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OTTAWA, Ontario (LifeSiteNews) — On August 21, dignitaries gathered near the intersection of Wellington Street and Portage Bridge in Ottawa, Ontario, to unveil Thunderhead, billed as Canada’s “first national 2SLGBTQI+ monument.” In attendance were former Prime Minister Justin Trudeau, Governor General Louise Arbour, and LGBT activists such as former MP Svend Robinson.

The monument is a 30-foot white concrete column with cloud-shaped openings; the interior is lined with thousands of mirrored tiles for a “disco ball” effect. The surrounding park includes an “interpretive wall” that details the history of LGBT activism in Canada, with a focus on the LGBT “purge” it was built to commemorate, in which the government investigated and dismissed LGBT-identifying people from federal jobs.

Or, as Todd Ross of the LGBT Purge Fund put it: “It’s inverted clouds that are inside of this pillar. And then really to gay it up, we lined it with mirrored tiles so it feels like you’re inside of a giant disco ball.” The taxpayer money for the monument came from a 2018 class action suit launched against the government by a group of those who had been dismissed from their jobs; they hope the new pro-LGBT park in the heart of the capital will be a place of “protest.”

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According to the LGBT Purge Fund, the monument “acknowledges the colonial roots of homophobia, biphobia, and transphobia, honours the resilience of 2SLGBTQI+ communities, and invites Canadians to reflect on the work that remains.”

It’s worth noting that the phrase “two-spirit” was first used in 1990 after it was both coined and adopted at the Third Annual Inter-Tribal Native American, First Nations, Gay and Lesbian American Conference held near Winnipeg. The first written record surfaced all the way back in … 1991, with references to a “Two Spirited Dance Troupe.”

The term first came to Myra Laramee, a Cree elder, in a dream; she then allegedly proposed it to the conference, after which other activists there began pushing it. Just 25 years later, dignitaries, historical textbooks, and major monuments treat the term as if it is a historical one rather than an activist invention (or dream, if you prefer).

Carolyn Taylor, a Canadian comedian and actress (that’s why you’ve never heard of her) co-hosted the opening with drag performer Jezebel Bardot, wearing a sequined dress (Jezebel is a man named Jason). “Ordinarily when a monument is unveiled there’s a ribbon cutting,” Taylor told the dignitaries.

“But, um, this is not an ordinary community, so we wanted to do something a little more extraordinary to honor us, and ribbons just feel so … patriarchal, straight, square.” The crowd chuckled as if they had the foggiest clue what she was talking about.

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“We just decided for the Thunderhead monument, we have an official boa cutting.” Cue more dutiful laughter and a few half-hearted cheers. (Drag queens? Boas? Get it? This woman’s comedy routine must just slay audiences.)

The event, however, ended being a PR disaster. A number of “members of the 2SLGBTQ+ community” were turned away from the event by security, who told them that the event was by invitation only. “People were just absolutely floored that there were officials there, but the very people for whom this monument were built were not allowed to attend,” one woman told the CBC. “The ceremony to celebrate the opening of this monument should have been our celebration. It should have been (for) those members of the community that the monument stands for.”

Her summation of the event: “They kept the love out, quite frankly.”

Jonathon’s writings have been translated into more than six languages and in addition to LifeSiteNews, has been published in the National Post, National Review, First Things, The Federalist, The American Conservative, The Stream, the Jewish Independent, the Hamilton Spectator, Reformed Perspective Magazine, and LifeNews, among others. He is a contributing editor to The European Conservative.

His insights have been featured on CTV, Global News, and the CBC, as well as over twenty radio stations. He regularly speaks on a variety of social issues at universities, high schools, churches, and other functions in Canada, the United States, and Europe.

He is the author of The Culture War, Seeing is Believing: Why Our Culture Must Face the Victims of Abortion, Patriots: The Untold Story of Ireland’s Pro-Life Movement, Prairie Lion: The Life and Times of Ted Byfield, and co-author of A Guide to Discussing Assisted Suicide with Blaise Alleyne.

Jonathon serves as the communications director for the Canadian Centre for Bio-Ethical Reform.

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