Hilary White

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African women fight back against forced, coerced sterilizations

Hilary White
Hilary White
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NAIROBI, November 15, 2012, (LifeSiteNews.com) – A group of HIV-positive women in Kenya have launched a series of lawsuits in five countries after they were sterilized against their will following childbirth. Cases are pending before the courts in Zambia, South Africa, Malawi, and Namibia.

In many of the cases the women were told by government-sponsored health facilities that sterilization was mandatory for HIV-positive women. Some were threatened with the withdrawal of antiretroviral drugs, treatment that prolongs the life of HIV-infected patients. 

A report has been published by an independent NGO interviewing women who had experienced coerced or even forced sterilizations.

It shows that 75 percent of the forced sterilizations were conducted in public hospitals where women were often presented with consent documents to sign while in the midst of labor pains. Some said they were unconscious at the time and never signed any forms, while others say they were illiterate and could not understand what was being presented to them.

Some say that the consent forms were presented to them but that they were told that sterilization was mandatory for HIV-positive births.

According to the report “Robbed of Choice: Forced and Coerced Sterilization Experiences of Women Living with HIV in Kenya” by the African Gender and Media Initiative, forced sterilization is unnecessary, since mother-to-child transmission of HIV can be prevented using antiretroviral drugs and “modified obstetric and infant feeding practices”.

The study, which was conducted between October and November 2011 in Nairobi and Kakamega, interviewed about 40 women.

The group, which fully supports voluntary sterilization and the use of condoms to prevent HIV infection, said, “Forced and coerced contraceptive sterilization violates numerous rights guaranteed under the Kenyan constitution and multiple regional and international obligations that Kenya is signatory to.”

The women interviewed for the report said they had undergone “non-consensual tubal ligation when they visited health facilities to give birth through cesarean section. Others, who had normal delivery, were also later taken to the operating room for the procedure to be done”.

Among the groups cited by women in the report and in news investigations are Medicin Sans Frontiers and Marie Stopes International.

Marie Stopes issued a statement saying that informed consent is “fundamental” to its practice and that the report sampling was “a very small and…unrepresentative”.

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Most of the women were in their mid-twenties, and said that after sterilization men would not consider marrying them.

“Most of the men who have approached me for marriage want children. The moment they realize l cannot have babies, they leave,” Ruth Achieng, a survivor of the coerced sterilization who lives in Nairobi, told AllAfrica.com.

Others described the disintegration of their marriages after the procedure. Jones Imbwanga, one of the plaintiffs, described her loneliness CBC Radio in an interview, “I feel like the whole world wants to swallow me.”

In some cases, the women, most of whom were poor, were told that sterilisation was required as a condition for receiving free or reduced-price medical treatment or receiving food and medical aid for their children, especially milk and anti-retroviral medications. Some were told by doctors that they already had too many children and therefore permanent and irreversible contraception was necessary. Others were threatened with having their supply of antiretroviral drugs stopped if they did not consent to the procedure.

The report quotes the United Nations Human Rights Committee that calls “sterilization of women without their consent as a violation of the right to be free from torture and other inhuman and degrading treatment”. “Women living with HIV have a right to a family planning method of their choice and right to be sexually active and bear children,” they said.

Winfred Lichuma of the National Gender and Equality Commission described what happened to the women as “atrocious an infringement of their human rights and contrary to medical ethics”. The group also says that forced sterilisation is considered a crime against humanity under the Rome Statute and is prosecutable by the International Criminal Court.

The prevalence of involuntary sterilisation of HIV-positive women was highlighted this summer when Namibia’s High Court ruled in July that government health facilities had violated the rights of three women who had been sterilized without their free, full, and informed consent. The women had launched their suit in 2009.

One woman told the judge that she had been approached with consent forms while she was in extreme pain from labour. The judge called it “inappropriate” to seek consent while a woman is in active labor. The plaintiffs had not received sufficient counseling about the sterilization procedure in a language they could understand, according to a report by the group Stop Torture in Health Care.

Nicole Fritz, from the Southern Africa Litigation Centre (SALC) in Johannesburg, which brought the Namibian suit, said the three cases were only “the tip of the iceberg”.

Namibia has one of the highest rates of HIV prevalence, with about 13 percent of adults infected.

