John Westen

About condoms: the Pope was talking about sodomy not normal sex

John Westen
John Westen

VATICAN CITY, November 22, 2010 (LifeSiteNews.com) – Hold on a sec.  Let’s first get this straight, Pope Benedict XVI never actually said using a condom was acceptable, good, or anything of the sort. In the soon-to-be released book “Light of the World” he was noting hypothetically that when a male prostitute with HIV (or in danger of contracting it) decides to use a condom to protect his client (or himself) from the disease it can be seen as a first step in the right direction – namely a direction seeking not to inflict the deadly disease on another person (or contract it).

(To read the Pope’s complete remarks, click here)

With the statement the Pope is neither condoning gay sex, nor condoning gay sex with a condom.  He was saying that recognizing the danger of gay sex to transmit HIV can be seen as a first step toward a greater consciousness of the fact that actions have consequences and thus a step towards moral behaviour – which would be the recognition that gay sex is not permissible.

Renowned moral theologian Janet Smith makes an analogy in her essay on the current controversy.  “If someone was going to rob a bank and was determined to use a gun, it would better for that person to use a gun that had no bullets in it.  It would reduce the likelihood of fatal injuries.”

One could apply the Pope’s statements to such a case as well:

“There may be a basis in the case of some individuals, as perhaps when” a robber decides to use blanks instead of real bullets, “where this can be a first step in the direction of a moralization, a first assumption of responsibility, on the way toward recovering an awareness that not everything is allowed and that one cannot do whatever one wants.” The Church “of course does not regard it as a real or moral solution, but, in this or that case, there can be nonetheless, in the intention of reducing the risk of” death, “a first step in a movement toward a different way, a more human way, of “ respecting the law. “But it is not really the way to deal with the evil of” robbery.

Media coverage of the Pope’s remarks mixed up the Pope’s statement of a movement in the right direction with outright approval. It is like saying that the robber’s decision to use blanks instead of bullets is a moral good, rather than merely a sign that he may be moving towards the good.

Despite all the false headline hoopla from the mainstream media, the Pope actually said that the Church “of course does not regard” condoms “as a real or moral solution” to AIDS.

Beyond this, however, even when referring to the decision to protect a sexual partner from AIDS, he was not referring to normal sexual relations between a husband and wife, but specifically used the example of a “male” prostitute, thereby referring to sodomy or anal sex – which is already in and of itself contraceptive.

The Catholic Church concerns itself with promoting good and fighting evil, not in dealing with the intricacies of evil acts. As Professor Janet Smith explains in her article on the matter:

The Church has no formal teaching about how to reduce the evil of intrinsically immoral action.  We must note that what is intrinsically wrong in a homosexual sexual act in which a condom is used is not the moral wrong of contraception but the homosexual act itself.  In the case of homosexual sexual activity, a condom does not act as a contraceptive; it is not possible for homosexuals to contracept since their sexual activity has no procreative power that can be thwarted.

Even though he wasn’t imputing morality to the act, the Pope refused even to assign any positive connotation to a contraceptive act; instead he allowed for such a connotation for condom use when employed only as a barrier to spread of disease.

The Catholic Church has officially ruled out the possibility of contraception – rendering the sexual act infertile – as an intrinsic evil, meaning an act which can never be undertaken under any circumstances. Thus even in the most difficult case where one partner in a married couple has contracted AIDS it remains impermissible from Catholic teaching to use a condom for normal sexual relations – since it would render the sexual act infertile.

In Pope John Paul II’s encyclical The Splendor of Truth (Aug. 6, 1993) the Pope reaffirmed the intrinsic evil of contraception as taught by Pope Paul VI.  John Paul II wrote:

With regard to intrinsically evil acts, and in reference to contraceptive practices whereby the conjugal act is intentionally rendered infertile, Pope Paul VI teaches: ‘Though it is true that sometimes it is lawful to tolerate a lesser moral evil in order to avoid a greater evil or in order to promote a greater good, it is never lawful, even for the gravest reasons, to do evil that good may come of it (cf.Rom.3:8) - in other words, to intend directly something which of its very nature contradicts the moral order, and which must therefore be judged unworthy of man, even though the intention is to protect or promote the welfare of an individual, of a family or of society in general.’ (n.80).

On March 1, 1997 the Vatican’s Pontifical Council for the Family issued a Vade Mecum for Confessors Concerning Some Aspects of the Morality of Conjugal Life. Included in this document is the following statement: “The Church has always taught the intrinsic evil of contraception, that is, of every marital act intentionally rendered unfruitful. This teaching is to be held as definitive and irreforrmable.”

