Tim Drake

12 Catholic colleges to host obscene play The Vagina Monologues this year

Tim Drake
By Tim Drake

February 12, 2013 (CNS) - The Cardinal Newman Society has confirmed that at least 12 Catholic colleges and universities will be hosting on-campus productions of the play The Vagina Monologues in 2013. That number is up from nine last year.

Proceeds from performances at the University of San Francisco will support a group that advocates “reproductive justice” and homosexual rights. The V-Day organization reports that students at Marquette have plans for a performance benefiting Planned Parenthood.

Catholic bishops and college presidents have pointed out that The V-Monologues distorts human sexuality and celebrates sinful behaviors, including lesbian activity and masturbation. One scene even declares a lesbian rape of a teenage girl her “salvation” which raised her into “a kind of heaven.”

In 2004, the late Bishop John D’Arcy of the Diocese of Fort Wayne-South Bend wrote in protest against the University of Notre Dame’s performance of the play:

The Vagina Monologues is offensive to women; it is antithetical to Catholic teaching on the beautiful gift of human sexuality and also to the teachings of the Church on the human body relative to its purpose and to its status as a temple of the Holy Spirit. The human body and the human person, in the tradition of the Church, must never be seen as an object.

This play violates the truth about women; the truth about sexuality; the truth about male and female, and the truth about the human body. 

In 2006, Providence College President Father Brian Shanley, O.P., explained his opposition to the play:

A V-Day presentation of The Vagina Monologues is not appropriate for a school with our mission. Far from celebrating the complexity and mystery of female sexuality, The Vagina Monologues simplifies and demystifies it by reducing it to the vagina. In contrast, Roman Catholic teaching sees female sexuality as ordered toward a loving giving of self to another in a union of body, mind and soul that is ordered to the procreation of new life. The deeper complexity and mystery lies in the capacity of human sexuality, both male and female, to sacramentalize the love of God in marriage.Any depiction of female sexuality that neglects its unitive and procreative dimensions diminishes its complexity, its mystery and its dignity. Moreover, to explore fully the dignity of woman requires not only a consideration of female sexuality, but also of the capacity of women for intellectual, artistic, moral and spiritual activity; none of these dimensions are featured in The Vagina Monologues.

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But some on Catholic campuses disagree.

“I think the ability to pursue truth and discuss things is important,” said Nick Kaplan, contact person for the play and assistant professor of Spanish at Michigan’s Siena Heights University, where a student group is sponsoring two performances of the play.

The play is often promoted as supporting the end to violence against women, and is used as a fundraiser by many schools to support women’s shelters.

But for more than a decade, The Cardinal Newman Society (CNS) has opposed performances as inappropriate vehicles for fundraising, even for a worthy cause.

“The dirty dozen Catholic colleges that are hosting The V-Monologues this year are out of step with the rest of American Catholic higher education,” said Patrick J. Reilly, President of The Cardinal Newman Society. “The play is vile and corrosive, with no academic value.”

CNS has monitored the internet and campus publications for evidence of Catholic colleges and universities hosting The V-Monologues since 2001.The number of campuses with performances of the play reached a high of 32 in 2003.

CNS has contacted each of the colleges and asked them to confirm whether or not the The V-Monologues are indeed taking place. In the end, CNS confirmed that 12 Catholic colleges and universities have been identified as hosting the play.

The following Catholic institutions were listed either on the website VDay.org or elsewhere online, and/or confirmed to CNS on the phone or via email as hosting The V-Monologues in 2013:

Bellarmine University has the play on both March 23 and March 24 at Hilary’s in Horrigan Hall. The calendar for the Office of Multicultural Affairs says that the performance is independently funded by the performers themselves.

“Bellarmine University does not sponsor or host the event,” said Arielle Danielle Clark, the contact for the play. “A group of students who happen to attend Bellarmine University perform the production every year. Bellarmine University does not endorse, and is not in any way connected to The Vagina Monologues. In our advertisements, our production is known as ‘The Vagina Monologues at Bellarmine University’…so that people who are interested in seeing the monologues know the location of them.”

The College of the Holy Cross’ Women’s Forum is sponsoring performances on Feb. 25 and 26 in the Hogan Campus Center Ballroom. Cristal Steuer, manager of Communications and Media Relations, confirmed that the performance is taking place.

Dominican University is hosting a student-directed production of the play on Feb. 14 in the Priory Campus Auditorium, sponsored by the Women and Gender Studies Program. Daniel Armstrong, public relations manager, confirmed the performance.

