Hilary White, Rome Correspondent

A strange grief: Losing Pope Benedict XVI

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
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ROME, February 14, 2013, (LifeSiteNews.com) – If our readers will forgive the self-indulgence, I thought I would talk frankly about my feelings, for a change, since I suspect that I am not alone in them. There have been few newsworthy events of the last ten years over which I have felt more at a loss than Pope Benedict’s announcement that he will renounce the papal throne at the end of the month. Catholics all over the world were as stunned and speechless as were, reportedly, the small group of cardinals to whom he made his brief announcement on Monday morning. 

And, as the world’s news cycle turns back to its daily amusements, there are some of us, perhaps many, who are left as though beached and stranded by this momentous and unprecedented tidal shift. In the last few days, I have found myself among those still grappling with the implications. One of the rules by which we understood the world, or at least the Church that makes up much of our personal world, seems to have been broken. Popes do not resign. There can be no such thing as an ex-pope.

After a few days of putting a brave face on things, trickles of writing, mostly from ‘bloggers, who don’t mind letting the world in, are expressing our shock and dismay, sadness and even anger. Pat Archbold wrote in the Catholic Register, “Orthodoxy aside, there is one thing and one thing only that I would demand from our new pontiff. Holy Father, when you die, you must die as Pope.”

“So my advice to the future Pope is simple. Make it clear early and often that as long as your are able to blink instructions in Morse code, you will not be leaving the Papacy by any means other than [a] sarcophagus. If Popes do not leave town in a coffin, they will eventually be driven out on a rail.”

Since Monday, I have struggled even to understand my own feelings. These have ranged, honestly, from shock to a kind of dread not only at the ominous question of what happens now, what is coming next, but at the very great strangeness of breaking of this ancient precedent. How can it be right? And why now, when the world seems to be sinking into an unimaginable darkness?

Today I put some of these questions to a cleric who has been in Rome and around Vatican circles for many years. He said that, though they would not dare to breathe a word of criticism, many inside are also feeling a gamut of emotions, not restricted to shock and bewilderment but also grief and even anger. In frank and pastoral terms, my wise “source inside” assured me that I and people like me are not over-reacting or “over-thinking”. And that our feelings are natural and even a sign of real fidelity, of genuine Catholicity.

“We normal Catholics are reacting so strongly because, simply, we love him. It’s a very personal and natural thing; we gave him our hearts. How am I to react when our father, or step-father, the one given to us to protect us, says he will leave us?

“And we do love him. We’ve loved him since the day his name was announced. And we feel like our father is leaving us. And we’re completely at wit’s end because even if we don’t want to think ill of Benedict, we still don’t have a natural outlet for our feeling of loss."

He called it a “strange and confusing grief,” because though we have lost him, Benedict is not dead. This is why the situation “for many Catholics is surreal, almost dream-like.”

“When a pope dies we can have a funeral, we can have requiems in black. But in this strange situation, we have no natural way to express the grief we feel at having lost our father. And we have. We’ve lost someone that we love.” 

“The papacy is an absolutely unique institution in this world. In many ways he is like a father, because he is our Holy Father. In some ways it’s like a step-father, because he is there taking care of us when we can’t see our real father, our Heavenly Father. And the papacy, until very recently, until three days ago, was for life, and we trusted it to remain so. And now we say to ourselves, well, he can never stop being a father. So we are confused by our own feelings.” 

The Church makes distinctions for papal infallibility, and Catholics are free to disagree with the pope’s “prudential decision” while remaining perfectly faithful. We can legitimately feel, he said, that the pope is making a prudential mistake. This isn’t a lack of fidelity or love, or even of trust. We have to accept the decision, he said, but we don’t have to agree or like it.

My inside man strongly denied the rumours swirling around the internet that somehow the pope has been forced or coerced into making this decision by dark and nefarious forces. “It’s perfectly in character for him,” he said. “Nothing in Benedict’s character, that we have all observed very publicly for decades, has indicated he would ever bow to such pressure.”

Ruling out a palace coup, he said that we can accept the decision because it was also not immoral. “It was done humbly. It was not an act that is intrinsically evil. He’s doing it because he thinks it’s what God wants him to do. It’s one of the few things he’s done entirely on his own and he’s in complete control. No one can stop him. 

