Hilary White

Abortion and the Will to Power: ‘So what if abortion ends a life?’ asks Salon writer

Hilary White
Hilary White
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ROME, January 24, 2013 (LifeSiteNews.com) – An item came to my attention today in my daily inspection of the internet, asking a very pertinent question. And though I’m sure it was meant rhetorically, I thought I’d have a go at answering it. A short piece, clearly published in answer to the hundreds of thousands gathered this week on the Washington Mall demanding an end to the slaughter of children, asks, “So what if abortion ends life?”

Mary Elizabeth Williams wrote yesterday on the “progressive” online magazine Salon, “I believe that life starts at conception. And it’s never stopped me from being pro-choice.”

She called the “move” of the “anti-choice lobby” to call itself “pro-life” “diabolically clever,” adding, “Life! Who wants to argue with that? Who wants be on the side of … not-life?”

Well, apparently Williams thinks herself equal to the task.

“The ‘life’ conversation is often too thorny to even broach. Yet I know that throughout my own pregnancies, I never wavered for a moment in the belief that I was carrying a human life inside of me,” she writes.

“I believe that’s what a fetus is: a human life. And that doesn’t make me one iota less solidly pro-choice.”

It immediately brings to mind a passage from On the Genealogy of Morals by Friedrich Nietzsche, that mad prophet of the atrocity-crammed 20th century. He proposed that Christianity and its moral law are born from hatred of the warrior’s strength and has succeeded only in weakening the strong and overturning the natural order of existence in which the strong must oppress the weak. Christianity is a “slave morality,” he said.

Miss Williams, perhaps unconscious of the philosophical roots of her position, says that the issue is more “complicated” than life and death. And what is the “complicated reality” behind abortion?

“All life is not equal.” There we have it. Some people once said it slightly differently: “some life is not worthy of life.” Specifically, the “life” that gets in my way.

“A fetus can be a human life without having the same rights as the woman in whose body it resides,” writes Williams. “She’s the boss. Her life and what is right for her circumstances and her health should automatically trump the rights of the non-autonomous entity inside of her. Always.”

“That’s a difficult thing for liberals like me to talk about, lest we wind up looking like death-panel-loving, kill-your-grandma-and-your-precious-baby storm troopers.”

Well, you said it, honey, not me.

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For some years now, the abortionist ideology has been sailing out further and further into the deepest moral waters it can find, in an apparently desperate attempt to continue convincing the world, if not of the rightness of its cause, at least of its unstoppability. But with rhetoric like this, it’s hard to see how much further they can go while still maintaining any semblance of rationality.

Once you have responded to “It’s a human being,” with a manufactured shrug like this, there seems nowhere else to go in the conversation. So what if abortion is genocide? So what if it serves the cause of sex trafficking? So what if it enables pedophiles and pimps? So what if it’s slaughtering entire generations of girls in India and China? So what if it’s being used by totalitarian governments to terrorise women and maintain control over their populations?

So what? I want it, and I have the power to get it; discussion over.

And this is right and good because the strong must always have power over the weak. From some dark place, the shade of Nietzsche howls his mad, tortured shriek of triumph.

We often identify feminism and its strumpet daughter the Sexual Revolution with Marxism, and a quick glance at Engels on the evils of the Monogamous Family  will demonstrate that this is true. But on a deeper level, it is more simply about power, as most feminists will readily admit. Some people have called a gun the “great equaliser,” that gives ultimate power to people who would otherwise be too weak to impose their will over others. For women dedicated to the cause of power-over-others, abortion is that gun.

Miss Williams has helpfully illustrated exactly where the abortionist ideology goes. It is not, at its root, a manifestation of feminism, though feminism has adopted it as a core doctrine. It is not even a tool of political manipulation from the left, or a method of systematic genocide in the developing world to protect western economic interests.

At the very core of its black heart, it is the scream of the nihilist, who seeks power and ownership over anyone weaker, for no other reason than the pure exercise of the will: because we want it. Abortion for woman has become the final manifestation of the old “will to power”. And at its core is nothingness, a black hole endlessly gaping and swallowing everything in its orbit. It seeks, finally, no good that anyone, even the abortionist movement itself, can identify, let alone defend rationally.

