Rob Schwarzwalder

A response to Evangelical calls to disengage from the political fight

Rob Schwarzwalder
By Rob Schwarzwalder

As explained by my friends Tim Dalrymple and Mark Tooley, it has become fashionable among some young evangelicals to call upon social conservatives to disengage from the political fight. Instead, they urge their peers to serve our neighbors with Christian affection and anonymous quietude. Matt Anderson, Jon Shields and John Mark Reynolds have commented on essentially the same phenomenon.

The disaffection of some younger believers toward political action seems animated by two factors: the reality that more has not been accomplished, despite decades of evangelical political activism, and the perception that evangelical social conservatives are an angry and bumptious lot characterized more by enflamed rhetoric than compassion or effectiveness.

The first issue reflects more a naiveté about politics than anything else. Political change is incremental. Only on rare occasions (e.g., the Civil Rights movement of the 1960s) does massive social change occur. The great majority of the time, it is a matter of slow, deliberate and prudential action.

For example, the ruling legalizing unrestricted access to abortion, Roe v. Wade, remains the law of the land nearly 40 years after it was issued by the Supreme Court. Those who look with despair on the failure of conservatives to correct Roe say that we should admit legal and political defeat and simply concentrate on pro-life and pro-adoption ministries.

Those ministries are essential, but incomplete: As long as Roe is the law, however generous and effective Christian efforts to save the unborn and help their mothers might be, they will fail adequately to end abortion’s culture of death.

Since 1973, myriad pro-life measures have been passed at both the federal and state levels (See examples here and here). Abortion is being restrained, gradually, through these partial victories.

In addition, the ground has shifted beneath the feet of those who believe in “a woman’s right to choose” an abortion above the right of the unborn child to live - according to a recent Gallup Poll, more Americans than ever before identify as pro-life (50-41 percent). Changes in public opinion usually lead to political action. In this case, that action will (continue to) be pro-life.

Progress can be slow. That does not mean it is unimportant or that noble efforts should be discarded. It means thinking tactically and strategically, persuading and voting and running for office and putting up yard signs and a thousand other large and small political tasks. It means taking what victories are possible now and laying the foundation for more victories in the future. That’s the very nature of politics. I believe these younger evangelicals may very well come to grasp this concept as they mature and gain experience.

Insofar as the stereotypes of “the Christian Right:” it is easy to caricature, much harder to evaluate honestly. Those younger believers who have accepted the narrative offered by critics of Christian conservatives often will win the accolades of the “elites” who insist that evangelicals are uninformed, frightened and reactionary.

The rare flippant remark, the episodic rhetorical overreach, the infrequent but stinging criticism: yes, evangelical leaders in political and social action have occasionally made them. Yet they reflect neither the Gospel nor the remarkable, even historic work of those same leaders - men and women who, sporadically, say things they regret (and, unlike most of their critics, for which they often and quickly apologize).

That such verbal mots are used by those who denigrate Christian activists to generalize about the social conservative movement is intellectually disingenuous; such generalizations are inaccurate and unfair.

To reiterate: Socially conservative evangelicals are fallen, like everyone else. Sometimes we overstate, say things in the heat of the moment, etc. But these isolated comments are not characteristic of the generally irenic language or compassionate actions we seek to bring to the public arena. Verbal gaffes are noticeable - citable - because of their relative rarity.

Undeniably, political triumphalism is an idol. We will never inaugurate the Kingdom of God until the King Himself rules on earth. The battle will never be fully won; as long as our culture is occupied by sons and daughters of Adam (that would be all of us), social evil will exist and merit resistance. Wrong ideas never die but only lapse into episodic somnolence. Agendas of power, slaughter and cruelty wait calmly in the wings of human affairs.

Yet secession from political engagement because it is hard, its success impermanent and its achievements incomplete, is more a form of self-comfort than moral conviction. As Carl Henry wrote me in a personal letter years ago, “not to oppose a Hitler, a Stalin or a Mao would have been an act of Christian lovelessness” - in other words, passivity in the face of evil is acquiescence to it and, in some cases, even partnership with it.

