Hilary White, Rome Correspondent

A childhood lost: painting China’s one child policy

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
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ROME, April 11, 2012 (LifeSiteNews.com) – He does not accuse, this little boy with the haunting expression, solemn eyed, gazing directly out from the canvas. He does not ask, as he might well ask, ‘Why am I alone?’ but merely stands still and straight, looking steadily forward at the viewer as his imaginary siblings play around him. 

The little boy’s face is that of 38 year-old Chinese painter Li Tianbing, taken from photos of himself as a child; the other little boys are his imaginary playmates, brothers and sisters who were never born, who populated his solitary life. Li’s work – huge canvases of ghostly children playing in landscapes that evoke both China’s ancient artistic tradition and its conflicted industrialised present – focuses consciously on the impact on individual lives of the country’s One Child Policy. He was five when the government issued it in 1979.

An exhibition of Li’s paintings, titled “A Game as Pretense of Being,” is currently making an impact in Paris, but could perhaps more appropriately have been titled, “A Childhood of One”. The focus of his work, Li says, is not on the large statistics whose immense scale can depersonalise, but on the policy’s impact on individual human lives. Children in China now, he says, for the first time in the country’s history, know only the life of solitude. No one is allowed to have brothers and sisters, and there are no large families in a country where for thousands of years family was all.

Li studied international relations in university, then came to Paris at the age of 22 to study at the Ecole des Beaux-Arts. He began painting from his memories and his tiny cache of photos. He said in a video interview that when he was a child, using these photos of himself, he created a whole other imaginary self, a life that included siblings and a large and happy family.

“My paintings are about childhood, but a childhood that is conjured up. The childhood I paint is not what happened in my real childhood,” he says.

“I think the One Child policy was a unique social phenomenon of our generation. What I want to express now is how this generation of people sees the world. The signs he carries in his body, his knowledge of the world and his experience of the world.”

When I was looking at the paintings on the internet, and I read that these children were the images of the imaginary siblings Li never had, my first response was, “Oh, he did that too?” Because I was also an only child, raised by a divorced single mother in the 1970s, and I recognised the expression, that of a child immersed in his own inner world, peopled with imaginary friends, pursuing fantasy adventures far away from lonely reality.

Li Tianbing grew up in rural China in the 1970s, the era following the Communist takeover, when the government issued a decree that no one could have more than one child. Government statistics, widely acknowledged to be unrealistically low, show that the policy has resulted in the loss of at least 400 million people, more than ten times the population of Canada.

The single-minded focus of the government at the time was forcing the country to industrialise, to prove to the world the superiority of Marxist principles. To the ruling class of the time, and up to today, the ideology takes priority over the human needs of the people. As a result, China has the world’s highest rates of capital punishment, abortion and suicide among women. In fact, it is the only country in the world where the suicide rate for women exceeds that of men.

While the policy is overt in China, it is merely a more brutalised version of the societal norm of the West. Here it is not forcibly imposed on the people from above, but it insinuated itself into the minds and hearts of the people I grew up around, where it is every bit as entrenched. To the people of my generation, born in the late 1960s to hippie parents whose rejection of the old values has infiltrated every aspect of our societies, being alone, being “only,” is our norm.

And it produces much the same result: adults whose loneliness is deeply embedded, who take solitude for granted, for whom family life is no more than a hazy fantasy gleaned from books and films, less likely to marry and have children of our own, less interested in engaging in the boisterous unpredictable arenas of the active world, always feeling vaguely like an observer rather than a participant. 

The loneliness wells up from the faces in Li’s paintings like a deep, suppressed groan.

These are the faces of children, some of them obviously very small children, but there is little evidence of innocence. These are not the sun-drenched dreams of golden-haired, apple-cheeked poppets playing sweetly in meadows and country gardens.

The children in Li’s paintings are not starveling, they are not ragged or grubby or neglected. But they are distant, perhaps envious, and a faint but persistent undertone of anger rings incessantly in the viewer’s mind when he looks back at their eyes.

These children live in another world where we are excluded. Who are we to bring our adult reality, with our macro-economic theories and their overbearing imperatives, into their private realm?

Why have we imposed ourselves in this moment, intruding and breaking their concentration? A concentration that is needed to keep reality at bay. The children wait for us to be done looking at them, so they can get back to their play, their thoughts, their world.

In some of the paintings, it is difficult to tell which is the fantasy, which the ghost, and which the reality. A grayscale little boy, holding a toy, runs down a railway track that cuts through a dimly rendered countryside, with ghostly translucent buildings looming up over him as if in a mist. A group of little boys, in bright pink chroma, follows behind him like a school of glittering fish. Which is the reality, and which is the ghost? Where does the child’s imagination end and the real world, the world of gray industrial scenes, begin?

