Hilary White

‘Abortion is genocide’: UK pro-lifers defend Scottish bishop’s Holocaust comparison

Hilary White
Hilary White
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ST. ANDREWS Scotland, September 25, 2012 (LifeSiteNews.com) – Abortion campaigners in Britain are furious over comments made by a Scottish Catholic bishop comparing legal, state-sponsored abortion to the Nazi Holocaust. But pro-life campaigners who use graphic images, some of which make the same comparison, have said the comparison is both philosophically and historically apt and that abortionists and their defenders should think hard about their position.

Speaking about the decision given last week by a Brighton court that displaying graphic images to protest abortion is not an offence under the Public Order Act, Bishop Joseph Devine of the Motherwell diocese had said: “All who value freedom of speech and expression will welcome the dismissal of this case by the courts.”

“I have no doubt that the publication of the photographs of the victims of Auschwitz and the Burma Railway brought home the horrors of such evil catastrophes far more effectively than a million pleading words. 200,000 abortions take place in Britain each year,” Bishop Devine continued.

“Why is the pro-choice lobby so desperate to hide the truth about abortion from the public?”

The British Pregnancy Advisory Service, still stinging from the court decision exonerating Abort 67 and the use of graphic images, reacted with fury, calling the comments “very warped.”

“It is staggering that those who invoke morality are comfortable with waving large banners of dismembered foetuses” said Clare Murphy, BPAS Director of External Affairs.

However, Andrew Stephenson, the founder of Abort 67 and the man against whom the charges were laid at the behest of BPAS, told LifeSiteNews.com that the bishop’s comment is spot on.

“Is it wrong to compare abortion with the Holocaust? No one argues that abortion is the same as the Holocaust but to deny they are comparable shows an ignorance of history and the reality of abortion,” Stephenson said.

Ann Furedi chief executive of BPAS has said, “We can accept that the embryo is a living thing in the fact that it has a beating heart, that it has its own genetic system within it, it’s clearly human in the sense that it’s not a gerbil and we can recognise that it is human life….but the point is not when does life begin but when does it begin to matter.”

Stephenson said that the question ought to be, “Matters to whom?”

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“Consider the vocabulary of the Third Reich when dehumanising Jews by calling them ‘Life, unworthy of life’ or ‘parasites’ or ‘useless eaters’ and you may feel a slight crawling sensation under your skin,” he said.

It is this sensation, he said, that is the basis of abortionists’ outrage at the comparison of abortion with the Holocaust and other historic atrocities like the slave trade. These comparisons form the basis of the Genocide Awareness Project’s displays used by Stephenson and his colleagues, who are pioneers in the use of the GAP in Britain.

Founded in the US, GAP is being hailed by those who use it as one of the most effective tools ever created to communicate the pro-life message to the public.

Gregg Cunningham, the founder of the GAP, flew to Britain to give testimony on the project at Stephenson’s trial. People who use the GAP displays, most often at university campuses across the US and Canada, say that accusations of “insensitivity” for talking about the similarities between abortion and the Holocaust, are among the most common objections to their work. But Cunningham says that the differences are only matters of form. Abortion, he says, is simply an as-yet unrecognised form of genocide, no different in outcome for its victims.

On the CBR website, the group quotes Webster’s New World Encyclopedia, 1992, that defines “genocide” as “The deliberate and systematic destruction of a national, racial, religious, political, cultural, ethnic, or other group defined by the exterminators as undesirable.”

“That definition readily applies to abortion,” the group says. In the case of abortion, the “national group” is “unwanted” unborn children “and they are now being destroyed at the rate of nearly 1 out of every 3 conceived”.

“They are being terminated in an elaborate network of killing centers.”

Stephenson says his British group always welcomes opposition, which gives the group more opportunities to explain why abortion is a form of genocide.

“Compare abortion provider’s literature sanitizing the process of abortion with calming keywords like ‘Gentle,’ ‘safe’ and ‘healthcare’ with the Waffen SS calming Jews entering the gas chambers, disguising them as ‘showers’ we might be forgiven for thinking there are some moral similarities here,” Stephenson told LSN.

“Abortion providers want their work hidden from public view because when it is seen it is despised.

“Of course in a ‘Me’ culture the response to seeing abortion imagery is often ‘That’s disgusting…you shouldn’t show it’ as opposed to ‘That’s disgusting…they shouldn’t do it.’”

A major part of Stephenson’s winning argument in court was that the pictures are, simply, the truth, and as such cannot be a form of “abuse” as the police had charged.

