Hilary White, Rome Correspondent

Abortion giant Marie Stopes threatens leading pro-life pregnancy centre with lawsuit

Hilary White, Rome Correspondent
Hilary White, Rome Correspondent
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LONDON, July 30, 2012 (LifeSiteNews.com) - Britain’s most prominent pro-life pregnancy counseling centre, the Good Counsel Network, has been threatened with legal action by the international abortion giant Marie Stopes International. At the same time as abortion facilities across the country are feeling the pressure of a government investigation into their illegal practices, MSI has accused the Good Counsel Network of “intimidating” women going into their abortion facility in London.

The GCN is one of the few organizations in Britain dedicated to providing advice and support for women contemplating abortion or who are suffering psychological trauma following an abortion. The centre is run according to the pro-life precepts of the Catholic Church, but is independent and funded privately by donations of cash, maternity clothes and baby items.

But it is their daily prayer vigil outside the Marie Stopes abortion facility in Whitfield Street, London that continues to infuriate the abortion industry. The group says these “abortuary vigils” give volunteers the opportunity to talk to women who are in crisis pregnancies, but insist that they would not attempt to directly prevent any woman from entering the facility.

Neil Addison, an expert in anti-discrimination law, told LifeSiteNews.com that the Good Counsel Network has received legal notice that Marie Stopes intends to pursue an injunction, under the Protection from Harassment Act and the Data Protection Act, if they do not stop the prayer vigils. Marie Stopes has also threatened to make a complaint to the Advertising Standards Authority. Among Marie Stopes’ complaints is that during their prayer vigils the GCN display rosary beads in “baby pink and blue”.

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Addison, head of the Thomas More Legal Centre that defends the increasingly proscribed public expression of Christianity, is representing GCN. He released to LSN a copy of the letter from Kirkland & Ellis International law firm dated July 16th. In his response, Addison says that MSI is itself indulging in a campaign of intimidation using its vastly superior financial resources to rid itself of a group that is becoming increasingly embarrassing to the abortion giant. He called the threat “legally fatuous,”

“Let us be blunt,” Addison wrote. “Marie Stopes International makes a great deal of money by persuading women to kill their unborn babies and makes no money if women decide to keep their babies.” They are “by no stretch of the imagination a neutral and impartial voice” and have a “substantial financial interest in trying to silence” opposition.

“That is very clearly what they are trying to do with regard to the work of the Good Counsel Network.”

In their letter, Marie Stopes complains that “protesters” affiliated with GCN have “shouted ‘Don’t apologise just leave!’ or used similar vocabulary at MSI’s clients, have approached clients with plastic foetus’ asking the client to pray for the foetus, have attempted to intimidate clients by running up to them, have handed out baby pink and blue rosary beads, and have handed out leaflets containing graphic images.”

Marie Stopes also accuses the demonstrators of trying “to ‘cuddle’ the client,” which they say has caused some clients “immense distress”. One client, they said, was injured “whilst being pursued by a protestor”.

The letter complains that “protesters have filmed clients entering and leaving MSI’s centres” and, because clients give their names over the intercom, this constitutes “processing of personal data.”

The abortion organization also observes that leaflets handed out by the demonstrators claim that “abortion can result in breast cancer, disruption of the menstrual cycle and the inability to become pregnant in the future”.

“These claims are wholly unfounded. Likewise, the possible psychological implications of abortion set out in the leaflet are also misleading,” says MSI. The group says it can make a complaint to the ASA that these leaflets are “misleading, unsubstantiated and in some circumstances untrue”.

But Addison says that GCN is ready to defend all their activities and that the information in the leaflets on the effects of abortion is “based on solid scientific study and on the testimony and experience of many women who have had abortions,” effects which MSI “attempts to ignore”.

As MSI lashes out at GCN, the abortion industry in Britain is currently under heavy public pressure after a government probe revealed routine flouting of the rules governing abortion. Violations include performing abortions for sex-selection and providing forged permission forms from doctors who never speak to or examine clients. Britain’s Health Minister, Andrew Lansley, has called the practice of sex-selective abortion, which is being revealed to be rampant at Britain’s abortion facilities, “morally repugnant” and has ordered an investigation by the Quality Care Commission.