“He is very dedicated to the Church, and he wants to do what is best. And he saw first hand the problems with a largely incapacitated pope, and it may have frightened him. He really does believe that he has a ministry, the Petrine ministry, that is not for himself but for others, for us. And he really believes that if he cannot fulfill that duty he should step down.

“And because the papacy is not precisely fatherhood – it’s an analogy – he sees his own weakness, he sees a way that he can take away his weakness and provide for his children, by letting someone else take up the mantle and take up the sword and the shield.”

But he assured me that we have no obligation to think this is a good idea, or even that it will not damage the Church. Popes have made bad decisions in the past, even good popes: “If the Church has or has not done something for 600 years, there’s usually a reason for it. I myself think that popes should stay on until they’re dead, and let God remove them.” 

“I think he has taken into account the wisdom of the world to achieve those otherworldly ends. This is not all bad, but you also have to look to the supernatural considerations. I think it is good for the pope to let God to determine the time when he leaves ministry. Because God is the pope’s only superior.”

Catholics doubting the decision, he said, “may simply not be convinced that he can’t protect us any more.”

“I’m not convinced of this. But we know we must accept the decision, not just because he’s the pope and we have to defer to his judgment, but also because we can’t see inside his soul, and we can’t enter into that decision.”

What aspect of Benedict’s intellect does this decision come from then?

“There is,” he answered, “a very worldly sense that entered into the Church with the ascendancy of the liberal faction in the post-Vatican II era, and Benedict was part of that. He was a centrist liberal, a Catholic liberal and he shifted to the right. But he still embraced a lot of this-worldly prudence from that time. A kind of utilitarian idea that things that are not absolutely essential are ultimately disposable.”

“It’s not absolute worldly prudence because it’s not directed towards worldly ends. But men like John Paul II and Benedict XVI have looked at the supernatural with prudential, pragmatic, this-worldly eyes.” 

“There’s a degree to which this is necessary. You have to be as wise as serpents. But you also have to be willing to lose everything. I think there really is a need for someone with a more otherworldly focus. And someone who is a more of a hero than a manager or even an academic. A paladin.” 

“And we mustn’t forget that there is such a thing as the grace of the state. The pope gets special gifts from the Holy Spirit.”

The reasons people are angry and upset, or at least disconcerted is perhaps an intuitive worry that this decision comes from emphasizing the wrong aspect of the papacy, the institutional character of it at the expense of the fatherly, incarnational, supernatural aspect of it.

The pope’s decision is unsettling those who look upon the papacy as more than merely the function. It has appeared to further that ominous modern tendency to push the papacy down from its supernatural heights, to the level of mere functionalism.

“The papacy has these different layers of meaning, similar to a monarchy, where you have, united in one person, both the natural aspects of being a ruler and a sovereign and a leader, and the supernatural aspects of being a father and a person to love. It’s why the papacy is about more than what the pope can do.”

I said I was confused about the sudden outpouring of hatred for him in the press, now that he is no longer any threat to the “progressive” or “liberal” end of the Church?

“A lot of Catholics, good, bad, indifferent, liberal, traditionalist, charismatic, have a visceral attachment to the pope as a father. That’s why some of them can be dissidents, because they all love their father. They can disagree with their father, but he’s still their father. 

“People can’t leave it alone, they can be overflowing with vitriolic hatred, and people ask them, ‘Why don’t you leave the Church,’ and they can’t. They can’t ever stop being the children of their father.”

As for the sudden explosion of hatred from the non-Catholic, secularist world, he said, the answer is much easier: “The world always hates the popes.”

“Now sometimes that doesn’t show as much, but even with the popes who are well respected by the world, you don’t have to scratch too deep to find that bitter hatred. It’s true of anyone who follows Christ, but even more towards his Vicar. And the more the pope conforms to Christ, the more he will be hated with that blistering hatred that he still inspires in some people.”

And they particularly hate Benedict XVI because whatever the prudential problems with his resignation, he is “clearly not acting from a selfish motive”.

“He’s not seeking self-aggrandizement, he is healthy enough that it’s not something he has no choice about. He could keep going if he chose. And that strikes the world where it hurts, in their pride.