It was later revealed that police only made the arrest after PBAS had pressured the local council into acting against the pro-life group, raising the suggestion that they are feeling the pinch in their business because of the demonstrations. BPAS, officially a registered charity, listed their income with the Charity Commission last year as a total £25.536 million. 

Clare Murphy, Stephenson said, is upset that these “distressing” images are being shown to women coming to BPAS for abortions. But in doing so, she is merely admitting that abortion, when it is clearly and accurately depicted, is deeply upsetting.

But having made the admission, Murphy and her BPAS colleagues will only question the “morality of those showing the pictures,” not her own in condoning the act they depict, said Stephenson.

“She wants exclusive access to these vulnerable women with no accountability.”

“Clare Murphy and Ann Furedi don’t want you to see what they will do to the unborn child because they don’t want to defend genocide.”

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Jeb Bush has already ‘evolved’ on marriage, and his advisers are at war with social conservatives: analysts

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By Ben Johnson

WASHINGTON, D.C., March 3, 2015 (LifeSiteNews.com) – The fact that Jeb Bush has surrounded himself with campaign advisers who have been hostile to social conservatives is just one sign that the former Florida governor has secretly “evolved” in his views of gay “marriage,” according to several figures who have spoken with him privately.

Bush, a leading candidate for the 2016 Republican presidential nomination, has been hiring national staffers who have actively campaigned for the GOP to capitulate and embrace the redefinition of marriage or at least capitulate to judicial rulings that overturn the will of voters.

“When Bush officially launches his presidential bid later this year, he will likely do so with a campaign manager who has urged the Republican Party to adopt a pro-gay agenda; a chief strategist who signed a Supreme Court amicus brief arguing for marriage equality in California; a longtime adviser who once encouraged her minister to stick to his guns in preaching [marriage redefinition] for same-sex couples; and a communications director who is openly gay,” writes McKay Coppins in BuzzFeed.

The Bush 2016 campaign staffers include:

“In a word, if personnel is policy, Jeb is telling the pro-family community to drop dead,” said Bryan Fischer, host of Focal Point on AFR Talk.

Campbell told Buzzfeed that the staffing decisions reflected Jeb Bush's ideas of who would be best for the position, and “Gov. Bush’s position on gay marriage is clear. If he pursues a run, it will be premised on his agenda and views, not anyone else’s.”

But insiders say it is not merely his closest advisers and operatives who embrace a redefinition of marriage; several people who have spoken with Jeb say he secretly supports gay “marriage” or, at least, will offer no opposition to it.

One such donor, namely David Aufhauser, who signed the amicus and has co-hosted a fundraiser for Bush in Virginia, said, “His thinking [on marriage equality] appears to have evolved.” Other donors, who preferred to remain anonymous, agreed.

Bush's public stance has certainly shifted. As a conservative candidate running for governor of Florida in 1994, Jeb Bush wrote that he opposed conferring special rights on homosexuals: “[S]hould sodomy be elevated to the same constitutional status as race and religion? My answer is No.”

But according to the New York Times, Sally Bradshaw “helped recalibrate Mr. Bush as a more moderate candidate” in 1998. Today, donors who have spoken with Bush tell Buzzfeed they have walked away convinced that he quietly supports same-sex “marriage” or is ambivalent on the subject. They hope he will announce his support for redefining marriage after the Supreme Court issues its ruling on the subject this summer.

A senior Republican fundraiser said fleeing any opposition to homosexual “marriage” is a necessity to get any funding from the party's donor class. Although support for redefining marriage “hasn’t become a litmus test yet,” a senior Republican fundraiser said prospective candidates “have to be approaching the LGBT issue with a new mindset in order to be taken seriously” by the party's megadonors.

Sen. Rob Portman, as vice chairman of finance for the National Republican Senatorial Committee, announced his newfound support for gay “marriage” shortly after holding a dozen meetings with major campaign donors in New York who were unhappy with the party's pro-family platform.

Bush, who hopes to raise as much as $100 million before he formally enters the presidential contest, is the elite contributors' favorite now that Mitt Romney has declined a third presidential bid and Chris Christie stumbled during a meeting with billionaire casino magnate Sheldon Adelson.

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Billionaire Paul Singer, who has devoted more than $13 million of his own money to promote homosexual "marriage" in the GOP, is said to view Bush in a positive light.

Bush has also attracted the support of former Pennsylvania Gov. Tom Ridge, a pro-abortion Republican who ripped pro-life and pro-family conservatives as “narcissists and ideologues” imbued with an “unacceptable rigidity and self-righteousness on social issues” and who secretly promote “tyranny.”