What the Catholic Church teaches about the morality of human sexuality is not extreme, it fully syncs with human reason.  It makes sense that the primary purpose of marriage is the procreation and education of children. Yes of course it is also about love and support of spouses but the sexual act is first and foremost about making babies, just like eating is about nutrition.

As Bishop Julian Porteous, auxiliary Bishop of Sydney put it over the weekend, contraception, just like homosexuality, “has denigrated and obscured the life-giving aspect of marriage and sexual intercourse.”

In comments that could apply to both contraception and homosexual unions he said, “It will move marriage from a children-centred institution to an adult-centred one … Their understanding of marriage would also shift to being about one’s self-fulfilment, rather than about self-giving.”

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Kermit Gosnell considers himself a ‘martyr’: Gosnell filmmakers

Ben Johnson Ben Johnson Follow Ben
By Ben Johnson

HUNGTINGDON, PA, May 21, 2015 (LifeSiteNews.com) – Spending life in prison without parole for murdering several newborn babies, Kermit Gosnell spends his days listening to music and thinking of himself as a “martyr,” according to the makers of the forthcoming Kermit Gosnell film.

Producers Phelim McAleer, Ann McElhinney, and Magdalena Segeida interviewed Gosnell for hours at the State Correctional Institution at Huntingdon, Pennsylvania – and they came away saying the doctor is remorseless, self-pitying, and enjoying far more liberty than they thought would be granted to a mass murderer.

The producers visited the central Pennsylvania penitentiary and spoke to the the late-term abortionist up-close – a little too close, they say. McElhinney said Gosnell sat uncomfortably close to her throughout the multihour session.

“We have just come back from Pennsylvania where we were the first journalists to sit down in prison to interview Gosnell,” the producers said in a mass email to their supporters. “The two hours we spent interviewing the former abortion doctor were two of the most disturbing hours of our journalistic careers.”

“The interview was one of the creepiest we have ever conducted,” the mass email continued.

Gosnell, they recounted, “is thought to have murdered hundreds if not thousands of babies in a 30 year killing spree.” Yet he has access to music, a subject he discussed at length. At one point, McElhinney said, Gosnell burst out into song.

Ann McElhinney told The Daily Signal, “I’m amazed at how pleasant his life is, the freedoms he has.”

Far from having repented of his crimes, Gosnell continues to justify his actions, they said.

“In his own version of the story, he’s a martyr – he’s part of a hounded class,” McElhinney said.

That assessment corroborates the views of others who interviewed the onetime proprietor of the “house of horrors,” where newborn babies had their spines severed, untrained staff administered fatal doses of drugs to poor women, and aborted fetal remains were found stuffed into every available crevice.

In September 2013, Steve Volk interviewed Gosnell for Philadelphia Magazine. Gosnell, he wrote, “sees himself as having performed a noble function in society.”

"It's not as if he feels guilty about what he did,” Volk said. "He believes he was a soldier at war with poverty.”

By plying his trade in poverty-stricken West Philadelphia, in a majority minority neighborhood, Gosnell believed he helped reduce the city's low income population.

“In this larger spiritual sense, he believes he was performing a service for people,” Volk said.

After his conviction, Gosnell sought to work with Hillary Clinton's embattled charity, the Clinton Global Initiative or the Bill and Melinda Gates Foundation on issues of "prison and justice reform.”

"He believes that he gained insight into what it's like to be pushed into the system, without the capacity to explain himself," Volk said.

Gosnell's self-confidence has seldom been questioned, from the dismissive way he treated police who searched his home – playing Chopin on the piano as they searched his flea-ridden basement – to the way he carried himself in court. Defense attorney Jack McMahon had also told reporters after the guilty verdict that the mass murderer “truly believes in himself.”

Click "like" if you are PRO-LIFE!

The filmmakers, who have produced several right-of-center documentaries, plan to make a big budget, big screen film about Gosnell's life. They continue to raise funds for their efforts at GosnellMovie.com.

But they may need a breather after encountering Gosnell himself.

“I’m still recovering, actually,” McElhinney told the Signal.

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Josh Duggar apologizes, admits ‘wrongdoing’ as young teen amid molestation accusations; resigns from FRC

By John-Henry Westen

Editor's Note: This is a developing story.

Update (May 22 9:54 a.m.): The Family Research Council's statement has been added below.

May 21, 2015 (LifeSiteNews.com) – In response to allegations in the media that he molested minor girls when he was in his early teens, Josh Duggar has admitted in a public statement that he acted "inexcusably" at the time, and has resigned from his position at the Family Research Council.