The Georgetown University website lists at least four performances between Feb. 21 and 24 presented by Georgetown University Take Back the Night.

In addition, Georgetown University Law Center also has a showing pending on Feb. 21.The Vagina Monologues funds were allocated by the Student Bar Association to the Law Students for Reproductive Justice.

Loyola University Chicago’s V-Day Club is planning performances on March 15 and 16 in the Mundelein Auditorium. The performances are being sponsored by the Gannon Center for Women and Leadership, according to Steve Christensen, communications manager.

The Saint Mary’s College of California Women’s Resource Center boasts that its Feb. 15 presentation of the play in The Soda Center is its 10th annual.

Seattle University’s Society of Feminists student group is putting on a performance of the play on March 1, 2, and 3, in the University’s Pigott Auditorium. It is the fifth time the play has been presented at Seattle University, though Stacy Howard, media relations specialist, said that it is neither “hosted or sponsored” by the university.

A sorority at Siena Heights University in Michigan is sponsoring a performance on April 19 and 20. Nick Kaplan, assistant professor of Spanish at the university, who is listed as a contact for the play, confirmed that the performances are taking place.

The University of Detroit Mercy’s Women and Gender Studies Program and Theatre Department are co-sponsoring a production on Feb. 28 in the Student Center.

University of San Francisco’s The College Players plan to perform the play, which they describe as an “annual tradition,” on April 27 and 28 in the McLaren Complex. College Players’ student Terazia Jeanne confirmed the performances would be taking place. They will benefit the Alliance for Girls, a San Francisco organization that among other things promotes "reproductive justice" and homosexual rights. The keynote speaker for the Alliance's Feb. 28 conference will be Kate Kendall of the National Center for Lesbian Rights, which works to legalize same-sex "marriage." And an upcoming Alliance luncheon with the ACLU of Northern California will celebrate "reproductive justice" including "a woman's right to choose."

Anne-Marie Devine, senior director of media relations at USF, said that she could not confirm the information.

“There is talk The College Players have selected that play, but it is not set in stone,” said Devine.

Xavier University of Ohio’s student group, Students for Women’s Progress, is sponsoring a production April 2 at Xavier’s Kelley Auditorium. “University administrators are working with faculty and SWP to ensure that information and viewpoints from an appropriate range of different perspectives will be presented, allowing students to pursue truth, all within the context of Xavier as a Jesuit Catholic University,” said Kelly Leon,director for strategic communication.

In addition to the 12 confirmed, three additional showings were either in the planning process or being performed off-campus by a campus student group. They include: 

Una – The Feminist Voice at SLU, a sanctioned student club at Saint Louis University, is sponsoring an off-campus performance on March 7 and 8.

As of publication date, the student group Empowerment at Marquette University had submitted a request to perform the play April 5 in the AMU Ballroom, but The Cardinal Newman Society was told by Andy Brodzeller, media relations specialist, that the request had not yet gone through the University’s approval process, and that it “would not be approved as submitted.” According to V-Day, the intended beneficiary is Planned Parenthood.

“As Marquette has done in the past, we will require that any production be sponsored and held by an academic program or department and not a student organization,” said Brodzeller. “This ensures any production is performed in an academic context,with appropriate discussion allowing multiple viewpoints to be heard, including the relevance of Catholic teaching to the issues raised.”

Finally, it’s not clear whether or not a performance is taking place at Loyola University New Orleans, but the V-Day website shows that someone registered for an event. Director of Public Affairs Meredith Hartley told CNS that she expected the Alpha Psi Omega national honors fraternity would be sponsoring a performance of the play again this year, as they have done in the past, but could not provide information on the dates, times, or locations of the performances. James Shields, communications coordinator, however, said that nothing is scheduled and there’s no indication the event will take place.

Reprinted with permission from The Catholic Education Daily.

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EWTN’s ‘honest analysis’ of Synod: Media confined to covering press conferences, Vatican spokesmen like Fr. Rosica

Steve Jalsevac Steve Jalsevac Follow Steve
By Steve Jalsevac


Robert Royal: “Everyone seems to be very much on edge. There is a high degree of anxiety.”

ROME, October 12, 2015 (LifeSiteNews) – The October 8 EWTN World Over program led by Raymond Arroyo, who was joined by canon lawyer and New York pastor Fr. Gerald Murray, as well as Robert Royal, editor of the TheCatholicThing.org, presented a surprisingly “honest analysis” of the tumultuous first week of the Synod on the Family.

