Kristen Walker Hatten

A scary and simple fact: Pro-aborts don’t like people

Kristen Walker Hatten
By Kristen Walker Hatten
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February 20, 2012 (LiveAction.org) - I listen to talk radio sometimes, mostly just while driving to and from work. (For you Occupiers out there, here is a link where you can learn more about this “work” thing. See in particular section 1.2, “Getting a Job.”)

For the past two days, a work assignment has required me to listen to talk radio all day long. I don’t really mind except that it gets me riled up.

Right now everybody’s talking about the HHS mandate requiring all employers — including Catholic hospitals and schools and other religious institutions and individuals – to provide insurance plans that include free contraception, sterilization, and abortion drugs for employees.

I already wrote about why this flies in the face of everything America is supposed to stand for — namely, liberty. (Occupiers, look that up too. It’s that thing that gets sacrificed when other people have to provide you with what you feel you deserve.)

Anyway, I was listening to Rush Limbaugh today, and he was talking about the HHS mandate. I’m paraphrasing here, but basically he boiled it down like this:

Barack Obama, his administration, proponents of this health care regulation, abortion advocates, feminazis (his word), and pretty much all people who lean to the Left in American politics are deeply convinced that contraception should be something everybody can get anytime.

All these people are so convinced of this, so vocal, so organized, with big fancy multi-million dollar organizations like NARAL and Planned Parenthood, that the government feels confident to enact legislation that makes people provide abortion and contraception for others whether they want to or not.

What all this boils down to is a very simple thing: a significant number of people want to have sex without it resulting in babies. I’m not going to go into sexual morality right now. I’m gonna get bigger with this and maybe blow your mind a little.

It all boils down to babies.

Really think about it. I want you to consider it for a second. All these websites and rants and laws and organizations and talk shows and signs and court cases, every conflict that’s ever occurred over abortion or birth control, boils down to this:

It seems harmless, doesn’t it?

Why all the fuss about a baby?

I stopped listening to Rush at that point ’cause I had other things to do, but here’s what he didn’t get to: babies equal responsibility. These people don’t like responsibility because it requires them to sublimate their own desires for more video game time, an Escalade, venti half-caf caramel macchiatos, and/or looking cool in bars. The responsibility of a child makes them look and feel less awesome, independent, and progressive. It is not the gentle, part-time grad-school kind of responsibility, but the kind that requires selflessness and sacrifice, which is both scary and mean.

Here’s the other thing: babies also equal people, and those people don’t like people. Most of the same people who advocate for birth control also are totally convinced of the thoroughly disproven “population bomb” theory, that basically we’re gonna bazookadruple our population in like three months — any minute now — and India is gonna explode and every single person in Africa is gonna thirst to death and 4 billion Chinese people are gonna move completely into the United States starting in Kansas and working their way out in beautiful and orderly concentric circles of need and death because there’s not enough food and there’s too many people and aaaugugughghghghhhhhh overpopulationnnnn!!!

The problem is it’s not true. I’m too tired to hit you with all the scientific data. Just type “overpopulation myth” into the search box and lots of earnest bearded academics will tell you overpopulation why it’s super true and lots of exasperated-sounding scientists will tell you why it’s not true. You can read both sides and decide for yourself.

The point is that there is a really surprisingly huge faction of the Left in America who believe humans were created for earth and not the other way around. These are not crazy fringe-dwelling people who live in squats and eat only dumpster food, either. I’m talking people I’m related to who wear normal pants and eat with utensils. They will look me in the face and tell me we’re all gonna die very soon because of global warming, which has something to do with meat and cars, and that overpopulation will destroy us all any minute (“In fact, it’s already starting.”), and furthermore, “Humans are the worst thing that ever happened to the planet. We’re, like, a virus. Like in The Matrix, y’know? It’s like, the world would be better off without us.”

(Now that picture makes sense. Oooh, I’m good.)

He then sits and basks in the profound humility and existential cleverness of this idea, leaving me to wonder: why? Why earth without humans? Why a wish, however clever, that eradicates itself?

