Hilary White, Rome Correspondent

,

Vatican, others confirm existence of gay scandal report: pope sets new transition rules

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
Image
Image
Image
Image

ROME, February 25, 2013 (LifeSiteNews.com) – It is three days to the end of the pontificate of Benedict XVI and it is nearly impossible to keep on top of the rumours and speculation whirling around the Internet over his resignation and the upcoming conclave. The whole world wants to know what is really going on. Unfortunately, the real scope and parameters of what is currently unfolding will likely never be completely known. The best we can do is careful examination of what we do know, a judicious piecing together of the available facts.  

First we had Friday’s blockbuster story by La Repubblica on the 300-page report by three senior cardinals allegedly detailing the activities of a homosexual cabal, blackmail and manipulation of Vatican officials and possible financial misdeeds. Many have said that they believe the whole story is a hoax. Others have justifiably questioned how any journalist could have known anything about the report’s contents, given that there is supposed to be only one copy and that is in the pope’s private safe.

In our coverage on Friday, I was careful to use words and phrases like “allegedly” and “La Repubblica says”. It would have been impossible to decline to report at least that the story had been circulated because it was receiving such prominence, but we wanted to be cautious. Veteran Vaticanista Robert Moynihan, founder of Inside the Vatican magazine, is among those in Rome who have been asking these questions. This weekend, he speculated that, while it seems beyond possibility that any journalist could have actually seen the document, it is certainly plausible that information about it could have been leaked.

It has been said that it could not possibly have been leaked because the only people who have seen it are the three cardinals and the pope. But, Moynihan points out, there are also the people interviewed. These are people who live and work closely together, and it is certainly possible that they would have spoken to each other, or possibly to their families, about the questions they were asked and the answers they gave.

I sent the following email to Moynihan Saturday:

Robert,

You're forgetting another possible source of information.

A 300 page book, about 90,000 words, does not come into existence without at least one person doing the clerical work. It does not seem likely that three aged cardinals would be very fast typists or familiar enough with office equipment, let alone computers to do this themselves. La Repubblica does not say, but we can probably assume that it was not a hand-written manuscript.

Someone had to draft the questions, print the papers, collate the answers and produce the final report. This is work for at least two or three secretarial people aside from the cardinals. Then there are the cardinals' aids and office staff and their personal staff. All these people could have gained some access to the papers before they were collated. And certainly the secretarial people who put the final report together would have known quite a lot about its contents, if not, as you say, the whole thing.

“True dat,” he replied.

Today, Moynihan wrote of a conversation he had with Ignazio Ingrao, the journalist who broke the original story in the Italian magazine Panorama. Ingrao admitted that he had not seen the document nor talked with the cardinals.

“My work was a careful work of reconstruction,” Ingrao said. “I had been interested in the dossier for a long time, of course, and when the Pope resigned on February 11, my interest only increased. I very systematically sought out people in the Curia I thought might have been interviewed, and I spoke to them, one by one.” These 15 people gave him an outline of understanding what the questioning had been about.

About the “gay lobby” that his article said exists in the curia, Ingrao was definite. The theme “emerged because a few of the people who were questioned by the cardinals told me that the questions that they were asked were about this aspect…It was clear.

“The cardinals were specifically interested in this point. I heard this from several sources. I did not consider anything valid if I heard it from one source only. I required at least two or three sources telling me the same thing. If I heard it from two or more sources, if my sources confirmed one another, I knew I was hearing something with a basis in fact.”

The first Vatican response was to “neither confirm nor deny” anything about the cardinals’ work, and issued a media release rebuking media outlets for making things up. But today they changed their tune. The Secretariat of State issued a statement saying, “It is regrettable that as we draw closer to the time of the beginning of the conclave … that there be a widespread distribution of often unverified, unverifiable or completely false news stories that cause serious damage to persons and institutions.”

“If in the past it was the so-called superpowers, namely States, who sought to condition the election of the Pope in their favour, today there is an attempt to apply the weight of public opinion, often on the basis of assessments that fail to capture the spiritual aspect of this moment in the life of the Church.”