Paul enjoins us to not grow weary in doing good (Galatians 6:9, 2 Thessalonians 3:13) for a reason: It is hard to persist in doing good when the results of our labor seem modest. Battles are wearing, and trenches are discomfiting. The overconfidence of some conservative Christians in politics as the means by which to “change the world” was misplaced.

But abandonment is a poor substitute for uninformed striving. Enthusiasm for an immodest aim produces frustration, or even bitterness, since that aim can never be reached. Withdrawal is a welcome alternative, surely, in the short term: It is always easier to rest than fight.

It is then that the faithful Christian remembers we are citizens of an eternal commonwealth, that doing right in all spheres of life is pleasing to - and required by - God, and that small, incremental victories can build momentum such that substantial and more climactic victory becomes possible. For example, Great Britain abolished the slave trade in 1807, but it took another 26 years to end British slavery itself.

Evangelicals should stand for justice and righteousness (our English terms both stem from a common Hebrew word, tsehdek) wherever such a stance is needed. This means defending marriage, the unborn and religious liberty wherever they are endangered.

There is nothing more important than sharing the good news that Jesus died for our sins and rose from the grave. Yet as central as this is to the church’s proclamation and ministry, it cannot stand in isolation from works of compassion and working for social structures and political initiatives that protect the unborn and their mothers, bolster marriage and the family, and supporting religious liberty.

To herald the Gospel without actions commensurate with it is insufficient. These actions include works of charity and works of public initiative. To jettison either facet of our witness and work would be, to use Dr. Henry’s phrase, “loveless.”

May the church resist such a self-satisfying and thoroughly unbiblical practice and such a dangerous temptation.

Rob Schwarzwalder is Senior Vice President at Family Research Council. This article appeared in The Christian Post

FREE pro-life and pro-family news.

Stay up-to-date on the issues you care about the most. Subscribe today. 

Select Your Edition:

Share this article

Featured Image
Dustin Siggins Dustin Siggins Follow Dustin

Pelosi asked: Is unborn baby with human heart a ‘human being’? Responds: ‘I am a devout Catholic’

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

Tell Nancy Pelosi: No, supporting abortion and gay 'marriage' is not Catholic. Sign the petition. Click here.

WASHINGTON, D.C., October 2, 2015 (LifeSiteNews) -- Top Democrat Nancy Pelosi, D-CA, won't say whether an unborn child with a “human heart” and a “human liver” is a human being.

Pelosi, who is the Minority Leader in the House, was asked a question about the issue by CNS News at a press conference last week. The conservative news outlet asked, "In reference to funding for Planned Parenthood: Is an unborn baby with a human heart and a human liver a human being?”

Pelosi stumbled over her answer, saying, “Why don't you take your ideological questions--I don't, I don't have—”

CNS then asked her, "If it's not a human being, what species is it?”

It was then that Pelosi got back on stride, swatting aside the question with her accustomed reference to her “devout” Catholic faith.

“No, listen, I want to say something to you,” she said. “I don't know who you are and you're welcome to be here, freedom of this press. I am a devout practicing Catholic, a mother of five children. When my baby was born, my fifth child, my oldest child was six years old. I think I know more about this subject than you, with all due respect.”

“So it's not a human being, then?” pressed CNS, to which Pelosi said, “And I do not intend to respond to your questions, which have no basis in what public policy is that we do here.”

Pelosi has long used her self-proclaimed status as a “devout” practicing Catholic to promote abortion.

In response to a reporter’s question a proposed ban on late-term abortion in 2013, Pelosi said that the issue of late-term abortion is "sacred ground" for her.

"As a practicing and respectful Catholic, this is sacred ground to me when we talk about this," Pelosi said. "This shouldn't have anything to do with politics."

In 2008, she was asked by then-Meet the Press host David Gregory about when life begins. Pelosi said that "as an ardent, practicing Catholic, this is an issue I have studied for a long time. And what I know is that over the centuries, the doctors of the Church have not been able to make that definition....We don't know."

