Tim Drake

12 Catholic colleges to host obscene play The Vagina Monologues this year

Tim Drake
By Tim Drake

February 12, 2013 (CNS) - The Cardinal Newman Society has confirmed that at least 12 Catholic colleges and universities will be hosting on-campus productions of the play The Vagina Monologues in 2013. That number is up from nine last year.

Proceeds from performances at the University of San Francisco will support a group that advocates “reproductive justice” and homosexual rights. The V-Day organization reports that students at Marquette have plans for a performance benefiting Planned Parenthood.

Catholic bishops and college presidents have pointed out that The V-Monologues distorts human sexuality and celebrates sinful behaviors, including lesbian activity and masturbation. One scene even declares a lesbian rape of a teenage girl her “salvation” which raised her into “a kind of heaven.”

In 2004, the late Bishop John D’Arcy of the Diocese of Fort Wayne-South Bend wrote in protest against the University of Notre Dame’s performance of the play:

The Vagina Monologues is offensive to women; it is antithetical to Catholic teaching on the beautiful gift of human sexuality and also to the teachings of the Church on the human body relative to its purpose and to its status as a temple of the Holy Spirit. The human body and the human person, in the tradition of the Church, must never be seen as an object.

This play violates the truth about women; the truth about sexuality; the truth about male and female, and the truth about the human body. 

In 2006, Providence College President Father Brian Shanley, O.P., explained his opposition to the play:

A V-Day presentation of The Vagina Monologues is not appropriate for a school with our mission. Far from celebrating the complexity and mystery of female sexuality, The Vagina Monologues simplifies and demystifies it by reducing it to the vagina. In contrast, Roman Catholic teaching sees female sexuality as ordered toward a loving giving of self to another in a union of body, mind and soul that is ordered to the procreation of new life. The deeper complexity and mystery lies in the capacity of human sexuality, both male and female, to sacramentalize the love of God in marriage.Any depiction of female sexuality that neglects its unitive and procreative dimensions diminishes its complexity, its mystery and its dignity. Moreover, to explore fully the dignity of woman requires not only a consideration of female sexuality, but also of the capacity of women for intellectual, artistic, moral and spiritual activity; none of these dimensions are featured in The Vagina Monologues.

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But some on Catholic campuses disagree.

“I think the ability to pursue truth and discuss things is important,” said Nick Kaplan, contact person for the play and assistant professor of Spanish at Michigan’s Siena Heights University, where a student group is sponsoring two performances of the play.

The play is often promoted as supporting the end to violence against women, and is used as a fundraiser by many schools to support women’s shelters.

But for more than a decade, The Cardinal Newman Society (CNS) has opposed performances as inappropriate vehicles for fundraising, even for a worthy cause.

“The dirty dozen Catholic colleges that are hosting The V-Monologues this year are out of step with the rest of American Catholic higher education,” said Patrick J. Reilly, President of The Cardinal Newman Society. “The play is vile and corrosive, with no academic value.”

CNS has monitored the internet and campus publications for evidence of Catholic colleges and universities hosting The V-Monologues since 2001.The number of campuses with performances of the play reached a high of 32 in 2003.

CNS has contacted each of the colleges and asked them to confirm whether or not the The V-Monologues are indeed taking place. In the end, CNS confirmed that 12 Catholic colleges and universities have been identified as hosting the play.

The following Catholic institutions were listed either on the website VDay.org or elsewhere online, and/or confirmed to CNS on the phone or via email as hosting The V-Monologues in 2013:

Bellarmine University has the play on both March 23 and March 24 at Hilary’s in Horrigan Hall. The calendar for the Office of Multicultural Affairs says that the performance is independently funded by the performers themselves.

“Bellarmine University does not sponsor or host the event,” said Arielle Danielle Clark, the contact for the play. “A group of students who happen to attend Bellarmine University perform the production every year. Bellarmine University does not endorse, and is not in any way connected to The Vagina Monologues. In our advertisements, our production is known as ‘The Vagina Monologues at Bellarmine University’…so that people who are interested in seeing the monologues know the location of them.”

The College of the Holy Cross’ Women’s Forum is sponsoring performances on Feb. 25 and 26 in the Hogan Campus Center Ballroom. Cristal Steuer, manager of Communications and Media Relations, confirmed that the performance is taking place.

Dominican University is hosting a student-directed production of the play on Feb. 14 in the Priory Campus Auditorium, sponsored by the Women and Gender Studies Program. Daniel Armstrong, public relations manager, confirmed the performance.

The Georgetown University website lists at least four performances between Feb. 21 and 24 presented by Georgetown University Take Back the Night.