I think of the movie I Am Legend, in which Will Smith is the last human inhabitant of New York, and goes out to hunt deer in an awesome car amongst the wild and overgrown detritus of the city. I recall deer leaping over tangled grasses and stalled cars, darting between buildings and across broken bridges, and ask myself: Would anyone, even the so-called earth-firsters, go see that movie if there were zero humans instead of one? If it was just two hours of stupid deer leaping around in the aftermath?

But they haven’t thought that far ahead. The truth is, if mean space aliens did attack, the “humans are a virus” folks would not calmly hit their bongs and wait for the end. They would wee themselves and hide behind the people like me, who have all the guns.

Still, because they don’t think too deeply about things — if they did they’d be pro-life — abortion advocates and those who support free contraception on demand do not want more people around. That is the simple and scary fact.

They don’t loathe and fear the fetus because it isn’t a person. They loathe and fear it because it is a person. And they know it.

Have you heard of Pinterest? If you haven’t, don’t look it up. It will take you in. It’s an online pinboard where you can store photos (with embedded links) of stuff you like from all over the web in one handy spot. In theory, it is a convenient resource that allows one to keep track of recipes, fashions, and cool sites. In practice, it is a place where chicks who don’t even have boyfriends yet plan their weddings.

Pinterest has exploded recently, particularly among young women, and a HuffPo article analyzed its rapidly growing popularity. The headline: “The Secret To Pinterest’s Success: We’re Sick Of Each Other.

The gist of the piece is we are sick of hearing about people and we would rather think about (1) stuff, and (2) ourselves, and (3) how those two things might go together beautifully.

There is an upside that can be seen here, since Facebook is definitely more self-aggrandizing than Pinterest. But the point is, we are tired of hearing what other people are doing and we would rather look at different methods of putting on eyeliner.

I had all these things swirling around in my head. Seriously, you guys, it’s a mess in there. If you wonder where I go for days at a time, I am walking around with visions of leaping Manhattan deer and birth control compacts and eyeliner methods in my head. I wanted to write something about it but it was all a tangled mishmash.

So I sat down just now to write and — I swear this is true — I opened up a P.J. O’Rourke book for absolutely no reason, and literally opened up to a page that said this:

The real message of the conservative pro-life position is, as the prefix indicates, that we’re in favor of living. We consider people — with a few obvious exceptions — to be assets. Liberals consider people to be nuisances. People are always needing more government resources to feed, house, clothe them, pick up the trash after their rallies on the National Mall, and make sure their self-esteem is high enough to join community organizers lobbying for more government resources.

Bingo!

Is it as simple as that? Maybe it is. Maybe abortion advocates see every accidental pregnancy as a welfare check or an unfulfilled woman who has to has to take precious time out from her freelance graphic design career to rinse out baby food jars. Whereas you and I see a baby as a beautiful joyous gift of possibility and hope and love and adorable magicness that one day grows into a man or woman who maybe invents a cure that works in 30 seconds for those sores you get on your tongue that make you feel like the world is ending.

The simple and scary fact: all those people who have turned free or cheap abortion and contraception on demand into a right and a sacrament? They don’t like people.

Reprinted with permission from the LiveAction blog

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Pope tells Girl Scouts to oppose ‘ideologies’ against God’s design for marriage

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By Thaddeus Baklinski

ROME, June 30, 2015 (LifeSiteNews) – Pope Francis told Girl Scout and Girl Guide leaders from across the globe last week that it is essential they promote respect for marriage and family according to God’s design.

The pope’s remarks came as both the international organization, World Association of Girl Guides and Girl Scouts, and Girl Scouts USA face criticism over support for abortion, homosexuality, transgenderism, and contraception.

"It is very important today that a woman be adequately appreciated, and that she be able to take up fully the place that corresponds to her, be it in the Church, be it in society,” Pope Francis said in his address on the morning of June 26, prior to the U.S. Supreme Court’s decision imposing same-sex “marriage” on the country.

