Albert Mohler

A warped worldview: another moral effect of pornography

Albert Mohler
Albert Mohler
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March 4, 2013 (AlbertMohler.com) - The moral effects of pornography are, by now, well attested. The scourge of pornography has brought ruin and harm into the lives of millions of our friends and neighbors, destroying marriages, distorting sexuality, and poisoning minds. Even so, the pornography industrial complex continues to grow, representing one of the most lucrative segments of the Internet economy.

For the most part, previous research into the effects of pornography has focused on the psychological and physiological effects of pornography exposure. Among males, exposure to pornography is associated with addictive behaviors traced to the release of chemicals in the brain, stimulating arousal and excitement. In the larger context, pornography is also associated with an exaggerated masculinity, negative attitudes toward women, and relational breakdowns due to unrealistic sexual expectations.

Pornography reduces women to objects of sexual attraction and the endless permutations of sexual behaviors available on the Internet are evidence of the insatiable desire for innovation and excitement that pornography produces. This, to a large extent, is what makes pornography such an expansive industry. Its product builds an apparently insatiable appetite for more, and then even more.

More recently, research has emerged that points to another effect of pornography exposure — it warps the worldview of the viewer.

Late last year, Professor Mark Regnerus of the University of Texas argued that exposure to pornography may well influence views on the legalization of same-sex marriage. He suggested that viewing pornography leads men, in particular, to shift to more positive attitudes toward same-sex marriage. Regnerus cited the New Family Structures Survey and then reported that a majority of men who view pornographic material “every day or almost every day” agreed that same-sex marriage should be legal.

“Statistical tests confirmed that porn use is a (very) significant predictor of men’s support for same-sex marriage, even after controlling for other obvious factors that might influence one’s perspective, such as political affiliation, religiosity, marital status, education, and sexual orientation,” Regnerus explained.

He concluded by stating: “In the end, contrary to what we might wish to think, young adult men’s support for redefining marriage may not be entirely the product of ideals about expansive freedoms, rights, liberties, and a noble commitment to fairness. It may be, at least in part, a byproduct of regular exposure to diverse and graphic sex acts.” Interestingly, Regnerus also suggested that the avoidance of procreation in heterosexual pornography may also influence acceptance of the negation of procreation in homosexual acts.

In other words, “regular exposure to diverse and graphic sex acts” may well change a man’s moral worldview. While, from a Christian perspective, this is hardly shocking, the fact that the larger world of the academy has taken notice is noteworthy.

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Even more recently, Paul J. Wright of Indiana University and Ashley K. Randall of the University of Arizona have published a research article in the journal Communications Research. In “Pornography Consumption, Education, and Support for Same-Sex Marriage Among Adult U.S. Males,” the two researchers consider an interesting question — Why would the use of pornography by heterosexual males lead to an increased level of support for same-sex marriage.

As they indicate, previous research had pointed to the influence of pornography exposure in developing sexual attitudes. Wright and Randall argue that exposure to pornography “activates a sexually ‘liberal’ mind-set.” This mind-set “embraces non-judgment toward and even approval of nontraditional sexual behavior.”

They state: “For instance, studies have found that pornography consumption correlates positively with approval of and/or engagement in nontraditional sexual behaviors such as having multiple sexual partners, having ongoing relationships with multiple sexual partners, one night stands, premarital sex, extramarital sex, extrarelational sex, group sex, sex for pay, and casual sex.”

Further, use of pornography was associated in males with an increased support for a more libertarian worldview that would see sexual and intimate relationships as completely outside government regulation. Even more to the point, “present pornography consumption predicted subsequent permissive sexual attitudes.”

As Wright explained their findings: “Pornography adopts an individualistic, nonjudgmental stance on all kinds of nontraditional sexual behaviors and same-sex marriage attitudes are strongly linked to attitudes about same-sex sex. If people think individuals should be able to decide for themselves whether to have same-sex sex, they will also think that individuals should be able to decide for themselves whether to get married to a partner of the same sex.”

In sum, “Since a portion of individuals’ sexual attitudes come from the media they consume, it makes sense that pornography viewers would have more positive attitudes towards same-sex marriage.”

Wright and Randall also found that the influence of pornography on attitudes toward same-sex marriage was especially pronounced among less educated males. More education was itself associated with an openness to more liberal sexual attitudes and support for same-sex marriage.

This research, taken together, offers compelling proof that an individual’s worldview is shaped by influences that are often not recognized. Therefore, the Christian thinker must be constantly aware that worldviews are not shaped only by arguments and cognitive engagements, but also by impressions and experiences.

Put bluntly, our worldview is shaped by what we allow to enter our minds. Given the massive psychological and physiological effects of pornography on male users, we should hardly be surprised that exposure to porn is so closely associated with the development of a generally permissive sexual morality and, specifically, with increased support for same-sex marriage.

Pornography is a scourge, and the magnitude of the pornography industry is a tragic commentary on the moral state of affairs in this nation. Furthermore, the pervasiveness of pornography, even among young males, indicates that the scope of the problem will only grow in years to come.

Now, we can add yet another dangerous effect to the impact of pornography — the development of a worldview that is pervasively non-judgmental and permissive about an entire range of sexual behaviors.