In addition, Georgetown University Law Center also has a showing pending on Feb. 21.The Vagina Monologues funds were allocated by the Student Bar Association to the Law Students for Reproductive Justice.

Loyola University Chicago’s V-Day Club is planning performances on March 15 and 16 in the Mundelein Auditorium. The performances are being sponsored by the Gannon Center for Women and Leadership, according to Steve Christensen, communications manager.

The Saint Mary’s College of California Women’s Resource Center boasts that its Feb. 15 presentation of the play in The Soda Center is its 10th annual.

Seattle University’s Society of Feminists student group is putting on a performance of the play on March 1, 2, and 3, in the University’s Pigott Auditorium. It is the fifth time the play has been presented at Seattle University, though Stacy Howard, media relations specialist, said that it is neither “hosted or sponsored” by the university.

A sorority at Siena Heights University in Michigan is sponsoring a performance on April 19 and 20. Nick Kaplan, assistant professor of Spanish at the university, who is listed as a contact for the play, confirmed that the performances are taking place.

The University of Detroit Mercy’s Women and Gender Studies Program and Theatre Department are co-sponsoring a production on Feb. 28 in the Student Center.

University of San Francisco’s The College Players plan to perform the play, which they describe as an “annual tradition,” on April 27 and 28 in the McLaren Complex. College Players’ student Terazia Jeanne confirmed the performances would be taking place. They will benefit the Alliance for Girls, a San Francisco organization that among other things promotes "reproductive justice" and homosexual rights. The keynote speaker for the Alliance's Feb. 28 conference will be Kate Kendall of the National Center for Lesbian Rights, which works to legalize same-sex "marriage." And an upcoming Alliance luncheon with the ACLU of Northern California will celebrate "reproductive justice" including "a woman's right to choose."

Anne-Marie Devine, senior director of media relations at USF, said that she could not confirm the information.

“There is talk The College Players have selected that play, but it is not set in stone,” said Devine.

Xavier University of Ohio’s student group, Students for Women’s Progress, is sponsoring a production April 2 at Xavier’s Kelley Auditorium. “University administrators are working with faculty and SWP to ensure that information and viewpoints from an appropriate range of different perspectives will be presented, allowing students to pursue truth, all within the context of Xavier as a Jesuit Catholic University,” said Kelly Leon,director for strategic communication.

In addition to the 12 confirmed, three additional showings were either in the planning process or being performed off-campus by a campus student group. They include: 

Una – The Feminist Voice at SLU, a sanctioned student club at Saint Louis University, is sponsoring an off-campus performance on March 7 and 8.

As of publication date, the student group Empowerment at Marquette University had submitted a request to perform the play April 5 in the AMU Ballroom, but The Cardinal Newman Society was told by Andy Brodzeller, media relations specialist, that the request had not yet gone through the University’s approval process, and that it “would not be approved as submitted.” According to V-Day, the intended beneficiary is Planned Parenthood.

“As Marquette has done in the past, we will require that any production be sponsored and held by an academic program or department and not a student organization,” said Brodzeller. “This ensures any production is performed in an academic context,with appropriate discussion allowing multiple viewpoints to be heard, including the relevance of Catholic teaching to the issues raised.”

Finally, it’s not clear whether or not a performance is taking place at Loyola University New Orleans, but the V-Day website shows that someone registered for an event. Director of Public Affairs Meredith Hartley told CNS that she expected the Alpha Psi Omega national honors fraternity would be sponsoring a performance of the play again this year, as they have done in the past, but could not provide information on the dates, times, or locations of the performances. James Shields, communications coordinator, however, said that nothing is scheduled and there’s no indication the event will take place.

Reprinted with permission from The Catholic Education Daily.

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The first pro-abortion Republican enters the 2016 presidential race

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By Ben Johnson

EXETER, NH, May 28, 2015 (LifeSiteNews.com) – The large and expanding field of would-be Republican presidential candidates grew by one today, as George Pataki became the first GOP presidential hopeful this election season to openly support abortion-on-demand.

The 69-year-old long-shot candidate also has a history of supporting homosexual legislative causes.

In the weeks leading up to his formal announcement, George Pataki took out TV ads asking Republicans to refrain from talking about abortion and gay “marriage,” branding them “distractions.”

“In 12 years [as governor], I don’t think I talked about that issue twice,” he once said of abortion.

On same-sex “marriage,” he says, “I think, leave it to the states. I don’t think it’s a role in Washington.”

However, Pataki has a long history of enacting the homosexual political agenda as governor of New York from 1994-2006. He signed a “hate crimes” law that added the words “gay” and “lesbian” to New York state law for the first time.

He signed the Sexual Orientation Nondiscrimination Act (SONDA), which prohibits business owners from “discriminating” against homosexuals in housing or hiring, with an exemption only for religious institutions.