The Church has always taught that unborn human life is to be protected, and that such life is created at the moment of conception.

Featured Image
Ben Johnson Ben Johnson Follow Ben

New video: Planned Parenthood abortionist jokes about harvesting baby’s brains, getting ‘intact’ head

Ben Johnson Ben Johnson Follow Ben
By Ben Johnson

I interviewed my friend, David Daleiden, about his important work exposing Planned Parenthood's baby body parts trade on the Glenn Beck Program. David urged Congress to hold Planned Parenthood accountable and to demand the full truth. He also released never-before-seen footage showing a Planned Parenthood abortionist callously discussing how to obtain an intact brain from aborted babies.

Posted by Lila Rose on Monday, October 5, 2015


Sign the petition to defund Planned Parenthood here

WASHINGTON, D.C., October 5, 2015 (LifeSiteNews) - In the newest video footage released by the Center for Medical Progress, a Planned Parenthood abortionist laughs as she discusses her hope of removing the intact "calvarium," or skull, of an unborn baby while preserving both lobes of the brain.

She also describes how she first dismembers babies up to twenty weeks gestation, including two twenty-week babies she said she aborted the week before.

Dr. Amna Dermish, an abortionist with Planned Parenthood of Greater Texas, told undercover investigators she had never been able to remove the calivarium (skull) of an aborted child "intact," but she hopes to.

"Maybe next time," the investigator said.

"I know, right?" Dr. Dermish replied. "Well, this'll give me something to strive for."

Dermish, who performs abortions up to the 20-week legal limit in Austin, then described the method she used to collect fetal brain and skull specimens.

"If it’s a breech presentation [in which the baby is born feet first] I will remove the extremities first - the lower extremities - and then go for the spine," she began.

She then slides the baby down the birth canal until she can snip the spinal cord.

The buyer noted that intact organs fetch higher prices from potential buyers, who seek them for experimentation.

"I always try to keep the trunk intact," she said.

"I don't routinely convert to breech, but I will if I have to," she added.

Converting a child to the breech position is the first step of the partial birth abortion procedure. The procedure has been illegal since President Bush signed legislation in 2003 making it a federal felony punishable by two years in prison and a fine of $250,000.

According to CMP lead investigator David Daleiden, who debuted the video footage during an interview with Lila Rose on The Blaze TV, Dr. Dermish was trained by Planned Parenthood's senior director of medical services, Dr. Deborah Nucatola.

Dr. Nucatola was caught on the first CMP undercover video, discussing the side industry while eating a salad and drinking red wine during a business luncheon.

Between sips, she described an abortion process that legal experts believe is a partial birth abortion, violating federal law.

“The federal abortion ban is a law, and laws are up to interpretation,” Dr. Nucatola said on the undercover footage. “So, if I say on day one that I don't intend to do this, what ultimately happens doesn't matter.”

Daleiden told Rose he hoped that Congressional investigators would continue to pressure the organization about whether the abortion technique it uses violates federal law, as well as the $60-per-specimen fee the national organization has admitted some of its affiliates receive.

Trafficking in human body parts for "valuable consideration" is also a federal felony carrying a penalty of up to 10 years in prison and a $500,000 fine.

"That would be enough to construct a criminal case against Planned Parenthood," Daleiden said.

Share this article

Featured Image
Nancy Flanders


He used to be an abortionist; now, he fights to save the lives of the preborn

Nancy Flanders
By Nancy Flanders

October 5, 2015 (LiveActionNews) -- In 1976, Dr. Anthony Levatino, an OB/GYN, graduated from medical school and was, without a doubt, pro-abortion. He strongly supported abortion “rights” and believed abortion was a decision to be made between a woman and her doctor.

“A lot of people identify themselves as pro-life or pro-choice, but for so many people, it doesn’t really touch them personally; it doesn’t impact their lives in the way that I wish it would. If nothing more than in the voting booth, if nowhere else,” said Levatino in a speech for the Pro-Life Action League. “But when you’re an obstetrician / gynecologist and you say I’m pro-choice – well, that becomes rather a more personal thing because you’re the one who does the abortions and you have to make the decision of whether you’ll do that or not.”