The fight-back has started over international and national groups pushing sterilization on African women. A project in western Kenya was blasted by human rights groups last year when it was discovered they were offering HIV-positive women cash for sterilizations. Project Prevention, a US-based NGO, was offering US $40 to be fitted with IUDs, which can prevent pregnancy for over a decade.

Agnes Odhiambo of New York-based Human Rights Watch blasted the NGO for “pushing women with HIV to take up long-term birth control irrespective of their reproductive needs”. James Kamau, coordinator of the Kenya Treatment Access Movement, called the project “wrong, immoral and unethical”.

A Project Prevention operative told local news sources, “Why should you give birth to a child who will remain an orphan, or who is likely to die before his or her fifth birthday because the mother had infected them…Prevent the suffering before it occurs.”

In November 2011, Citizen TV ran a story about an HIV-positive widow in Mbita who had received a grant to start a fish farming venture from the American NGO. The sole qualification to receive the money was her agreement to be fitted with an IUD.

The Minister for Medical Services, Peter Anyang’ Nyong’o, responded to the reports, saying, “We can’t say as a government we have been good at providing family planning needs of women or even men but we are putting measures in place. But it is important to stress that even HIV-positive women have the right to have children if and when they desire. HIV doesn’t take that right way, not at all”.

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Two Congressmen confirm: National 20-week ban on abortion will come up for a vote shortly

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

WASHINGTON, D.C., April 17, 2015 (LifeSiteNews.com) – A bill to end abortion in the United States after 20 weeks will move forward, and it will have the strong support of two leading pro-life Congressmen, the two Republicans told LifeSiteNews.com at the eighth annual Susan B. Anthony List Campaign for Life Summit on Thursday.

Rep. Chris Smith, R-NJ, told LifeSiteNews and the National Catholic Register that ongoing House discussions on H.R. 36, the "Pain Capable Unborn Child Protection Act," will result in a pro-life bill moving forward.

"Very good language" is being put together, Smith told The Register. He told LifeSiteNews that he fully anticipated being able to support the final bill, because the House Republican caucus "wouldn't have something that would be unsupportable. Our leadership is genuinely pro-life."

In 2013, the "Pain Capable Unborn Child Protection Act" easily passed through the House of Representatives, only to be stalled by a Democratic-controlled Senate. This year, an identical bill was halted by Rep. Renee Ellmers, R-NC, and other Republicans -- surprising and angering pro-life leaders who thought its passage was assured. That bill, H.R. 36, is now being rewritten so it can be voted on by the full House, though its final wording remains uncertain.

Some fear that the House leadership will modify the bill to mollify Ellmers. She and others objected that the bill allows women to abort a child after 20 weeks in the case of rape – but only if they report that rape to the authorities.

Pro-life activists say removing the reporting requirement would take abortionists at their word that the women whose children they abort claimed to be raped. Congresswoman Ellmers has publicly stated the House leadership is considering such a proposal.

Jill Stanek, who was recently arrested on Capitol Hill as part of a protest to encourage Republicans to pass H.R. 36, said that would be "a loophole big enough for a Mack truck."

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Congressman Smith said the bill will come to the floor shortly. "The commitment to this bill is ironclad; we just have to work out some details," Smith said.

He also noted that, while a vote on the 20-week ban has been delayed for nearly three months, "we did get the No Taxpayer Funding for Abortion Act passed, and that would have been in the queue now, so we just reversed" the order of the two bills.

Congressman Smith spoke to both outlets shortly after participating in a panel at the Summit.

Another speaker was Rep. Steve King, R-IA, who also supports the 20-week ban.

"I can't think of what” language that is actively under consideration could make him rethink his support for the bill, King said. He also told attendees that the nation was moving in a direction of supporting life.

The outspoken Congressman declined to answer further, noting "that's asking me to anticipate an unknown hypothetical."

The annual Campaign for Life Summit and its related gala drew other high-profile speakers, including presidential candidate Senator Rand Paul, potential presidential hopeful Senator Lindsay Graham, and Republican National Committee Chairman Reince Priebus.  

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"Someone who doesn’t flinch at the dismemberment of babies is not going to flinch at the dismemberment of some evangelical baker’s conscience."
Jonathon van Maren Jonathon van Maren Follow Jonathon

Pro-lifers are winning. So now they’re coming for our cupcakes?

