Susan Michelle

Abortion fund brags about covering rape, funding abortions for minors

Susan Michelle
By Susan Michelle Tyrrell

January 3, 2011 ( - When is covering up incest and rape acceptable? If you’re the DC Abortion Fund (DCAF), the answer seems to be when someone needs money for an abortion and you can cover it up with a legal technicality. The tax-exempt DCAF is one of a network of organizations whose purpose is to help women pay for abortions. Its most recent annual report is laden with disturbing information, including about its funding abortions for children under 18, working with late term abortionist Leroy Carhart, and providing abortions at over 24 weeks, as well as helping a victim, raped by her father, secretly abort without any reporting of the crime of rape or domestic violence.

The recent Penn State scandal was marked with cover up and collusion like this. When football coach and hero Joe Paterno was accused of covering up sex crimes, the nation was outraged. Though his acts were considered “legal” at the end of the day, they certainly were not considered ethical. That’s why it’s abhorrent to see a report only weeks later from the DCAF boldly bragging about how it “helped” 19-year old Camille, 18 weeks pregnant, abort. DCAF pushes every line of the law and medical ethics with its actions. Legal doesn’t equal ethical, and it certainly doesn’t equal justice for this poor rape victim.

Here’s part of the story from DCAF:

Camille was a 19-year-old teenager who had graduated from high school the year before and was living at home with her father. She called the DCAF helpline, whispering her message into the phone. She had been raped a few months ago and had not wanted to tell anyone about it, but realized she was pregnant and decided to have an abortion. The man who assaulted her was her dad…. Camille was scared of what would happen if she reported her dad to the police, but without a police report, she couldn’t use her Virginia Medicaid to cover her procedure. On top of that, she was 18 weeks pregnant by that point, meaning she would have to go out of state since most clinics in Virginia only provide first-trimester abortion care.

Sadly, in the state of Virginia, there are no mandatory reporting laws for rape, even incestuous rape, when the victim is over 18. However, can anyone who knows about sex abuse believe that the day Camille turned 18, Daddy decided to rape her — and only once? That a place that exists to help fund abortions would help pay for one is not shocking, but that they would use a year end report to brag about how they helped cover a father who raped his daughter is shameful. In a sense, this protects the assailant, allowing a rapist, arguably of the worst kind, a father who rapes his daughter, go free. Should a year or two in age permit incest and domestic violence to be legal? Certainly there are flaws in the law here, but the fact that a place purporting to help women and care about them would use the law to its advantage and then publicly brag about it is a sick instance of values.

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The DCAF is not alone in its work. It’s part of the National Network of Abortion Funds (NNAF) a registered non-profit agency that receives tax-exempt benefits for its work in areas such as covering up rape on technicalities, providing late-term abortions, and helping underage children get abortions. In 2010, its most recently available IRS 990 tax form declares it to be a “charitable and scientific educational” organization, which is part of its basis for receiving its tax-exempt status. Its income is reported as $827,802.

The DCAF not only helps hide parents who rape their children, but it helps fund those expensive later-term abortions, and brags about that as well, working in conjunction with people like late-term abortion doctor Leroy Carhart, known for being willing to abort babies who could survive outside the womb. DCAF reports:

n Maryland, with Dr. LeRoy Carhart providing advanced abortion care, our fund has taken on even more responsibility to help women in dire circumstances be seen by a provider.”

Actually, if you want to see them and live out of state, they’d prefer you coming for a later-term abortion:

Women coming to the DC region from outside of the above areas will also be eligible for funding; – 9+ weeks into the pregnancy with priority given to women in the second trimester.

In its annual report for last year, DCAF says it subsidized 127 first trimester abortions, 388 second trimester abortions, and 48 abortions at the age of 24 Weeks plus.

What’s notable about Carhart’s involvement is that he opened his practice in Maryland in Dec. of 2010, and the DCAF fiscal year for which this report is applicable ended on June 30;  this is the first recent year in which DCAF is reporting 24 week and later abortion funding — and 48 babies 24 weeks or older were aborted because of the help of this tax-exempt organization.

Rounding out the list is DCAF’s report that “of the 515 patients, 10.5% were under 18 years of age.” Minors are being given money for abortion, as well. We certainly cannot presume that there was more sexual abuse or statutory rape simply from these unrelated reports, nor can we assume there wasn’t parental consent, but it does call into question their practices and at least poses questions about their criteria for funding the abortions of minors.

The DCAF is a tax-exempt corporation that openly tells its supporter how it helped cover up an incestuous, domestic violence relationship, with no comments about following up with the girl involved or how they helped her beyond that. Then they openly report that 10.5% of people for whom they pay for abortions are under the age of 18.

There’s no doubt that most who come to a place like this are probably desperate and scared, but is the answer to toss money at them, take the baby (sometimes viable) from their womb and send them on their way? Giving someone a phone number of a crisis clinic isn’t help. And giving cash for abortions to women with bigger crises than an undesired child may be the real damage done to women, because when someone like Camille goes home, what’s to stop her dad from raping her again? This baby is gone, but the real problem isn’t.