Mass, legalised abortion, industrial scale abortion, is simply a final manifestation of the global, nihilistic and ultimately suicidal ideation that took hold of the entire western world at the start of World War I and has never let go. And the 55 million dead in the US alone would attest to this, if they could speak.

Not my favourite pope, by any means, but it does also bring to mind what many people like to refer to as the “prophecies” of Paul VI in his anti-contraception encyclical Humanae Vitae. Whatever else you may think about the effects or uses of contraception, it is hard to pass by the following without a pause of recognition.

The widespread use of artificial contraception, the Pill being the key that opened the Pandora’s Box of the Sexual revolution, would lead, he said, “to conjugal infidelity and the general lowering of morality.” “The man,” the pope said, will lose respect for “the woman” and “no longer (care) for her physical and psychological equilibrium”. He will come to “the point of considering her as a mere instrument of selfish enjoyment and no longer as his respected and beloved companion”.

Of course, what the pope neglected to mention was the next set of logical progressions. The contraceptive culture will finally lead women to regard men as sexual objects and, as childlessness comes to be seen more and more as a goal, as economic competitors. They will come to see children, childbearing and motherhood as a form of slavery and “oppression,” a kind of living death. And ultimately they will see abortion as their only recourse in accidental cases of pregnancy, the ultimate catastrophe. And they would come to defend the killing of their own children as a form of self-defence against an unjust aggressor.

For women, under the new cultural dispensation, remaining in the condition of carefree, unencumbered, sexually alluring ingénue is not the highest good, it is the only one. And women are clearly willing to kill to achieve and maintain it.

Contraception and the Sexual Revolution has, as John Paul II used to say, pitted men and women against each other, and both of them against their own children. It has made a mass warzone of our entire culture in which each individual is the enemy of every other in the struggle to be the last one standing on top of the rubbish heap of our mass produced goods. 

And like all such political movements, it is an absolutist ideology, a form of totalitarianism, that will admit of no dissenters. There can’t be any opt-outs, as we have seen from the determination of the Obama administration to impose contraception and abortion funding on an unwilling public.

We must thank Mary Elizabeth Williamson for saying so clearly what the rest of the Revolution has so far rarely had the courage to say. For making it so clear that at its heart, what we are fighting against is not abortionists, politicians or feminism, but against dark, unsmiling faces looking up from below, against Powers and Principalities, the final darkness that was loosed on the world in the early 20th century, with nothing but black emptiness and despair, hatred, at its core.

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Christian clerk fights on as Sixth Circuit orders her to issue gay ‘marriage’ licenses

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By Dustin Siggins

ROWAN COUNTY, KY, August 27, 2015 (LifeSiteNews) -- A federal appeals court has ordered Christian clerk Kim Davis to provide same-sex “marriage” licenses, but she’s refusing to give in.

Davis, a Democrat, says that her Christian beliefs will not allow her to issue licenses for same-sex “marriages.” Despite pressure from Democrat Gov. Steve Beshear, a lawsuit from the ACLU, and two federal court rulings, Davis has refused to issue any licenses while the matter is still working its way through the courts.

However, the Sixth District Court of Appeals said Davis must issue the licenses.

While critics say Davis must follow the law as a public employee, she says the First Amendment protects her decision even as a government worker. In addition to being sued by the ACLU, she has pro-actively taken her case to court.

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Beshear told all government employees that "you can continue to have your own personal beliefs, but, you’re also taking an oath to fulfill the duties prescribed by law, and if you are at that point to where your personal convictions tell you that you simply cannot fulfill your duties that you were elected to do, then obviously an honorable course to take is to resign and let someone else step in who feels that they can fulfill those duties.”

The initial court decision against Davis was stayed 10 days ago. Liberty Counsel's Mat Staver, whose organization represents Davis, told CNN that they might appeal to the U.S. Supreme Court and are hoping the high court would issue a stay of the Sixth Circuit ruling in the interim.

A poll of Kentucky voters that was released last month found that 50 percent of the state backs natural marriage, while only 37 percent supported its redefinition. 

