The Editors

10 must-read quotations from Pope Francis: portrait of a forceful thinker

The Editors
The Editors

March 15, 2013 ( - Who is Jorge Bergoglio, the new Pope? What does he think about contemporary issues? The handful of translated quotes which constitute his work in English up to now do not give a rounded idea of what he thinks. Here are a few paragraphs from his 2011 book Sobre el cielo y la tierra (On heaven and earth). It is a wide-ranging dialogue with a well-known Argentinian rabbi, Abraham Skorka, on religious and social topics.  

The future of religion

There have been worse times for religions than the present. Nonetheless they pulled through. Perhaps nowadays there is a scarcity of religious people, but there were times in the past when there was a scarcity of virtue. There have been corrupt times in the Church… There were very difficult times and nonetheless religion revived. Suddenly there appear people like Teresa of Calcutta who revolutionise the notion of personal dignity, who spend their time… helping people to die. These deeds create mysticism and renew the religious sense.

In the history of the Catholic Church, the true renovators are the saints. They are the true reformers, the ones who change, transform, lead and revive spiritual paths. Another example: Francis of Assisi, who introduced a new attitude towards poverty in Christianity when faced with the luxury, pride and vanity of the civil and ecclesiastical powers of the time. He introduced a mysticism of poverty, of detachment, and he changed history.


When you pick up a volume of the social teaching of the Church you are amazed at what it condemns. For example, it condemns economic liberalism. Everyone thinks that the Church is against Communism, but it is as opposed to that system as it is to the savage economic liberalism which exists today. That is not Christian either and we cannot accept it. We have to search for equality of opportunities and rights, to fight for social benefits, a dignified retirement, holidays, rest, freedom for trade unions. All of these issues create social justice. There should be no have-nots and I want to emphasise that the worst wretchedness is not to be able to earn your bread, not to have the dignity of work.


If we think of globalisation as a billiard ball, the rich virtues of each culture will be destroyed. The true globalisation which we have to defend is like a polyhedron, in which everyone fits, but each one keeps their particular characteristics, which, at the same time, enrich the others.

Same-sex marriage

There have always been homosexuals. The island of Lesbos is known as a place where homosexual women lived. But never in history has anyone sought to give it the same status as marriage. Whether it was tolerated or not, whether it was admired or not, no one regarded it as equivalent. We know that in moments of great change, the phenomenon of homosexuality increased. But this is the first time that anyone posed the legal possibility of equating it with marriage. I regard it as a retrograde step, anthropologically speaking. I am saying this because it transcends the religious question; it is an anthropological one. If a union is private, no third parties or society are affected. But now that it has been given the status of marriage and given facilities for adoption, children will be affected. Everyone needs a masculine father and a feminine mother to help them shape their identity.


Catholic morality says that one must do what is needed, the ordinary things, for someone whose life is drawing to a close. Quality of life should be assured. The power of medicine for terminal cases is not fundamentally in making someone live three days longer or two months longer, but in ensuring that the organism suffers as little as possible. One is not obliged to preserve life with extraordinary means. That can go against the dignity of the person.

Euthanasia is something different; it is killing. I believe that nowadays there is a hidden euthanasia: the health services pay up to a certain level of treatment and then they say “may God look after you”. An elderly person is not cared for as he or she ought to be and ends up on a scrap heap. Sometimes the patient is deprived of medicine and ordinary care and that kills them….

In Catholic moral teaching, no one is obliged to use extraordinary means to get better. We are talking about hanging onto a life which one knows is no longer a life. As long as recovery is possible, we do all that we can. But it is proper to use extraordinary means only if there is some hope of recovery.

The elderly

In our society we used to speak of the oppressors and the oppressed. As time passed, we realised that this framework was inadequate and we had to add another, those who are included and those who are excluded. Today things have become much worse and we need to add another framework: those who are needed and those who aren’t. In a culture driven by consumerism, hedonism and narcissism, we have become used to looking upon people as useless….

God must love old age a lot because someone who treats his parents respectfully is heaped with blessings. At 74, I am about to enter old age and I’m not reluctant. I am getting ready for it and I want to be vintage wine, not sour wine. The bitterness of an old man is the worst of all, because it is beyond the point of no return. An old man is called to peace, to tranquillity. I ask this grace for myself.


The moral problem of abortion is of a pre-religious nature because the genetic code is written in a person at the moment of conception. A human being is there. I separate the topic of abortion from any specifically religious notions. It is a scientific problem. Not to allow the further development of a being which already has all the genetic code of a human being is not ethical. The right to life is the first among human rights. To abort a child is to kill someone who cannot defend himself.