The question about whether such a report exists at all, however, was settled this morning when the Vatican issued a statement that, while not saying much in itself, at least confirmed that La Repubblica got the basic facts right. There is such a report, created by the cardinals named and Benedict has decided to keep its contents secret and give it only into the hands of the next pope. The brief statement also adds a new name to consider in the puzzle of how the information could have been leaked to the press, that of Commission Secretary, Fransican Fr. Luigi Martignani.

Then followed a story by La Stampa’s usually well-informed Vatican Insider magazine that the document’s contents would be revealed to the cardinals in the conclave. Today this was contradicted by Fr. Lombardi at a press conference who said that the report would be exclusively released into the hands of the new pope. At the same time, further hints were offered that the Italian media reports were on the right track. A statement was read from Pope Benedict thanking the three cardinals for their work, saying that the report reveals “the limits and imperfections given the human component of all institutions”.

A little-understood aspect of Vatican politics, that is widely known in journalistic circles in Rome, is that Fr. Lombardi, the head of the Vatican’s official press machine, is hampered by difficulties with “access”.

It is one of the peculiarities of this pontificate that, unlike his predecessor Joaquin Navarro-Valls who spoke privately to Pope John Paul II regularly, Fr. Lombardi does not enjoy that kind of privileged access to Benedict. A fact that were it more widely known would have gone a long way to explaining some of the Jesuit mathematician’s more embarrassing public gaffes over the last eight years. It also helps us understand why the public statements of the Vatican press office and those of the various dicasteries are sometimes so different.

One of the strongest hints that the homosexual subculture in the Church is causing concern in high places is a statement from the cardinal archbishop of Sydney who called on the Vatican press office to respond to the report in “some constructive way.”

Cardinal George Pell, who spoke just before flying out to Rome on Friday, said, “I know nothing of the content of the report but whatever it contains it is clear that significant reforms are needed within the Vatican bureaucracy.” The Australian said he praised Benedict for his “courage for commissioning such a report”.

At the same time, questions and confusion over when, exactly, the conclave will start are being sorted out by the well-prepared Benedict. He issued a special motu proprio today saying that in case of a papal abdication, the required waiting time can be waived and the conclave date can be moved up.

Under the current rules we would have had to wait until March 15; now the cardinals can decide to get on with things a little more promptly, since there will be no need, deo volente, for a papal lying-in-state or funeral. Modern transportation has made it easier for far-flung cardinals to make it and a good number of them are already in town.

The voting cardinals will start the “congregations,” the preparation meetings after March 1, the beginning of the “sede vacante” or empty seat period, and Fr. Lombardi said that the decision on when the voting will start may still take some days after that.

The same document extends and strengthens the required oath of secrecy to appoint technicians to assist the cardinals “in assuring that no audio-visual equipment for recording or transmitting has been installed by anyone in the areas mentioned, and particularly in the Sistine Chapel itself, where the acts of the election are carried out.”

Significantly, Benedict has imposed an automatic excommunication (latae sententiae) on anyone violating the secrecy of the conclave.

A last interesting development from the weekend is the news that Benedict has also ordered the old oath of loyalty restored, to be sworn individually to the new pontiff by all members of the College of Cardinals. Monsignor Guido Marini, master of papal liturgical ceremonies, known as a strong supporter of Benedict’s liturgical reform, told L’Osservatore Romano that each cardinal present at the pope’s first Mass will come forward and offer his public “act of obedience”.

This is a change from the rules in place in 2005, when instead of the ancient ritual of oath-giving, 12 people were chosen to represent “all Catholics” three cardinals, a bishop, a diocesan priest, a transitional deacon, male and female religious and laity. Monsignor Marini said Pope Benedict personally approved the changes February 18th

Slowly the apparent chaos is coalescing into a pattern and it is confirming what most of the people I have talked to believe, that Pope Benedict is acting in a concerted and organised manner, almost as though he planned it all. He knows what he is doing.

The idea is also becoming more firmly dismissed that Benedict was reacting to the cardinals’ secret document; that he saw its contents and was so shocked and horrified that he sat down and in a kind of despair, penned a resignation letter. Such a suggestion shows that those making it know nothing of this man whose self-appointed primary task during his pontificate has been to clean up the “filth” that he identified even before it started. And before that, he sat up in his office in the Congregation for the Doctrine of the Faith for over 20 years and received information from around the world, as well as from his own back yard, on what was going on.