On their website, GCN says, “we aim to approach each woman offering her help and support to continue her pregnancy”. Only “one or two” trained volunteers are designated to talk to the women, while “all the others attending remain in constant prayer for the women, their children, the abortuary staff and the other people involved in her decision”.

Addison calls the threat about the Advertising Standards Authority “bizarre,” but the abortion industry has been shown to be in a close partnership with the government advertising regulators. In 2010,  the Broadcast Committee of Advertising Practice (BCAP) and the Committee of Advertising Practice (CAP) received over 5000 complaints after they approved commercial “post-conception advice services” – in reality abortion businesses – to be advertised on television and radio. The decision of BCAP and CAP was later ratified by the ASA who said the ads would not cause widespread offence, despite the outpouring of public anger.

Officially a charity, MSI is one of the largest and richest abortion industrialists and lobbyists in the world, running abortion, sterilization and artificial contraceptive operations in much of the developing world. It is funded heavily by the UK government. Along with the British Pregnancy Advisory Service (BPAS), MSI is one of the busiest abortion organizations in the UK, conducting thousands of abortions across the country, largely funded by the National Health Service.

The British abortion industry has recently become increasingly agitated by opponents who are garnering public attention with their use of large graphic photographs of aborted children and who are skilled in making the case against abortion in public.

In March, BPAS expressed outrage that a Catholic bishop, Alan Hopes, an auxiliary bishop of Westminster, had dared to take a stand against abortion by attending the 40 Days for Life event, that drew huge media attention, in London. A BPAS spokesman said there is “no moral justification” for Bishop Hopes’ presence, because the women coming into their facilities had “already made up their minds”.

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President Obama speaks at Planned Parenthood's national conference in 2013.
Lisa Bourne

Obama to speak at Catholic Health Association’s annual meeting

Lisa Bourne
By Lisa Bourne

June 2, 2015 (LifeSiteNews.com) – The Catholic alliance that defied the U.S. Conference of Catholic Bishops in supporting Barack Obama’s controversial overhaul of the U.S. healthcare system is persisting in its close relationship with the president, giving him a venue to further endorse ObamaCare at its annual meeting.

Obama will “focus on the future of health care and the Affordable Care Act,” when he delivers the “Future of Healthcare Address” June 9, closing the Catholic Health Association’s (CHA) annual membership meeting and marking the organization’s 100th year, a CHA statement said.

“We are delighted and honored that President Obama will speak to Catholic health care leaders gathered for our 100th anniversary as an association,” CHA president and CEO Sister Carol Keehan stated. “As long-time supporters of a health care system that works for everyone and pays special attention to those who are poor and vulnerable, we are grateful for the president’s leadership on the ACA.”

Sister Keehan was a crucial ObamaCare proponent. She later received one of the 21 ceremonial pens Obama used to sign the measure into law. She was also a beneficiary of his public, personal gratitude for her assistance in getting the law passed.

Pro-abortion Catholic politicians cited Keehan and CHA's support for the law, despite ObamaCare’s compulsory taxpayer funding of contraception and abortifacients, in justifying their support for the law.

In 2010, the late Cardinal Francis George, then president of the USCCB, said that culpability for ObamaCare’s passage lies at the feet of Sister Keehan and other Catholic groups that split from the bishops to support the pro-abortion legislation.

"The Catholic Health Association and other so-called Catholic groups provided cover for those on the fence to support Obama and the administration," Cardinal George said at the time, adding that "Sister Carol and her colleagues are to blame" for the passage of the health care bill.

The cardinal and bishops had met personally with her numerous times to communicate about the law and continually came away frustrated.

"The bill which was passed is fundamentally flawed. The executive order is meaningless. Sr. Carol is mistaken in thinking that this is pro-life legislation," the cardinal stated, also saying that the CHA and the groups have "weakened the moral voice of the bishops in the U.S." with their actions in regard to ObamaCare.

Sister Keehan, who was pressured off of the Knights of Malta’s Holy Family Hospital Foundation as a result of her ObamaCare support, continued in defending the embattled law in her statement announcing the president’s upcoming appearance to further tout it.

