Peter Kwasniewski, Thomistic theologian, liturgical scholar, and choral composer, is a graduate of Thomas Aquinas College in California (B.A. Liberal Arts) and The Catholic University of America in Washington, DC (M.A. and Ph.D. in Philosophy). He taught at the International Theological Institute in Austria and the Franciscan University of Steubenville's Austria Program, then helped establish Wyoming Catholic College in 2006. There he taught theology, philosophy, music, and art history and directed the choirs until leaving in 2018 to devote himself full-time to writing and lecturing.
Today he contributes regularly to many websites and publications, including New Liturgical Movement, OnePeterFive, LifeSiteNews, Rorate Caeli, The Remnant, and Catholic Family News, and has published ten books, including four on traditional Catholicism: Resurgent in the Midst of Crisis (Angelico, 2014, also available in Czech, Polish, German, Portuguese, Spanish, and Belarusian), Noble Beauty, Transcendent Holiness (Angelico, 2017), Tradition and Sanity (Angelico, 2018), and Reclaiming Our Roman Catholic Birthright: The Genius and Timeliness of the Traditional Latin Mass (Angelico, 2020). His work has been translated into at least thirteen languages.
Kwasniewski is a scholar of The Aquinas Institute in Green Bay, which is publishing the Opera Omnia of the Angelic Doctor, a Fellow of the Albertus Magnus Center for Scholastic Studies, and a Senior Fellow of the St. Paul Center. He has published over 1,200 articles on Thomistic thought, sacramental and liturgical theology, the history and aesthetics of music, and the social doctrine of the Church.
For news, information, article links, sacred music, and the home of Os Justi Press, visit his personal website, www.peterkwasniewski.com.
It seems at least plausible that the Holy See’s twentieth-century misjudgment of international relations, with the dangerous bed-partners to which it led, has more than a little to do with the ambiguities and silences in Vatican II
There is no redemption of man without the motherhood of Mary, and this means, too, that the divine image in man, tarnished by sin, is restored to its original purity only through her maternal hands, and must bear her likeness.
Our secular life should not be a sealed-off compartment that has nothing to do with our spiritual and liturgical life, or worse, that would compete with it or dilute it or undermine it. There should be a smooth transition from outside the church to inside the church; from inside the church to the Blessed Sacrament; from the Blessed Sacrament to contemplation and the beatific vision.
If Christians in earlier centuries were perhaps too quick to label 'heresy' any opinion they couldn’t immediately recognize as familiar and to brand as a 'heretic' anyone with whom they disagreed, today we are vastly too elaborate and slow in pegging as heresy an opinion at variance with Scripture or Tradition, or identifying as a heretic someone who manifestly is one.