He also added sexual orientation to state civil rights laws, alongside such immutable characteristics as race and sex, in an apparent quid pro quo for a gay activist group's endorsement in his last run for governor. The New York Times reported that, under pressure from Pataki, the then-Senate Majority Leader “shifted his position on the bill as part of what is tacitly acknowledged, even by Senator [Joseph] Bruno's senior aides, to have been a deal to win an endorsement for Governor Pataki from the state's largest gay rights group, the Empire State Pride Agenda.”

After the LGBT activist group endorsed Pataki in 2002, citing a long list of his service to the homosexual political cause, Pataki personally lobbied senators for the bill's passage, then signed it into law that December.

Coupled with his stance on gun control, environmentalism, and other issues, he stands well to the left of the Republican mainstream.

The three-term governor of New York, who belongs to the Roman Catholic Church, took his own advice by largely avoiding social issues today. The closest he came was his vow, “I'd repeal oppressive laws like ObamaCare and end Common Core.”

He added that he would “fire every current IRS employee abusing government power to discriminate on the basis of politics or religion. That is not America!”

Otherwise, Pataki's announcement speech hewed to stand pat Republican issues like reducing taxes, shrinking the number of federal employees, increasing military spending, and supporting entrepreneurship.

He began by thanking his supporters, in English and Spanish.

Smiling, his head pivoting between twin teleprompters, he said, “Let me tell you some of the things I'd do right away to get oppressive government off the backs of Americans.”

He would institute a lifetime ban on congressmen acting as lobbyists after they leave office. “If you ever served one day in Congress, you will never be a lobbyist,” he said. He favors forcing Congress to live under the laws it passes, so there will be “no special rules for the powerful.”

He cited his history of cutting taxes, reducing welfare rolls, and leaving his state with billions of dollars in surplus. “That's what our policies can do,” he said. “I know we can do the same thing for the United States.”

In recent weeks, he has called for a more interventionist foreign policy in the Middle East. Today, he reminded his audience that he was governor of New York in 9/11. “I will not fear the lesson of September 11,” he said. “To protect us, first we must protect the border,” he said – an unexpected phrase, as Pataki supports amnesty for the at least 11 million illegal immigrants already in the United States.

“We will stand with our ally, Israel, a democracy on the front lines of terror and barbarism,” he said.

Like former Sen. Rick Santorum, who announced he is running for president yesterday, Pataki agreed that “if necessary, American forces will be used to actually defeat and destroy ISIS on the ground” – although he promised not to become “the world's policeman.”

Some of his campaign promises drew skepticism, such as seeking to develop self-driving cars and to cure Alzheimer's disease and cancer within the next decade.

The speech's venue was chosen deliberately by Pataki, who considered entering the presidential race in 2000, 2008, and 2012. The town of Exeter, New Hampshire, claims to be the founding place of the Republican Party. (Ripon, Wisconsin, makes a similar claim.)

More importantly, the first-in-the-nation primary skews more libertarian on social issues than evangelical-dominated Iowa and South Carolina, so Pataki has essentially staked his candidacy on doing well in New Hampshire. Fellow pro-abortion Republican Rudy Giuliani made a similar bet in 2008, banking on a good showing among transplanted New Yorkers in the Florida primary. He left the race after finishing a distant third.

Short of a stunning upset in the Granite State, Pataki has little chance of breaking through the pack this year. A Fox News poll ranks him dead last among 16 announced and potential candidates. Holly Bailey of Yahoo! News said, “George Pataki would never say this, but you do have to wonder if he's sort of, maybe, gaming for vice president.”

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Pataki is not the first “pro-choice” Republican to run for president.  Giuliani (who supported partial birth abortion) and Virginia Gov. Jim Gilmore (another potential 2016 candidate, who supports abortion during the first trimester) ran in 2008. Twelve years earlier, both California Gov. Pete Wilson and Pennsylvania Sen. Arlen Specter supported abortion-on-demand. Arlen Specter later left the party and became a Democrat.

In 1988, General Alexander Haig opposed a human life amendment to the U.S. Constitution. So did Texas Gov. John Connally in 1980.

George H.W. Bush supported abortion and voted for Planned Parenthood funding early in his career but changed his position by the time he ran for president the second time, in 1988.

President Gerald Ford was the last Republican nominee to proclaim himself “pro-choice.” 

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Ireland ‘defied God’ by voting for gay ‘marriage’: Cardinal Burke

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OXFORD, May 28, 2015 (LifeSiteNews.com) -- Cardinal Raymond Burke lamented how formerly Catholic Ireland has gone further than the pagans in the pre-Christian days of old and “defied God” by calling homosexual behavior “marriage” in the referendum last week.