“This important law has provided meaningful health coverage to at least 16 million people who needed and deserved it, as well as improved both the benefits and finances of Medicare and Medicaid,” said Sister Keehan. “We look forward to the president's comments and insights at our assembly, and to being a continued partner in preserving and improving the ACA.”

One Catholic blogger criticized the CHA for having Obama come speak to its membership.

Kathy Schiffer of the Seasons of Grace blog pronounced herself “disgusted and horrified.”

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“What in the world, I wonder, could this president have to say to Catholics about health care?” Schiffer asked.

She then listed Obama’s policy offenses against Catholics, including seeking to penalize Catholic organizations that oppose funding contraception and abortifacients, and his refusal to acknowledge that Catholic organizations are religious employers for the purpose of religious liberty.

Schiffer’s examples illustrating the irreconcilable invitation for Obama to speak to Catholic healthcare professionals also included mention of the threat of Catholic hospitals closing because of his policies requiring contraception and sterilization. Statistics show that large numbers of Catholic doctors plan to retire early and leave healthcare because of the ACA.

Schiffer wrote that she believed it was her responsibility to share her concerns “and to encourage others to express their concerns as well–inviting the Catholic Health Association to abide by Church teaching, and to return to the faith passed on to us by the Apostles.”

Contact:

The Catholic Health Association of the United States

Sister Carol Keehan:
[email protected]

Board of Trustees Staff Contact Candice T. Hall:
[email protected]
1875 Eye Street NW, Suite 1000
Washington, DC 20006
PH: (202) 296-3993
FX: (202) 296-3997 

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Ben Johnson Ben Johnson Follow Ben

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Bruce Jenner wanted to abort his oldest daughter

Ben Johnson Ben Johnson Follow Ben
By Ben Johnson

HOLLYWOOD, CA, June 2, 2015 (LifeSiteNews.com) – Bruce Jenner has spared the public virtually nothing during his public transformation into “Caitlyn,” but one detail of his life emerged in the story that accompanies that much-shared Vanity Fair cover: The former Olympic medalist wanted his oldest daughter, Casey, aborted and refused to be at the hospital during her birth.

During the height of his fame, Bruce Jenner was married to Chrystie Crownover. Their nine-year marriage produced two children: Burt (Burton) and Casey (Cassandra).

But Bruce learned about Casey in the midst of a divorce battle and told Chrystie he wanted her to get rid of the child.

“When I found out I was pregnant Bruce raised the issue of an abortion, and I went along with him just as I always did. I had all the tests and had even paid for the operation,” Chrystie wrote in People magazine in 1981, the year they divorced. “But one night I was out to dinner and my friend asked me why I wanted an abortion.”

Her answer was simple: “I don't want the abortion,” she said. “Bruce wants it.”

Her friend responded, “You are having the abortion because the man that you are not going to be living with wants you to have it?"

“I thought, what an idiot I am,” Chrystie wrote. “I wanted the child very, very much.”

She gave birth to a baby girl in June 1980. Bruce chose not to be present at her birth, telling Vanity Fair his night consisted of crying in a hotel room.

However, his attitude changed. Chrystie wrote that after giving birth, “Bruce has been very loving and accepting of Casey.”

Although the articles were publicly available, Casey said she did not know about her father's initial reaction until she was 13 years old. She overheard a few cryptic remarks Bruce made to his ex-wife during a fight, telling Vanity Fair that she remembers at age 13 “asking my mom what he was talking about, until she confessed the history behind my birth.”

Casey has since reconciled with her father – and her mother has never questioned her decision to give birth, even in life apart from the decathlon winner.

“My fulfillment 10 years ago was totally through a man,” Chrystie wrote. “Today the important things in my life are my kids, my design work, my friends, and my running, and I feel fulfilled by those.” 

Like Chrystie almost did, many women abort under duress, feeling they have no choice but to follow the instructions of their husband, boyfriend, or parents.

Bruce Jenner went on to have six children with three wives.

Casey tells Vanity Fair that she supports her father's public and conspicuous transition into “Caitlyn.” But some of his other six children have reacted differently.