Far more likely is that Benedict commissioned the report as part of his larger work, that he was fully aware before he read it of the general parameters of the corruption, its nature and scale.

Indeed, two weeks after the announcement that so shocked and disturbed the Catholic world, two weeks of doing nothing but pore over news reports, blog posts, emails and messages, of talking with people in Rome and via Skype around the world, it seems that the existence of this report, as well as the other changes and items on Benedict’s to-do list, is one of the most cheering pieces of news we’ve had recently.

It indicates that the corruption is not the whole story, that Pope Benedict is battling to the very eleventh hour, and still has the situation firmly in hand, and that the work of his pontificate will not end on February 28th


Advertisement
Featured Image
womenagainstfeminism.tumblr.com
Hilary White Hilary White Follow Hilary

Growing ‘Women Against Feminism’ movement draws fury

Hilary White Hilary White Follow Hilary
By Hilary White
Image

Critics of feminism have long said that it is entering the final stages of its long career, with more of its assertions about the nature of human sexual and social relations being contradicted by the evidence and fewer young people following its dictates every decade. But in the last few weeks, it seems that feminism’s last gasp is being used to direct insults at young women who are lining up to publicly reject and ridicule it.

The Tumblr site Women Against Feminism has started a social networking trend in which thousands of young women photograph themselves holding signs bluntly denouncing feminism, giving a sharp indication that the feminist brand has become poison to young, hip, and internet-savvy women.

Mainstream and journalistic feminists have lashed out at the site and its followers, entering into an online spat over the increasingly popular photos. The signs say, “I am not a victim,” and “This is what an anti-feminist looks like.”

They continue: “I am an adult who is capable of taking responsibility for myself and my actions. I define myself and derive my value by my own standards. I don’t need to be ‘empowered’. I am not a target for violence and there is no war against me. I respect me and I refuse to demonize them and blame them for my problems.”

The messages held by the women pinpoint with pithy and acerbic precision exactly the reasons given by many critics that the movement has lost favour with young people. They call it a creed of double standards that promotes victimhood and endorses bullying of anyone who critiques it.

The site’s explanatory page, which was taken down for unknown reasons in the last two days, said, “Feminists are the only people who lose their minds with rage when you tell them that women already have the same exact rights as men. That’s not good enough. They want more. They desperately want to be victims. They want a privileged social position.”

The author goes on to accuse feminism in general of systematic censorship, discrimination, elitism and “policing other women” who do not toe the line – as well as baseline misandry. The anonymous creator denounced feminism’s adoption of “abortion as ‘empowerment’”:

This opinion is unpopular, but I don’t agree that I need to have my baby scraped out of my uterus in order to feel empowered. But the abortion industry (i.e. Planned Parenthood) makes a ton of money off this perversion of empowerment. ‘Abortion as empowerment’ teaches women to see their wombs as nothing but garbage bins full of disposable waste.

One of the contributors wrote, “I don’t need feminism because my self-worth is not directly tied to my victim complex. As a woman in the western world I am not oppressed, and neither are you,” says one. Another: “I don’t need feminism because I don’t need to bully someone to share my opinions with others.”

Some come right out and say that feminism promotes exactly the evils it purports to fight against: “I don’t need feminism because I believe in equality, not entitlements and supremacy.”

Although the site and its contentious photos have been running around the internet for many months, arguments among journalism’s feminists started breaking out this week after a mocking Buzzfeed feature helped the site gain momentum on social media outlets.

Some feminist journalists simply flung insults. Lillian Kalish sniffed on Ryot, “These Women Who Think They Don’t Need Feminism Don’t Know What Feminism Is.” “Did these posters ever think to look up the actual definition of feminism?”

Nuala McKeever, in the Belfast Telegraph, called the women posting the photos “silly, ignorant, vacuous wee girls with absolutely no thoughts beyond their own self-absorbed inanities.”

Time Magazine’s Sarah Miller said, “I Really, Truly, Fully Hate ‘Women Against Feminism’—But…” Miller wrote, “[T]he tendency to see sexism everywhere is proof that feminism is healthy and vigilant, and that is not necessarily a bad thing, because misogyny is insidious and rampant… We need feminism.”