Levatino learned how to do first and second trimester abortions. Thirty to forty years ago, second trimester abortions were done by saline injection, which was dangerous.

"For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see."

At that same time, Levatino and his wife were struggling with fertility problems and were considering adoption. They knew however, how difficult it was to adopt a newborn.

“It was the first time that I had any doubts about what I was doing because I knew very well that part of the reason why it’s difficult to find children to adopt were that doctors like me were killing them in abortions,” said Levatino.

Finally, in 1978, the couple adopted their daughter, Heather. Right after the adoption, they discovered they were expecting a baby, and their son was born just 10 months later.

Levatino describes a “perfectly happy” life at this time and says that despite those first qualms about abortion, he went right back to work performing them.

In 1981, after graduating from his residency, Levatino joined an OB/GYN practice which also offered abortions as a service. Saline infusion was the most common method for second trimester abortions at the time, but it ran the risk of babies born alive. The procedures were also expensive, difficult, and required the mother to go through labor. Levatino and his partners trained themselves to perform the D&E abortion procedure, which is used today.

In his speech, he describes what it’s like to perform the now routine procedure:

You take an instrument like this called a sopher clamp and you basically – the surgery is that you literally tear a child to pieces. The suction is only for the fluid. The rest of it is literally dismembering a child piece by piece with an abortion instrument […] absolutely gut-wrenching procedure.

Over the next four years, Levatino would perform 1,200 abortions, over 100 of them D&E, second trimester abortions.

But then everything changed. On a beautiful day in June of 1984, the family was at home enjoying time with friends when Levatino heard tires squeal. The children were in the street and Heather had been hit by a car.

“She was a mess,” he explained. “And we did everything we possibly could. But she ultimately died, literally in our arms, on the way to the hospital that evening.”

After a while, Levatino had to return to work. And one day, his first D&E since the accident was on his schedule. He wasn’t really thinking about it or concerned. To him, it was going to be a routine procedure he had done many times before. Only it wasn’t.

“I started that abortion and I took that sopher clamp and I literally ripped out an arm or a leg and I just stared at it in the clamp. And I got sick,” he explained. “But you know something, when you start an abortion you can’t stop. If you don’t get all the pieces – and you literally stack them up on the side of the table […] your patient is going to come back infected, bleeding or dead. So I soldiered on and I finished that abortion.”

But by the time the abortion was complete, Levatino was beginning to feel a change of heart:

For the first time in my life, after all those years, all those abortions, I really looked, I mean I really looked at that pile of goo on the side of the table that used to be somebody’s son or daughter and that’s all I could see. I couldn’t see what a great doctor I was being. I didn’t see how I helped this woman in her crisis. I didn’t see the 600 dollars cash I had just made in 15 minutes. All I could see was somebody’s son or daughter. And after losing my daughter this was looking very, very different to me.

Levatino stopped performing second trimester abortions but continued to provide first trimester abortions for the next few months.

“Everybody puts doctors on a pedestal and we’re all supposed to be so smart but we’re no different than anybody else,” he said.

Click "like" if you are PRO-LIFE!

He realized that killing a baby at 20 weeks gestation was exactly the same as killing one at nine weeks gestation or even two weeks gestation. He understood that it doesn’t matter how big or small the baby is, it’s a human life. He has not done an abortion since February 1985 and says there is no chance he will ever perform one again.

Adamant that he would never join the pro-life movement because of the media’s portrayal of pro-lifers as crazy, he was eventually invited to a pro-life potluck dinner where he met people who he realized were intelligent volunteers who spent their time defending preborn humans.

After that, Levatino began speaking out against abortion specifically with young people, graphically describing for them what an abortion really is.

Levatino has also testified before Congress, asking our government to end legal abortion.

Reprinted with permission from Live Action News

Share this article


Customize your experience.

Login with Facebook