“We live in a world of reality TV shows where fame is so desperately important that you would humiliate yourself for it, and this is a man who is more photographed than anyone on the planet, and three weeks from now, no one is going to see him ever again.

“They all believe, wrongly, that the papacy is this great, powerful Emperor Palpatine sort of position. And the ones who hate him really believe that he is a power-hungry, power-obsessed old man. And here he is, the head of this huge, immensely powerful organisation, voluntarily setting aside that power. Not out of cowardice, but out of humility and meekness. The world hates that. With a passion.” 

“And they hate him, because, quite frankly, he’s one of the best popes we’ve had in the last 70 years. He’s been doing incredible things. Incredible good for the Church. And they hate him all the more because he was a good pope.”

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Federal court says NY allowed to ban ‘Choose Life’ plates as ‘patently offensive’

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By Ben Johnson

ALBANY, NY, May 26, 2015 (LifeSiteNews.com) – The pro-life message can be classified as “patently offensive,” a federal appeals court ruled last week. The new opinion came as a three-judge panel ruled that New York state was right to reject a “Choose Life” license plate on the grounds that it may grate on New Yorkers' political sensibilities.

The judges split on whether New York could deny a pro-adoption group the right to have its own license plate, although the state has in the past allowed plates endorsing political causes associated with the liberal viewpoint, such as environmentalism.

Judge Rosemary Pooler, who was appointed by President Clinton, wrote that the state's denial did not harm anyone's right to freedom of expression, because drivers “may display a ‘Choose Life’ bumper sticker — or even cover every available square inch of their vehicle with such stickers. That message will resonate just as loudly as if vehicle displayed a ‘Choose Life’ license plate.”

Judge Debra Ann Livingston, a President George W. Bush appointee, wrote in her dissent that “a proposed custom plate depicting a sun and two smiling children, and bearing the words, ‘Choose Life’ [thought] to be ‘patently offensive’” was “surprising.”

“Pro-adoption organizations should have the same speech rights as any other organization. While the district court affirmed this basic freedom, the circuit court denied free speech in favor of government censorship,” said Jeremy Tedesco, senior counsel at ADF. “The state doesn’t have the authority to target The Children First Foundation specialty plates for censorship based on its life-affirming viewpoint.”

The ruling is the lastest round in a legal battle that has raged for more than a decade and, pro-lifers say, seen state officials repeatedly suppress their First Amendment rights.

The Children First Foundation applied for the specialty license plate in 2002, but state officials say the message and design was “too controversial.” In 2004, the Alliance Defending Freedom filed a lawsuit on CFF's behalf.

New York's Department of Motor Vehicles repeatedly denied the “Choose Life” license plates on the grounds that the message was “patently offensive.”

The same appeals court rejected an effort to suppress the plates made by then-Attorney General Eliot Spitzer and agreed that Albany officials denied the plates based on viewpoint discrimination.

In 2006, a three-judge panel of the Second Circuit Court of Appeals noted that CFF “specifically alleges that defendants denied the picture-plate application ‘based on their disagreement with [the] life-affirming viewpoint expressed on the plate.’”

“On a motion to dismiss, we must accept this allegation, and all reasonable inferences drawn from it, as true,” the judges ruled.

Spitzer, a Democrat who strongly supported abortion-on-demand and gay “marriage,” served as governor beginning in 2007 but resigned his office in the midst of a prostitution scandal only 15 months later.

In November 2011, a federal court ruled that “New York has run afoul of the First Amendment by giving the Commissioner unbridled discretion to engage in viewpoint discrimination.”

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Yet the case has dragged on through the appeals process.

“The state has wrongly gotten away with speech discrimination against our client for more than 10 years,” Tedesco said after last week's ruling.

He said ADF is considering its next legal move.

As of this writing, “Choose Life” license plates are available in 25 states and the District of Columbia.