But Miller added, “Still, the pain that we experience as women—even physical—does not give us the right to tell people there’s one way to think or feel, or to assume that we have some god-like understanding of everyone’s motivations.”

Cathy Young, however, responded in Time, saying, “Stop Fem-Splaining: What ‘Women Against Feminism’ Gets Right.” She writes, “The charge that feminism stereotypes men as predators while reducing women to helpless victims certainly doesn’t apply to all feminists—but it’s a reasonably fair description of a large, influential, highly visible segment of modern feminism.”

The site, Young says, “raises valid questions about the state of Western feminism in the 21st Century — questions that must be addressed if we are to continue making progress toward real gender equality.”

Sarah Boesveld wrote in the National Post on Friday that the site shows that feminism has become “complicated” and “sometimes alienating.” She quotes an email sent to the paper by 22 year-old Australian Lisa Sandford, who “believes in equality for the sexes” but firmly rejects feminism as “rude and nasty” and intends to be a stay-at-home mother. 

Sandford wrote, “If feminism really accepted equality, they would not tell me my views are wrong, they would accept it and let me be.”

Browse the 'Women Against Feminism' archives here (warning: occasional strong language).


Advertisement
Featured Image
Shutterstock.com
Steven W. Mosher and Anne Roback Morse

,

Welcome Baby Filipino 100 Million!

Steven W. Mosher and Anne Roback Morse
By Steven W. Mosher and Anne Roback Morse

Population Research Institute welcomes the birth of little Chonalyn Sentino. Baby Chonalyn was born this past Sunday to parents Clemente and Dailin, and was feted in the Philippines as “Baby 100 Million.” PRI welcomes Baby Chonalyn as well, saying that she will be a blessing to her family, her community, and her nation.

The Philippines is one of the largest Catholic countries in the world, and its people value children. For this reason, it has been a target of the population controllers for decades. It was one of the countries singled out by Henry Kissinger’s National Security Council in 1974 for special “attention” and, more recently, has been bullied by the Obama administration into passing its first population control law. 

The bill, which was touted as being all about promoting “reproductive health,” was actually intended to drive down the birth rate. For example, section 15 requires that all couples receive a “Certificate of Compliance” from the local Family Planning Office before becoming eligible for a marriage license.

Some in the Philippines are decrying Chonalyn’s birth, repeating USAID’s talking points about the “dangers” of overpopulation. They welcome Chonalyn as an individual little girl, while simultaneously calling for future little girls and boys to be removed from existence.

The Philippine Star wrote that the birth symbolized a “large population that will put a strain on the country's limited resources.” Another paper cited the executive director of the official Commission on Population who bluntly said “We'd like to push the fertility rate down to two children per (woman's) lifetime.” And the Global Post cited “concerned advocates” who thought the current population was not a “complement with the country's economic growth.”

Click "like" if you are PRO-LIFE!

But many other Filipinos aren’t buying into the anti-people hysteria. Francisco Antonio, a Filipino Chemical Engineering graduate student at Yale, adamantly rebutted the notion that there are too many Filipinos, saying: “I celebrate life because population control is defeatism disguised as pragmatism. And because human creativity holds more potential for protecting this planet and its inhabitants than any other resource I know of.”

A Filipina currently living in California told PRI that she welcomed the transition of her country to 100 million persons: “Filipinos are not a burden to the world population, because we not only care for our own but also for others in the world. One of the greatest and most sought after exports of the Philippines is our skilled, motivated, and exemplary workforce. And these workers tirelessly cultivate their family and community abroad and in the Philippines. We are a very social and civic minded people. We care and share because it is part of our culture and we do it with a smile.”

 Ed, a Filipino accountant, also celebrated the birth of Baby Chonalyn: “The typical Filipino does not associate a baby with ‘cost’ or ‘expense’ but rather as a ‘blessing’ and a ‘gift.’ This is because Filipinos recognize that true happiness does not come from the accumulation of material wealth or prestige, but rather, from true, genuine, and strong relationships with other people. [Filipinos] value life, not because the Church says or the Pope says so, but because they recognize it to be true. And the truth about the value of life, will continue to shine, long after the debates are over.”