Arroyo and his two guests expressed many concerns about the Synod process and what took place during the first week. They notably commented at length on the statements about homosexuals by Fr. Thomas Rosica that they said “seemed to come out of nowhere” and which were not mentioned by the other language Vatican press office reporters as having been discussed by the bishops.

The program began with a video clip of Cardinal Pell’s statements before the start of the Synod, during which he expressed concerns about the Synod process that he and other Synod fathers held.

"What is important to us is that both sides are represented equally on committees, and what is published in reports,” he said. “It's a disservice to the church and a disservice to the work of the Synod if in any sense the reporting is skewed.”

Arroyo emphasized that the Synod “is merely an advisory meeting of the bishops. It is in no way binding on the pope” and therefore it is uncertain what impact all the discussions will have on the final outcome, to be determined solely by Francis.

Also shown was a clip of Archbishop Chaput stating his concern last Wednesday about “the English translation” of Synod documents, “which in some ways doesn't match the Italian which is the official version.” This addressed a deep concern among the bishops about whether they were being provided with accurate translations of what was being said during the speeches at the Synod.

Chaput said that “the language is a big issue.”

Arroyo asked his guests, “How reliable are the translations?”

Robert Royal, from his observations and discussions in Vatican City, replied,

“This nervousness about the language reflects the general nervousness here in Rome and not only the traditional Catholics in the room, but also by the progressives. Everyone seems to be very much on edge. There is a high degree of anxiety it seems to me about what exactly are the processes, the procedures that are being followed in the Synod and also the content, of course.”

Father Murray’s response was that,

“There's always the danger, that the Church in addressing a topic will engage in sociology, rather than theology. In other words describe how people are living and then try and say this is how it fits with the Christian life. Really a Synod has to be the extension of a theological reflection that the Church takes to the Gospel and her defined doctrines. That means, the life situation of the people is judged by the gospel and not the other way around. And that's where the concern is of archbishops and others about the working document.”

He continued, “The word of God must train us and guide us and prepare us to change how we live” as opposed to the expressions of the more “progressive” bishops suggesting that instead it is the Church that should change.

Arroyo observed that “the pope took to the floor” early on, “to calm the fathers” about marriage and vouched for the method and process of the Synod that many are concerned about – a move that Royal said was “extraordinary.”

The EWTN program then plunged into the comments on homosexuality that were introduced and emphasized by Vatican English correspondent, Fr. Thomas Rosica.

It was not mentioned that Fr. Rosica is well-known to favor a liberalization of Church teaching and practice related to homosexuality, especially given his effusive praise for heretical Canadian former priest and Vatican II advisor, Gregory Baum. Baum has been perhaps the leading Catholic in Canada to advocate for acceptance, among many other things, not only of homosexuality itself, but also for acceptance of active homosexual clergy.

Appearing to exercise prudent restraint, Father Murray responded, “there is a concern that all the discussion about homosexuality as it relates to marriage and the family is not being adequately treated in the way it's being reported.” That seemed to be directed to the shocking statements by Fr. Rosica about what the Synod Fathers are alleged to have discussed.

“How will we know if that's the case,” mused Fr. Murray. “Fortunately,” he continued, “the Synod fathers were told that they will have free access to the press, but I would be much happier if we return to earlier Synodal practice where everything was made public so the faithful can follow the discussion.”

Robert Royal expressed concern that “there are 10 people who are going to write the final report,” and among these 10 are Cardinal Baldisseri, who was the chief organizer of last year’s scandalous synod and Archbishop Forte, “who is the author of the notorious midterm report last year.” The difficulty not mentioned is that, despite the obvious unsuitability of Baldisseri and Forte, the bishops who will be writing the report have all been selected by Pope Francis.

Royal also noted that “the way the Synod is set it favors the discussion about a topic that is really closed – communion for the divorced and remarried is not an open question.” However, Fr. Murray expressed concern that "process is overcoming product," and the fact that the discussion is happening at all “is leading some people to say, ‘I guess the Church doesn't really mean what it used to say.’”

“How to pastorally engage homosexuals and modifying the language used when describing them” was brought up by only couple of bishops in the Synod, said Royal.

Arroyo then showed a video of Fr. Thomas Rosica, the official English translator for the Vatican press office, making his authoritative-sounding comments that gave an impression that the issue of homosexuality was one that was widely being discussed among the bishops. The EWTN team seemed alarmed over this evidence that a mere Vatican translator and reporter was permitted to strongly advocate to the world, as though he were a Synod father, for changes that violated Church moral teachings.