In another, vaporous children stand before snow-covered tree branches, reading communist newspapers. Of the three, only one looks up and over his paper towards the viewer, an expression of surprise on his face, having seen us watching him, perhaps, and wondering where, what world, we have appeared from.

In nearly every painting, one little boy, Li himself, always with the same expression of surprise and disbelief, looks directly at us, as though we are the apparitions intruding into his world.

The paintings have an almost dystopian quality to them, even those showing apparently idyllic natural surroundings, their palettes largely monochromatic, the expressions of the children never joyful but mostly preoccupied and distant. Some of the faces, even those looking directly into the eyes of the viewer, seem closed, as if these children have already made up their minds, already judged the world created for them as a disappointment, and closed the door on us.

Li’s work is an attempt to highlight the reality that the policies that have shaped the macro-picture of demographics, of the economic and social realities on a grand scale in a country with over a billion human beings, have their greatest effect on the individual souls. The human world is not made up of faceless masses, but of one person at a time, living in a unity of a human society made up of other individual persons. In a sense, the existence of “society,” and “culture” and “economics” are all abstractions. Human society can never be about these intangible ideas, but about human beings, one human being at a time.

What a policy that focuses only on these abstractions does to a single, unique human being is the question with which governments never concern themselves, and academics only rarely.

But a single painting is like a single person, and its message, no matter how many see it, is always personal. The children in these paintings assert that they are not instruments or products for use in a grand socio-economic experiment.

See more of Li’s paintings here.

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TLC pulls ‘19 Kids and Counting’ from schedule following Duggar molestation allegations

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By Ben Johnson

SPRINGDALE, AR, May 22, 2015 (LifeSiteNews.com) – The television network TLC has removed the Duggar family's reality show, “19 Kids and Counting,” from its schedule, at least temporarily.

Multiple news outlets have confirmed that the show, featuring the large and expanding evangelical Christian family, will not be on the air until the network makes a final decision about the program's fate.

The network had previously removed “Here Comes Honey Boo Boo” from its network after “Mama June” Shannon had been seen associating with convicted child molester Mark McDaniel, possibly exposing her children to a sexual predator. Shannon has told the entertainment news outlet TMZ that she would sue the network for unfair and inconsistent treatment.

TLC has not made a final determination as of yet and aired a Duggar marathon Thursday evening as the controversy brewed.

Friday's move comes after media outlets obtained police records showing Josh Duggar, as a young teenager 12 years ago, inappropriately touched as many as five girls, often while they were sleeping. The police records show the incidents began in March 2002, the month the oldest Duggar child turned 14. He admitted the incident to his parents that July, but another incident took place in March 2003. At that time, the family sent him to a program that required counseling and hard physical labor.

Three years later, a letter containing details of the molestation was found, and its recipient notified police, who launched an investigation.

One of his victims told police, after Josh returned in July 2003, he had clearly “turned back to God.” No further incidents have been alleged.

Duggar's wife of six-and-a-half years, Anna, said Josh revealed the painful episode to her two years before they got engaged.

Since the allegations have been made public, Josh Duggar admitted his long ago wrongdoing, calling his teenage actions “inexcusable.” He also resigned his job at FRC Action, a pro-family lobbying organization.

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Some figures have offered the Duggars their reassurance that, whatever sins Josh committed as a teen, he can be – perhaps has been – forgiven by God.

Former Arkansas Gov. Mike Huckabee, now a presidential hopeful, said that Josh “and his family dealt with it and were honest and open about it with the victims and the authorities. No purpose whatsoever is served by those who are now trying to discredit Josh or his family by sensationalizing the story.”

He said those who leaked the story were motivated by “insensitive bloodlust” to destroy the Duggar family. “There was no consideration of the fact that the victims wanted this to be left in the past, and ultimately a judge had the information on file destroyed—not to protect Josh, but the innocent victims.”

God, Huckabee said, forgives all sins.

“In my life today, I am so very thankful for God’s grace, mercy and redemption,” Josh wrote.

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Rebecca Kiessling of Save the 1 - United States Steve Jalsevac/Vatican City
Rebecca Kiessling

I told her I was conceived in rape. She told me to prove I shouldn’t have been aborted.

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By Rebecca Kiessling

(Savethe1) - Why should I have to prove my worth and my right to life? When I first learned at the age of 18 that I was conceived in rape, I instantly felt targeted and devalued by our society because I’d heard what people said about pregnancy “in cases of rape.” Right away, I felt I was in a position where I would have to justify my own existence – that I would have to prove to the world that I shouldn’t have been aborted and that I was worthy of living.