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Christians at Duke U refuse to read lesbian porn novel assignment

Steve Weatherbe
By Steve Weatherbe

DURHAM, NC, August 27, 2015 (LifeSiteNews) -- Christian freshmen at Duke University are refusing to read an assigned graphic novel depicting masturbation and homosexual intercourse. The university says the assignment was optional and won’t discipline the holdouts.

Brian Grasso emerged as the spokesperson for the dissenters after he posted his decision on the Class of 2019’s closed Facebook page. Opponents have done their best to mock and deride the holdouts as ignoramuses who don’t belong at Duke, but Grasso has addressed all their jibes, first to Duke’s student paper and then in an op-ed in the Washington Post, intelligently and engagingly.

The book at issue is Fun Home, a fictional depiction by lesbian artist Alison Bechdel of growing up with a homosexual, suicidal dad and discovering sex with other girls. “After researching the book’s content and reading a portion of it, I chose to opt out of the assignment,” Grasso told Post readers, explaining he was not opposed to learning about homosexuality any more than he would be with the ideas of “Freud, Marx or Darwin,” though he might find them immoral too.

“But in the Bible,” he went on, “Jesus forbids his followers from exposing themselves to anything pornographic. ‘But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart,’ he says in Matthew 5:28-29. ‘If your right eye causes you to stumble, gouge it out and throw it away.’” He then cited St. Paul to support his argument.

Grasso knew Christians would be in the minority at Duke, he admitted, but what surprised him was that Duke would blithely assign something so obviously offensive to this minority. “Duke did not seem to have people like me in mind. It was like Duke didn’t know we existed, which surprises me.”

But Patrick Reilly, the president of the Cardinal Newman Society, an organization devoted to promoting American Catholic orthodoxy at Catholic universities, isn’t surprised. “American society has been moving away from Christian values or even neutrality, especially at secular institutions but even at Catholic and other Christian schools,” Reilly told LifeSiteNews. He urged Catholic and other Christian parents and high school students to choose their universities carefully.

Other freshmen have supported Grasso: Bianca d’Souza said the novel’s ideas were important but the salacious content unnecessary and offensive. Jeffrey Wubbenhorst wrote, “”The nature of ‘Fun Home’ means that the content that I might have consented to read in print now violates my conscience due to its pornographic content.”

But others from the class of 2019 responded, “Reading the book will allow you to open your mind to a new perspective and to examine a way of life and thinking with which you are unfamiliar.”

In the same vein students wrote the Duke student newspaper Chronicle, mocking the dissenters with references to a Dr. Seuss children’s book. “Mermaid Warrior,” for example, wrote, “I’m sure there are people who think Cat in the Hat sends bad messages. That’s a big problem I have with complaints like these, ‘I shouldn’t be expected to read stuff I disagree with!’ It’s like, guess what, there’s no way to find something that everyone will agree with.”

But Grasso makes clear his issue isn’t with disagreeable ideas at all. “I think there is an important distinction between images and written words. If the book explored the same themes without sexual images or erotic language, I would have read it. But viewing pictures of sexual acts, regardless of the genders of the people involved, conflict with the inherent sacredness of sex. My beliefs extend to pop culture and even Renaissance art depicting sex.”

Inevitably, Duke itself weighed in. The book was selected for summer reading by the freshman class, explained Duke’s vice president or public affairs, Michael Schoenfeld, “because it is a unique and moving book that transcends genres and explores issues that students are likely to confront.”

After touting its artistic value and noting that a Broadway adaptation won the Best Musical award for 2015, he noted that the book was not a requirement and there would be no examination or grading. He expressed the hope that Duke’s 1,750 freshmen would arrive with open minds willing to “explore new ideas.”

But for all that, Schoenfeld did not explore the issues raised by Grasso: morality, pornography and the sexualization of relations.

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John Jalsevac John Jalsevac Follow John

Aborted babies’ hands too disturbing? Solution: chop them off before shipping the bodies

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By John Jalsevac
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August 26, 2015 (LifeSiteNews) - As if we needed more evidence that many of those in the abortion industry know perfectly well what they are doing, along comes the latest undercover video from the Center for Medical Progress (CMP).