Arroyo then asked a very pointed question to his guests, “Gentleman how big concern is this for the bishops gathered in Rome or is it, as some reporters have suggested, possibly a Vatican reporter (Fr. Rosica) exaggerating the concerns for whatever reason.”

Robert Royal responded that Fr. Rosica’s dissertation,

“took people by surprise because it seemed to come out of nowhere. None of the other language reporters mentioned the sensitivity language for homosexuals. The difficulty is, we are all trying to read, as father Murray was saying, since we have no access to what really happens inside the Synod, we have to rely on what we hear from the official spokesman, also from bits and pieces here and there. That seemed to be very odd. Some other reporters have asked Fr. Lombardi, “who is the main spokesman for the Holy See press office? Don't you have some statistics how often the subjects have been brought up. He claims not to have them.”

“What we learned after, just by a stray remark that Archbishop Chaput made… is that language about ‘gays’ had only come up about once or twice at that point. This seems to be something that certain elements within the Vatican are pressing forward immediately and we know that, from our experience in the United States, where there is a great deal of sensitivity and there is this heightened sense of being offended by language, no amount of softened language is ever going to satisfy people whose basic objection is that the Catholic Church regards homosexuality to be, per se, as intrinsically disordered as the Catechism says…Even that phrase is going to be coming up for reconfiguration. I don't see that is going to have very much success or it's going to satisfy anyone who is not already a serious Catholic.”

Arroyo mentioned his general dissatisfaction about the synod arrangements stating,

“Only this morning I tweeted out that journalists are not really covering the Synod. They're covering a press conference about the Synod. This control of information flow, frankly, I don't find it helpful, we don't know who is saying what, and there are many expressions that are being suppressed and ignored.”

Father Gerry was asked for his impression.

The canon lawyer responded, 

“You're right.  Obviously, this process did not occur at past Synods, and now it's going to be up to the Cardinals to go to press conferences outside of the Vatican and say what really happened. That's not really helpful. In fact this is supposed to be all about the culture of encounter and the faithful should have an opportunity to hear what their pastors say and discuss it among themselves, rather than just reporters talking about what reporters are saying.”

Fr. Gerry continued that Canadian “Archbishop Durocher floated the idea of women deacons and said perhaps it is time to permit laymen and women to preach homilies. Doesn’t it risk using up Synod time to allow a hodgepodge of bishops’ pet projects?”

Robert Royal suggested all these concerns of the West are not the concerns of the rest of the world.

Arroyo related he had a sense that,

“The Synod seems to be a large act of grand international theater without any real finale. The finale will come afterwards when the pope writes whatever document he writes and changes pastoral changes to accommodate the challenges that he sees facing the family today.”

Fr. Murray warned, “Cardinal Kasper’s suggestions are offensive and dangerous. Catholic doctrine must be defended vigorously, otherwise many souls will be imperiled by false teaching.”

Robert Royal concluded, saying,

“the main thing that we should be doing is affirming the family because that is what makes life as good as it can be. It helps form people. It transmits the faith from one generation to the next. That should be the focus. For the time being it looks like the family is being edged out by some of these peripheral issues.”

See also Robert Royal’s October 12 article, The Devil in the Details, about the confusion and uncertainties of Vatican Press Secretary, Fr. Lombardi, regarding the Synod.

See also Battle of the Catholic Stations: Salt and Light’s Fr. Rosica Rips EWTN’s Raymond Arroyo over Kennedy

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Fr. Mark Hodges

Methodist, Episcopalian clergy ‘bless’ Cleveland abortion clinic in prayer service

Fr. Mark Hodges
By Fr. Mark Hodges

CLEVELAND, OH, October 12, 2015 (LifeSiteNews) -- More than a dozen religious leaders from a variety of denominations gathered last week to support abortion and "bless" a Cleveland abortion facility.

The "blessing" of the Preterm facility was initiated and coordinated by Rev. Laura Young, a Methodist priestess and the executive director of The Religious Coalition for Reproductive Choice’s (RCRC) Ohio chapter.  

"Bless this building,” prayed Rev. Tracey Lind, Dean of Cleveland's Trinity Episcopal Cathedral, at the abortion facility. “May its walls stand strong against the onslaught of shame thrown at it. May it be a beacon of hope for those who need its services."

RCRC is based in Washington, D.C. Its national president, Rev. Harry Knox, participated in the Cleveland demonstration as well, and told the Columbus Dispatch, “I’m here today standing alongside my fellow clergymen and clergywomen to say, thank God for abortion providers.”  