You cannot acquire the virtue of hope by yourself; the Lord must give it to you. But another thing is how we use it, administer it, accept it... The way we look at it, hope is one of the three theological virtues, along with faith and charity. We normally give more importance to faith and charity. However, hope is what structures our path in life. One danger is that we fall in love with the path and lose sight of the goal; another danger is quietism: to be looking at the goal and doing nothing on the path. Christianity has experienced times when there were powerful quietist movements. These go against the commandment of God which says that we have to transform the world, to work.


Science has its own autonomy and it must be respected and encouraged. We should not meddle with scientists’ autonomy. Unless, that is, they step outside the  boundaries of their own fields and step into the transcendent. Science is fundamentally a tool for the commandment received from God which says, increase, multiply and dominate the earth. Within its autonomy, science transforms a world without culture into a world with culture. But we must take care. When the autonomy of science is unaware of its own limits and steps out of bounds, its own creation can slip from its hands. This is the story of Frankenstein.

Religion in state schools

In the Bible, God presents himself as a teacher. “I myself taught Ephraim to walk, I myself took them by the arm,” it says. A believer is obliged to raise his children. Every man and every woman has a right to educate their children in their religious values. When a government deprives children of this formation, it can lead to cases like Nazism, when children were indoctrinated with values which were alien to the ones held by their parents. Totalitarianism tends to take over education to feather its own nest…

Translation by MercatorNet. Reprinted under a Creative Commons License.

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Today’s chuckle: Rubio, Fiorina and Carson pardon a Thanksgiving turkey

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By Steve Jalsevac

A little bit of humour now and then is a good thing.

Happy Thanksgiving to all our American readers.

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Building of the European Court of Human Rights.
Lianne Laurence


BREAKING: Europe’s top human rights court slaps down German ban on pro-life leafletting

Lianne Laurence
By Lianne Laurence

STRASBOURG, France, November 26, 2015 (LifeSiteNews) – The European Court of Human Rights ruled Thursday that a German regional court violated a pro-life activist’s freedom of expression when it barred him from leafleting in front of an abortion center.

It further ruled the German court’s order that Klaus Gunter Annen not list the names of two abortion doctors on his website likewise violated the 64-year-old pro-life advocate’s right to freedom of expression.

The court’s November 26 decision is “a real moral victory,” says Gregor Puppinck, director of the Strasbourg-based European Center for Law and Justice, which intervened in Annen’s case. “It really upholds the freedom of speech for pro-life activists in Europe.”

Annen, a father of two from Weinam, a mid-sized city in the Rhine-Neckar triangle, has appealed to the Strasbourg-based European Court of Human Rights at least two times before, Puppinck told LifeSiteNews.

“This is the first time he made it,” he said, noting that this time around, Annen had support from the ECLJ and Alliance Defense Fund and the German Pro-life Federation (BVL). “I think he got more support, better arguments and so I think this helped.”

The court also ordered the German government to pay Annen costs of 13,696.87 EUR, or 14,530 USD.

Annen started distributing pamphlets outside a German abortion center ten years ago, ECLJ stated in a press release.

His leaflets contained the names and addresses of the two abortionists at the center, declared they were doing “unlawful abortions,” and stated in smaller print that, “the abortions were allowed by the German legislators and were not subject to criminal liability.”

Annen’s leaflets also stated that, “The murder of human beings in Auschwitz was unlawful, but the morally degraded NS State allowed the murder of innocent people and did not make it subject to criminal liability.” They referred to Annen’s website,, which listed a number of abortionists, including the two at the site he was leafleting.

In 2007, a German regional court barred Annen from pamphleteering in the vicinity of the abortion center, and ordered him to drop the name of the two abortion doctors from his website.

But the European Court of Human Rights ruled Thursday that the German courts had "failed to strike a fair balance between [Annen’s] right to freedom of expression and the doctor’s personality rights.”

The Court stated that, “there can be no doubt as to the acute sensitivity of the moral and ethical issues raised by the question of abortion or as to the importance of the public interest at stake.”

That means, stated ECLJ, that “freedom of expression in regard to abortion shall enjoy a full protection.”

ECLJ stated that the court noted Annen’s leaflets “made clear that the abortions performed in the clinic were not subject to criminal liability. Therefore, the statement that ‘unlawful abortions’ were being performed in the clinic was correct from a legal point of view.”

As for the Holocaust reference, the court stated that, “the applicant did not – at least not explicitly – equate abortion with the Holocaust.”  Rather, the reference was “a way of creating awareness of the more general fact that law might diverge from morality.”

The November 26 decision “is a quite good level of protection of freedom of speech for pro-life people,” observed Puppinck.