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Michael Coren stands outside St. James Anglican Cathedral as he prepares to be received into the Anglican Communion on April 19, 2015. Anglican Diocese of Toronto / Facebook
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‘Official’ Catholic newspaper defends running pro-abortion piece by Michael Coren

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By Pete Baklinski
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MUENSTER, Saskatchewan, May 26, 2015 (LifeSiteNews.com) -- The Prairie Messenger, described as the "official Catholic newspaper for western Canada," is defending the publication of a piece last week in which ex-Catholic author Michael Coren openly advocates for abortion in the case of rape while saying the notion of “criminalizing abortion” is “repugnant.”

In his piece titled "Seamless garment," Coren — who recently left the Catholic Church to join the Anglican Church of Canada over Catholic teaching on homosexuality — writes that the 10-year-old Paraguayan girl who seized international headlines after becoming pregnant by rape should be legally allowed to abort her baby.

“A terrified little girl victimized by those around her and forced by a government to give birth to the child of her rapist? That is not justice, that is not life, that is not right. God must be weeping,” he writes.

Criminalizing abortion, Coren writes, would “give state legitimization and authority to a minority view and what is to a very large extent a particular religious teaching.”

The Catechism of the Catholic Church takes a different position, however. In paragraph 2273, it states that “as a consequence of the respect and protection which must be ensured for the unborn child from the moment of conception, the law must provide appropriate penal sanctions for every deliberate violation of the child's rights." Catholic teaching holds that every human life is sacred since it comes from God. There is no exception for rape. 

For many years, Coren was one of the most prominently pro-life broadcasters in Canada. Calling himself a “journalist for life,” he wrote a column for The Interim, Canada’s life and family newspaper, and was a frequent paid speaker at pro-life events. The Prairie Messenger column appears to be the first time that he has publicly renounced his pro-life position.

Prairie Messenger: “We live in a diverse society where the challenges of daily living cause people to be confronted with difficult circumstances in a world where nothing is black and white."

Rebecca Kiessling, founder of Save The 1, told LifeSiteNews that she was disgusted to see an article in a Catholic newspaper that supports abortion. Kiessling, who was conceived by rape, is a public advocate for those targeted for abortion because they were conceived in rape.

“We are also told in Deuteronomy not to punish a child for the sins of the father and we are not to shed innocent blood. Doing so goes against every concept of justice. I did not deserve the death penalty for the crimes of my biological father. There is a misplaced compassion when anyone wants to kill the innocent child. Punish rapists, not babies,” she said.

Monica Kelsey, who was also conceived in rape, told LifeSiteNews that she was “deeply saddened to hear about Christians standing for the killing of an innocent child.”

“We all agree that this is a situation that deeply saddens us all, but killing this young woman’s child is not going to unrape her. It will further victimize her and, in the process, kill an innocent child.”

“As a child conceived through a brutal attack and rape where my birth mother almost died, I am deeply saddened that Mr. Coren is making an exception for this precious child's life, simply because his father is a rapist. God can get this 10-year-old child through this tough time, but why compound the issue with an abortion? This girl needs us to walk beside her, loving her and helping her make an adoption or parenting plan,” she said.

"This is a life, this is justice for this child. Saving this pre-born child's life is the right thing to do,” she added.

Dolores Castellanos, the doctor who is monitoring the 10-year-old girl in Paraguay, has confirmed that the pregnancy is developing without affecting the health of the infant or the little girl. Nevertheless, the international abortion lobby has latched onto the case as an opportunity to force the small South American country to change its pro-life constitution which currently protects life from the moment of conception.

Prairie Messenger is a weekly Catholic newspaper published by the Benedictine monastic community at St. Peter’s Abbey in Muenster, Saskatchewan. The Diocese of Saskatoon, the Archdiocese of Saint Boniface, and the Archdiocese of Regina are among those that promote the newspaper.

When LifeSiteNews asked Prairie Messenger News Editor Rev. Peter Novecosky, OSB, why it ran a piece from an ex-Catholic who advocates for positions at extreme odds with clear Catholic teaching, spokesperson Maureen Weber responded: “Because we have much to gain by listening to the voices of others.”

“To carry only Catholic columnists who repeat the catechism would mean never hearing and acknowledging the voices of those who are living the hard realities of life on the peripheries, as Pope Francis puts it. Other columnists present other viewpoints that reflect these difficult life issues. Our readers can address these issues when they are presented and, as thinking adults, they need to do more than repeat rote answers.”

