John Westen

A plea to U.S. Bishops: Please love enough to speak of the dangers of homosexuality

John Westen
John Westen

June 29, 2011 ( - As the same-sex ‘marriage’ debate plays out in the United States, with New York having recently fallen, I can’t help but think that it all feels strangely familiar.  Back in 2003 and 2004 Canada went through these same debates. 

The methods used by homosexual activists in Canada were actually exported to the United States (first to Massachusetts) and have been similarly successful.  However, I cringe to see that the same unsuccessful approach to combating this agenda taken by religious leaders in Canada is being taken by U.S. leaders, with similar results.

To be sure, the efforts of the newly formed U.S. Bishops Conference office for the ‘promotion and defense of marriage’ are commendable. However, they are off target.  The slick and beautiful videos they have produced for the promotion of marriage and family life are truly great.  Thirty years ago they would have made a massive impact in fighting divorce and the contraceptive mentality. 

Today, however, what we need to realize is that in the same-sex ‘marriage’ battle, the fight is not really about marriage.  As it was in Canada, in the debates leading up to the passage of our same-sex ‘marriage’ legislation in 2005, the issue is about societal approval for homosexual acts.

Homosexual activists argue the need for ‘marriage,’ but most have no interest in the constraints that such a formalized union would entail in terms of exclusive partnership.  However, the leaders among the activists have convinced the movement that they must attain marriage as a societal stamp of approval to homosexual behavior. 

For practicing homosexuals, as with all those engaged in aberrant sexual behavior, the conscience speaks uncomfortably.  Many activists in the sexual sphere seek societal approval, since they falsely believe that it will quell the voice of the conscience.  They are not looking for mere tolerance, but outright approval and even to quash all dissent, with coercion if necessary. 

In nations like my own, where speaking out against homosexuality has led to fines and penalties, there is also a growing movement advocating that pro-homosexual education be taught in schools and that parents be prevented from exempting their children from such classes.

The only way to truly win this debate is to raise the long-ignored subject of homosexuality itself: to teach the truth that homosexual acts are perilous to the body, and especially to the soul. To fail to do this would be to fail to address the heart of the matter.

In most people’s minds, arguments about the goodness of (heterosexual) marriage and raising children can be accepted right along with homosexual ‘marriage.’  Arguments that gay “marriage” will be a detriment to society, or that we should not alter traditional definitions, are tangential.  The core issue is the Church’s loving concern for those individuals who are putting their bodies and souls in danger with illicit and dangerous sexual practices, and society’s encouraging such behavior with the title of ‘marriage’.

That was what struck me when I read the New York Times coverage of the passage of the same-sex ‘marriage’ legislation pushed so hard by Catholic Governor Andrew Cuomo in New York. “The Catholic Church, arguably the only institution with the authority and reach to derail same-sex marriage, seemed to shrink from the fight,” it said.

The only answer that will move society away from the acceptance of homosexuality and thus same-sex ‘marriage’ is – caritas in veritate – or love in truth. And it is up to the Church to fearlessly preach this difficult, but beautiful message. It is not love to allow your children to rampantly misbehave without correcting them.  Speaking as a father of seven children, I will admit that it is often easier to turn the other way and purposely fail to notice misbehavior.  But out of love parents must correct and discipline their children, lest they come to harm. 

So too the Church, and especially Her shepherds – the fathers of souls - must feed the flock, must teach the truths however difficult and politically incorrect.  That is true love.

The Vatican has specifically warned against silence on the hard truths of homosexuality.  The man who is now our Pope, while he headed up the Congregation for the Doctrine of the Faith, issued a public document directed to the Bishops of the Catholic Church, stating that silence about the Church’s teachings regarding the spiritual harm of homosexual acts stems from a false charity which is ‘neither caring nor pastoral.’

Therefore I beg you, good priests and bishops and religious leaders of all Christian denominations, to speak out with conviction and love the truths of Christ, especially in these hard areas of human sexuality.  You will be criticized for it, but you must trust that God will see to it that the truth is well received. 

Love demands it and the future of Christianity depends on it.  How can I say the future of Christianity depends on it, since we know that Christ will be with His Church till the end of time? Because in this battle of homosexuality, a time of persecution of the Church is near at hand, and indeed, in many parts has already arrived.

This is not my estimation, but that of the Pope Benedict XVI.  In an address given only 18 days prior to his election to the pontificate, and one day prior to the death of Pope John Paul II, then Cardinal Josef Ratzinger said: “Very soon it will not be possible to state that homosexuality, as the Catholic Church teaches, is an objective disorder in the structuring of human existence.”

Yes, the time may be coming shortly when we are forbidden to state the basic truths of the Church.  Will we then have the courage to proclaim Christ’s truth with the possibility of losing our freedom, or perhaps even shedding our blood? If we choose silence now because of cultural pressures, the loss of human respect and political calculations, how can we imagine that when the penalties are increased to include imprisonment, and possibly even torment and death, we will dare to speak the truth of Christ?