The split between the Republican Establishment and its grassroots conservative base foreshadows a harder than expected fight for Jeb Bush in the primaries. “Endorsing gay marriage would make it difficult to win Iowa, even with Kochel on board,” conservative political analyst Jim Antle writes at The Week, “and would probably prevent Bush from emulating his brother's 2000 nomination strategy: combining establishment and evangelical support to prevent the emergence of a viable conservative alternative.”

But others warn it forebodes something more serious – yet another Republican presidential loss in 2016. Mike Huckabee and Gary Bauer, among others, have threatened to leave the Republican Party if it abandons its support of traditional marriage – one of two reasons the GOP was founded in the 1850s.

“Not all social [conservatives] will feel that way but a few hundred thousand spread across swing states are potentially the difference between winning and losing,” the blogger Allahpundit wrote at HotAir.com. “The right’s perennial fear of 'moderate' Republicans is that they campaign as conservatives and govern as independents. Jeb’s not even campaigning as a conservative.”

Fischer foresees another Bush candidacy depressing voter turnout and handing the election to a Democrat like Hillary Clinton.

“If conservatives want to save their party, and more importantly save America, step one is stopping Jeb Bush dead in his tracks,” he said. 

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Pete Baklinski Pete Baklinski Follow Pete

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When he began shooting a film on a pastor saving disabled babies, he had no idea God was planning to save him

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Babies Pastor Lee has brought into his home through the drop box. Arbella Studios

March 3, 2015 (LifeSiteNews.com) -- Brian Ivie, 25, grew up in California dreaming about making movies. He loved making homemade movies with his friends and eventually went to school to learn how to make them professionally. He was always on the lookout for that one story that he would turn into a movie that would be his ticket to the Sundance Film Festival and rocket him to fame and fortune.

While flipping through the L.A. Times one morning in June 2011, Brian came across the story of a man in Korea who saved unwanted babies by having a baby box installed on the side of his home where parents could drop them off anonymously.

“That alone was compelling to me, the fact that this existed at all,” he told LifeSiteNews in a telephone interview.

Brian immediately saw the story’s potential. Here was the golden opportunity he had been looking for. He contacted the reporter who put him in touch with Pastor Lee Jong-Rak of Seoul, South Korea, the man behind the drop box.

Six months later he was flying to Korea with a team of friends to film a documentary.

“I went to Korea, planning to use this family to be my golden ticket to Sundance,” he said.

Before leaving, Brian picked up a cheap cross necklace so he could wear it to create “some sort of trust between me and this Pastor.”

“I didn’t really know what the cross meant. I just knew that it was this rallying cry for Christendom,” he said.

Brian had grown up thinking he was basically Christian, but having a real relationship with God was something that he had never factored into his life.

“I honestly thought I was a Christian, because I wasn’t a Muslim. I thought I was a Christian because, you know, it’s like you’re American, you’re a Christian, like apple pie and the Bible.”

“I just figured I was a Christian because I didn’t smoke cigarettes, and I watched Fox News with my mom. It was a very cultural label for me. It was a very decorative thing, like a decorative cross you put in the house, but you have no understanding of what it is.”

“My understanding of God, because of the media, was very warped,” he said.

When Brian arrived at Pastor Lee’s home in Seoul, what he experienced made him rethink his entire life. In Pastor Lee, Brian encountered a man who had been rescued out of the gutters of alcoholism and rage to do a work that most people would recognize as utterly selfless and heroic.

“He was not a natural born hero. This is an ordinary man who made a lot of mistakes and needed forgiveness, and once he received that and was saved from his own sin and from hell, then he went out and saved and rescued other kids,” Brian said.

Pastor Lee created the baby box because of the number of babies being abandoned on the streets, many of them dying from exposure before help arrived. The baby box would be a safe harbor to welcome and care for these babies. More than 600 babies have now come through the baby box.

“They’re not the unnecessary ones in the world. God sent them here for a purpose,” Pastor Lee says in the film.

Brian returned to California with his footage, but he was constantly haunted by what he had witnessed in Pastor Lee. He felt like something was missing from his own life, but he could not put his finger on it. Then one day while listening to a podcast about why Jesus died, he suddenly realized what that was.

“This podcast was all about how Jesus Christ took our place. When I heard that, it was like a movie through my own head.”

Brian started imagining Jesus suffering in his place for the six years he had been addicted to pornography, for his abusive relationships with girls, and for his loud and violent outbursts of anger toward his friends, girlfriends, and co-workers. He saw Jesus take it all upon himself and suffer for it all on the cross.

