take away life.”

“We understand that people who are sick are in need of funds. But a society that declares itself democratic, should very clearly understand that we have to take care of the sick, not kill them,” he said.


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Islamists in Mosul mark Christian homes with an Arabic "N" for Nazarene.
Gualberto Garcia Jones, J.D.

We must open wide our doors to Iraq’s Christians

Gualberto Garcia Jones, J.D.
By Gualberto Garcia Jones J.D.

On July 18, the largest Christian community in Iraq, the Chaldean Catholics of Mosul, were given a grotesque ultimatum: leave your ancestral home, convert to Islam, or die.

All but forgotten by the 1.2 billion Catholics of the world, these last Christians who still speak Jesus’ native tongue of Aramaic and live in the land of Abraham and Jonah are being wiped out before our very eyes.

As a way of issuing a thinly-veiled threat, reminiscent of the Nazi persecution of the Jews, the Arabic letter “N” (for Nazarean) has been painted on the outside of the homes of all known Christians in Mosul.

These threats, issued by the fanatical Islamic State of Iraq and Syria (ISIS) known for its bloodthirsty rampage of executions, have been taken very seriously by the several hundred thousand Christians in Mosul who have left with little more than the clothes they were wearing. 

At least most of these Christians were able to flee and find temporary protection among the Kurds in their semi-autonomous region.  However the Kurds do not have the resources to defend or shelter the Chaldean Christians for much longer.

On Monday, during an interview on Fox News, Republican U.S. Rep. Frank Wolf, who recently joined with 54 other members of the House of Representatives in a letter to President Obama asking him to act to protect these communities, stated that while Iraqi President Maliki had sent military flights to Mosul to evacuate Shiite Muslims, the US has done nothing to protect the Chaldean Christians.  Rep. Wolf also stated emphatically that President Obama has done “almost nothing” about the genocide taking place.

The silence from the White House is deafening.  But the lack of leadership from the hierarchy of the Catholic Church in America has been shocking as well.

Nevertheless, the plight of these Iraqi Christians is beginning to be taken seriously.   This is due in large part to the heroic efforts of local Iraqi religious leaders like Chaldean Patriarch Sako, who has gone on a whirlwind tour of the world to alert us all of the plight of these Iraqi Christians.  In a statement demonstrating his character, he told the Christians of Iraq last week, “We are your shepherds, and with our full responsibility towards you we will stay with you to the end, will not leave you, whatever the sacrifices.”

Before the U.S.-led invasion of Iraq was launched there were approximately 1.5 to 2 million Christians living in Iraq.  Today, there are believed to be less than 200,000.  The numbers speak for themselves.

Now that the world is beginning to be aware of the genocide in Northern Iraq, many of us ask ourselves: what can we do?  As citizens and as Christians blessed to live in nations with relative peace and security, what can we do?

The answer is quite simple and unexpected.  Demand that our government and church pull its head out of the sand and follow France. Yes, France.  

Yesterday, in a heroic gesture of Christian solidarity that would make Joan of Arc proud, the government of France opened wide its doors to the persecuted Iraqi Christians.  

”France is outraged by these abuses that it condemns with the utmost firmness," Laurent Fabius, France's foreign minister, and Bernard Cazeneuve, France's interior minister, said in a joint statement on Monday.

"The ultimatum given to these communities in Mosul by ISIS is the latest tragic example of the terrible threat that jihadist groups in Iraq, but also in Syria and elsewhere, pose to these populations that are historically an integral part of this region," they added. "We are ready, if they wish, to facilitate their asylum on our soil.  We are in constant contact with local and national authorities to ensure everything is done to protect them.”

The French statement drives home three crucial elements that every government, especially the United States, should communicate immediately:

  1. Recognize the genocide and name the perpetrators and victims.

  2. Officially condemn what is happening in the strongest terms.

  3. Offer a solution that includes cooperation with local authorities but which leads by making solid commitments such as offering asylum or other forms of protection.

With regard to the Church, we should look to the Chaldean Patriarch and the Iraqi bishops who shared their expectations explicitly in an open letter to “all people of conscience in Iraq and around the world” to take “practical actions to assure our people, not merely expressions of condemnation.”  Noticeably, the last section of the letter from the Iraqi bishops, before a final prayer to God, is an expression of thanks to the Kurdish government, which has welcomed them not just with “expressions” of goodwill but, like France, with a sacrificial hospitality.

On Friday, July 25, the United States Conference of Catholic Bishops did issue a statement, but unfortunately it lacked much in terms of leadership or solutions.  We should encourage our bishops to do better than that, be bolder and stronger for our persecuted brothers and sisters, name names and offer concrete sacrificial aid. In a word, be more like the French.

In 1553, Rome welcomed the Chaldean church into the fold of the Catholic Church.  Nearly 500 years later, Catholic Americans must find ways to welcome these persecuted people into our country, into our churches, and into our own homes if need be.

I say, I am with you St. Joan of Arc.   I am with you, France.  I am with you, Chaldeans!

Gualberto Garcia Jones is the Executive Director of the International Human Rights Group, a non-profit organization based in Washington, DC, that seeks to advance the fundamental rights to life, the natural family, and religious liberty through international law and international relations. 


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