While DCAF and its parent network NNAF may operate on legal technicalities, it would behoove us to look at this organization closely and ask tough questions, especially related to underage abortion funding and incest. These are areas in which the victims need people watching out for the “helpers.”

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Dustin Siggins Dustin Siggins Follow Dustin

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Clinton: US needs to help refugee rape victims… by funding their abortions

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

CLINTON, Iowa, November 25, 2015 (LifeSiteNews) – Leading Democratic presidential candidate Hillary Clinton said on Sunday that U.S. taxpayers should be on the hook for abortions for refugees impregnated through rape.

"I do think we have to take a look at this for conflict zones," Clinton said at an Iowa town hall, according to CNN. "And if the United States government, because of very strong feelings against it, maintains our prohibition, then we are going to have to work through non-profit groups and work with other counties to ... provide the support and medical care that a lot of these women need."

Clinton also said that "systematic use of rape as a tool of war and subjection is one that has been around from the beginning of history" but that it has become "even more used by a lot of the most vicious militias and insurgent groups and terrorist groups."

The prohibition referenced by Clinton – and named by the woman who asked Clinton about pregnant refugees – is known as the Helms Amendment. Made into law in 1973, it prevents U.S. foreign aid funds from being used for abortion.

Abortion supporters have urged the Obama administration to unilaterally change its interpretation of the amendment to allow exceptions for pregnancies resulting from rape and incest, and if the mother's life is in danger. They argue that because the law specifically states that "[n]o foreign assistance funds may be used to pay for the performance of abortion as a method of family planning," women who are raped should be excepted.

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In August, 81 Democrats signed a letter to President Obama that urged this course of action. CNN reported that while Clinton didn't call for the Helms Amendment to be changed or re-interpreted, she did support other actions to increase women's access to abortion facilities.

If the United States "can't help them [to get an abortion], then we have to help them in every other way and to get other people to at least provide the options" to women raped in conflict, she said.

"They will be total outcasts if they have the child of a terrorist or the child of a militia member," according to Clinton. "Their families won't take them, their communities won't take them."

A study of women who bore their rape-conceived children during the Rwanda genocide found that "motherhood played a positive role for many women, often providing a reason to live again after the genocide."

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Cardinal Pell bets against the odds: insists Pope Francis will strongly reaffirm Catholic tradition

Andrew Guernsey
By Andrew Guernsey


ROME, November 25, 2015 (LifeSiteNews) -- Contradicting the statements of some of the pope’s closest advisors, the Vatican’s financial chief Cardinal George Pell has declared that Pope Francis will re-assert and “clarify” longstanding Church teaching and discipline that prohibits Communion for the divorced and civilly remarried in public adultery without sacramental confession and amendment of life.

In a homily on Monday, Pell stressed the importance of fidelity to the pope, especially today as “we continue to look also to the successor of St. Peter as that guarantee of unity in doctrine and practice.”

Pell was offering Mass at the Basilica of San Clemente in Rome on the feast of Pope St. Clement I, notable in history for being one of the first popes to exert Roman papal primacy to correct the errors in the doctrine and abuses in discipline which other bishops were allowing.

Turning to address the issues at the Synod on the Family, Pell rebuked those who “wanted to say of the recent Synod, that the Church is confused and confusing in her teaching on the question of marriage,” and he insisted that the Church will always remain faithful to “Jesus’ own teaching about adultery and divorce” and “St. Paul’s teaching on the proper dispositions to receive communion.” Pell argues that the possibility of Communion for those in adultery is “not even mentioned in the Synod document.”

Pell asserted that Pope Francis is preparing “to clarify for the faithful what it means to follow the Lord…in His Church in our World.” He said, “We now await the Holy Father’s apostolic exhortation, which will express again the Church’s essential tradition and emphasize that the appeal to discernment and the internal forum can only be used to understand better God’s will as taught in the scriptures and by the magisterium and can never be used to disregard, distort or refute established Church teaching.”

STORY: Vatican Chief of Sacraments: No pope can change divine law on Communion

The final document of the synod talks about the “internal forum” in paragraphs 84-86, refers to private discussions between a parish priest and a member of the faithful, to educate and form their consciences and to determine the “possibility of fuller participation in the life of the Church,” based on their individual circumstances and Church teaching. The selective quoting of John Paul II’s Familiaris Consortio that omitted his statement ruling out the possibility of Communion for those in public adultery has given liberals hope that this “fuller participation” could include reception of Communion.

Pell’s prediction that the pope will side with the orthodox side of this controversy lends two explanations. On one reading, Pell is uncertain what the pope will do in his post-synodal exhortation, but he is using such firm language as a way of warning the pope that he must clearly uphold Church teaching and practice, or else he would risk falling into heresy at worst or grave negligence at best in upholding the unity of the Church.

On another reading, Pell may have inside information, even perhaps from the pope himself, that he will uphold Church teaching and practice on Communion for those in public adultery, that the pope’s regular confidants apparently do not have.