“So, I broke down. I started crying. All I could say was: ‘I’m sorry, I’m sorry, I’m sorry.’ Even for a guy who didn’t lead some extreme life — I wasn’t the leader of some Mexican cartel, I didn’t almost overdose on heroine, I didn’t murder anybody in cold blood — but I needed to be forgiven, because I had done some shameful things, especially towards God. I realized all that, and knew that I needed to be saved too.”

“I hated myself for a while. But what changed all that was the Father’s love which said ‘I still want you, and in fact, I want you so much that I sent my Son because I’m willing to give everything for you, even though you don’t deserve it.”

Brian began connecting the dots between his filming in Korea about the drop box for babies and his own need to be saved.

“The drop box is the place we all belong. It’s the place we find ourselves when we go: ‘You know, gosh, I need to be saved. I need to be rescued from sin and from this place I’m running to which is called hell, which is the place where I am separated from God. I’m running there and Jesus can save me.”

“The drop box symbolized that to me because it’s the place where you are bound up in the dark, totally helpless and incapable of doing anything about it, and you need a father to come pull you out through the laundry room and into the light,” he said.

With his new spiritual insight, Brian traveled back to Korea in August 2012 to retell the story, this time from the perspective of love.

“The goal was to tell the story that I had experienced of the Father’s love as shown through this man, Pastor Lee.”

Brian’s film The Drop Box, released through Focus on the Family and Pine Creek Entertainment, has already won numerous awards at film festivals. It is opening this week in 800 theaters across North America.

Brian now realizes that his biggest mistake in life is thinking he was too good to need God’s forgiveness.

“My hope is that people realize that they need to be saved and that they would see themselves in these kids and God as Pastor Lee. Because to me, he's living proof of a loving God, and God is putting himself on display through this man.”

“What I see in this film is a man who has given up everything in his life for these children who have been lost on the street. I hope what people see is a picture of something much higher than that, which is really God giving everything on the cross for all of us lost people,” he said.

The Drop Box opens in U.S. cinemas today and in Canada tomorrow. Find a list of U.S. theaters here. Find a list of Canadian theaters here

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Lisa Bourne

San Francisco archbishop under attack: critics of Catholic school reforms hire high-profile PR guru

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By Lisa Bourne
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Public relations specialist Sam Singer

SAN FRANCISCO, March 3, 2015 (LifeSiteNews.com) -- Critics of San Francisco Archbishop Salvatore Cordileone have raised the stakes in their opposition to improving the Catholic identity of the city’s Catholic high schools by hiring a high-profile PR strategist.

“Concerned parents are footing the bill” to hire “media relations heavyweight” Sam Singer, reports SF Weekly.

Singer specializes in crisis communication for high-profile figures and describes himself as The Fixer and Top Gun for Hire on his website. He’s also been called The Master of Disaster for his public relations work, which includes representing the San Francisco Zoo in the 2007 killing of a young man by the zoo’s Siberian tiger, and where, according to the news outlet, Singer “shaped hearts and minds to sympathize with the tiger.”

While media reports are not clear about who specifically is behind hiring Singer, the move shows the broad nature and depth of the battle against the archbishop’s efforts to uphold Church teaching.

At the same time Singer told SF Weekly, “he hopes the archbishop sees that the ‘loyalty oath’ he's asking of teachers does 'not keep with Catholic values'," he also said he didn’t accept the job of countering the archbishop’s efforts to maintain Catholic identity because “he himself is religious, necessarily.”

"I'm half Catholic, half Jewish," Singer said. "I like to say I'm the most guilty, most worried man alive." 

The archdiocese announced February 3 that they would add statements on morality to faculty handbooks, as well as three new clauses to teacher contracts, all derived from the Catechism of the Catholic Church.

Archbishop Cordileone explained at the outset that the intent was not to target anyone, but rather to clarify Church teaching and the long-established expectation of Catholic school employees to not publicly contradict the faith.

It is something he has continued to emphasize, along with the need for Catholic schools to be clear in imparting Catholic principles.

“We’re not on a witch hunt; we’re not looking to terminate teachers,” Archbishop Cordileone told the New York Times this week.

He said he was introducing the new language because “young people are under intense pressure today to conform to certain standards that are contrary to what we believe,” and he had focused on “hot-button issues” to clear up “the confusion.”

