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December 1, 2020 (LifeSiteNews) — Earlier this month, I spoke with Polish pro-life leader Jakub Baltroszewicz, who detailed how radical leftists were using the outrage over the Constitutional Court’s decision to ban abortion in the case of fetal defects or abnormalities to launch a progressive political revolution. Abortion groups worldwide are trumpeting the protests as the fury of a repressed people finally venting in the streets, but there is more to the story.

As it turns out, the masses of protestors swarming churches and packing Poland’s major cities do not represent the silent majority. According to Agence France-Presse (AFP), reporting from Warsaw, “the devout Catholic country is far from turning pro-choice.” In fact, over the past several decades, Poles have become more supportive of restrictive abortion laws rather than less.

As Baltroszewicz explained, Poland adopted a strict abortion regime after the fall of Communism in 1993, a church-state compromise that banned abortion in all cases except for rape, incest, when the mother’s life is in danger, or in the case of fetal anomaly — and it was those abortions which the top court ruled unconstitutional.

A poll by Kantar pollsters last month, the AFP reported, indicated that a mere 22 percent of Poles favor abortion on demand, while 62 percent believe it should only be legal in certain cases (11 percent favor a total ban). In part, sociologist Katarzyna Zielinski told the AFP, this is due to the fact that “there was no sexual revolution in Poland. On the contrary, we had a religious renewal, because the mobilisation against the communist regime was associated with religion.” Conversely, abortion rates were high under Communist rule.

Interestingly, in 1992 a full 47 percent of Poles believed that abortion should be illegal for financial reasons, as well — but by 2016, only 14 percent of Poles still felt that way. Despite the current narrative that Poland is rapidly becoming pro-abortion, the reverse has been true for a quarter century, with pro-life sentiment steadily growing. Some commentators believe that the law has shaped these views, but it is difficult to say if pro-life sentiment has been the impetus for new pro-life laws or vice versa.

As encouraging as Poland’s pro-life majority is, there is still reason for concern. Vocal minorities can achieve legislative change through sustained protest due to the fact that silent majorities are just that — silent. This is precisely how abortion was legalized in many countries around the world, and it is why the massive pro-life protests taking place across Latin and South America pushing back against abortion activists are so encouraging. Politicians respond to pressure, and when only one side is pushing, they often get what they want. Indeed, Poland’s panicked president has already promised the protestors that the constitutional court’s decision will be vacated.

It is time for the pro-life majority to speak up.

Jonathon’s podcast, The Van Maren Show, is dedicated to telling the stories of the pro-life and pro-family movement. In his latest episode, he is joined by Niamh Uí Bhriain, a national pro-life leader in Ireland and the head of the Life Institute, to discuss horrific new events in Ireland on feticide and infanticide, two years after the abortion referendum.

You can subscribe here and listen to the episode below:

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Jonathon Van Maren is a public speaker, writer, and pro-life activist. His commentary has been translated into more than eight languages and published widely online as well as print newspapers such as the Jewish Independent, the National Post, the Hamilton Spectator and others. He has received an award for combating anti-Semitism in print from the Jewish organization B’nai Brith. His commentary has been featured on CTV Primetime, Global News, EWTN, and the CBC as well as dozens of radio stations and news outlets in Canada and the United States.

He speaks on a wide variety of cultural topics across North America at universities, high schools, churches, and other functions. Some of these topics include abortion, pornography, the Sexual Revolution, and euthanasia. Jonathon holds a Bachelor of Arts Degree in history from Simon Fraser University, and is the communications director for the Canadian Centre for Bio-Ethical Reform.

Jonathon’s first book, The Culture War, was released in 2016.