Albert Mohler

A sad day for marriage: Obama’s ‘evolution’ ends with a call for gay ‘marriage’ (again)

Albert Mohler
By Albert Mohler

May 10, 2012 ( - Is President Obama’s “evolution” on same sex marriage finally complete? His call for the legalization of same-sex marriage yesterday is an historic and tragic milestone. An incumbent President of the United States has now called for a transformation of civilization’s central institution. And yet, no observer of this President could be surprised. The arrival of this announcement was only a matter of time.

The White House confirmed this within hours of the President’s announcement. As The New York Times reported on May 10, “Advisers say now that Mr. Obama had intended since early this year to define his position sometime before Democrats nominate him for re-election in September.”

Previous news reports indicated that the 2012 platform for the Democratic Party would likely include a call for same-sex marriage. The pressure was on the White House, with the President caught in an awkward and embarrassing situation in which major figures on both sides of the controversy believed that his public position did not reflect his true convictions.

In December of 2010, the President told Jake Tapper of ABC News, “My feelings about this are constantly evolving.” Last October, he told George Stephanopoulos, “I’m still working on it.” As Dan Amira of New York magazine summarized that comment, “President Obama won’t say if he’ll stop pretending to oppose gay marriage before the election.”

In August of 2008, running for the White House, President Obama had said: “I believe that marriage is the union between a man and a woman. Now, for me as a Christian — for me — for me as a Christian, it is also a sacred union. God’s in the mix.”

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In February of 1996, running for state office in Illinois, Obama signed a letter to a homosexual newspaper in Chicago that included the statement, “I favor legalizing same-sex marriages, and would fight efforts to prohibit such marriages.” So, his statement today puts him back where he was on the record as recently as 1996 — calling for the legalization of same-sex marriage.

The President’s position since 2008 has been untenable. Having endorsed same-sex marriage when running for office in 1996, he evidently changed his position as he ran for the U. S. Senate in 2004 and for President in 2008. Since then, his language and his actions have been contradictory. He has said that he opposes same-sex marriage, but he ordered his Attorney General not to defend the Defense of Marriage Act. Officials in his administration openly advocated same-sex marriage, even as the President dropped hint after hint that he did as well. The President found himself facing the fact that he would have to declare himself one way or the other on the question as the 2012 election unfolded — so now we know.

Why now? The Washington Post reports that he was under intense pressure from many Democrats, including his major campaign fundraisers. According to the paper’s report, one in six of the President’s major “bundlers,” or fundraisers, is a self-identified homosexual.

The immediate pressure came after Vice President Joe Biden said last Sunday that he was “completely comfortable” with same-sex marriage. The Vice President’s statement on the issue delivered full support for same-sex marriage. On Monday, Secretary of Education Arne Duncan followed Biden’s lead.

The President was under intense pressure within his party, but the issue quickly turned into an issue of presidential character. No one made this point more directly than Ruth Marcus of The Washington Post, in a column that ran yesterday morning. “Same-sex marriage is turning into a test of character and leadership for President Obama,” she wrote. “Does he favor it, or doesn’t he? In the wake of Vice President Biden’s remarks supportive of marriage equality, the continued presidential equivocation makes Obama look weak and evasive”

She wasn’t finished. “The longer Obama waits, the worse he looks. The President’s first stall tactic, that he is ‘evolving’ on the issue, doesn’t cut it anymore. Even Darwin would have lost patience by now. His second approach, the not-gonna-make-news-for-you-today cop-out, has also worn thin. If you wonder whether the President actually opposes same-sex marriage, doesn’t evolution imply change? And if you think perhaps he’s still conflicted — well, that’s hardly an advertisement to be leader of the free world. At this point, Obama’s reticence is looking cowardly.”

The President could probably survive that kind of criticism from conservatives, but not from liberals. Clearly, he had to clarify his position.

The President chose to make his statement in an interview with ABC. His statement was really not a serious argument for the legalization of same-sex marriage, however. He spoke of the issue as if it is a matter of personal taste. He told ABC’s Robin Roberts that “at a certain point I’ve just concluded that for me personally it is important for me to go ahead and affirm that I think same-sex couples should be able to get married.”

He made his statement the day after voters in North Carolina voted overwhelmingly in support of defining marriage as the union of one man and one woman — the 30th state to have taken such action.

Honesty is the best policy, and the President has now made his position clear. He is again for what he was until today against, but that was only after he was for it before. The American people will have to unravel that as an issue of character. He is hardly the first politician to find himself holding to an “evolving” position on an issue of fundamental importance. Most politicians, however, do their best to avoid the kind of situation in which the President found himself on this issue.

In any event, the fact remains that the President of the United States has now put himself publicly on the line for the radical redefinition of marriage, subverting society’s most central institution.

This is a sad day for America, but the President’s statement was not a surprise. Given the political context he faced, the only question was when the President would make his public statement of endorsement for the legalization of same-sex marriage. We now know the answer to that question.

This is a sad day for marriage, but now we know the truth.

