Arland Nichols

Affirming love, avoiding AIDS

Arland Nichols
By Arland Nichols

June 25, 2012 (HLIAmerica.org) - It was a distressing report from the Center for Disease Control — a May 2012 update on HIV and AIDS among gay and bisexual men. The report details the degree of HIV/AIDS infection in the population of men who have sex with men (MSM).

Though the report is both startling and disturbing, I am compelled to first echo the Church’s teaching that unjust discrimination toward human beings, including those who have deep-seated homosexual inclinations, is never acceptable and most be decried wherever it occurs. Every human being should be treated with respect, his dignity honored, and his health and welfare protected and preserved. This is our obligation as Catholics.

Here are some of the sobering figures: Though they make up only 2 percent of the U.S. population, in 2009 MSM accounted for 61 percent of all new HIV infections in the United States and 79 percent of all infections among newly infected men. In 2010, this rate of diagnosis among MSM remained unchanged at 61 percent and 78 percent respectively.

By the end of 2009 there were an estimated 784,701 persons in the United States living with an HIV diagnosis and 51 percent of these were MSM. Similarly, 51 percent of AIDS diagnoses were among MSM. From 2006-09 infection rates of young men increased 34 percent. Nearly half of infections are in white males, while 30 percent are black/African American, and 19 percent are Hispanic. By the end of 2009, nearly 300,000 MSM had died from AIDS.

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In the United States, 2 percent of the population — those who engage in homosexual acts — account for 61 percent of all new HIV infections; 19 percent of this population is infected with HIV. This is truly startling and demands our attention. It is God’s words to Cain after he killed Abel that come to mind — “The voice of your brother’s blood is crying to me from the ground.”

We must respond to this cry. A dignified response to the HIV/AIDS crisis is a human response that encourages moral behavior. Pope Benedict XVI has repeatedly emphasized that a medical response is necessary but insufficient. Speaking of the crisis he says, “Above all, it is an ethical problem. The change of behavior that it requires — for example, sexual abstinence, rejection of sexual promiscuity … ultimately involves the question of integral development. … For if it is to be effective, the prevention of AIDS must be based on a sex education that is itself grounded in an anthropology anchored in the natural law and enlightened by the word of God and the Church’s teaching” (“Africae Munus,” No. 72).

In other words, chastity, abstinence and genuine friendship are essential. Somewhat surprisingly, the CDC report doesn’t entirely disagree with this, as it states that HIV is caused by the kind of behavior engaged in by homosexual men, and while condom use is recommended, the CDC goes so far as to warn against the riskiest acts stating that avoiding them are “the most effective ways to prevent HIV.”

Unfortunately the response of the federal government has not emphasized abstinence and chastity. The projected 2012 budget allocated 21.5 billion dollars to HIV/AIDS in the United States. Of that, only 1 billion is directed toward prevention. A survey of the organizations that receive these monies indicates that little if any funds are slotted for abstinence education. It is, quite simply, not a part of the federal government’s response to the crisis.

Favored is an approach that stresses “risk reduction” including condoms, counseling and testing rather than encouraging primary behavioral changes. The assumption seems to be that asking one to change his sexual behavior is unrealistic, and asks too much.

This is disastrously bad policy. As Matthew Hanley and Jokin de Irala noted in their book Affirming Love, Avoiding AIDS: What Africa Can Teach the West, “[F]rom a purely pragmatic point of view, there remain large and serious concerns about the practical impact and efficacy of risk reduction strategies.”

An authentic response to the HIV/AIDS crisis is neither discrimination nor enabling silence. We owe love that recognizes the dignity of the human person, respects the sexual act as God intended it and considers first the well-being of the other. A proper vision of sexuality must be encouraged and true friendship and compassion offered to those infected and those who struggle with deep-seated homosexual inclination.

This crisis begs for commitment to the moral law, respect for the inherent dignity of the person, and a greater recognition that each person is capable of choosing behavior that is both good for him and that allows for his flourishing.

Arland K. Nichols is the National Director of HLI America. He writes for the Truth and Charity Forum, where this article first appeared.

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John-Henry Westen John-Henry Westen Follow John-Henry

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Pope Francis eases forgiveness of abortion for Jubilee Year of Mercy

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By John-Henry Westen

ROME, September 1, 2015 (LifeSiteNews) -- In an announcement today, Pope Francis said that he is enacting an Extraordinary Jubilee of Mercy from December 8, 2015 through November 2016. As part of the Jubilee, the pope has allowed priests to forgive the sin of abortion, which St. John Paul II taught in Evangelium Vitae (paragraph 58) is “murder.”