The archbishop also told the newspaper that he knew that not all teachers at the schools were Catholic, and he affirmed again that a teacher’s private life would remain private. He said his concern was that in their public lives faculty “don’t do anything to compromise the mission of our schools.”

Eight Democrat California lawmakers wrote a letter February 17 pressuring the archbishop to back down on the efforts. But the archbishop responded, “Would you hire a campaign manager who advocates policies contrary to those that you stand for, and who shows disrespect toward you and the Democratic Party in general?” 

“My point is: I respect your right to employ or not employ whomever you wish to advance your mission,” he said. “I simply ask the same respect from you.”

Two of the lawmakers then called for an investigation of working conditions at high schools administered by the archdiocese by the state’s Assembly Labor and Employment Committee and Assembly Judiciary Committee.

“California cannot become a laboratory for discrimination under the guise of religion,” the two Democrats told CBS San Francisco.

They said the archbishop’s measures to uphold Church teaching “set a dangerous precedent for workers’ rights through manipulations of law that deprive employees of civil rights guaranteed to all Californians.”

After a meeting with the San Francisco Chronicle’s editorial board on February 24, the paper reported that Cordileone was backtracking, but the archdiocese denied it in a follow-up statement.

The archbishop did agree, however, that they would not classify teachers as “ministers,” which teachers feared would remove them from federally-recognized civil rights protection.

“The Archbishop has not repealed anything,” Father John Piderit SJ, Vicar for Administration for the archdiocese and Moderator of the Curia said in the statement. “He is adding explanations, clarifications, and material on Catholic social teaching, via a committee of religion teachers he is establishing.” 

“The committee is to expand some areas of the material to be included in the faculty handbook, and clarify other areas by adding material,” said Father Piderit, who was also present at the meeting. “Nothing already planned to go in is being removed or retracted or withdrawn.”

The archdiocese stated the word “ministers” is no longer being considered to classify faculty, however the word “ministry” remained part of the language, and the archbishop was working to identify language that satisfies two needs, one to protect teachers’ rights and the other the right of the archdiocese to run Catholic schools that are faithful to its mission.

“Even if a substitute for ‘ministry’ is found,” Father Piderit said, “the substitute must guarantee that the teachers in the Catholic archdiocesan high schools promote the Catholic mission of the institutions."

Singer persisted in the apparent push for the archbishop to back down after the meeting.

“The proof is in the pudding,” Singer told the online magazine Crux. “So we’ll have to take a look at what the archbishop comes back with. But this is certainly a step in the right direction, and is welcomed by many of the parents, teachers and alumni. But there is still much work to be done.”

The Chronicle subsequently made a video of the meeting available, which was published by the archdiocese.

“The point I want to emphasize most of all though, is that everything that we do is for our students,” Archbishop Cordileone said in the meeting with the newspaper. “My primary concern and the most important thing, and that of everyone involved in the educational ministry of our archdiocese, is for the good of our students.”

Media reports also continue to highlight resistance to the archbishop’s efforts, and misunderstanding of Church doctrine in the moral issues the Church statements concern, such as homosexuality.

The Church teaches that while all people are deserving of respect as children of God, homosexual acts immoral and can never be accepted.

“We pray for the archbishop that his heart is changed,” Gus O’Sullivan told the New York Times. The openly gay senior at one of the schools spoke at a candlelight protest, reportedly part of the Singer campaign.

Michael Vezzali, a teacher at one of the schools and a union official, said the archbishop was “a very wise man,” but “we feel our schools are places where we’re supposed to share the gospel of Jesus and love, no matter what.”

“Our community is in pain; our teachers are scared,” said Jessica Hyman, another senior at one of the archdiocesan high schools.

“We sent our kids to these schools because they uphold the fundamental principles of our faith of love, acceptance and respect,” said Kathy Curran, a mother of freshman. “This language says some people are not O.K. — and that’s not O.K.”

Archbishop Cordileone’s language “is very, very hurtful,” but “he is representing exactly the Roman Catholic sexual doctrine,” Santa Clara University Associate Professor of Moral Theology Lisa Fullam told the New York Times. “Bishops do have a lot of authority in their own diocese.”

Michele Dillon, a sociology professor at the University of New Hampshire, and co-author of the book American Catholics in Transition, which chronicled changes in Catholics’ attitudes and behavior from 1987-2011, said what’s happening in San Francisco reflects the attitudinal wavering among Catholics.

“The church wants people to be aware of official church teachings because they think there is confusion in the culture,” Dillon told the New York Times. “A lot of Catholics aren’t confused. They simply ignore the church’s teachings.”

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