I’ve since found my own value, identity and purpose in Christ, being created by God, in His image, and for a purpose, so I no longer feel I need to prove my worth to others in order to feel worthy. Instead, I share my worth out of gratitude for my own life being spared and in order that others may see the value of those who are still at risk – those who are in harm’s way as yet unborn and being targeted for abortion in the clinics, in legislation, and in people’s hearts and minds.

Whenever I speak, I share this aspect of my journey, but people are shocked to hear that I actually do get challenged to prove my value, to demonstrate my positive contribution to society and to justify my right not to have been aborted. This recent e-mail is a case in point. It was a tough inquiry to receive, but you’ll see my hopefully patient (and prayerful) responses below, and the ultimate outcome of the exchange:

I’m feeling sad and skeptical about rape babies.  I’d love to consider myself pro-life due to biblical reasons, but I just don’t really see what good can ever come out of a rape baby. I still think that it sometimes furthers the victimization of a rape victim. And it’s also because I’m very sad and disturbed by your blog.

I just think sometimes that it would be better if these babies never existed -- that every single one would naturally be miscarried by God’s will, so no one could bully them for their skeleton in their closet. Like I said, the subject manner disturbs me to the point where I vomit. I wish that every child was conceived in love and not violence because that's the way it should be. And I'm sad to say that the only way I could fully believe all of you rape mothers and children is if you were to pray for the peace of God that transcends all my futile understanding and my volatile, overly-sensitive emotions. 

There is no story in the whole world that can fully change my mind. The only way I could ever is if I were to befriend a victim or become the Bride of a man whom was the product of abuse. I'm so sorry to be brutally honest; it's just that my heart grieves to the point where I feel the struggle to overcome the sin of prejudice. I'm so angry at God that he allows this to occur.

Dear __, I appreciate you going to our blog and taking the time to reach out to us.  Your concerns are the most common, but research shows that rape victims are four times more likely to die within the next year after the abortion vs. giving birth. Dr. David Reardon's book Victims and Victors: Speaking Out About Their Pregnancies, Abortions and Children Resulting From Sexual Assault explains this.  So it's a myth which gets perpetuated -- that a rape victim would be better off after an abortion, that her child would be a reminder of the rape, and that she would even see her child as a "rape baby," as you put it.

I understand a lot of what you're saying.  You would definitely feel differently if you knew someone personally.  I wished I wasn’t conceived in rape, but I do believe now that God definitely brings good out of evil, and uses tragic situations to bring healing.  He doesn't intend the evil of course, but his trademark is redeeming really awful situations.

-- Rebecca

Her reply (again, challenging for me to read, but I think she candidly articulates a lot of what most people really wonder or think):

What has God done in your life personally besides this blog that has made your tragic family life worth the pain? Tell me what you have been doing: like marriage, dating, children, jobs, friendship, volunteer work; any of that. I am curious to see how God has given your life joy and purpose. I'm sorry if I have ever been difficult to handle. I'm emotionally impulsive when I hear something sad.

First of all, my birthmother and her husband legally adopted me 3-1/2 years ago because my adoptive family was really screwed up (long story of abuse and abandonment.) My own adoption by my birthmother was our fairy-tale ending.  She says I'm a blessing to her, I honor her and I bring her healing! I love adoption -- my two oldest are adopted (very open adoption,) and we adopted a baby with special needs -- Cassie -- who died in our arms at 33 days old. It was an honor to take care of her and was definitely one of the most important things I'd ever done in my life. She died because of medical malpractice.

Married for nearly 17 years, we have 5 children now – two adopted sons and our three biological daughters.  Here's my son's story. He wrote it last September at 12 years old.

Besides being the president and founder of Save The 1, I also co-founded Hope After Rape Conception. I'm a family law attorney, though I closed my law practice to have my children and to home school until 2-1/2 years ago.

I make baby quilts which I donate to pregnancy resource centers and I give to moms in unplanned pregnancies. My birthmother taught me to sew! I also taught my children to quilt, as well as many of my friends and their children. I've volunteered with orphan care, Sunday school, feeding the disadvantaged, free legal work, volunteer work for a maternity home, and helping in various ways with pregnancy resource centers. I changed the hearts of Gov. Rick Perry and Newt Gingrich on this issue during their presidential campaigns!