Reprinted with permission from

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Dustin Siggins Dustin Siggins Follow Dustin

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Clinton: US needs to help refugee rape victims… by funding their abortions

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

CLINTON, Iowa, November 25, 2015 (LifeSiteNews) – Leading Democratic presidential candidate Hillary Clinton said on Sunday that U.S. taxpayers should be on the hook for abortions for refugees impregnated through rape.

"I do think we have to take a look at this for conflict zones," Clinton said at an Iowa town hall, according to CNN. "And if the United States government, because of very strong feelings against it, maintains our prohibition, then we are going to have to work through non-profit groups and work with other counties to ... provide the support and medical care that a lot of these women need."

Clinton also said that "systematic use of rape as a tool of war and subjection is one that has been around from the beginning of history" but that it has become "even more used by a lot of the most vicious militias and insurgent groups and terrorist groups."

The prohibition referenced by Clinton – and named by the woman who asked Clinton about pregnant refugees – is known as the Helms Amendment. Made into law in 1973, it prevents U.S. foreign aid funds from being used for abortion.

Abortion supporters have urged the Obama administration to unilaterally change its interpretation of the amendment to allow exceptions for pregnancies resulting from rape and incest, and if the mother's life is in danger. They argue that because the law specifically states that "[n]o foreign assistance funds may be used to pay for the performance of abortion as a method of family planning," women who are raped should be excepted.

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In August, 81 Democrats signed a letter to President Obama that urged this course of action. CNN reported that while Clinton didn't call for the Helms Amendment to be changed or re-interpreted, she did support other actions to increase women's access to abortion facilities.

If the United States "can't help them [to get an abortion], then we have to help them in every other way and to get other people to at least provide the options" to women raped in conflict, she said.

"They will be total outcasts if they have the child of a terrorist or the child of a militia member," according to Clinton. "Their families won't take them, their communities won't take them."

A study of women who bore their rape-conceived children during the Rwanda genocide found that "motherhood played a positive role for many women, often providing a reason to live again after the genocide."

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Cardinal George Pell Patrick Craine / LifeSiteNews
Andrew Guernsey

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Cardinal Pell bets against the odds: insists Pope Francis will strongly reaffirm Catholic tradition

Andrew Guernsey
By Andrew Guernsey


ROME, November 25, 2015 (LifeSiteNews) -- Contradicting the statements of some of the pope’s closest advisors, the Vatican’s financial chief Cardinal George Pell has declared that Pope Francis will re-assert and “clarify” longstanding Church teaching and discipline that prohibits Communion for the divorced and civilly remarried in public adultery without sacramental confession and amendment of life.

In a homily on Monday, Pell stressed the importance of fidelity to the pope, especially today as “we continue to look also to the successor of St. Peter as that guarantee of unity in doctrine and practice.”

Pell was offering Mass at the Basilica of San Clemente in Rome on the feast of Pope St. Clement I, notable in history for being one of the first popes to exert Roman papal primacy to correct the errors in the doctrine and abuses in discipline which other bishops were allowing.

Turning to address the issues at the Synod on the Family, Pell rebuked those who “wanted to say of the recent Synod, that the Church is confused and confusing in her teaching on the question of marriage,” and he insisted that the Church will always remain faithful to “Jesus’ own teaching about adultery and divorce” and “St. Paul’s teaching on the proper dispositions to receive communion.” Pell argues that the possibility of Communion for those in adultery is “not even mentioned in the Synod document.”

Pell asserted that Pope Francis is preparing “to clarify for the faithful what it means to follow the Lord…in His Church in our World.” He said, “We now await the Holy Father’s apostolic exhortation, which will express again the Church’s essential tradition and emphasize that the appeal to discernment and the internal forum can only be used to understand better God’s will as taught in the scriptures and by the magisterium and can never be used to disregard, distort or refute established Church teaching.”

STORY: Vatican Chief of Sacraments: No pope can change divine law on Communion

The final document of the synod talks about the “internal forum” in paragraphs 84-86, refers to private discussions between a parish priest and a member of the faithful, to educate and form their consciences and to determine the “possibility of fuller participation in the life of the Church,” based on their individual circumstances and Church teaching. The selective quoting of John Paul II’s Familiaris Consortio that omitted his statement ruling out the possibility of Communion for those in public adultery has given liberals hope that this “fuller participation” could include reception of Communion.

Pell’s prediction that the pope will side with the orthodox side of this controversy lends two explanations. On one reading, Pell is uncertain what the pope will do in his post-synodal exhortation, but he is using such firm language as a way of warning the pope that he must clearly uphold Church teaching and practice, or else he would risk falling into heresy at worst or grave negligence at best in upholding the unity of the Church.

On another reading, Pell may have inside information, even perhaps from the pope himself, that he will uphold Church teaching and practice on Communion for those in public adultery, that the pope’s regular confidants apparently do not have.

