ROME, June 10, 2019 (LifeSiteNews) – Here are the highlights via direct quotes from the “Declaration of Truths relating to some of the most common errors in the life of the Church of our time.”
Cardinals Raymond Leo Burke and Janis Pujats, Archbishop emeritus of Riga along with Archbishops Tomash Peta and Jan Pawel Lenga and Bishop Athanasius Schneider of Kazakhstan released the declaration this morning.
They say: “In our time the Church is experiencing one of the greatest spiritual epidemics, that is, an almost universal doctrinal confusion and disorientation, which is a seriously contagious danger for spiritual health and eternal salvation for many souls.”
They hope that “private and public acts of a declaration of these truths could initiate a movement of a confession of the truth, of its defense, and of reparation for the widespread sins against the Faith, for the sins of hidden and open apostasy from Catholic Faith of a not small number both of the clergy and of the lay people.”
The document covers many of the least proclaimed and most distorted teachings of the Catholic faith including the need for evangelization of Jews, Muslims, and Protestants. It states plainly that hell is a reality and that people go there for eternity. That Christianity is the only religion willed by God, that Holy Communion is not permitted for divorced and remarried Catholics without an annulment, nor for pro-abortion politicians, nor for Protestants. It covers capital punishment, the all-male priesthood and diaconate, priestly celibacy, abortion, IVF, contraception, euthanasia, homosexuality, transgenderism and much more.
Watch this special episode of The John-Henry Westen Show:
Here are my selection of quotable quotes, but please profess, teach and share the full document. (You can find the full text HERE.)
- (W)hatever new insights may be expressed regarding the deposit of faith, nevertheless they cannot be contrary to what the Church has always proposed in the same dogma, in the same sense, and in the same meaning
- After the institution of the New and Everlasting Covenant in Jesus Christ, no one may be saved by obedience to the law of Moses alone without faith in Christ as true God and the only Savior of humankind
- Muslims and others who lack faith in Jesus Christ, God and man, even monotheists, cannot give to God the same adoration as Christians do, that is to say, supernatural worship in Spirit and in Truth of those who have received the Spirit of filial adoption.
- Spiritualities and religions that promote any kind of idolatry or pantheism cannot be considered either as “seeds” or as “fruits” of the Divine Word, since they are deceptions that preclude the evangelization and eternal salvation of their adherents,
- True ecumenism intends that non-Catholics should enter… the Catholic Church
- Hell exists and those who are condemned to hell for any unrepented mortal sin are eternally punished there by Divine justice (see Mt 25:46). Eternally damned human beings will not be annihilated, since their souls are immortal according to the infallible teaching of the Church
- The religion born of faith in Jesus Christ, the Incarnate Son of God and the only Savior of humankind, is the only religion positively willed by God. The opinion is, therefore, wrong that says that just as God positively wills the diversity of the male and female sexes and the diversity of nations, so in the same way he also wills the diversity of religions.
- The gift of free will with which God the Creator endowed the human person grants man the natural right to choose only the good and the true. No human person has, therefore, a natural right to offend God in choosing the moral evil of sin, the religious error of idolatry, blasphemy, or a false religion.
- All of the commandments of God are equally just and merciful. The opinion is, therefore, wrong that says that a person is able, by obeying a Divine prohibition – for example, the sixth commandment not to commit adultery – to sin against God by this act of obedience, or to morally harm himself, or to sin against another.
- A woman who has conceived a child within her womb is forbidden by natural and Divine law to kill this human life within her, by herself or by others, whether directly or indirectly
- Procedures which cause conception to happen outside of the womb “are morally unacceptable, since they separate procreation from the fully human context of the conjugal act”
- No human being may ever be morally justified to kill himself or to cause himself to be put to death by others, even if the intention is to escape suffering.
- Marriage is by Divine ordinance and natural law an indissoluble union of one man and of one woman
- By natural and Divine law no human being may voluntarily and without sin exercise his sexual powers outside of a valid marriage.