Weber said that the editors of Prairie Messenger “refuse to see abortion as a single issue, but rather, as a seamless garment of protection for all of life, both the unborn and the born, support for women, for work toward alleviating the poverty that leads so many women to make desperate decisions, restorative justice rather than harsh sentences with no possibility of rehabilitation, defence policies, health care, policies on the disabled, the aged, euthanasia and assisted suicide.”

“We live in a diverse society where the challenges of daily living cause people to be confronted with difficult circumstances in a world where nothing is black and white,” she said.

Cardinal Gerhard Müller, prefect for the Congregation for the Doctrine of the Faith, criticized in 2013 those who champion the Church’s moral vision as a “seamless garment” while ignoring actual occasions of real injustice.

“The ‘seamless garment’ image was used to great effect to root the Church’s response to various moral issues — from nuclear proliferation to poverty — within the overarching teaching on the sanctity of human life, from natural conception to natural death,” he said.

“Unfortunately, however, it is also true that the image of the ‘seamless garment’ has been used by some theologians and Catholic politicians, in an intellectually dishonest manner, to allow or at least to justify turning a blind eye to instances of abortion, contraception, or public funding for embryonic stem cell research, as long as these were simultaneously accompanied by opposition to the death penalty or promotion of economic development for the poor - issues which are also part of the fabric of Catholic moral teaching,” he said.

The Prairie Messenger, which acts as the newspaper for a number of dioceses in Western Canada, has faced criticism in the past for opposing Catholic teaching.

In a July 2004 Catholic Insight article titled “A flawed stewardship,” Joe Campbell of Saskatoon, SK, called the Prairie Messenger’s editorial stance “disappointing” for taking what he called a “cafeteria approach to teachings on faith and morals, accepting some while rejecting others.”

Campbell criticized then-editor Rev. Andrew Britz, OSB, for failing to support Church teachings on issues such as the male priesthood, contraception, fornication, and homosexuality.

“Not only has Fr. Britz failed to support certain teachings, but he has repeatedly challenged them. He has managed this in three ways: through his editorials; through regular columnists he has retained; and through unbalanced coverage of certain events and issues,” he wrote at that time.

Jim Hughes, national president of Campaign Life Coalition, told LifeSiteNews that a Catholic publication should publish what the Catholic Church teaches.

“Why they would allow this to be published is certainly beyond me. I think it behooves a Catholic publication to stand-up for what the Church actually teaches. Without some counter argument in defense of Church teaching right along side this piece, I think it's wrong to run something like that,” he said.

Contact info for respectful communcations:

Diocese of Saskatoon (home of Prairie Messenger) 
Bishop Donald Bolen
Ph: 306-659-5824 ext. 824
Email: [email protected]

Prairie Messenger 
Rev. Peter Novecosky, OSB
Ph: 306-682-1772
Email: [email protected]

Archdiocese of Saint Boniface
Most Rev. Albert LeGatt, DTh
Ph: 204-237-9858
Email: [email protected]

Archdiocese of Regina
Archbishop Daniel Bohan
Ph: (306) 352-1651
Director of Communications
Bobbi Yanko - ext 230
Email: [email protected]

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Dutch bishops’ aid group funding Planned Parenthood, Marie Stopes

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By Lisa Bourne

May 26, 2015 (LifeSiteNews.com) – Cordaid, the Dutch arm of the Vatican’s charitable umbrella Caritas Internationalis, is openly promoting contraception and says access to birth control is vital for the good of women in developing countries. The group has also given money to leading international abortion providers Planned Parenthood and Marie Stopes International.

Cordaid defended itself when questioned by LifeSiteNews. Calling itself a “proud member” of Caritas Internationalis, a representative said that “access to affordable and good-quality family planning and sexual and reproductive healthcare are crucial to strengthening the position of women in developing countries and to lowering the rate of unwanted pregnancies.”

A new report by the Lepanto Institute details evidence of numerous violations of Church teaching from Cordaid's own website.

In 2012 Cordaid started a program called “Making sexual and reproductive health services work for the next generation” in Burundi, Rwanda, and the Democratic Republic of Congo.