The video includes disturbing undercover footage of a conversation with Cate Dyer, the CEO of StemExpress, a biomedical firm that acquires the bodies of aborted babies from Planned Parenthood clinics.

During that conversation Dyer infamously jokes with an undercover investigator about the need to warn lab techs ahead of time when a fully “intact” aborted baby's cadaver is being shipped to them.

But there it is: that hand, in all of its beauty, and its horror. Beautiful, as every hand is beautiful. Horrific, in that it is attached to a dismembered arm, yanked out of its socket, and swimming in a pool of the baby’s intestines and other body parts, to be bartered over and sold. 

“If you have intact cases, which we’ve done a lot, we sometimes ship those back to our lab in its entirety,” she says. "Tell the lab it's coming, so they don't open the box and" scream. "Their lab techs freak out and have meltdowns."

"Academic labs cannot fly like that, they are just not capable," Dyer adds condescendingly. "It's almost like they don't want to know where it comes from. I can see that."

But don’t worry, Dyer makes it clear she knows exactly where fetal tissue comes from, and isn't bothered in the least.  However, she agrees with a joke made by the undercover investigator, that if you’re going to be shipping the intact body of an aborted baby, it would be best to always make sure that the “eyes are closed.”

But surely the saddest part of the conversation comes when Dyer reveals how some of those squeamish lab techs manage to get around their natural repugnance at receiving little, perfectly-formed babies’ bodies in the mail, which they will then slice and dice – all in the name of “medical progress,” of course.

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She says that she often receives instructions from scientists who experiment on aborted babies that, "We need limbs, but no hands and feet need to be attached."

A curious request, no? But then again, there is something especially pesky about those tiny hands and feet, isn’t there?

Human hands are, after all, a true marvel of nature – so far surpassing in dexterity the appendages of any other mammal, the unparalleled tools that have enabled human beings to build empires, create art of breathtaking beauty, and to express themselves in myriad different ways. So marvelous, in fact, that Isaac Newton is reported to have said, “In the absence of any other proof, the thumb alone would convince me of God’s existence.”

Not only are hands and feet useful, but they knit human beings together in intimacy: lovers will hold or squeeze their beloved's hands, and friends will soothe their friends in time of sorrow by taking their hands. And then there is the case of new parents, who will go into raptures over the hands and feet of their newborn babies, and speak, using the foolish language of love, of wanting to “eat” them. Mothers will shower their newborn babies’ feet with kisses, and tickle them, and will study and fall in love with every dimple, every crease.

Perhaps that is why so many people found the fifth (or was it the sixth? I’m losing track of the horrors) video so disturbing: that footage inside the lab, when the man behind the camera uses his tweezers to delicately lift up a dismembered arm, with the hand still attached.

That arm, it is true, would not have been half so disturbing, were it not for the hand. But there it is: that hand, in all of its beauty, and its horror. Beautiful, as every hand is beautiful. Horrific, in that it is attached to a dismembered arm, yanked out of its socket, and swimming in a pool of the baby’s intestines and other body parts, to be bartered over and sold. 

Before this, we have heard the lab techs on camera identifying the baby as a twin, at about 20-weeks gestation. In other words, a baby on the very verge of viability.

But no mother will gaze in raptures at those hands and those feet. Instead, Planned Parenthood will discuss how much they can “get” for each "specimen." And perhaps Cate Dyer will instruct her staff to cut off the hands or the feet before shipping the limbs to those too-tender-hearted lab techs who might “freak out” and “have a meltdown” at being forced to see too much of the truth.

But what does it say about us, and our politicians, that the videos with those pesky hands and feet are out there circulating, watched by millions, and yet we are not “freaking out” or having any meltdowns?

Instead, our politicians are dismissing the video as being "highly edited," as if David Daleiden of CMP is a CGI wizard who can conjure up dismembered limbs at will, and even though even Planned Parenthood has never denied the existence of those dismembered arms and legs, but has only implausibly denied that they are illegally "profiting" from the sale of the appendages - as if illegally profiting from the sale is somehow worse than the fact that they have dismembered the babies in the first place. 

If the dismembered hands and feet aren't enough to awaken our consciences, and to force our politicians to stop the massacre, what will be? I fear the answer to that question. 

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