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Dustin Siggins Dustin Siggins Follow Dustin

Pelosi asked: Is unborn baby with human heart a ‘human being’? Responds: ‘I am a devout Catholic’

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By Dustin Siggins

Tell Nancy Pelosi: No, supporting abortion and gay 'marriage' is not Catholic. Sign the petition. Click here.

WASHINGTON, D.C., October 2, 2015 (LifeSiteNews) -- Top Democrat Nancy Pelosi, D-CA, won't say whether an unborn child with a “human heart” and a “human liver” is a human being.

Pelosi, who is the Minority Leader in the House, was asked a question about the issue by CNS News at a press conference last week. The conservative news outlet asked, "In reference to funding for Planned Parenthood: Is an unborn baby with a human heart and a human liver a human being?”

Pelosi stumbled over her answer, saying, “Why don't you take your ideological questions--I don't, I don't have—”

CNS then asked her, "If it's not a human being, what species is it?”

It was then that Pelosi got back on stride, swatting aside the question with her accustomed reference to her “devout” Catholic faith.

“No, listen, I want to say something to you,” she said. “I don't know who you are and you're welcome to be here, freedom of this press. I am a devout practicing Catholic, a mother of five children. When my baby was born, my fifth child, my oldest child was six years old. I think I know more about this subject than you, with all due respect.”

“So it's not a human being, then?” pressed CNS, to which Pelosi said, “And I do not intend to respond to your questions, which have no basis in what public policy is that we do here.”

Pelosi has long used her self-proclaimed status as a “devout” practicing Catholic to promote abortion.

In response to a reporter’s question a proposed ban on late-term abortion in 2013, Pelosi said that the issue of late-term abortion is "sacred ground" for her.

"As a practicing and respectful Catholic, this is sacred ground to me when we talk about this," Pelosi said. "This shouldn't have anything to do with politics."

In 2008, she was asked by then-Meet the Press host David Gregory about when life begins. Pelosi said that "as an ardent, practicing Catholic, this is an issue I have studied for a long time. And what I know is that over the centuries, the doctors of the Church have not been able to make that definition....We don't know."

The Church has always taught that unborn human life is to be protected, and that such life is created at the moment of conception.

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Ben Johnson Ben Johnson Follow Ben

New video: Planned Parenthood abortionist jokes about harvesting baby’s brains, getting ‘intact’ head

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By Ben Johnson

I interviewed my friend, David Daleiden, about his important work exposing Planned Parenthood's baby body parts trade on the Glenn Beck Program. David urged Congress to hold Planned Parenthood accountable and to demand the full truth. He also released never-before-seen footage showing a Planned Parenthood abortionist callously discussing how to obtain an intact brain from aborted babies.

Posted by Lila Rose on Monday, October 5, 2015


Sign the petition to defund Planned Parenthood here

WASHINGTON, D.C., October 5, 2015 (LifeSiteNews) - In the newest video footage released by the Center for Medical Progress, a Planned Parenthood abortionist laughs as she discusses her hope of removing the intact "calvarium," or skull, of an unborn baby while preserving both lobes of the brain.

She also describes how she first dismembers babies up to twenty weeks gestation, including two twenty-week babies she said she aborted the week before.

Dr. Amna Dermish, an abortionist with Planned Parenthood of Greater Texas, told undercover investigators she had never been able to remove the calivarium (skull) of an aborted child "intact," but she hopes to.

"Maybe next time," the investigator said.

"I know, right?" Dr. Dermish replied. "Well, this'll give me something to strive for."

Dermish, who performs abortions up to the 20-week legal limit in Austin, then described the method she used to collect fetal brain and skull specimens.

"If it’s a breech presentation [in which the baby is born feet first] I will remove the extremities first - the lower extremities - and then go for the spine," she began.

She then slides the baby down the birth canal until she can snip the spinal cord.

The buyer noted that intact organs fetch higher prices from potential buyers, who seek them for experimentation.

"I always try to keep the trunk intact," she said.

"I don't routinely convert to breech, but I will if I have to," she added.

Converting a child to the breech position is the first step of the partial birth abortion procedure. The procedure has been illegal since President Bush signed legislation in 2003 making it a federal felony punishable by two years in prison and a fine of $250,000.

According to CMP lead investigator David Daleiden, who debuted the video footage during an interview with Lila Rose on The Blaze TV, Dr. Dermish was trained by Planned Parenthood's senior director of medical services, Dr. Deborah Nucatola.

Dr. Nucatola was caught on the first CMP undercover video, discussing the side industry while eating a salad and drinking red wine during a business luncheon.

Between sips, she described an abortion process that legal experts believe is a partial birth abortion, violating federal law.

“The federal abortion ban is a law, and laws are up to interpretation,” Dr. Nucatola said on the undercover footage. “So, if I say on day one that I don't intend to do this, what ultimately happens doesn't matter.”

