Hilary White

Abortion and the Will to Power: ‘So what if abortion ends a life?’ asks Salon writer

Hilary White
Hilary White
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ROME, January 24, 2013 (LifeSiteNews.com) – An item came to my attention today in my daily inspection of the internet, asking a very pertinent question. And though I’m sure it was meant rhetorically, I thought I’d have a go at answering it. A short piece, clearly published in answer to the hundreds of thousands gathered this week on the Washington Mall demanding an end to the slaughter of children, asks, “So what if abortion ends life?”

Mary Elizabeth Williams wrote yesterday on the “progressive” online magazine Salon, “I believe that life starts at conception. And it’s never stopped me from being pro-choice.”

She called the “move” of the “anti-choice lobby” to call itself “pro-life” “diabolically clever,” adding, “Life! Who wants to argue with that? Who wants be on the side of … not-life?”

Well, apparently Williams thinks herself equal to the task.

“The ‘life’ conversation is often too thorny to even broach. Yet I know that throughout my own pregnancies, I never wavered for a moment in the belief that I was carrying a human life inside of me,” she writes.

“I believe that’s what a fetus is: a human life. And that doesn’t make me one iota less solidly pro-choice.”

It immediately brings to mind a passage from On the Genealogy of Morals by Friedrich Nietzsche, that mad prophet of the atrocity-crammed 20th century. He proposed that Christianity and its moral law are born from hatred of the warrior’s strength and has succeeded only in weakening the strong and overturning the natural order of existence in which the strong must oppress the weak. Christianity is a “slave morality,” he said.

Miss Williams, perhaps unconscious of the philosophical roots of her position, says that the issue is more “complicated” than life and death. And what is the “complicated reality” behind abortion?

“All life is not equal.” There we have it. Some people once said it slightly differently: “some life is not worthy of life.” Specifically, the “life” that gets in my way.

“A fetus can be a human life without having the same rights as the woman in whose body it resides,” writes Williams. “She’s the boss. Her life and what is right for her circumstances and her health should automatically trump the rights of the non-autonomous entity inside of her. Always.”

“That’s a difficult thing for liberals like me to talk about, lest we wind up looking like death-panel-loving, kill-your-grandma-and-your-precious-baby storm troopers.”

Well, you said it, honey, not me.

Click "like" if you are PRO-LIFE!

For some years now, the abortionist ideology has been sailing out further and further into the deepest moral waters it can find, in an apparently desperate attempt to continue convincing the world, if not of the rightness of its cause, at least of its unstoppability. But with rhetoric like this, it’s hard to see how much further they can go while still maintaining any semblance of rationality.

Once you have responded to “It’s a human being,” with a manufactured shrug like this, there seems nowhere else to go in the conversation. So what if abortion is genocide? So what if it serves the cause of sex trafficking? So what if it enables pedophiles and pimps? So what if it’s slaughtering entire generations of girls in India and China? So what if it’s being used by totalitarian governments to terrorise women and maintain control over their populations?

So what? I want it, and I have the power to get it; discussion over.

And this is right and good because the strong must always have power over the weak. From some dark place, the shade of Nietzsche howls his mad, tortured shriek of triumph.

We often identify feminism and its strumpet daughter the Sexual Revolution with Marxism, and a quick glance at Engels on the evils of the Monogamous Family  will demonstrate that this is true. But on a deeper level, it is more simply about power, as most feminists will readily admit. Some people have called a gun the “great equaliser,” that gives ultimate power to people who would otherwise be too weak to impose their will over others. For women dedicated to the cause of power-over-others, abortion is that gun.

Miss Williams has helpfully illustrated exactly where the abortionist ideology goes. It is not, at its root, a manifestation of feminism, though feminism has adopted it as a core doctrine. It is not even a tool of political manipulation from the left, or a method of systematic genocide in the developing world to protect western economic interests.

At the very core of its black heart, it is the scream of the nihilist, who seeks power and ownership over anyone weaker, for no other reason than the pure exercise of the will: because we want it. Abortion for woman has become the final manifestation of the old “will to power”. And at its core is nothingness, a black hole endlessly gaping and swallowing everything in its orbit. It seeks, finally, no good that anyone, even the abortionist movement itself, can identify, let alone defend rationally.

Mass, legalised abortion, industrial scale abortion, is simply a final manifestation of the global, nihilistic and ultimately suicidal ideation that took hold of the entire western world at the start of World War I and has never let go. And the 55 million dead in the US alone would attest to this, if they could speak.

Not my favourite pope, by any means, but it does also bring to mind what many people like to refer to as the “prophecies” of Paul VI in his anti-contraception encyclical Humanae Vitae. Whatever else you may think about the effects or uses of contraception, it is hard to pass by the following without a pause of recognition.

The widespread use of artificial contraception, the Pill being the key that opened the Pandora’s Box of the Sexual revolution, would lead, he said, “to conjugal infidelity and the general lowering of morality.” “The man,” the pope said, will lose respect for “the woman” and “no longer (care) for her physical and psychological equilibrium”. He will come to “the point of considering her as a mere instrument of selfish enjoyment and no longer as his respected and beloved companion”.