Jonathon van Maren Jonathon van Maren Follow Jonathon
By Jonathon van Maren

As I travel across Canada (and at times the United States) speaking on abortion and various facets of the Culture of Death, one of the things I hear often is a hopelessness, a despair that the West is being flattened by the juggernaut of the Sexual Revolution. There is a feeling among many people that the restriction of religious liberty, the continued legality of abortion, and the redefinition of marriage are inevitable.

This is, of course, one of the most prominent and successful strategies of the Sexual Revolutionaries—create an aura of inevitability while concurrently demonizing all those who oppose their new and mangled “progress” as Neanderthals on the cusp of being left behind by History. That inevitability becomes a self-fulfilling prophecy, because many people don’t realize that the various battles in the Sexual Revolution actually all correlate to one another—that what we are seeing now is the end game of an incredibly vast and well-planned cultural project.

It is because we miss many of these connections that we often cannot see, with clarity, how the culture wars are actually unfolding. I read with great interest a recent column by Rev. Douglas Wilson, eloquently titled “With stirrups raised to Molech.”

“We are now much occupied with the issues swirling around same sex mirage,” he writes, “but we need to take great care not to get distracted. Why have the homosexual activists gone all in on this issue? Why is their prosecutorial zeal so adamant? We went, in just a matter of months, from ‘let’s let individual states’ decide on this, to federal judges striking down state statutes, followed up hard by official harassment of florists, bakers, and photographers. Why the anger, and why the savage over-reach? And do they really think we couldn’t remember all the things they were assuring us of this time last year?”

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It’s a compelling question, and one that I’ve heard many Christians puzzling over recently. Why do the advocates of the Sexual Revolution despise those who disagree with them so viciously? It is partly because their cultural project does not, as they claim, consist of “living and let live.” It is about compulsory acceptance of any and all sexual behaviors, with tax-payer funding for the rubbers and pills they need to ensure all such behaviors remain sterile, and extermination crews to suction, poison, and dismember any inconvenient fetuses that may come into being as the result of casual coitus.

The ancient mantra “the State has no business in the bedrooms of the nation” has long been abandoned—the emboldened Sexual Revolutionaries now demand that politicians show up at their exhibitionist parades of public indecency, force schools to impose their so-called “morally neutral” view of sexuality on children, and force into silence those who still hold to traditional values.

Rev. Wilson, however, thinks that this loud and vicious war on conscience may be about even more than that. The pro-life cause, he notes, has been very successful in the Unites States. The abortion rate is the lowest it has been since 1973. Hundreds of pro-life laws are passing on the state level. The abortion industry has been successfully stigmatized. True, the successes are, for pro-lifers, often too feeble and not nearly adequate enough in the face of such unrestrained bloodshed. Nevertheless, the momentum has turned against the Sexual Revolutionaries who have championed abortion for decades—their shock and anger at the strength of the pro-life movement evident in pro-abortion signs at rallies that read, “I can’t believe I still have to protest this s**t.”

It is because of the pro-life movement’s success, Wilson muses, that the Sexual Revolutionaries may be coming at us with such fury. “If a nation has slaughtered 50 million infants,” he writes, “they are not going to suddenly get a sense of decency over you and your cupcakes. Now this explains their lack of proportion, and their refusal to acknowledge the rights of florists. Someone who doesn’t flinch at the dismemberment of babies is not going to flinch at the dismemberment of some evangelical baker’s conscience. This reveals their distorted priorities, of course, but it also might be revealing a strategy. Is the homosexual lobby doing this because they are freaking out over their losses on the pro-life front? And are they doing so in a way intended to distract us away from an issue where we are slowly, gradually, inexorably, winning?”

It’s a fascinating perspective. It’s true—and has always been true historically—that when one group of human beings is classified as nonhuman by a society as nonhuman and subsequently butchered, the whole of society is degraded. No nation and no culture can collectively and systematically kill so many human beings without a correlating hardening of the conscience. But on the pro-life front, there has been decades of fierce resistance, hundreds of incremental victories, and a renewed energy among the upcoming generation of activists. For the Sexual Revolutionaries who thought the battle was over when Roe v. Wade was announced in 1973, this must be a bitter pill to swallow indeed.