It goes without saying that we at the Population Research Institute also welcome Chonalyn’s birth. We need more Filipinos, not fewer. 

Reprinted with permission from Pop.org.


Advertisement
Featured Image
John-Henry Westen John-Henry Westen Follow John-Henry

,

Two very different ways to respond to Pope Francis’ unrecorded interviews

John-Henry Westen John-Henry Westen Follow John-Henry
By John-Henry Westen

In the last few weeks another series of interviews with Pope Francis surfaced and have again left many Catholics scratching their heads.  Headlines all over the world had the Pope saying that two percent of priests are pedophiles, but is that what he said?  Even though the Vatican spokesman did issue a clarification, that question and others remain unanswered.

Critical reactions to these interviews have been interesting not even so much for their contents as from whom they arise.  These are the observations of some of the most faithful Catholic Church watchers today.  The folks pointing out these concerns are not, as many would assume, ‘“far right-wing-holier-than-the-Pope” types, but mainstream Catholics known for their loyalty to Pope Francis.

Phillip Lawler is the founder of Catholic World News, the first Catholic news service operating on the Internet. In part of his criticism of the most recent interview, he states: “Why was Pope Francis speaking with Scalfari without having first established clear ground rules for the conversation—rules that would certainly include recording and verification of any quotes?”

(To comprehend the situation accurately it is necessary to have an understanding of the man whom the Pope has allowed to interview him.  Eugenio Scalfari is relatively unknown in the West even after the fanfare of his papal interviews. LifeSiteNews has produced this piece to assist that understanding.)

Lawler recalls: “Back in October the Vatican had been embarrassed by an ‘interview’ in which [Scalfari’s] reconstructed quotes caused an uproar, and the Vatican press office was forced to issue an awkward ‘clarification’ which only added to the confusion.”

In addition to that clarification of the October Scalfari interview, the confusion and uproar got so bad that the Vatican removed the interview from their website, where they had it posted in the section containing the Pope’s speeches. Interestingly, that interview resurfaced two weeks ago on the Vatican website only to be removed again after a new round of criticism.

A blogger at the EWTN-owned National Catholic Register offered an observation similar to Lawler’s but with a little more bite. Pat Archbold writes, “The internet is once again abuzz with the second-hand hearsay of an unrecorded Papal interview.” Archbold advises his readers with characteristic sarcasm, “So pay no attention to those crazy and outlandish anti-Catholic headlines tearing up your RSS feed.  Just ignore them and hope they will soon go away, just like unrecorded Papal interviews.”

A second unrecorded conversation with the Pope makes news

Another write-up of an encounter with Pope Francis also caused a stir.  Brian Stiller, an Evangelical leader from Toronto was part of a delegation of Evangelical Christians who met with Pope Francis earlier this month. In his July 9 account, Stiller puts in quotes this statement he attributes to the Pope: “I’m not interested in converting Evangelicals to Catholicism. I want people to find Jesus in their own community.  There are so many doctrines we will never agree on. Let’s not spend our time on those. Rather, let’s be about showing the love of Jesus.”

That led noted priest-blogger Father Dwight Longenecker to first caution that the quotes are “Brian Stiller’s memory of the conversation.” 

Then with the caveat of not actually knowing the whole conversation, Fr. Longenecker says “it would not be unusual for a Catholic priest of Pope Francis’ generation to feel that way.”  He explains that he has “heard from numerous convert clergy over the years who said when they went to their local Catholic priest and expressed the wish to become Catholic the priest told them it wasn’t necessary and that they could do much more good to Christ’s kingdom and the Catholic church by staying where they were and evangelizing within their own denomination.”

“Now this strikes me as rather troublesome on several levels,” says Longenecker. He notes he had himself once used that line with a Protestant friend, to which his friend replied, “You don’t want to convert me? Why not? I don’t have much respect for your religion if you think so little of it that you don’t want me to share it!”

“He basically called me out on what was a little lie on my part. I wanted to be nice to him [so] I said I didn’t want to convert him. He said our discussion would be much better if I admitted that I did want him to become Catholic. He was right. I did. I still do.”