In the face of ideologies that seek to destroy the truths about marriage and family, he said, the formation of girls through Guiding "is absolutely determinant for the future."

"We are in a world in which the most contrary ideologies are spreading to the nature and design of God on the family and on marriage. Therefore, it is a question of educating girls not only to the beauty and grandeur of their vocation of women, in a just and differentiated relation between man and woman, but also to assume important responsibilities in the Church and in society," Pope Francis said.

The pope spoke during a private audience at the world meeting of the International Conference of Catholic Guides (ICCG), which took place in Rome from June 25-30.

Stressing that among educational movements Guiding has played a pivotal role in the faith formation of young women, the pope said, "Education is, in fact, the indispensable means to enable girls to become active and responsible women, proud and happy of their faith in Christ lived in every day life. Thus they will participate in the building of a world permeated by the Gospel."

“To Live the Joy of the Gospel as a Guide” was the theme for the ICCG meeting in Rome, with the stated purpose of reaffirming and strengthening the organization's 50-year-old history within the Catholic Church.

Among the participants at the ICCG meeting in Rome were Girl Scouts USA (GSUSA) CEO Anna Maria Chávez and National President Kathy Hopinkah Hannan.

In a statement, Chavez maintained that faith is “at the heart of Girl Scouts, and is woven into everything the organization does to inspire girls to take action to make the world a better place.”

However, the US Conference of Catholic Bishops has cautioned that some aspects of the Girl Scouts pedagogy go against Catholic teaching and doctrine.

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A report by the USCCB focused on three issues:

  1. GSUSA's relationship with groups like Planned Parenthood and international affiliate World Association of Girl Guides and Girl Scouts (WAGGS);
  2. GSUSA's views on issues related "to human sexuality, contraception, and abortion";
  3. and various materials and resources GSUSA has that have "inappropriate content."

With regard to WAGGGS, the report notes that while this group claims it does not formally back abortion and "reproductive rights," language on its website leaves no doubt that such support exists, as well as support for contraceptive use.

Numerous pro-life and pro-family groups have organized boycotts of Girl Guide cookies in protest of the organization's embrace of feminist politics and activism.

The pope's address to the ICCG meeting, translated into English by Zenit, is available on the Zenit website here.

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St. Peter Damian
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St. Peter Damien (1049): what Church MUST do in response to rampant homosexuality among clergy

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By Steve Jalsevac

June 29, 2015 (LifeSiteNews) – The rise of the power and influence of homosexual priests, bishops and cardinals, as well as influential laity, has been a major factor in the growing chaos within Catholicism over the past 60 years. This disorder within the Catholic Church has had a negative impact on the entire world because of the resulting decline in the positive influences that Catholicism has had on civilization for many centuries.

To think that what is happening now is new, however, betrays an ignorance of history. In 1049, when St. Peter Damien wrote his treatise, Book of Gomorrah (Liber Gomorrhianus), to Pope Leo IX, homosexuality and sexual perversion in general were far more openly rampant within the clergy than today.  This horrendous state of affairs is what the Saint addressed in his appeal to the Pope for urgently needed reforms.

We often hear from sleepy, comfortable, cowardly, timid or cultural Catholics, and especially from clergy who are directly implicated in homosexuality, that we should never criticize priests, bishops and especially the Pope. Supposedly, that is a greater sin than that of the heretics and sexual perverts facilitating great personal suffering and sending souls to Hell without anyone doing what is necessary to either convert or stop them.

St. Peter Damien was not so foolish as to listen to such nonsense denying God His justice at a time when the Church appeared to be in its death throes. He understood the grave duty to be blunt about the dangers and sinfulness, to not minimize the catastrophe that would come if strong actions were not quickly taken and to demand corrective actions. And yet, he also emphasized that all of this must be done with charity and Christian hope for the persons involved in the moral corruption. Their conversion was above all hoped and prayed for, rather than their condemnation for eternity.

An Italian translated version of the Book of Gomorrah has recently been published. An English version carefully translated by one of our LifeSite journalists will also soon become available.