- It is, therefore, contrary to Holy Scripture and Tradition to affirm that conscience can truly and rightly judge that sexual acts between persons who have contracted a civil marriage with each other, can sometimes be morally right or requested or even commanded by God, although one or both persons is sacramentally married to another person
- Natural and Divine law prohibits “any action which either before, at the moment of, or after sexual intercourse, is specifically intended to prevent procreation—whether as an end or as a means”
- Anyone, husband or wife, who has obtained a civil divorce from the spouse to whom he or she is validly married, and has contracted a civil marriage with some other person during the lifetime of his legitimate spouse, and who lives in a marital way with the civil partner, and who chooses to remain in this state with full knowledge of the nature of the act and with full consent of the will to that act, is in a state of mortal sin and therefore can not receive sanctifying grace and grow in charity. Therefore, these Christians, unless they are living as “brother and sister,” cannot receive Holy Communion
- Two persons of the same sex sin gravely when they seek venereal pleasure from each other. Homosexual acts “under no circumstances can be approved”. Hence, the opinion is contrary to natural law and Divine Revelation that says that, as God the Creator has given to some humans a natural disposition to feel sexual desire for persons of the opposite sex, so also He has given to others a natural disposition to feel sexual desire for persons of the same sex, and that God intends that the latter disposition be acted on in some circumstances.
- Human law, or any human power whatsoever, cannot give to two persons of the same sex the right to marry one another or declare two such persons to be married, since this is contrary to natural and Divine law.
- Unions that have the name of marriage without the reality of it, being contrary to natural and Divine law, are not capable of receiving the blessing of the Church.
- The civil power may not establish civil or legal unions between two persons of the same sex that plainly imitate the union of marriage, even if such unions do not receive the name of marriage, since such unions would encourage grave sin for the individuals who are in them and would be a cause of grave scandal for others
- The male and female sexes, man and woman, are biological realities created by the wise will of God. It is, therefore, a rebellion against natural and Divine law and a grave sin that a man may attempt to become a woman by mutilating himself, or even by simply declaring himself to be such, or that a woman may in like manner attempt to become a man, or to hold that the civil authority has the duty or the right to act as if such things were or may be possible and legitimate.
- In accordance with Holy Scripture and the constant tradition of the ordinary and universal Magisterium, the Church did not err in teaching that the civil power may lawfully exercise capital punishment on malefactors where this is truly necessary to preserve the existence or just order of societies.
- All authority on earth as well as in heaven belongs to Jesus Christ; therefore, civil societies and all other associations of men are subject to his kingship so that “the duty of offering God genuine worship concerns man both individually and socially”
- In the most holy sacrament of the Eucharist, a wonderful change takes place, namely of the whole substance of bread into the body of Christ and the whole substance of wine into His blood, a change which the Catholic Church very fittingly calls transubstantiation
- The sacrament of Penance is the only ordinary means by which grave sins committed after Baptism may be remitted, and by Divine law all such sins must be confessed by number and by species.
- By Divine law the confessor may not violate the seal of the sacrament of Penance for any reason whatsoever; no ecclesiastical authority has the power to dispense him from the seal of the sacrament and the civil power is wholly incompetent to oblige him to do so.
- By virtue of the will of Christ and the unchangeable Tradition of the Church, the sacrament of the Holy Eucharist may not be given to those who are in a public state of objectively grave sin, and sacramental absolution may not be given to those who express their unwillingness to conform to Divine law, even if their unwillingness pertains only to a single grave matter
- According to the constant Tradition of the Church, the sacrament of the Holy Eucharist may not be given to those who deny any truth of the Catholic faith by formally professing their adherence to a heretical or to an officially schismatic Christian community.
- The law by which priests are bound to observe perfect continence in celibacy stems from the example of Jesus Christ and belongs to immemorial and apostolic tradition according to the constant witness of the Fathers of the Church and of the Roman Pontiffs. For this reason, this law should not be abolished in the Roman Church through the innovation of an optional priestly celibacy, either at the regional or the universal level.
- By the will of Christ and the Divine constitution of the Church, only baptized men (viri) may receive the sacrament of Orders, whether in the episcopacy, the priesthood, or the diaconate.