Just as we veil the statues and images in Passiontide, the silence of Christ seems to veil the movements, sentiments and thoughts which he experienced in his passion.
Across the Sundays of Lent, we have seen Christ as the warrior in the desert, transfigured and glorified on Mount Tabor, as 'the stronger man' overcoming his enemies, and as the provider of food for his flock. These four presentations of Our Lord across Lent are intended to inspire confidence and admiration for him, amidst the trials of the season and of life itself.
Observing Lent with rigor does not entail treating it as a sort of homogenous Passiontide. Lent has an atmosphere and spirit which is distinct to that of Passiontide; and the Sundays of Lent have their own spirit again. Neglecting this distinct spirit of Lent might even obscure the spirit of Passiontide for us.
Throughout the whole Septuagesima season, the Church returns again and again to eternal life, considering it as a prize, or as a gift, or as a wage given as a reward for labor.
'The Church uses the liturgy of this Advent-Christmas-Epiphany cycle to form us into a force worthy of our King, standing ready for him at his final coming.'
The great desire for the second advent of Christ inculcated in us by the Church’s liturgy should detach us from our worldly city, and direct our hearts towards the true city, the City of God.