The statement marks the most extensive remarks on abortion that Pope Francis has made during his pontificate. Rather than downplaying the seriousness of abortion, as some media contend, in the statement the pope encourages the millions of women who have aborted their children to go to confession and seek God’s forgiveness.

In the Catechism, the Church calls abortion a “criminal” practice, and imposes the penalty of excommunication on those who do it -- essentially, removing those who commit abortions from the Church. In the past, typically re-entry into the Church for those who have separated themselves from it by excommunication can only be undertaken by a bishop. However in much of North America priests have already been given standing permission by their bishops to forgive abortion.

Philadelphia Archbishop Charles Chaput explained in an email sent to LifeSiteNews today, “For many years now, parish priests have been given permission to absolve the sin of abortion here in the Archdiocese of Philadelphia.” The Philadelphia archbishop, who will play host to Pope Francis during the pontiff’s visit later this month added, “But the practice has not been common in various other regions of the world.”

“This action in no way diminishes the moral gravity of abortion,” concluded Chaput. “What it does do is make access to sacramental forgiveness easier for anyone who seeks it with a truly penitent heart.”

The pope declared that all priests may forgive the sin of abortion for “those who have procured it and who with contrite heart, seek forgiveness for it.'"

The pope says in his letter that abortion is a “tragedy” wherein “extreme harm” takes place, and calls it “profoundly unjust.”  He admits however, as does the pro-life movement, that it is an “agonizing and painful decision” and many women “believe that they have no other option.”

In order to be forgiven by God of such a serious offence, the pope says the one who has procured the abortion must be made aware of the “gravity of the sin committed” and be truly repentant. They must come, says Francis, with a “contrite heart, seek forgiveness for” the abortion and hoping for “reconciliation with the Father.”

The full statement from the Pope on the matter of abortion follows:

One of the serious problems of our time is clearly the changed relationship with respect to life. A widespread and insensitive mentality has led to the loss of the proper personal and social sensitivity to welcome new life. The tragedy of abortion is experienced by some with a superficial awareness, as if not realizing the extreme harm that such an act entails. Many others, on the other hand, although experiencing this moment as a defeat, believe they they have no other option. I think in particular of all the women who have resorted to abortion. I am well aware of the pressure that has led them to this decision. I know that it is an existential and moral ordeal. I have met so many women who bear in their heart the scar of this agonizing and painful decision. What has happened is profoundly unjust; yet only understanding the truth of it can enable one not to lose hope. The forgiveness of God cannot be denied to one who has repented, especially when that person approaches the Sacrament of Confession with a sincere heart in order to obtain reconciliation with the Father. For this reason too, I have decided, notwithstanding anything to the contrary, to concede to all priests for the Jubilee Year the discretion to absolve of the sin of abortion those who have procured itand who, with contrite heart, seek forgiveness for it. May priests fulfil this great task by expressing words of genuine welcome combined with a reflection that explains the gravity of the sin committed, besides indicating a path of authentic conversion by which to obtain the true and generous forgiveness of the Father who renews all with his presence.

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TLC stars Kody Brown and his four "wives"
Fr. Mark Hodges

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Surprise, surprise: New suit says gay ‘marriage’ ruling laid ground for legal polygamy

Fr. Mark Hodges
By Fr. Mark Hodges

SALT LAKE CITY, UT, September 1, 2015 (LifeSiteNews) – When "The Pill" was made available to the public in 1964, Christians warned it could lead to promiscuity and disassociation of sex with marriage and children.  They were ridiculed as religious fanatics.

When abortion was made legal throughout all nine months of pregnancy in 1973, Christians warned that it would not save women's lives, but would instead lead to devaluing all human life, especially children's lives. They were dismissed as moral-legislating hate-mongers.

When euthanasia was legalized in Oregon and other states, Christians warned that the non-terminally ill and eventually the mentally handicapped, or simply the unwanted, would be killed in the name of mercy. They were mocked as right-wing crazies.

When sodomy laws in Texas and elsewhere were stricken from the books in 2003, Christians warned that societal approval of that harmful practice would lead to an increase in disease and further perversion. They were ignored and vilified.

When DADT (Don't Ask Don't Tell) rules for the military were reversed, Christians warned that the epidemic of rapes in the armed services would increase, not decrease, and that combat readiness would continue to diminish. They were called bigots, their words "hate speech."

And so on. Recent history is rife with examples of conservatives warning against societal degradation being vilified as "slippery slope" straw man creators, who want only to legislate morality.

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That's how those who warned that the Supreme Court's same-sex "marriage" decision would lead to legalization of any and all kinds of "marriage," such as a man and several wives or vice versa.

And, as in every case cited above, what Christian conservatives warned is exactly what has now happened.