Seventeen-year-old Kylie Jenner, Bruce's youngest child with third wife, Kris, admitted last month, “I feel like I go through these times where I hate my life.”

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She told her father she missed their bonding times, saying, “I wish you were out here to do crazy things with me.” She then told the television audience, "Me and my dad have so many things in common, [but] he's making all of these changes.”

Kylie has denied rumors that she has had an abortion.

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Steve Weatherbe

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Gay atheist rips into Irish bishops’ weak response on gay ‘marriage’

Steve Weatherbe
By Steve Weatherbe

June 2, 2015 (LifeSiteNews.com) -- A leading British commentator who is both a homosexual and an atheist has come down hard on the leadership of the Catholic Church in Ireland for what he calls its complacent “willingness to bend to prevailing mood” on Ireland’s same-sex “marriage” referendum.

The Irish voted two-to-one for allowing homosexual “marriage.” This result met with the full approval of Matthew Parris, a former Conservative MP and current columnist for the Spectator and Times newspapers who has been in a civil partnership with his longtime homosexual partner Julian Glover since 2006. He nonetheless devoted a scathing column in the Spectator to condemning the Catholic episcopate for undercutting its own beliefs with its tepid response to the referendum result.

He cited Dublin’s Archbishop Diarmuid Martin, who told Irish broadcaster RTE, “The Church needs a reality check right across the board, to look at the things we are doing well and look at the areas where we need to say, have we drifted away completely from young people?” Martin went on to question the effectiveness of the Church’s involvement in the school system, since polling indicated young people proved especially keen on legalizing same-sex “marriage.”

But Martin’s humble, apologetic self-examination was not what Parris wanted from the Church he disbelieves in, though his Wikipedia entry indicates he was never a member. What he wanted to see was something like “Moses’ (and God’s) furious reaction to the nude dancing and heretical worship of Moloch in the form of a golden calf: the Sin of the Calf in the Hebrew literature.”

Archbishop Martin went on the describe Ireland’s vote as a “social revolution” which must serve as a “reality check” for Church leaders about how bad a job they are doing as teachers and pastors.

What should Martin have said? According to Parris, “The conservative Catholic’s only proper response to [the referendum result] is that 62 per cent in a referendum does not cause a sin in the eyes of God to cease to be a sin.”

“Can’t these Christians see that the moral basis of their faith cannot be sought in the pollsters’ arithmetic? What has the Irish referendum shown us? It is that a majority of people in the Republic of Ireland in 2015 do not agree with their church’s centuries-old doctrine that sexual relationships between two people of the same gender are a sin.”

Parris went on to argue that Christians more than other religious believers ought to expect their teachings to be unpopular, given “the fate of their Messiah, and the persecution of adherents to the Early Church. ‘Blessed are ye when men shall revile you and persecute you,’ says Paul.”

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Parris concludes with a question. He wonders if Martin’s response -- and Pope Francis’ too -- to the Irish loss, reveal that they never really believed their moral positions were from God after all –“that on some half-conscious level neither ever really believed that morality was absolute or objective anyway — or supposed we really thought they were serious? Have some of us, in short, made the mistake of taking the church at its word?”

Parris’s argument at this point rests on an atheist’s typically truncated understanding of Christian teaching—that it consists solely of repeating God’s word as distilled from the Bible. Clearly it has never occurred to him that the Church has developed a moral theology based on reason and the concept of natural law which it has passed down in the form of millennia-old Tradition (not “centuries-old” as Parris puts it).  That homosexuality is a sin not because God says so, but that God says so because He is the designer of humanity and ought to know best how we function.

But this does not necessarily make Parris wrong in his assessment of the Catholic hierarchy’s milquetoast response to the referendum. Raised in a time when the Church’s power was peaking, entering seminary with the expectation of preferment and perquisites, most current bishops never signed on to be reviled like Jesus Christ was, or, perhaps worse, ignored as an irrelevant anachronism.

So the answer to his question could be that the current Church leadership is indeed suffering from a crisis of doubt, but this need not be true of earlier generations, and is not even an accurate characterization of the Catholic faithful or bishops in the developing countries in Africa and Asia. There persecution is growing, and the Faith is strong.

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