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Lisa Bourne

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‘Prominent’ Catholics attacking Archbishop Cordileone are big donors to Pelosi and pro-abort Democrats

Lisa Bourne
By Lisa Bourne

Note: To sign a petition supporting Archbishop Cordileone, click here

SAN FRANCISCO, CA, April 17, 2015 (LifeSiteNews.com) -- Big donors to the Democrat Party and pro-abortion Nancy Pelosi are among those publicly harassing San Francisco Archbishop Salvatore Cordileone for protecting Catholic identity in the area’s Catholic high schools.

A big-ticket full-page ad ran April 16 in the San Francisco Chronicle attacking the archbishop and calling Pope Francis to oust him for his efforts to reinforce Catholic principles in the schools.

A number of prominent San Francisco-area residents identifying as Catholic are signatories of the ad, and several are wealthy donors to Democrat entities and pro-abortion politicians, Catholic Vote reports.

Federal Election Commission records indicate Charles Geschke, Adobe Systems chairman and previous head of the Board of Trustees at the University of San Francisco, gave more than $240,000 to Democrat groups, as well as $2,300 to Nancy Pelosi and $4,000 to John Kerry, both politicians who claim to be Catholic but support abortion and homosexual “marriage.”

Also on the list is political consultant and businessman Clint Reilly, who gave nearly $60,000 to Democrat organizations, along with $5,000 to Barack Obama, whose administration vehemently promotes abortion and homosexual “marriage” and has continually opposed religious liberty. Reilly gave $4,600 to Pelosi as well.

Another individual in the ad attacking the archbishop who also gave big campaign donations to California pro-abort Democrats was Lou Giraudo, a former city commissioner and business executive who contributed more than $24,000 to Nancy Pelosi, $6,000 to Dianne Feinstein and $4,300 to Barbara Boxer.

Nancy Pelosi herself challenged the archbishop for his stance on Catholic teaching last year when she tried to pressure him out of speaking at the March for Marriage in Washington D.C., claiming the event was “venom masquerading as virtue.”

The archbishop responded in a letter that he was obliged “as a bishop, to proclaim the truth—the whole truth—about the human person and God’s will for our flourishing ... especially the truth about marriage as the conjugal union of husband and wife.”

The April 16 ad attacking Archbishop Cordileone was the latest in an ongoing assault since the archbishop took steps in February to strengthen Catholic identity in the schools and clarify for faculty and staff in handbooks and contract language the long-standing expectation that they uphold Church principles. 

It said Archbishop Cordileone has “fostered an atmosphere of division and intolerance” and called on Pope Francis to remove him.

“Holy Father, Please Provide Us With a Leader True to Our Values and Your Namesake,” the ad said. “Please Replace Archbishop Cordileone.”

The Confraternity of Catholic Clergy (CCC), a national association for priests and deacons, condemned Archbishop Cordileone’s harassers in a statement, saying the archbishop “teaches in conformity to the Catechism of the Catholic Church.”

“The character assassination and uncharitable venom being cast upon a bishop merely defending the doctrines of his religion is appalling and repugnant,” the CCC said. 

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“It is totally inappropriate, improper and unjust for the media and others to vilify and brutally attack him when he is doing precisely what an ordained minister and pastor of souls is obligated to do,” the group stated, “namely, speak the truth in season and out of season.”

Those behind the attack ad said the proposed handbook language was mean-spirited, and that they were “committed Catholics inspired by Vatican II,” who “believe in the traditions of conscience, respect and inclusion upon which our Catholic faith was founded.”

The Archdiocese of San Francisco denounced the ad upon its release, saying it was a misrepresentation of Catholic teaching and the nature of the teacher contract, and a misrepresentation of the spirit of the Archbishop.

“The greatest misrepresentation of all is that the signers presume to speak for “the Catholic Community of San Francisco,” the archdiocese responded. “They do not.”

The CCC pointed out that just as physicians are expected to be faithful to the Hippocratic Oath, bishops, priests, and deacons are expected to be faithful to the Church, its teachings and its authority, “since their objective is the salvation of souls, not a popularity contest.” 

In openly declaring their support for Archbishop Cordileone, the group urged the media and others to show “prudence, civility, and fair-mindedness” toward those with whom they disagree.

“He took an oath to be faithful to the Gospel,” the Confraternity stated of Archbishop Cordileone, “and in the words of the disciples in the New Testament, ‘better to obey God than men.’”

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