On Feb. 11 of this year the Rorate Caeli website published excerpts from the introduction by Professor Roberto de Mattei to the Italian version.

Following are some paragraphs from that introduction that I hope will jar awake some of the faithful, especially considering what is going on now in the United States as a result of the mad Supreme Court decision and the moral chaos around the Synod on the Family regarding Church sexual teachings.
 

Excerpts from the Introduction:

St. Peter Damien (1007-1072) Abbot of the Fonte Avellana Monastery and subsequently Cardinal/Bishop of Ostia, was one of the most outstanding figures of Catholic reform in the XI century. His Liber Gomorrhianus, appeared around 1049, in an age when corruption was widely spread, even in the highest ranks of the ecclesiastical world.

In this writing, addressed to Pope Leo IX, Peter Damien condemns the perverted habits of his time in a language that knows no false mercy or compromises. He is convinced that of all the sins, the gravest is sodomy, a term which includes all the acts against nature and which want to satisfy sexual pleasure by separating it from procreation. “If this absolutely ignominious and abominable vice is not immediately stopped with an iron fist – he writes – the sword of Divine wrath will fall upon us, bringing ruin to many.”

There have been times in (the Church’s) history when sanctity pervades Her and others when the defection of Her members cause Her to collapse into darkness, appearing almost as if the Divinity has abandoned Her.

Peter Damien’s voice resounds today, as it did yesterday, with encouragement and comfort for those, like him, who have fought, suffered, cried and hoped, throughout the course of history.

He did not moderate his language, but kept it fiery to show his indignation. He was fearless in voicing an uncompromising hatred for sin and it was precisely this hatred that rendered his love burning for the Truth and the Good.

Today, at the beginning of the third millennium of Christ’s birth, priests, bishops and Episcopal conferences are arguing for married priests; they are placing in doubt the indissolubility of the marriage bond between man and woman and at the same time, accepting the introduction of laws for homosexual pseudo-marriage. Sodomy is not being thought of as a sin that cries to God for vengeance but is diffused in seminaries, colleges, ecclesiastical universities and even inside the Sacred Walls of the Vatican itself.

Liber Gomorrhianus reminds us that there is something worse than moral vice practiced and theorized. It is the silence that should speak, the abstention that should intervene, the bond of complicity that is established among the wicked and of those, who with the pretext of avoiding scandal are silent, and, by being silent, consent.  

Graver still, is the acceptance of homosexuality by churchmen, thought of as a “positive” tension towards the good, worthy of pastoral care and juridical protection and not as an abominable sin. In the summary Relatio post disceptationem of the first week’s work in the Synod of Bishops in October 2014, a paragraph affirmed that:   “homosexual persons have gifts and qualities to offer the Christian community”, with an invitation to the Bishops “…are we capable of welcoming these people, guaranteeing them a fraternal space in our communities?”

This scandalous statement was removed from the final report, but some bishops and cardinals, inside and outside the Synod Hall, insisted on the appeal to look for the positive aspects of a union against nature, going as far as hoping for “a way to describe the rights of people living in same-sex unions.”

St. Peter Damian as a simple monk, and with greater reason as a cardinal, did not hesitate in accusing even the Popes of that time for their scandalous omissions. Will the reading of the book Liber Gomorrhianus instill the spirit of St. Peter Damien in the hearts of some prelates or laypeople, by shaking them out of their torpor and force them to speak and act?

Even if abysmally far from the holiness and prophetic spirit of St. Peter Damien, let us make his indignation against evil, ours, and with the words that conclude his treatise we turn to the Vicar of Christ, His Holiness, Pope Francis, presently reigning, so that he may intervene and bring an end to these doctrinal and moral scandals: “May the Almighty Lord assist us, Most Reverend Father, so that during the time of Your Apostolate, all of the monstrosity of this vice be destroyed and the state of the Church, presently supine, may wholly rise up again in all its vigour.”

The book can be found in Italian here. 