As Mark Regnerus notes, users of pornography are “treated to a veritable fire-hose dousing of sex-act diversity.” Now we know that this perverse diversity comes with an even greater cost — the warping of the viewer’s entire worldview.

Reprinted with permission from AlbertMohler.com.

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John-Henry Westen John-Henry Westen Follow John-Henry

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Pope Francis eases forgiveness of abortion for Jubilee Year of Mercy

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By John-Henry Westen

ROME, September 1, 2015 (LifeSiteNews) -- In an announcement today, Pope Francis said that he is enacting an Extraordinary Jubilee of Mercy from December 8, 2015 through November 2016. As part of the Jubilee, the pope has allowed priests to forgive the sin of abortion, which St. John Paul II taught in Evangelium Vitae (paragraph 58) is “murder.”

The statement marks the most extensive remarks on abortion that Pope Francis has made during his pontificate. Rather than downplaying the seriousness of abortion, as some media contend, in the statement the pope encourages the millions of women who have aborted their children to go to confession and seek God’s forgiveness.

In the Catechism, the Church calls abortion a “criminal” practice, and imposes the penalty of excommunication on those who do it -- essentially, removing those who commit abortions from the Church. In the past, typically re-entry into the Church for those who have separated themselves from it by excommunication can only be undertaken by a bishop. However in much of North America priests have already been given standing permission by their bishops to forgive abortion.

Philadelphia Archbishop Charles Chaput explained in an email sent to LifeSiteNews today, “For many years now, parish priests have been given permission to absolve the sin of abortion here in the Archdiocese of Philadelphia.” The Philadelphia archbishop, who will play host to Pope Francis during the pontiff’s visit later this month added, “But the practice has not been common in various other regions of the world.”

“This action in no way diminishes the moral gravity of abortion,” concluded Chaput. “What it does do is make access to sacramental forgiveness easier for anyone who seeks it with a truly penitent heart.”

The pope declared that all priests may forgive the sin of abortion for “those who have procured it and who with contrite heart, seek forgiveness for it.'"

The pope says in his letter that abortion is a “tragedy” wherein “extreme harm” takes place, and calls it “profoundly unjust.”  He admits however, as does the pro-life movement, that it is an “agonizing and painful decision” and many women “believe that they have no other option.”

In order to be forgiven by God of such a serious offence, the pope says the one who has procured the abortion must be made aware of the “gravity of the sin committed” and be truly repentant. They must come, says Francis, with a “contrite heart, seek forgiveness for” the abortion and hoping for “reconciliation with the Father.”

The full statement from the Pope on the matter of abortion follows:

One of the serious problems of our time is clearly the changed relationship with respect to life. A widespread and insensitive mentality has led to the loss of the proper personal and social sensitivity to welcome new life. The tragedy of abortion is experienced by some with a superficial awareness, as if not realizing the extreme harm that such an act entails. Many others, on the other hand, although experiencing this moment as a defeat, believe they they have no other option. I think in particular of all the women who have resorted to abortion. I am well aware of the pressure that has led them to this decision. I know that it is an existential and moral ordeal. I have met so many women who bear in their heart the scar of this agonizing and painful decision. What has happened is profoundly unjust; yet only understanding the truth of it can enable one not to lose hope. The forgiveness of God cannot be denied to one who has repented, especially when that person approaches the Sacrament of Confession with a sincere heart in order to obtain reconciliation with the Father. For this reason too, I have decided, notwithstanding anything to the contrary, to concede to all priests for the Jubilee Year the discretion to absolve of the sin of abortion those who have procured itand who, with contrite heart, seek forgiveness for it. May priests fulfil this great task by expressing words of genuine welcome combined with a reflection that explains the gravity of the sin committed, besides indicating a path of authentic conversion by which to obtain the true and generous forgiveness of the Father who renews all with his presence.

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TLC stars Kody Brown and his four "wives"
Fr. Mark Hodges

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Surprise, surprise: New suit says gay ‘marriage’ ruling laid ground for legal polygamy

Fr. Mark Hodges
By Fr. Mark Hodges

SALT LAKE CITY, UT, September 1, 2015 (LifeSiteNews) – When "The Pill" was made available to the public in 1964, Christians warned it could lead to promiscuity and disassociation of sex with marriage and children.  They were ridiculed as religious fanatics.

When abortion was made legal throughout all nine months of pregnancy in 1973, Christians warned that it would not save women's lives, but would instead lead to devaluing all human life, especially children's lives. They were dismissed as moral-legislating hate-mongers.

When euthanasia was legalized in Oregon and other states, Christians warned that the non-terminally ill and eventually the mentally handicapped, or simply the unwanted, would be killed in the name of mercy. They were mocked as right-wing crazies.

When sodomy laws in Texas and elsewhere were stricken from the books in 2003, Christians warned that societal approval of that harmful practice would lead to an increase in disease and further perversion. They were ignored and vilified.

When DADT (Don't Ask Don't Tell) rules for the military were reversed, Christians warned that the epidemic of rapes in the armed services would increase, not decrease, and that combat readiness would continue to diminish. They were called bigots, their words "hate speech."