This hypothesis, however, is problematic in that just last week, Pope Francis suggested that Lutherans may “go forward” to receive Holy Communion, contrary to canon law, if they come to a decision on their own, which suggests agreement with the reformers’ line of argument about “conscience.” And earlier last month, the pope granted an interview to his friend Eugenio Scalfari, who quoted the pope as promising to allow those in adultery back to Communion without amendment of life, even though the Vatican refused to confirm the authenticity of the quote since Scalfari does not use notes.

If Pell actually knew for certain what the pope would do, it would also seem to put Pell’s knowledge above that of Cardinal Robert Sarah, who in what could be a warning to Pope Francis, declared last week in no uncertain terms that “Not even a pope can dispense from such a divine law” as the prohibition of public adulterers from Holy Communion.

STORY: Papal confidant signals Pope Francis will allow Communion for the ‘remarried’

Several members of the pope’s inner circle have said publicly that the controversial paragraphs 84-86 of the Synod final document have opened the door for the Holy Father to allow Communion in these cases if he so decides. Fr. Antonio Spadaro, SJ, a close friend of Pope Francis and the editor of La Civita Catholica, a prominent Jesuit journal in Rome reviewed by the Vatican Secretariat of State, wrote this week that the internal forum solution for the divorced in adultery is a viable one:

The Ordinary Synod has thus laid the bases for access to the sacraments [for the divorced and civilly remarried], opening a door that had remained closed in the preceding Synod. It was not even possible, one year ago, to find a clear majority with reference to the debate on this topic, but that is what happened in 2015. We are therefore entitled to speak of a new step.

Spadaro’s predictions and interpretation of the Synod are consistent with the public statements of liberal prelates, some of whom are close confidantes to Pope Francis, including Cardinal Schönborn, Cardinal Wuerl, Cardinal Kasper, Cardinal Nichols, and the head of the Jesuit order, Fr. Nicolás. Fr. Nicolás, in particular, first confirmed that there would be an apostolic exhortation of the pope, and said of Communion for those in public adultery:

The Pope’s recommendation is not to make theories, such as not lumping the divorced and remarried together, because priests have to make a judgment on a case by case and see the situation, the circumstances, what happens, and depending on this decision one thing or the other. There are no general theories which translate into an iron discipline required at all. The fruit of discernment means that you study each case and try to find merciful ways out.

Although in the best analysis, Pell’s prediction about what Pope Francis may do in his post-synodal apostolic exhortation remains just that-- a prediction—he is drawing a line in the sand that if the pope chooses to cross, would bring the barque of Peter into uncharted waters, where the danger of shipwreck is a very real threat.


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Lianne Laurence


Jennifer Lawrence just smeared traditional Christians in the worst way

Lianne Laurence
By Lianne Laurence

November 25, 2015 (LifeSiteNews) – It’s no surprise that yet another Hollywood star is mouthing the usual liberal platitudes, but the fact that this time around it’s Jennifer Lawrence, a mega-star and lead in blockbuster series Hunger Games, brings a particular sting of disappointment.

That’s because the 25-year-old, effervescent and immensely talented star often comes across not only as very likable, but also as someone capable of independent thought.

But apparently not.

Or at least not when it comes to Kim Davis, the Kentucky clerk famously thrown in jail for refusing to obey a judge’s order that she sign marriage licenses for homosexual couples.

Davis, Lawrence tells Vogue in its November issue, is that “lady who makes me embarrassed to be from Kentucky.”

“Don’t even say her name in this house,” the actress told Vogue writer Jonathan van Meter in an interview that happened to take place the day after Davis was released from her five-day stint in jail.

Lawrence then went on a “rant” about “all those people holding their crucifixes, which may as well be pitchforks, thinking they’re fighting the good fight.”

RELATED STORY: Wrong, Jennifer Lawrence! Real men don’t need porn, and women don’t need to give it to them

She was brought up Republican, she told van Meter, “but I just can’t imagine supporting a party that doesn’t support women’s basic rights. It’s 2015 and gay people can get married and we think that we’ve come so far, so, yay! But have we? I don’t want to stay quiet about that stuff.”

After conjuring up images of Christians as bug-eyed hillbillies on a witchhunt with her reference to “crucifixes as pitchforks,” Lawrence added darkly: “I grew up in Kentucky. I know how they are.”

Perhaps one should infer that it’s lucky for Lawrence she escaped to Los Angeles and its enlightened culture. That hallowed place where, according to van Meter, Kris Jenner (former spouse of Bruce Jenner, who infamously declared himself a woman) brought Lawrence a cake for her birthday that was shaped like excrement and inscribed: “Happy birthday, you piece of sh*t!”

Lawrence is reportedly now Hollywood’s most highly paid actress. Not only is she the star of the hugely popular and lucrative Hunger Games franchise -- the last installment of which, Mockingjay, Part 2 opened November 20 -- but she won an Oscar for Silver Linings Playbook and starred in several others since her breakout role in the 2010 moving and moody indie film, Winter’s Bone.

Lawrence has every right to express her opinion, although no doubt it will be given more weight than it deserves. It is unfortunate, however, that she’s chosen to wield her fame, shall we say, as a pitchfork against Christian moral truths.



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