Of course, what the pope neglected to mention was the next set of logical progressions. The contraceptive culture will finally lead women to regard men as sexual objects and, as childlessness comes to be seen more and more as a goal, as economic competitors. They will come to see children, childbearing and motherhood as a form of slavery and “oppression,” a kind of living death. And ultimately they will see abortion as their only recourse in accidental cases of pregnancy, the ultimate catastrophe. And they would come to defend the killing of their own children as a form of self-defence against an unjust aggressor.

For women, under the new cultural dispensation, remaining in the condition of carefree, unencumbered, sexually alluring ingénue is not the highest good, it is the only one. And women are clearly willing to kill to achieve and maintain it.

Contraception and the Sexual Revolution has, as John Paul II used to say, pitted men and women against each other, and both of them against their own children. It has made a mass warzone of our entire culture in which each individual is the enemy of every other in the struggle to be the last one standing on top of the rubbish heap of our mass produced goods. 

And like all such political movements, it is an absolutist ideology, a form of totalitarianism, that will admit of no dissenters. There can’t be any opt-outs, as we have seen from the determination of the Obama administration to impose contraception and abortion funding on an unwilling public.

We must thank Mary Elizabeth Williamson for saying so clearly what the rest of the Revolution has so far rarely had the courage to say. For making it so clear that at its heart, what we are fighting against is not abortionists, politicians or feminism, but against dark, unsmiling faces looking up from below, against Powers and Principalities, the final darkness that was loosed on the world in the early 20th century, with nothing but black emptiness and despair, hatred, at its core.

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Lisa Bourne

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Pressure mounts as Catholic Relief Services fails to act on VP in gay ‘marriage’

Lisa Bourne
By Lisa Bourne
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Rick Estridge, Catholic Relief Services' Vice President of Overseas Finance, is in a same-sex "marriage," public records show. Twitter

BALTIMORE, MD, April 24, 2015 (LifeSiteNews.com) -- Nearly a week after news broke that a Catholic Relief Services vice president had contracted a homosexual “marriage” while also publicly promoting homosexuality on social media in conflict with Church teaching, the US Bishops international relief agency has taken no apparent steps to address the matter and is also not talking.

CRS Vice President of Overseas Finance Rick Estridge entered into a homosexual “marriage” in Maryland the same month in 2013 that he was promoted by CRS to vice president, public records show.

Despite repeated efforts at a response, CRS has not acknowledged LifeSiteNews’ inquiries during the week. And the agency told ChurchMilitant.com Thursday that no action had been taken beyond discussion of the situation and CRS would have no further comment.

"Nothing has changed,” CRS Senior Manager for Communications Tom said. “No further statement will be made."

LifeSiteNews first contacted CRS for a response prior to the April 20 release of the report and did not receive a reply, however Estridge’s Facebook and LinkeIn profiles were then removed just prior to the report’s release.

CRS also did not acknowledge LifeSiteNews’ follow-up inquiry later in the week.

“Having an executive who publicly celebrates a moral abomination shows the ineffectiveness of CRS' Catholic identity training,” Lepanto Institute President Michael Hichborn told LifeSiteNews. “How many others who hate Catholic moral teaching work at CRS?”

CRS did admit it was aware Estridge was in a “same-sex civil marriage” to Catholic News Agency (CNA) Monday afternoon, and confirmed he was VP of Overseas Finance and had been with CRS for 16 years.

“At this point we are in deliberations on this matter,” Price told CNA that day.

ChurchMilitant.com also reported that according to its sources, it was a well-known fact at CRS headquarters in Baltimore that Estridge was in a homosexual “marriage.” 

“There is no way CRS didn't know one of its executives entered into a mock-marriage until we broke the story,” Hichborn said. “The implication is clear; CRS top brass had no problem with having an executive so deliberately flouting Catholic moral teaching.”

“The big question is,” Hichborn continued, “what other morally repugnant matters is CRS comfortable with?”

While the wait continues for the Bishops’ relief organization to address the matter, those behind the report and other critics of prior instances of CRS involvement in programs and groups that violate Church principles continue to call for a thorough and independent review of the agency programs and personnel.

“How long should it take to call an employee into your office, tell him that his behavior is incompatible with the mission of the organization, and ask for his resignation?” asked Population Research Institute President Steven Mosher. “About thirty minutes, I would say.”

“The Catholic identity of CRS is at stake,” Hichborn stated. “If CRS does nothing, then there is no way faithful Catholics can trust the integrity of CRS's programs or desire to make its Catholicity preeminent.” 

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Thousands of marriage activists gathered in D.C. June 19, 2014 for the 2nd March for Marriage. Dustin Siggins / LifeSiteNews.com
The Editors

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Watch the March for Marriage online—only at LifeSiteNews

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WASHINGTON, D.C., April 24, 2015 (LifeSiteNews.com) -- At noon on Saturday, the National Organization for Marriage (NOM) and dozens of cosponsors, coalition partners, and speakers will launch the third annual March for Marriage. Thousands of people are expected to take place in this important event to show the support real marriage has among the American people.