Cordaid: “Access to affordable and good-quality family planning and sexual and reproductive healthcare are crucial to strengthening the position of women in developing countries and to lowering the rate of unwanted pregnancies.”

“There is a clear need for sex education and contraception in the African Great Lakes region,” Cordaid wrote of the program. “Its aim is to provide a better future for young generations, reduce childbirth mortality among women through more effective family planning and alleviate poverty among families.”

It began another contraception program the following year in Burundi, Congo, and Rwanda. A Cordaid program distributed condoms in the Congo in 2012, and another worked to provide condoms and other contraceptives in Malawi in 2013, while a third provided condoms in Sierra Leone in 2011 and 2012.

The Cordaid website also shows that it gave the Philippines Planned Parenthood affiliate €220,491 in 2013 for a teen sex-ed program, and partnered with another affiliate in Sierra Leone in 2013 and 2014. Cordaid gave a Marie Stopes affiliate over half a million Euros in 2013 to provide birth control, including sterilization.

Cordaid is not only a member but also a co-founder of Caritas Internationalis, the Vatican’s coalition of Catholic relief, development, and social service organizations. There are 165 members in some 200 countries and territories across the world, and Cordaid is Caritas Internationalis’ local affiliate for the Netherlands.

The head of Caritas Internationalis was released from her position in 2011 amidst internal changes requested by the Vatican, prompted by concerns over the development agency’s Catholic identity. The following year Pope Benedict XVI ordered a reform of Caritas Internationalis.

The Lepanto Institute’s Michael Hichborn criticized Cordaid’s open flaunting of its membership in Caritas Internationalis while obviously disobeying Church teaching.

"With Cordaid boasting its proud membership in Caritas Internationalis while simultaneously fully admitting to dispensing contraception and funding Planned Parenthood and Marie Stopes International, Caritas has an obligation to expel Cordaid from its rosters," he told LifeSiteNews.

Responding to LifeSiteNews’ inquiry into the report’s specifics, in addition to stating that women benefit from “family planning” services and expressing importance in reducing “unwanted pregnancies,” Cordaid insisted it is not involved in providing abortion.

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“Cordaid's instruments of family planning and sexual and reproductive healthcare do not include abortion,” the relief group said.

Cordaid also said it had the esteem of those with whom it collaborates. “Our partners, governments and our funding partners respect the way we, as a proud member of Caritas Internationalis, fulfil our role to build bridges between faith based and non-faith based organizations in north and south.”

“The catholic social teachings are the fundament of our identity and work,” the group added. “The fundamental elements of the catholic social teachings, subsidiarity, solidarity, bonum com unum and human dignity, inspire and guide us in our mission to build flourishing communities in the world’s most fragile and conflict affected areas.”  

LifeSiteNews sent inquiries to Caritas Internationalis regarding Cordaid’s activities in conflict with Church teaching, and did not receive a response before press time.

Hichborn decried the thought of Catholics in the Netherlands funding anti-Catholic initiatives. "Are the bishops of the Netherlands aware of what Cordaid is doing?” he asked. “Do Catholic parishes in the Netherlands take up collections for Cordaid? The Catholic faithful need to be made aware of what is happening in our Church."

Cordaid’s full statement to LifeSiteNews:

As a Catholic organization, Cordaid has long experience in healthcare in developing countries, especially sexual and reproductive healthcare.

In our programs one of our aims is to build bridges between citizens and governments, partners in the North and partners in the South, and bring together both religious and non-religious organizations.

Our long experience has taught us that good, complete and timely information and access to affordable and good-quality family planning and sexual and reproductive healthcare are crucial to strengthening the position of women in developing countries and to lowering the rate of unwanted pregnancies. Cordaid's instruments of family planning and sexual and reproductive healthcare do not include abortion.

Our partners, governments and our funding partners respect the way we, as a proud member of Caritas Internationalis, fulfil our role to build bridges between faith based and non-faith based organizations in north and south. The catholic social teachings are the fundament of our identity and work. The fundamental elements of the catholic social teachings, subsidiarity, solidarity, bonum comunum and human dignity, inspire and guide us in our mission to build flourishing communities in world’s most fragile and conflict affected areas.   

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