First, the European Court of Human Rights has permitted leafleting “in the direct proximate vicinity of the clinic, so there is no issue of zoning,” he told LifeSiteNews. “And second, the leaflets were mentioning the names of the doctors, and moreover, were mentioning the issue of the Holocaust, which made them quite strong leaflets.”

“And the court protected that.”

Annen has persevered in his pro-life awareness campaign through the years despite the restraints on his freedom.

“He did continue, and he did adapt,” Puppinck told LifeSiteNews. “He kept his freedom of speech as much as he could, but he continued to be sanctioned by the German authorities, and each time he went to the court of human rights. And this time, he won.”

ECLJ’s statement notes that “any party” has three months to appeal the November 26 decision.

However, as it stands, the European Court of Human Rights’s ruling affects “all the national courts,” noted Puppinck, and these will now “have to protect freedom of speech, recognize the freedom of speech for pro-lifers.”

“In the past, the courts have not always been very supportive of the freedom of speech of pro-life,” he said, so the ruling is “significant.”

As for Annen’s pro-life ministry, Pubbinck added: “He can continue to go and do, and I’m sure that he does, because he always did.”  

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A vibrant church in Africa. Pierre-Yves Babelon /
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‘Soft racism’: German Bishops’ website attributes African Catholics’ strong faith to simplemindedness

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By Pete Baklinski

GERMANY, November 26, 2015 (LifeSiteNews) --  The only reason the Catholic Church is growing in Africa is because the people have a “rather low level” of education and accept “simple answers to difficult questions” involving marriage and sexuality, posited an article on the official website of the German Bishops' Conference posted yesterday. The article targeted particularly Cardinal Robert Sarah of Guinea, the Vatican's prefect of the Congregation for Divine Worship and ardent defender of Catholic tradition.

First Things blogger Leroy Huizenga, who translated a portion of the article, criticized the article's view as “soft racism.”

In his article, titled “The Romantic, Poor Church,” editor Björn Odendahl writes: 

So also in Africa. Of course the Church is growing there. It grows because the people are socially dependent and often have nothing else but their faith. It grows because the educational situation there is on average at a rather low level and the people accept simple answers to difficult questions (of faith) [sic]. Answers like those that Cardinal Sarah of Guinea provides. And even the growing number of priests is a result not only of missionary power but also a result of the fact that the priesthood is one of the few possibilities for social security on the dark continent.

Huizenga said that such an article has no place on a bishops’ conference website. 

“We all know that the German Bishops' Conference is one of the most progressive in the world. But it nevertheless beggars belief that such a statement would appear on the Conference's official website, with its lazy slander of African Christians and priests as poor and uneducated (Odendahl might as well have added ‘easy to command’) and its gratuitous swipe at Cardinal Sarah,” he wrote. 

“Natürlich progressives could never be guilty of such a sin and crime, but these words sure do suggest soft racism, the racism of elite white Western paternalism,” he added. 

African prelates have gained a solid reputation for being strong defenders of Catholic sexual morality because of their unwavering orthodox input into the recently concluded Synod on the Family in Rome. 

At one point during the Synod, Cardinal Robert Sarah urged Catholic leaders to recognize as the greatest modern enemies of the family what he called the twin “demonic” “apocalyptic beasts” of “the idolatry of Western freedom” and “Islamic fundamentalism.”

STORY: Cardinal Danneels warns African bishops to avoid ‘triumphalism’

“What Nazi-Fascism and Communism were in the 20th century, Western homosexual and abortion ideologies and Islamic fanaticism are today,” he said during his speech at the Synod last month. 

But African prelates’ adherence to orthodoxy has earned them enemies, especially from the camp of Western prelates bent on forming the Catholic Church in their own image and likeness, not according to Scripture, tradition, and the teaching magisterium of the Church. 

During last year’s Synod, German Cardinal Walter Kasper went as far as stating that the voice of African Catholics in the area of Church teaching on homosexuality should simply be dismissed.

African cardinals “should not tell us too much what we have to do,” he said in an October 2014 interview with ZENIT, adding that African countries are "very different, especially about gays.” 

Earlier this month Belgian Cardinal Godfried Danneels, instead of praising Africa for its vibrant and flourishing Catholicism, said that African prelates will one day have to look to Europe to get what he called “useful tips” on how to deal with “secularization” and “individualism.” 

The statement was criticized by one pro-family advocate as “patronizing of the worst kind” in light of the facts that numerous European churches are practically empty, vocations to the priesthood and religious life are stagnant, and the Catholic faith in Europe, especially in Belgium, is overall in decline.

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