And so on. Recent history is rife with examples of conservatives warning against societal degradation being vilified as "slippery slope" straw man creators, who want only to legislate morality.

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That's how those who warned that the Supreme Court's same-sex "marriage" decision would lead to legalization of any and all kinds of "marriage," such as a man and several wives or vice versa.

And, as in every case cited above, what Christian conservatives warned is exactly what has now happened.

In a U.S. 10th Circuit court filing, reality TV polygamist Kody Brown and his wives point to the U.S. Supreme Court's historic ruling on same-sex marriage to buttress their pro-polygamy case.

Peter LaBarbera, president of Americans for Truth, summarized to LifeSiteNews, "The left's chaotic cultural agenda knows no boundaries. Once 'marriage' could be redefined to accommodate sexual perversion, it would be impossible to stop other perversions from being recognized." 

The American Family Association's Ed Vitagliano told LifeSiteNews, "It has been clear for decades that sexual radicals in America have been targeting the God-ordained institution of marriage for destruction. Toss in a handful of U.S. Supreme Court rulings, beginning in 2003 (Lawrence v. Texas), and ending with this summer's debacle (Obergefell v. Hodges), and we are on the verge of seeing the secularists succeed." 

The AFA executive vice president concluded to LifeSiteNews, "We have no doubt that the polygamists will be next to step into the federal courts."

Indeed. Brown and his four wives, Meri, Janelle, Christine, and Robyn, have asked the court to uphold a judge's ruling striking down part of Utah's law against polygamy. To prove their case, they cite precedents involving same-sex marriage (United States v. Windsor and Obergefell v. Hodges), and a case that struck down a ban on sodomy (Lawrence v. Texas).

"From the rejection of morality legislation in Lawrence, to the expansion of the protections of liberty interests in Obergefell, it is clear that states can no longer use criminal codes to ... punish those who choose to live in consensual but unpopular unions," Brown's filing states. "This case is about the criminalization of consensual relations."

LaBarbera told LifeSiteNews that the move to legalize polygamy is no surprise. "Once the argument for homosexual so-called 'marriage' became 'Love Is Love,' it was only a matter of time before multiple-partner activists would start defending the 'right' to have THEIR [perversion of] 'love' legitimized by state-recognized 'marriage.'"

The Browns, who appear on the television show "Sister Wives," sued the state of Utah over its ban on polygamy, which Brown calls "plural relationships." They argue that the law violates their right to freely practice their religion and their right to equal protection under the law.

Specifically, Brown is challenging the state's assertion that polygamy is harmful to societies that condone it.

Brown argues that the state should not have "the right to impose criminal morality codes on citizens, compelling them to live their lives in accordance with the religious or social values of the majority of citizens."

LaBarbera concluded, "Social conservatives and Christians must work to overturn Obergefell, just like homosexual activists worked to overturn the Supreme Court's Bowers v. Hardwick decision in 1986 that allowed anti-sodomy laws. Otherwise, we are guaranteed to lose more and more freedoms as 'gay' power grows, using legalized 'marriage' as leverage."

Arguments in the Brown polygamy case could take place before the 10th Circuit Court in Denver before the end of the year.

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Senate Minority Leader Mitch McConnell, R-KY, speaks at the Conservative Political Action Conference in National Harbor, MD, on March 6, 2014. Christopher Halloran / Shutterstock.com
Dustin Siggins Dustin Siggins Follow Dustin

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Sen. McConnell: GOP won’t push Obama on Planned Parenthood defunding

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By Dustin Siggins

WASHINGTON, D.C., September 1, 2015 (LifeSiteNews) -- Planned Parenthood won't lose its funding for at least 18 months, says America's top senator.

Speaking on WYMT TV, Senate Majority Leader Mitch McConnell, R-KY, said, "The president’s made it very clear he’s not going to sign any bill that includes defunding of Planned Parenthood, so that’s another issue that awaits a new president, hopefully with a different point of view about Planned Parenthood."

“We just don’t have the votes to get the outcome that we’d like,” he said. “Again, the president has the pen to sign it. If he doesn’t sign it, it doesn’t happen. But, yeah, we voted on that already in the Senate, we’ll vote on it again, but I would remind all of your viewers the way you make a law in this country, the Congress has to pass it and the president has to sign it.”

McConnell's comments came despite pressure from Senators and Representatives alike, as well as pro-life groups, who want Republicans to make defunding a priority.

"If the president of the United States and Harry Reid think it's more important that Planned Parenthood get your tax dollars than to pay our troops, then they are shutting down the government,” Freedom Caucus leader Jim Jordan, R-OH, told CNN last week.

Jordan and others have pushed GOP leaders to attach defunding efforts to must-pass pieces of legislation, such as a highway bill earlier this summer and the upcoming Continuing Resolution to keep the federal government running. GOP leaders have generally opposed this strategy, which has created a schism within the party.

Conversely, Democrats have been largely united. Leaders and rank-and-file members in both parties have generally supported taxpayer funding of the abortion giant, despite the possibility of illegal abortions being done to illegally harvest fetal organs and other body parts.

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