In a U.S. 10th Circuit court filing, reality TV polygamist Kody Brown and his wives point to the U.S. Supreme Court's historic ruling on same-sex marriage to buttress their pro-polygamy case.

Peter LaBarbera, president of Americans for Truth, summarized to LifeSiteNews, "The left's chaotic cultural agenda knows no boundaries. Once 'marriage' could be redefined to accommodate sexual perversion, it would be impossible to stop other perversions from being recognized." 

The American Family Association's Ed Vitagliano told LifeSiteNews, "It has been clear for decades that sexual radicals in America have been targeting the God-ordained institution of marriage for destruction. Toss in a handful of U.S. Supreme Court rulings, beginning in 2003 (Lawrence v. Texas), and ending with this summer's debacle (Obergefell v. Hodges), and we are on the verge of seeing the secularists succeed." 

The AFA executive vice president concluded to LifeSiteNews, "We have no doubt that the polygamists will be next to step into the federal courts."

Indeed. Brown and his four wives, Meri, Janelle, Christine, and Robyn, have asked the court to uphold a judge's ruling striking down part of Utah's law against polygamy. To prove their case, they cite precedents involving same-sex marriage (United States v. Windsor and Obergefell v. Hodges), and a case that struck down a ban on sodomy (Lawrence v. Texas).

"From the rejection of morality legislation in Lawrence, to the expansion of the protections of liberty interests in Obergefell, it is clear that states can no longer use criminal codes to ... punish those who choose to live in consensual but unpopular unions," Brown's filing states. "This case is about the criminalization of consensual relations."

LaBarbera told LifeSiteNews that the move to legalize polygamy is no surprise. "Once the argument for homosexual so-called 'marriage' became 'Love Is Love,' it was only a matter of time before multiple-partner activists would start defending the 'right' to have THEIR [perversion of] 'love' legitimized by state-recognized 'marriage.'"

The Browns, who appear on the television show "Sister Wives," sued the state of Utah over its ban on polygamy, which Brown calls "plural relationships." They argue that the law violates their right to freely practice their religion and their right to equal protection under the law.

Specifically, Brown is challenging the state's assertion that polygamy is harmful to societies that condone it.

Brown argues that the state should not have "the right to impose criminal morality codes on citizens, compelling them to live their lives in accordance with the religious or social values of the majority of citizens."

LaBarbera concluded, "Social conservatives and Christians must work to overturn Obergefell, just like homosexual activists worked to overturn the Supreme Court's Bowers v. Hardwick decision in 1986 that allowed anti-sodomy laws. Otherwise, we are guaranteed to lose more and more freedoms as 'gay' power grows, using legalized 'marriage' as leverage."

Arguments in the Brown polygamy case could take place before the 10th Circuit Court in Denver before the end of the year.

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Senate Minority Leader Mitch McConnell, R-KY, speaks at the Conservative Political Action Conference in National Harbor, MD, on March 6, 2014. Christopher Halloran / Shutterstock.com
Dustin Siggins Dustin Siggins Follow Dustin

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Sen. McConnell: GOP won’t push Obama on Planned Parenthood defunding

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By Dustin Siggins

WASHINGTON, D.C., September 1, 2015 (LifeSiteNews) -- Planned Parenthood won't lose its funding for at least 18 months, says America's top senator.

Speaking on WYMT TV, Senate Majority Leader Mitch McConnell, R-KY, said, "The president’s made it very clear he’s not going to sign any bill that includes defunding of Planned Parenthood, so that’s another issue that awaits a new president, hopefully with a different point of view about Planned Parenthood."

“We just don’t have the votes to get the outcome that we’d like,” he said. “Again, the president has the pen to sign it. If he doesn’t sign it, it doesn’t happen. But, yeah, we voted on that already in the Senate, we’ll vote on it again, but I would remind all of your viewers the way you make a law in this country, the Congress has to pass it and the president has to sign it.”

McConnell's comments came despite pressure from Senators and Representatives alike, as well as pro-life groups, who want Republicans to make defunding a priority.

"If the president of the United States and Harry Reid think it's more important that Planned Parenthood get your tax dollars than to pay our troops, then they are shutting down the government,” Freedom Caucus leader Jim Jordan, R-OH, told CNN last week.

Jordan and others have pushed GOP leaders to attach defunding efforts to must-pass pieces of legislation, such as a highway bill earlier this summer and the upcoming Continuing Resolution to keep the federal government running. GOP leaders have generally opposed this strategy, which has created a schism within the party.

Conversely, Democrats have been largely united. Leaders and rank-and-file members in both parties have generally supported taxpayer funding of the abortion giant, despite the possibility of illegal abortions being done to illegally harvest fetal organs and other body parts.

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