Knox is a "married" homosexual who has also spearheaded same-sex “marriage” efforts in Georgia and Florida.

The group held signs that said to be pro-abortion is to be "pro-family" and "pro-faith."  Other signs read, "Good women have abortions."


From Today's prayer service at Preterm Cleveland Ohio. Religious people gathered to bless that space of sacred decision making. #GodBlessTheClinics

Posted by Religious Coalition for Reproductive Choice on Thursday, October 8, 2015

One demonstration participant, Molly Marvar, had positive things to say about her abortion at the Cleveland Preterm clinic, calling her abortion a great, caring experience, and a privilege. “It was a defining moment for me," she said.  "It’s really important to me that I speak up about my abortion to help other women.”

“There is a reverence for life that happens in this clinic,” Marvar told Think Progress.  “And the decision to get an abortion is often a really, really, spiritual decision.”

In an interview with Think Progress, Young explained that she believes God supports abortion.

"Women who have had abortions are being attacked at a religious level, and the faith community has a moral obligation to heal these spiritual wounds,” she said.

Young, a self-described "progressive theological thinker and a feminist," said if her demonstration and "blessing" is successful, her group will bless other state clinics as well.  She recently testified against a pro-life bill in the Ohio senate, along with Unitarian, Universalist, United Church of Christ and Episcopalian clergy.

Young also recently led the invocation for the Ohio House of Representatives. She was assigned to lead Ohio's RCRC by her Methodist bishop, Gregory Palmer.  

Young says pro-lifers are exercising a “misguided faith” when they peacefully tell women entering Preterm that there is a better way, according to the National Right to Life. Rather, Young insists that pro-lifers are "hurling hate and judgment" on women who have abortions. Young rhetorically asks, "Is that loving?"

However, the Very Reverend Jason Kappanadze, priest of Holy Trinity Orthodox Church in Elmira Heights, New York, differs with Young. “The Church never judges people, but judges actions,” he explained. “We do, however, tell the truth, to help people discern the godly, loving path.”

“How far we have strayed from true understanding, when we characterize an attempt to save lives as hateful, and characterize the taking of life as loving?” he asked.

“To tamper with the creation of human beings by God - intentionally and by His loving will - is an example of human arrogance and hubris, and is indicative of a loss of fundamental reasoning and the understanding of life.”

Kappanadze says he sees the Religious Coalition for Reproductive Choice as emblematic of a deeper problem. “The growth of the acceptance of abortion is parallel to the loss of direction of many Christians, who can no longer call people to repentance because of their division,” he said. The division of Christians, he said, “prevents them from speaking with one voice, as it was in the beginning of the Church.”

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Kristi Burton Brown


Video shows unborn baby at 18 weeks ‘singing’ to music in groundbreaking study

Kristi Burton Brown
By Kristi Burton Brown

October 12, 2015 (LiveActionNews) -- Innovative scientists at the Institut Marques in Barcelona, Spain, have made an amazing discovery. Preborn babies can hear and respond to music much sooner than previously believed.

“For the first time ever,” it can be scientifically proven that a preborn baby detects and responds to sound at 16 weeks gestation.

The Institut Marques reports (emphasis mine):

“Ultrasound”, the journal of the British Medical Ultrasound Society (BMUS), has published our study entitled “Fetal Facial Expression in Response to Intravaginally Transmitted Music”, an innovative research project on fetal hearing.

This report explains that, beginning in week 16 of pregnancy, a response exists to music delivered intravaginally, expressed through specific movements of the mouth and tongue.

Our initial hypothesis suggests that music creates a response which manifests as vocalisation movements, as it activates the brain circuits that stimulate language and communication. In other words, learning begins in utero.

The Daily Mail reports: “ntil now experts did not believe a foetus could hear until week 18, at the earliest but more commonly nearer 26 weeks.”

This scientific discovery is just one more in a long line, proving the absolute humanity, beauty, and value of preborn babies. As science develops, we gain windows to the womb that show us the valuable person we lose every time an abortion is committed.

Abortion does not take a potential life: it take the real, actual, life of a human being. And in many cases, this little human can already sing.

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This video shows an amazingly formed preborn baby at 18 weeks – just two weeks after the ability to respond to music can be scientifically proven.

For more information on preborn babies at every age, check out the stunning photos, videos, and detailed information provided by The Endowment for Human Development, a scientific nonprofit dedicated “to help everyone appreciate, apply, and communicate the science of health and human development.

Reprinted with permission from Live Action News

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