Daleiden told Rose he hoped that Congressional investigators would continue to pressure the organization about whether the abortion technique it uses violates federal law, as well as the $60-per-specimen fee the national organization has admitted some of its affiliates receive.

Trafficking in human body parts for "valuable consideration" is also a federal felony carrying a penalty of up to 10 years in prison and a $500,000 fine.

"That would be enough to construct a criminal case against Planned Parenthood," Daleiden said.

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Nancy Flanders


He used to be an abortionist; now, he fights to save the lives of the preborn

Nancy Flanders
By Nancy Flanders

October 5, 2015 (LiveActionNews) -- In 1976, Dr. Anthony Levatino, an OB/GYN, graduated from medical school and was, without a doubt, pro-abortion. He strongly supported abortion “rights” and believed abortion was a decision to be made between a woman and her doctor.

“A lot of people identify themselves as pro-life or pro-choice, but for so many people, it doesn’t really touch them personally; it doesn’t impact their lives in the way that I wish it would. If nothing more than in the voting booth, if nowhere else,” said Levatino in a speech for the Pro-Life Action League. “But when you’re an obstetrician / gynecologist and you say I’m pro-choice – well, that becomes rather a more personal thing because you’re the one who does the abortions and you have to make the decision of whether you’ll do that or not.”

Levatino learned how to do first and second trimester abortions. Thirty to forty years ago, second trimester abortions were done by saline injection, which was dangerous.

"For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see."

At that same time, Levatino and his wife were struggling with fertility problems and were considering adoption. They knew however, how difficult it was to adopt a newborn.

“It was the first time that I had any doubts about what I was doing because I knew very well that part of the reason why it’s difficult to find children to adopt were that doctors like me were killing them in abortions,” said Levatino.

Finally, in 1978, the couple adopted their daughter, Heather. Right after the adoption, they discovered they were expecting a baby, and their son was born just 10 months later.

Levatino describes a “perfectly happy” life at this time and says that despite those first qualms about abortion, he went right back to work performing them.

In 1981, after graduating from his residency, Levatino joined an OB/GYN practice which also offered abortions as a service. Saline infusion was the most common method for second trimester abortions at the time, but it ran the risk of babies born alive. The procedures were also expensive, difficult, and required the mother to go through labor. Levatino and his partners trained themselves to perform the D&E abortion procedure, which is used today.

In his speech, he describes what it’s like to perform the now routine procedure:

You take an instrument like this called a sopher clamp and you basically – the surgery is that you literally tear a child to pieces. The suction is only for the fluid. The rest of it is literally dismembering a child piece by piece with an abortion instrument […] absolutely gut-wrenching procedure.

Over the next four years, Levatino would perform 1,200 abortions, over 100 of them D&E, second trimester abortions.

But then everything changed. On a beautiful day in June of 1984, the family was at home enjoying time with friends when Levatino heard tires squeal. The children were in the street and Heather had been hit by a car.

“She was a mess,” he explained. “And we did everything we possibly could. But she ultimately died, literally in our arms, on the way to the hospital that evening.”

After a while, Levatino had to return to work. And one day, his first D&E since the accident was on his schedule. He wasn’t really thinking about it or concerned. To him, it was going to be a routine procedure he had done many times before. Only it wasn’t.

“I started that abortion and I took that sopher clamp and I literally ripped out an arm or a leg and I just stared at it in the clamp. And I got sick,” he explained. “But you know something, when you start an abortion you can’t stop. If you don’t get all the pieces – and you literally stack them up on the side of the table […] your patient is going to come back infected, bleeding or dead. So I soldiered on and I finished that abortion.”

But by the time the abortion was complete, Levatino was beginning to feel a change of heart:

For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see. I couldn’t see what a great doctor I was being. I didn’t see how I helped this woman in her crisis. I didn’t see the 600 dollars cash I had just made in 15 minutes. All I could see was somebody’s son or daughter. And after losing my daughter this was looking very, very different to me.

Levatino stopped performing second trimester abortions but continued to provide first trimester abortions for the next few months.

“Everybody puts doctors on a pedestal and we’re all supposed to be so smart but we’re no different than anybody else,” he said.

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He realized that killing a baby at 20 weeks gestation was exactly the same as killing one at nine weeks gestation or even two weeks gestation. He understood that it doesn’t matter how big or small the baby is, it’s a human life. He has not done an abortion since February 1985 and says there is no chance he will ever perform one again.

Adamant that he would never join the pro-life movement because of the media’s portrayal of pro-lifers as crazy, he was eventually invited to a pro-life potluck dinner where he met people who he realized were intelligent volunteers who spent their time defending preborn humans.

After that, Levatino began speaking out against abortion specifically with young people, graphically describing for them what an abortion really is.

Levatino has also testified before Congress, asking our government to end legal abortion.

Reprinted with permission from Live Action News

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