Inside the Vatican

Vatican journalist Edward Pentin has reported that unnamed “Vatican officials are uneasy and perplexed” about the interview. Pentin began reporting on the Vatican as a correspondent with Vatican Radio in 2002 and has since covered the pope for a number of publications, including Newsweek and The Sunday Times.

“The officials’ discomfort also extends to the Pope’s spontaneous telephone calls to strangers, a couple of which implied he deviated from Church teaching but, being private and unrecorded conversations, are difficult to verify,” he wrote for Newsmax.

From the outset of the Francis pontificate, there were these unrecorded and yet published interviews – the first was from a meeting with Latin American religious leaders in June 2013.  That was the one that had Pope Francis speaking of the existence of a “gay lobby” in the Vatican and also about being concerned about Catholics who would count rosaries to offer prayer bouquets.

At the time LifeSiteNews published nothing on that first unrecorded interview even though almost all other news services did.  Shortly thereafter I was at the Vatican inquiring about that unrecorded but reported-on encounter and was assured by various Vatican insiders that the communication was not accidental but intended – to me at the time a rather startling revelation.

But that same assessment came later from another Vatican quarter, a man who speaks German as does the pope and also shares the pope’s religious order.  “Francis knows exactly how power is spelled,” said Bernd Hagenkord, a Jesuit who is in charge of German programming for Vatican Radio in a May interview with The Atlantic. “He’s a communicator in the league with Mother Teresa and the Dalai Lama. They say he’s being unclear, but we know exactly what he means.”

Two different ways to respond

One of the most disturbing outcomes of these ‘interviews’ is that the words and interpretations of what is being said by the Pope, while they may be clear for the German Jesuit, are remarkably unclear for the vast majority of Catholics.  Catholics who know well their faith, its moral teachings, and the reason for them are few and far between. They are able to discern that the Pope cannot mean to undermine Church teaching; that those teachings are unchangeable.

But most people are taken in by the media’s false interpretation that ‘who am I to judge’ involves a new acceptance of homosexuality; the false possibility for legitimately-married Catholics to divorce and remarry outside the Church and still receive Communion; the idea that the Church should quiet down on her teachings on abortion, contraception, and same-sex “marriage.”  All of those false conclusions were drawn from previous Francis interviews.

Click "like" to support Catholics Restoring the Culture!

There are two ways forward for faithful Catholics in such a situation.  One way – a way that is most tempting - was recently recognized as a growing tendency by blogger Father Ray Blake. “Most Catholics but especially clergy want to be loyal to the Pope in order to maintain the unity of the Church,” he said.  “Today that loyalty is perhaps best expressed through silence.”

In leading up to that observation, Blake noted that in the previous pontificate “there was a solidity and certainty in Benedict's teaching which made discussion possible and stimulated intellectual honesty, one knew where the Church and the Pope stood.”  He added, “Today we are in less certain times, the intellectual life of the Church is thwart with uncertainty.”

However, Vatican Cardinal Raymond Burke suggested a different approach recently. According to Burke, who serves as head of the Vatican’s highest court, the Apostolic Signatura, the pope has made a strategic decision to focus on making the Church appealing, and thus bishops and priests “are even more compelled to underline these teachings (on life and family) and make them clear for the faithful.”

He told EWTN’s Raymond Arroyo, “The Holy Father has said on different occasions that he expects that bishops and priests are doing this teaching while he’s trying to draw people closer and not have them use [these doctrines] as their immediate excuse for not coming to the faith.”

Cardinal Burke’s strategy confronts the culture head-on even on the most difficult issues.  He sees that the often-used but failed tactic of avoiding difficult situations, of obfuscating or compromising on moral issues as worse than useless.

When truth is pushed aside for political correctness, to fulfill ideals of civility or to achieve false unity and false peace, the world is harmed by the lack of truth the Church is called to bring to it.

When truth is boldly proclaimed and held to, despite persecution, even the enemies of truth are forced to see that the opponents of their secular or liberal ideologies truly believe their teachings and are willing to suffer for them. This eventually generates a degree of respect from some of the critics and an openness to re-consider their own flawed positions.


Advertisement

Customize your experience.

Login with Facebook