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Phil Lawler

So now is it ‘hate speech’ to deplore the Obergefell decision?

Phil Lawler
By Phil Lawler

June 30, 2015 (CatholicCulture.org) - The ink was barely dry on last week’s Supreme Court ruling when Father James Martin, SJ, began scolding Catholics who were, from his decorous perspective, too strident in denouncing the decision.

”No issue brings out so much hatred from so many Catholics as homosexuality,” Father Martin told his Facebook followers. He repeated the same message several times throughout the day, warning commenters that they must not indulge in “homophobia” and suggesting that someone who questioned whether we were all expected to sing “Kumbaya” was illustrating his point. So is sarcasm now prima facie evidence of hatred?

In my own surfing through the internet, reading scores of posts on the Obergefell decision, I can honestly say that I did not see a single message, a single comment, that struck me as hate-filled. Perhaps Father Martin’s email traffic is qualitatively different from mine. Or perhaps—far more likely, I’m afraid—he sees “hatred” where I see only vehement disagreement.

Is it possible to be angry about the Obergefell decision, to consider it a travesty of justice and a betrayal of the Constitution, without being viewed as a hater? Wait; let’s turn that question upside-down. Is it possible to see all serious disagreement with the decision as hate-speech, without celebrating the outcome of the Obergefell case?

I ask the latter question, you see, because if Father Martin was upset by the Supreme Court ruling, his dismay did not show through on his Twitter feed. He recommended three columns reacting to the decision: one by a fellow Jesuit, recounting how his grandmother could not marry her lesbian partner; another by the gay New York Times columnist Frank Bruni, celebrating the decision; the third by the gay activist/blogger Andrew Sullivan, also celebrating.

The recommendation for Andrew Sullivan’s piece was particularly striking because of the title: “It Is Accomplished”—an explicit reference to the words of Jesus Christ on the Cross. Father Martin, who was horrified by so much of what he read on Friday afternoon, let that blasphemous headline pass without comment. His demand for the use of temperate language, and for avoiding comments that others would find offensive, was applied to only one side of the post-Obergefell debate.

And that’s likely to be the party line for politically-correct Catholics in the wake of this momentous decision. We are allowed to disagree with the Supreme Court, politely, but not too forcefully. Any strident denunciation of the ruling or its logic might be interpreted as hate-speech, which of course is unacceptable. As the secular left clamps down on religious expression—and we’ve already been served notice that the crackdown is coming-- the Catholic left will worry aloud that, yes, some strong public expressions of religious beliefs are distasteful.

The influence of this approach, with its keen anxiety to avoid provocation, has already been evident in the statements released by some American bishops in response to the ruling. Archbishop Gregory says that he disagrees with the Court, but if you don’t know why he disagrees before you read his statement, you’re not likely to be any better informed when you’re finished. Cardinal Wuerl reminds us that we must hate the sin but love the sinner; he neglects to mention what the sin is. And Archbishop Cupich gives no indication at all that he disagrees with the Supreme Court ruling.

We have a long uphill struggle facing us as we seek to restore a proper understanding of marriage, to revive appreciation for the natural law, and to undo this wretched judicial decision. We cannot expect success if we go into the battle unarmed. If we begin the debate by saying that we must not offend our adversaries—even after our adversaries have declared our most fundamental beliefs to be offensive—we are doomed to failure.

We already know how the battle will unfold, because the campaign to crush resistance to same-sex marriage is already underway. The militant left will choose vulnerable targets—a pizza-parlor here, a baker there—and vilify them as “haters.” People who been trained to see “hatred” in any firm disagreement will nod in solemn approval as the alleged offenses are harshly punished. And so juggernaut will keep rolling, gaining momentum, until it reaches us.

There is an alternative. We can speak the truth. Yes, certainly we should avoid making unduly provocative statements. But since we are trying to provoke reactions, we cannot pull all our punches.

More to the point, if we’re going into battle—and we are—we need to know who’s on our side, and who’s working against us.

This article was originally published on CatholicCulture.org and is re-published with permission.

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