As the sole media sponsor of the March, LifeSiteNews is proud to exclusively livestream the March. Click here to see the rally at noon Eastern Time near the U.S. Capitol, and the March to the Supreme Court at 1:00 Eastern Time.

And don't forget to pray that God's Will is done on Tuesday, when the Supreme Court hears arguments about marriage!

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Hillary Clinton: ‘Religious beliefs’ against abortion ‘have to be changed’

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By Ben Johnson

NEW YORK CITY, April 24, 2015 (LifeSiteNews.com) – Speaking to an influential gathering in New York City on Thursday, Hillary Clinton declared that “religious beliefs” that condemn "reproductive rights," “have to be changed.”

“Yes, we've cut the maternal mortality rate in half, but far too many women are still denied critical access to reproductive health,” Hillary told the Women in the World Summit yesterday.

Liberal politicians use “reproductive health” as a blanket term that includes abortion. However, Hillary's reference echoes National Organization for Women (NOW) president Terry O’Neill's op-ed from last May that called abortion “an essential measure to prevent the heartbreak of infant mortality.”

The Democratic presidential hopeful added that governments should throw the power of state coercion behind the effort to redefine traditional religious dogmas.

“Rights have to exist in practice, not just on paper. Laws have to be backed up with resources, and political will,” she said. “Deep-seated cultural codes, religious beliefs, and structural biases have to be changed.”

The line received rousing applause at the feminist conference, hosted in Manhattan's Lincoln Center by Tina Brown.

She also cited religious-based objections to the HHS mandate, funding Planned Parenthood, and the homosexual and transgender agenda as obstacles that the government must defeat.

“America moves ahead when all women are guaranteed the right to make their own health care choices, not when those choices are taken away by an employer like Hobby Lobby,” she said. The Supreme Court ruled last year that closely held corporations had the right to opt out of the provision of ObamaCare requiring them to provide abortion-inducing drugs, contraceptives, and sterilization to employees with no co-pay – a mandate that violates the teachings of the Catholic Church and other Christian bodies.

Clinton lamented that “there are those who offer themselves as leaders...who would defund the country's leading provider of family planning,” Planned Parenthood, “and want to let health insurance companies once again charge women just because of our gender.”

“We move forward when gay and transgender women are embraced...not fired from good jobs because of who they love or who they are,” she added.

It is not the first time the former first lady had said that liberal social policies should displace religious views. In a December 2011 speech in Geneva, then-Secretary of State Hillary Clinton said perhaps the “most challenging issue arises when people cite religious or cultural values as a reason to violate or not to protect the human rights of LGBT citizens.” These objections, she said, are “not unlike the justification offered for violent practices towards women like honor killings, widow burning, or female genital mutilation.”

While opinions on homosexuality are “still evolving,” in time “we came to learn that no [religious] practice or tradition trumps the human rights that belong to all of us.”

Her views, if outside the American political mainstream, have been supported by the United Nations. The UN Population Fund stated in its 2012 annual report that religious objections to abortion-inducing drugs had to be overcome. According to the UNFPA report, “‘duty-bearers’ (governments and others)” have a responsibility to assure that all forms of contraception – including sterilization and abortion-inducing ‘emergency contraception’ – are viewed as acceptable – “But if they are not acceptable for cultural, religious or other reasons, they will not be used.”

Two years later, the United Nations' Committee on the Rights of the Child instructed the Vatican last February that the Catholic Church should amend canon law “relating to abortion with a view to identifying circumstances under which access to abortion services may be permitted.”

At Thursday's speech, Hillary called the legal, state-enforced implementation of feminist politics “the great unfinished business of the 21st century,” which must be accomplished “not just for women but for everyone — and not just in far away countries but right here in the United States.”

“These are not just women's fights. These have to be America's fights and the world's fights,” she said. “There's still much to be done in our own country, much more to be done around the world, but I'm confident and optimistic that if we get to work, we will get it done together.”

American critics called Clinton's suggestion that a nation founded upon freedom of religion begin using state force to change religious practices unprecedented.

“Never before have we seen a presidential candidate be this bold about directly confronting the Catholic Church's teachings on abortion,” said Bill Donohue of the Catholic League.

“In one sense, this shows just how extreme the pro-abortion caucus actually is,” Ed Morrissey writes at HotAir.com. “Running for president on the basis of promising to use the power of government to change 'deep seated cultural codes [and] religious beliefs' might be the most honest progressive slogan in history.”

He hoped that, now that she had called for governments to change religious doctrines, “voters will now see the real Hillary Clinton, the one who dismisses their faith just the same as Obama did, and this time publicly rather than in a private fundraiser.”

Donohue asked Hillary “to take the next step and tell us exactly what she plans to do about delivering on her pledge. Not only would practicing Catholics like to know, so would Evangelicals, Orthodox Jews, Muslims, and all those who value life from conception to natural death.”

You may watch Hillary's speech below.

Her comments on religion begin at approximately 9:00. 

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