A 2006 police report leaked to the media states that Josh was investigated for sex offenses, including "forcible fondling" against five minors.

According to the report, the first allegations surfaced in March 2002, the same month he turned 14. At the time the family dealt with the allegations internally. A year later, however, when further allegations were made, the family sent Josh to work with a family friend for three months, after which his father took Josh to see a state trooper.

According to the report, the trooper gave Josh a "stern talk" about what would happen if he "continued such behavior," but no formal action was taken at the time.

The issue emerged again in 2006, after a family friend had written details about the allegations in letter and placed it in a book, which was subsequently loaned out. This resulted in a call being placed to a child abuse hotline, which in turn led to a formal investigation being opened. By this point, however, the statute of limitations had expired, and as there had been no new allegations or evidence that the abuse was ongoing, the case was dropped.

Although Josh was never charged, his now-wife, Anna, says that he confessed his actions to her and her parents two years before he asked her to marry him.

"I would do anything to go back to those teen years and take different actions," he said in a statement today. "In my life today, I am so very thankful for God’s grace, mercy and redemption."

Anna said she was "surprised" when Josh had voluntarily admitted what he had done to her and her parents two years before proposing to her. "I was surprised at his openness and humility and at the same time didn't know why he was sharing it," she wrote today. "For Josh he wanted not just me but my parents to know who he really was -- even every difficult past mistakes."

"I want to say thank you to those who took time over a decade ago to help Josh in a time of crisis," she added. "If it weren't for your help I would not be here as his wife — celebrating 6 1/2 years of marriage to a man who knows how to be a gentleman and treat a girl right."

LifeSiteNews is continuing to investigate this developing story. Following are the Duggar family’s statements responding to media reports about the incidents.

From Jim Bob and Michelle:

Back 12 years ago our family went through one of the most difficult times of our lives. When Josh was a young teenager, he made some very bad mistakes and we were shocked. We had tried to teach him right from wrong. That dark and difficult time caused us to seek God like never before.

Even though we would never choose to go through something so terrible, each one of our family members drew closer to God. We pray that as people watch our lives they see that we are not a perfect family. We have challenges and struggles everyday.

It is one of the reasons we treasure our faith so much because God’s kindness and goodness and forgiveness are extended to us — even though we are so undeserving. We hope somehow the story of our journey — the good times and the difficult times — cause you to see the kindness of God and learn that He can bring you through anything.

From Josh:

Twelve years ago, as a young teenager I acted inexcusably for which I am extremely sorry and deeply regret. I hurt others, including my family and close friends. I confessed this to my parents who took several steps to help me address the situation. 

We spoke with the authorities where I confessed my wrongdoing and my parents arranged for me and those affected by my actions to receive counseling. I understood that if I continued down this wrong road that I would end up ruining my life. I sought forgiveness from those I had wronged and asked Christ to forgive me and come into my life.

I would do anything to go back to those teen years and take different actions. In my life today, I am so very thankful for God’s grace, mercy and redemption.

From Anna:

I can imagine the shock many of you are going through reading this. I remember feeling that same shock. It was not at the point of engagement, or after we were married - it was two years before Josh asked me to marry him.

When my family and I first visited the Duggar Home, Josh shared his past teenage mistakes. I was surprised at his openness and humility and at the same time didn't know why he was sharing it. For Josh he wanted not just me but my parents to know who he really was -- even every difficult past mistakes.

At that point and over the next two years, Josh shared how the counseling he received changed his life as he continued to do what he was taught. And when you, our sweet fans, first met me when Josh asked me to marry him... I was able to say, "Yes" knowing who Josh really is - someone who had gone down a wrong path and had humbled himself before God and those whom he had offended. Someone who had received the help needed to change the direction of his life and do what is right.

I want to say thank you to those who took time over a decade ago to help Josh in a time of crisis. Your investment changed his life from going down the wrong path to doing what is right. If it weren't for your help I would not be here as his wife — celebrating 6 1/2 years of marriage to a man who knows how to be a gentleman and treat a girl right. Thank you to all of you who tirelessly work with children in crisis, you are changing lives and I am forever grateful for all of you.

Family Research Council statement:

Family Research Council President Tony Perkins released the following statement regarding the resignation of Josh Duggar:

"Today Josh Duggar made the decision to resign his position as a result of previously unknown information becoming public concerning events that occurred during his teenage years.

"Josh believes that the situation will make it difficult for him to be effective in his current work.  We believe this is the best decision for Josh and his family at this time.  We will be praying for everyone involved," concluded Perkins.