“I mean, this is a defiance of God. It’s just incredible. Pagans may have tolerated homosexual behaviours, they never dared to say this was marriage,” he told the Newman Society, Oxford University’s Catholic organization, in an address Wednesday about the intellectual heritage of Pope Benedict XVI. The Tablet, Britain’s liberal Catholic newspaper, reported his remarks.

On Friday, 1.2 million Irish people voted to amend the country’s constitution to say: “Marriage may be contracted in accordance with law by two persons without distinction as to their sex.” A little over 734,000 people voted against the proposal. 

Burke said that he could not understand “any nation redefining marriage.”

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The cardinal also emphasized the important role that parents play in protecting their children in a culture increasingly hostile to God’s laws. “The culture is thoroughly corrupted, if I may say so, and the children are being exposed to this, especially through the internet,” he said. One practical piece of advice that he offered families was to put computers in public areas to prevent children from “imbib[ing] this poison that’s out there.”

During the same Oxford visit, but during a homily at a Mass the day before, Burke called marriage between a man and woman a “fundamental truth” that has been “ignored, defied, and violated.”

Burke warned during the homily of the dangers of “various ideological currents” and of “human deception and trickery which strives to lead us into error.”

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Why young Christians can’t grasp our arguments against gay ‘marriage’

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By John Stonestreet

May 28, 2015 (BreakPoint.org) -- For five years, Dr. Abigail Rine has been teaching a course on gender theory at George Fox University, an evangelical school in the Quaker tradition.

At the beginning of the semester, she tells her students that “they are guaranteed to read something they will find disagreeable, probably even offensive.”

Writing at FirstThings.com recently, she related how five years ago it was easy to find readings that challenged and even offended the evangelical college students “considering the secular bent of contemporary gender studies.”

But today, things are different. “Students now,” she says, “arrive in my class thoroughly versed in the language and categories of identity politics; they are reticent to disagree with anything for fear of seeming intolerant—except, of course, what they perceive to be intolerant.”

And what do they find “intolerant”? Well, in her class, an essay entitled “What is Marriage?” by Sherif Girgis, Robert George, and Ryan Anderson, which was the beginning of the book “What Is Marriage?: Man and Woman: A Defense.”

In their article, Girgis, George, and Anderson defend what they call the conjugal view of marriage. “Marriage,” they write, “is the union of a man and a woman who make a permanent and exclusive commitment to each other … that is naturally fulfilled by bearing and rearing children together.” They defend this view against what they call the “revisionist view” of marriage, which redefines marriage to include, among other things, same-sex couples.

“My students hate it,” Dr. Rine wrote. They “lambast the article.” “They also,” she adds, “seem unable to fully understand the argument.” And again, these are evangelical students at an evangelical school.

The only argument for conjugal marriage they’ve ever encountered has been the wooden proof-texting from the Bible. And besides, wrote Rine, “What the article names as a ‘revisionist’ idea of marriage—marriage as an emotional, romantic, sexual bond between two people—does not seem ‘new’ to my students at all, because this is the view of marriage they were raised with, albeit with a scriptural, heterosexual gloss.”

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As Rine points out “the redefinition of marriage began decades ago” when “the link between sexuality and procreation was severed in our cultural imagination.”

And if marriage “has only an arbitrary relationship to reproduction,” then it seems mean-spirited to Rine’s students to argue that marriage by its very nature excludes same-sex couples.

And where do students get the idea that marriage “has only an arbitrary relationship to reproduction”? Well, everywhere—television, church, school, their homes, in youth groups.

Rine writes, “As I consider my own upbringing and the various ‘sex talks’ I encountered in evangelical church settings over the past twenty years, I realize that the view of marital sex presented there was primarily revisionist.”

In other words, once you say, “I do,” you get “the gift” of sex which is presented as “a ‘gift’ largely due to its [erotic], unitive properties, rather than its intrinsic capacity to create life.” Even in the Church, children have become an optional add-on to married life rather than its primary purpose.

What can we do to win back our children, our churches, and the culture? In our recent book “Same Sex Marriage,” Sean McDowell and I lay out a game plan. We offer strategies for the short-term and the long-term, with the ultimate goal: re-shaping the cultural imagination towards what God intended marriage to be, starting with the church. Come to BreakPoint.org to pick up your copy.

As Chuck Colson once said in a BreakPoint commentary about marriage, “We Christians are very good at saying ‘No.’ But we’ve got to get better at saying ‘Yes’: showing how God’s plan for humanity is a blessing. That His ways, including faithful, life-giving marriage between one man and one woman, lead to human flourishing physically, emotionally, and spiritually.”

I couldn’t agree more.

Reprinted with permission from Break Point.

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