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(LifeSiteNews) – Professor Helmut Hoping, Professor of Dogmatics and Liturgical Studies at the University of Freiburg, has written a strongly critical article on Pope Francis’s Apostolic Letter Traditionis Custodes, in the respected German newspaper, Frankfurter Allgemeine Zeitung (FAZ) on July 28. The article, in German, is unfortunately paywalled, but I have seen a translation.
Pope Francis claims in Traditionis Custodes that the reformed, post Vatican II Missal is the “only expression of the lex orandi of the Roman Missal” (not, as the official English translation had it, merely the “unique” expression). Hoping points out that in 2015 Pope Francis promulgated the Missal of the Anglican Ordinariates, Divine Worship, which describes itself as a “legitimate adaptation” of the Roman Rite, and that only last year, the Congregation for the Doctrine of the Faith published a decree on the Extraordinary Form, Quo Magis, which described it as a the “other form of the Roman Rite”. Somehow, between February 2020 and July 2021, the Holy See has radically transformed its understanding of what constitutes the “Roman Rite.”
Another oddity Professor Hoping points out in Traditionis Custodes is Pope Francis giving bishops the “exclusive” right to manage the celebration of the older Mass, he then commands them to “follow all the instructions of the Apostolic See,” setting out various limitations on what they may permit.
“But it may not be quite so easy to put an end to the old Mass. It is appreciated by many because it protects [worshippers] against the personal creativity with which many priests today assemble the Mass, disregarding the norms of the Missal of Paul VI and the right of the faithful to a liturgy celebrated in accordance with the applicable Roman Rite. With its evolved ritual structure, the old Mass resists attempts to de-sacralize it. This makes it attractive to believers with a sense of the holiness, beauty and objectivity of Christian worship, including, increasingly, young people. Not that the renewed liturgy could not be celebrated worthily and according to the rubrics. However, it is often difficult to perceive, in parish Masses, their character as a sacred act (actio sacra). It was the promotion of this idea which was the object of the liturgical reform, which found its first expression in the Missal of Paul VI (1970).”
Hoping refers to two petitions signed by cultural figures in defense of the ancient Mass, the well-known 1971 “Agatha Christie” petition (signed by the non-Catholic crime writer and also many artists, musicians, and others), and a 1966 petition signed by the theologian Jacques Maritain and the writer Julien Green (and later member of the Académie Française), among others.
LifeSiteNews will hand-deliver this petition to the Holy See, recording the moment traditional Catholics from around the world stood up for the Traditional Latin Mass.
Pope Francis has issued a new decree, "Traditiones Custodes," severely restricting the celebration of the Traditional Latin Mass (TLM).
Please SIGN and SHARE this petition with other Catholics, and ask the Pope to reconsider this new and divisive Motu Proprio.
Pope Francis' decree clamps down hard on the TLM. In it, he effectively does away with Pope Benedict's protection of it, handing bishops in every diocese the right to suppress it, while demanding new priests get permission from their bishop and the Vatican to offer the Mass of the Ages.
As Catholics who value Tradition and know the place of the Magisterium in safeguarding the Deposit of Faith, it is time to speak up and have our voices heard.
Francis has decried rigidity and intolerance for years, but now is showing intolerance and rigidity himself by forcing his very narrow understanding of liturgy on one of the true sources of good fruit in the Latin Rite of the Catholic Church.
Our Lord said that "a bad tree cannot bear good fruit", and yet we see more and more souls drawn to Christ through the TLM, with marriages dedicated to God and open to many children, and vocations also abounding in traditional seminaries, orders and priestly societies.
Indeed, the Traditional Latin Mass has been a source of unity for the Catholic Church for more than 1500 years, producing great saints, repentant sinners, and souls won for Christ across the world. *Read below how Benedict XVI decried attacks against the TLM and its adherents.
To attempt to restrict the Traditional Latin Mass, as a new generation are rediscovering the treasures of God's Church, will inevitably cause further division and hurt among the faithful, risking the loss of some souls who will regretfully turn away.
Souls are now at stake with this Motu Proprio, as some will drift away from the Deposit of Faith in disillusionment, while others that are far from God will never be touched by the profound beauty and reverence found in the Traditional Latin Mass.
Please SIGN and SHARE this petition to Pope Francis, urging him to reconsider his decision, not least for the good of souls and the glory of God, and making sure as many cardinals support the TLM as possible.
Click "Show Petition Text" on the right to read the letter to Pope Francis.
Finally, please pray, fast and do penance for the salvation of souls, including that of our shepherds, during this turbulent time in Church history.
FOR MORE INFORMATION:
'BREAKING: Pope Francis abrogates Pope Benedict’s universal permission for Old Mass' - www.lifesitenews.com/news/pope-francis-abrogates-pope-benedicts-universal-permission-for-old-mass
'ANALYSIS: Pope restricts ‘divisive’ Traditional Latin Mass, says 52-yr-old Novus Ordo is ‘unique expression’ of Church’s liturgy' - www.lifesitenews.com/news/analysis-pope-restricts-divisive-traditional-latin-mass-says-52-yr-old-novus-ordo-is-unique-expression-of-churchs-liturgy
* Pope Benedict XVI (Spirit of the Liturgy, 2000):
"For fostering a true consciousness in liturgical matters, it is also important that the proscription against the form of liturgy in valid use up to 1970 [the older Latin Mass] should be lifted. Anyone who nowadays advocates the continuing existence of this liturgy or takes part in it is treated like a leper; all tolerance ends here. There has never been anything like this in history; in doing this we are despising and proscribing the Church’s whole past. How can one trust her at present if things are that way?"
**Photo Credit: Shutterstock.com
Hoping addresses the claim that there is some connection between the movement for the Traditional Mass and the “political right,” but dismisses this as insignificant.
“In France and the United States of America, there are indeed isolated links between lovers of the old Mass and the political right. But Francis is not only concerned with pushing back the influence of right-wing ideologies in the Church. He wants the definitive end of the old Mass, although the sweeping accusation he made that there is a close relationship between the celebration of the old Mass and the rejection of the Second Vatican Council is not true. The results of a survey of bishops on the Old Mass were not published by Francis – a somewhat transparent procedure that feeds suspicions that Francis is biased in his “no” to the old Mass.”
Traditionis Custodes, however, appears at a moment when Papal power is waning, and contributes to the process:
“an increasing number of diocesan bishops, and their auxiliaries, publicly contradict the guidelines of the Pope and his officials, not only in disciplinary matters, but also with regard to the teaching of the Church.”
Professor Hoping concludes:
“The attempt to suppress the traditional liturgy could mobilize interest in it. One of the paradoxical effects of the papal diktats against the old Latin Mass could be that it is taking off.”
The article has special significance because it is written and published by “establishment” people. FAZ normally takes the Bishops’ Conference line, and one would not expect a professor of liturgy, who is also a permanent deacon, to be stepping too far outside of respectable opinion in the German Church.
The German bishops had been slow in implementing Summorum Pontificum. No current Ordinary has celebrated the TLM. And yet they have not acted swiftly to use their new powers to uproot the existing provision.
In this they resemble the French bishops, whose response to a survey about the celebration of the Traditional Mass has been made public. Their response was quite negative, but they had no thoughts of its being banned altogether, and in response to Traditionis Custodes they felt compelled to reassure the faithful attached to the Old Mass that they regard them with “esteem.”
Similarly, the German bishops have not been swift to implement Traditionis Custodes. It may be that both Bishops Conferences regard the document as not only unnecessary but an unwelcome interference in matters they already had well under control.