A large part of what I do is helping others to understand their value, identity and worth because lots of people struggle with these issues -- not just those conceived in rape. I hope this helps!  -- Rebecca

Her final response – from someone who said “there is no story in the world that can fully change my mind”: 

Dear Rebecca, thank you so much for your time to straighten out my emotional acting out -- I'm really glad you told me about your life. I really think I'll be okay now. I still wish that men wouldn't rape, but at least the world knows a lot more than they used to and I can say that I'm pro-life to my college professors without paranoia or anxiety. I even talked about helping people like you with my mom and dad. They told me I'm too sensitive in personality to be involved directly in domestic politics; yet, I'm praying about being a free English tutor for troubled families as well as being an anti-pornography informant or activist. After all, the porn industry has been statistically linked to the sexual violence pandemic. I'm so glad that you are living life well and to the best of your ability; keep telling people that just because your birth father was an evil scumbag doesn't mean that you are. Thanks Rebecca, you have really touched and strengthened my heart. With much sincerity.

 

BIO: Rebecca Kiessling was conceived in rape and nearly aborted, but legally protected by law in Michigan pre-Roe v Wade.  She's an attorney, pro-life speaker and blogger, and President of Save The 1. Her own website is www.rebeccakiessling.com

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Boy Scouts president: We need to allow open homosexual leaders

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By Dustin Siggins

May 22, 2015 (LifeSiteNews.com) – Boy Scouts of America president Robert Gates says the youth organization must change with the times and allow open homosexual men to serve as Scout leaders.

Gates, the former U.S. Secretary of Defense and CIA Director, said in a speech at the 2015 Boy Scouts of America (BSA) National Annual Meeting Thursday that the Boy Scouts would have to adjust to "the social, political, and juridicial changes taking place in our country -- changes taking place a pace this past year no one anticipated."

According to Gates, the way to balance the religious affiliations of "some 70% of our scout units" and avoid "a broad [court] ruling that could forbid any kind of membership standard" is to offer individual troops a flexible membership policy. 

"For me, I support a policy that accepts and respects our different perspectives and beliefs, allows religious organizations -- based on First Amendment protections of religious freedom -- to establish their own standards for adult leaders, and preserves the Boy Scouts of America now and forever."

"I truly fear that any other alternative will be the end of us as a national movement," said Gates, who said that BSA should "seize control of our own future, set our own course, and change our policy in order to allow charter partners -- unit sponsoring organizations -- to determine the standards for their Scout leaders."

This is not the first time that Gates, who led the military to end its two decades-long Don't Ask, Don't Tell policy, has supported gay Scout leaders. Last year, he said that he "would have supported having gay Scoutmasters, but at the same time, I fully accept the decision that was democratically arrived at by 1,500 volunteers from across the entire country."

In 2013, BSA allowed openly homosexual scouts for the first time. That policy reads: "No youth may be denied membership in the Boy Scouts of America on the basis of sexual orientation or preference alone,” and took effect on January 1, 2014.

A year ago, Gates said he "was prepared to go further than the decision that was made" to allow gay Scout members, but decided that "to try to take last year's decision to the next step would irreparably fracture and perhaps even provoke a formal, permanent split in this movement - with the high likelihood neither side would subsequently survive on its own."

This week, though, Gates said that "events during the past year have confronted us with urgent challenges I did not foresee and which we cannot ignore."

"We cannot ignore growing internal challenges to our current membership policy, from some councils... in open defiance of the policy," said Gates. 

However, Gates' remarks may have come too late to prevent internal challenges from splitting BSA. Due to the 2013 vote, a number of Scouting alternatives launched, including the organization Trail Life USA. The latter group says it aims "to be the premier national character development organization for young men which produces Godly and responsible husbands, fathers, and citizens." 

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In January, Trail Life USA said it has "over 540 Troops in 48 states and the registration of nearly 20,000 adults and boys..."

Furthermore, the decision by BSA to allow gay scouts has led to criticism from people on both sides of the debate. Homosexual activists say the group did not go far enough, whereas many Christian parents and organizations say BSA is bowing to public pressure from homosexual advocates to affect its membership, despite its Christian roots.

Corporate pressure has also been aggressive. Last year, Walt Disney World threatened to not allow employees to volunteer for BSA as part of its VoluntEARS program in 2015 if the organization does not allow gay Scout leaders. Diversity Inc. reports that Merck & Co., Ernst & Young, Major League Baseball, and AT&T are just some of the other companies that have pressured BSA to further change its policies.

LifeSiteNews asked BSA whether Gates' comments indicated support for a totally flexible scout leadership policy, or just related to gay scout leaders, as well as whether BSA would take a stand against state and local laws that deny First Amendment rights to people who oppose same-sex "marriage."

BSA declined to comment, telling LifeSiteNews in a statement: "Dr. Gates’s remarks speak for themselves. ... It is important to note that no decisions were made during the National Annual Meeting. A decision is expected no later than the Boy Scouts of America’s National Executive Board meeting in October."

A video of Gates' remarks is below. The comments about membership standards begin at 8:40.

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