This hypothesis, however, is problematic in that just last week, Pope Francis suggested that Lutherans may “go forward” to receive Holy Communion, contrary to canon law, if they come to a decision on their own, which suggests agreement with the reformers’ line of argument about “conscience.” And earlier last month, the pope granted an interview to his friend Eugenio Scalfari, who quoted the pope as promising to allow those in adultery back to Communion without amendment of life, even though the Vatican refused to confirm the authenticity of the quote since Scalfari does not use notes.

If Pell actually knew for certain what the pope would do, it would also seem to put Pell’s knowledge above that of Cardinal Robert Sarah, who in what could be a warning to Pope Francis, declared last week in no uncertain terms that “Not even a pope can dispense from such a divine law” as the prohibition of public adulterers from Holy Communion.

STORY: Papal confidant signals Pope Francis will allow Communion for the ‘remarried’

Several members of the pope’s inner circle have said publicly that the controversial paragraphs 84-86 of the Synod final document have opened the door for the Holy Father to allow Communion in these cases if he so decides. Fr. Antonio Spadaro, SJ, a close friend of Pope Francis and the editor of La Civita Catholica, a prominent Jesuit journal in Rome reviewed by the Vatican Secretariat of State, wrote this week that the internal forum solution for the divorced in adultery is a viable one:

The Ordinary Synod has thus laid the bases for access to the sacraments [for the divorced and civilly remarried], opening a door that had remained closed in the preceding Synod. It was not even possible, one year ago, to find a clear majority with reference to the debate on this topic, but that is what happened in 2015. We are therefore entitled to speak of a new step.

Spadaro’s predictions and interpretation of the Synod are consistent with the public statements of liberal prelates, some of whom are close confidantes to Pope Francis, including Cardinal Schönborn, Cardinal Wuerl, Cardinal Kasper, Cardinal Nichols, and the head of the Jesuit order, Fr. Nicolás. Fr. Nicolás, in particular, first confirmed that there would be an apostolic exhortation of the pope, and said of Communion for those in public adultery:

The Pope’s recommendation is not to make theories, such as not lumping the divorced and remarried together, because priests have to make a judgment on a case by case and see the situation, the circumstances, what happens, and depending on this decision one thing or the other. There are no general theories which translate into an iron discipline required at all. The fruit of discernment means that you study each case and try to find merciful ways out.

Although in the best analysis, Pell’s prediction about what Pope Francis may do in his post-synodal apostolic exhortation remains just that-- a prediction—he is drawing a line in the sand that if the pope chooses to cross, would bring the barque of Peter into uncharted waters, where the danger of shipwreck is a very real threat.


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Lianne Laurence


Jennifer Lawrence just smeared traditional Christians in the worst way

Lianne Laurence
By Lianne Laurence

November 25, 2015 (LifeSiteNews) – It’s no surprise that yet another Hollywood star is mouthing the usual liberal platitudes, but the fact that this time around it’s Jennifer Lawrence, a mega-star and lead in blockbuster series Hunger Games, brings a particular sting of disappointment.

That’s because the 25-year-old, effervescent and immensely talented star often comes across not only as very likable, but also as someone capable of independent thought.

But apparently not.

Or at least not when it comes to Kim Davis, the Kentucky clerk famously thrown in jail for refusing to obey a judge’s order that she sign marriage licenses for homosexual couples.

Davis, Lawrence tells Vogue in its November issue, is that “lady who makes me embarrassed to be from Kentucky.”

“Don’t even say her name in this house,” the actress told Vogue writer Jonathan van Meter in an interview that happened to take place the day after Davis was released from her five-day stint in jail.

Lawrence then went on a “rant” about “all those people holding their crucifixes, which may as well be pitchforks, thinking they’re fighting the good fight.”

RELATED STORY: Wrong, Jennifer Lawrence! Real men don’t need porn, and women don’t need to give it to them

She was brought up Republican, she told van Meter, “but I just can’t imagine supporting a party that doesn’t support women’s basic rights. It’s 2015 and gay people can get married and we think that we’ve come so far, so, yay! But have we? I don’t want to stay quiet about that stuff.”

After conjuring up images of Christians as bug-eyed hillbillies on a witchhunt with her reference to “crucifixes as pitchforks,” Lawrence added darkly: “I grew up in Kentucky. I know how they are.”

Perhaps one should infer that it’s lucky for Lawrence she escaped to Los Angeles and its enlightened culture. That hallowed place where, according to van Meter, Kris Jenner (former spouse of Bruce Jenner, who infamously declared himself a woman) brought Lawrence a cake for her birthday that was shaped like excrement and inscribed: “Happy birthday, you piece of sh*t!”

Lawrence is reportedly now Hollywood’s most highly paid actress. Not only is she the star of the hugely popular and lucrative Hunger Games franchise -- the last installment of which, Mockingjay, Part 2 opened November 20 -- but she won an Oscar for Silver Linings Playbook and starred in several others since her breakout role in the 2010 moving and moody indie film, Winter’s Bone.

Lawrence has every right to express her opinion, although no doubt it will be given more weight than it deserves. It is unfortunate, however, that she’s chosen to wield her fame, shall we say, as a pitchfork against Christian moral truths.



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