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Albert Heringa's sense of duty ‘justly’ carried more weight than the legal prohibition of the act, the Dutch appeals court said. VARA video screenshot
Jeanne Smits, Paris correspondent

Dutch court acquits man who euthanized his mother after doctor refused

Jeanne Smits, Paris correspondent
By Jeanne Smits

May 21, 2015 (LifeSiteNews.com) -- A Dutch appeals court acquitted a 74-year-old man earlier this month of the murder of his mother in 2008, because he acted in an “emergency situation”: the woman wanted euthanasia and had not obtained it from her family doctor.

The decision is a surprising one, even in the Netherlands, and will probably be followed by an appeal from the public prosecutor, who has already published a communiqué reminding the public that euthanasia and assisted suicide “are and remain, in the eyes of the prosecutor, exclusively to be performed by a doctor.”

As it stands, the decision marks a new step down the slippery slope of euthanasia. The decision justifies an act of euthanasia contrary to the letter of the law on the grounds that the accused, Albert Heringa, was careful to act in compliance with the law’s provisions.

Albert Heringa acted in accordance with his conscience of his own duty and he was right to do so, ruled the Arnhem-Leeuwarden appeals court, because his sense of duty “justly” carried more weight than the legal prohibition of the act, which in theory can only be decriminalized when performed by a medical doctor under strict conditions.

The accused said he was “very happy” about the decision. The Netherlands Right to Die Society (NVVE) hailed it as “a step in the direction we want to follow.” “Many people who consider their life complete wish to be helped by loved ones,” said its spokeswoman, Fiona Zonneveld.

The judges did not take into account the fact that Albert Heringa’s mother, “Moek,” was deemed ineligible for euthanasia by her doctor.

In 2008, Moek was 99. She had no grave illness; she was just old and blind and did not feel like living any longer, calling her suffering “unbearable” and “without hope of improvement.” When her doctor refused euthanasia on those grounds, she turned to her son who decided to help his mother die.

He was later to explain that his mother started hoarding her medication in order to kill herself through an overdose. The pills she was taking would not have been able to bring about her death, he argued, but would have made her health much worse. This was confirmed during the subsequent judicial enquiry.

Heringa decided to go to work “transparently,” filming his every gesture in view of the killing of his mother. He used an overdose of his own malaria pills together with sleeping pills and anti-emetics to poison her. The films were later used to illustrate a documentary on “Moek’s last wish,” which was aired in 2010 on Dutch TV. The appeals court judges took this “transparency” into account in their decision to acquit him.

The public prosecution was not so lax. Despite the “rectitude” of Heringa’s intention, it accused the man of not having acted in compliance with the law. In 2013, he was judged guilty but exempted from punishment. The prosecution appealed that decision, demanding a three months suspended prison sentence in order to underscore the illegality of his actions. But the Arnhem-Leeuwarden appeals court went even further than the first judges in exonerating him completely.

They invoked the euthanasia law, which decriminalizes euthanasia when no other “reasonable solution” is available to alleviate a patient’s suffering and thus avoid euthanasia, but in this case they equated the potential “reasonable solution” with the ability to find a doctor who would be willing to perform the act, as if euthanasia were a patient right. Heringa could not find one, therefore he was justified in taking the law in his own hands, the judgment says in substance.

This marks a double revolution. Firstly, the court overlooked the legal requirement that a doctor should perform euthanasia, and no one else. Secondly, it justified euthanasia on a woman who was simply “tired of living,” a situation for which the euthanasia law definitely does not provide.

But this is just another element of the Pandora’s box that was opened when the Netherlands legalized euthanasia in 2002. Increasingly, regional control commissions, which verify all declared acts of euthanasia retrospectively, have cleared “mercy-killings” of elderly people who had multiple complaints but no single life-threatening disease. “Intolerable suffering” is being interpreted more and more widely. In Heringa’s case, it is simply his mother’s plea for euthanasia that justified the act in the eyes of the court.

The court even went so far as to say that Heringa would have had to live with a “sense of guilt until the end of his life” had he not taken measures to end his mother’s life.

In 2011, the Dutch medical association KNMG changed its position on “intolerable suffering,” declaring that “unbearable and hopeless” suffering can result from other causes than physical illness. Also, the End of Life Clinic founded in 2012 caters to euthanasia requests that have been refused by patients’ family doctors on conscientious or medical grounds. Would Heringa have found a doctor willing to perform euthanasia on his mother in this new situation?

Whatever the answer to that question – and no one will ever know – the fact of his acquittal is a definite sign that euthanasia is being treated more and more as a right and an acceptable option in the Netherlands. It is also good news for unscrupulous family members who might find it expedient to push their relatives towards the grave.

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