Fr. Peter-Michael Preble

An Orthodox priest salutes Bishop Jenky’s courage

Fr. Peter-Michael Preble
By Fr. Peter-Michael Preble
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One of the fundamental characteristics of a good leader, no, strike that, a great leader is courage. Of all the skills that leaders, especially leaders in the Church, need it is courage. We are faced with an unprecedented attack on religious freedom in this country, and what we need more than anything are leaders who are not afraid to say what needs to be said. We need leaders who put themselves out in front to protect their flocks from attack. We need leaders who will speak the truth in all situations regardless of the consequences of that truth.

I spent twelve years in the Army of the United States, and I served under many leaders. The one thing that distinguished the good ones from the bad ones was courage. I am not talking about courage under fire on the battle-field, but courage to do what had to be done, regardless of the consequences. That is the mark of true leaders: the willingness to risk it all to complete a mission because they know what will happen if they fail. Courageous leaders always have the welfare of those they are leading in the fore-front of their mind and think of themselves only after they think of those they are leading. Their platoon’s or their church’s welfare is more important than their own.

Recently, Daniel Jenky, the Roman Catholic Bishop of Peoria, Illinois preached a sermon in which he said that President Obama was heading down the same road that Hitler and Stalin had taken. He was referring to the change in the HHS mandate that would require religious institutions to provide abortion and contraception coverage regardless of their moral objections. This change, in my opinion and the opinion of many others, is a direct attack on the religious freedom we have always enjoyed in America. I have written on this topic myself and was publicly taken to task by a bishop of my own Church for what I had to say.

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In that April 14 sermon, Bishop Jenky said that the Church will survive what is being done to her and that many “have tried to force Christians to huddle and hide within the confines of their churches.” It is important to note that those governments that have tried to extinguish the church have all fallen, yet the church continues. As Jenky said.

Hitler and Stalin, at their better moments, would just barely tolerate some churches remaining open, but would not tolerate any competition with the state in education, social services and health care…

In clear violation of our First Amendment rights, Barack Obama - with his radical, pro-abortion and extreme secularist agenda, now seems intent on following a similar path….

Every other Roman Catholic bishop in America has made similar statements saying what the Church should be teaching and speaking what her bishops are speaking.

This takes courage! Shortly after Jenky’s sermon, a left-wing, God-hating group filed a complaint with the Internal Revenue Service citing the sermon as a violation of the IRS tax code in relation to churches. And the faculty of what used to be a Roman Catholic University, Notre Dame, publicly called on Bishop Jenky to retract his statements but so far he is standing by his words.

I believe we have lost sight of the fact that the Church does not change to fit the culture; the Church is supposed to influence the culture and keep the culture on track. When a church changes to fit what society wants her to believe, she has failed in her mission and confused the people. The Church does not decide matters of faith and morals based on opinion polls; the Church decides on what has been revealed to her by the Holy Spirit and through her long tradition. If the culture needs correction, it is up to the Church, and her authentic teachers, the bishops, to bring that culture back on track. I believe we are where we are as a society, because we, the Church, have not been doing our job effectively.

We can look back at the political takeovers of the last century, and see that one of the first things accomplished was the silencing of the Church. When the Nazis rolled into Poland the Roman Catholic Church gave her assent, because Hitler had promised that the Church would not be affected. Soon after the Nazis arrival, that all changed; the Church began to be persecuted.

The socialist plan will not work unless the government is in control of the moral compass of the people. The moral compass of the people is the Church, the authentic Church and her bishops. Right now, with few exceptions, the Roman Catholic Church is fighting this fight on her own. She has the loudest voice, yes, but this is not a simply a Roman Catholic issue, as the liberal media would like us to believe. This is an issue of religious freedom that will affect all of us in America. If we stay silent, we will end up like the Roman Catholic Church in Poland of the 1940s.

To be a leader means to have the courage that it takes to stand up when needed. Leaders cannot be afraid of the political or economic fallout of teaching and upholding what the Church teaches. The Church is to be counter-cultural and to remind people that we do have a moral code, a code that this country was founded on and, if we are not careful, a code that will become a distant memory.

This moral code is very counter-cultural, and most of the adherents to the Orthodox faith are confused on many of the issues that face them every day. The Orthodox faith is not simply a faith practiced on Sunday or when it is convenient another issue that the faithful need to consider but it is a faith that is lived, a faith that is part of the very fabric of our humanity. We can’t separate our life outside the Church from our life inside the Church, because there should be no difference.

What we need now, more than ever before in the history of America, are leaders who are filled with the power and the boldness of the Holy Spirit, as the apostles were on the day of Pentecost. Courageous, Spirit-filled leaders leading the church and say what needs to be said, whether or not it is politically correct and regardless of the fallout. We need leaders who are not afraid to stand up and say that what is being done is not right and who will tell the world we will not be silenced.

But it is not just up to the leaders of the Church. The laity needs to support its leaders when they come under attack. The Church needs to be defended at all levels of society and everyone needs to be involved in this defense of the faith.

The Church needs courageous leaders who are and will be authentic shepherds of their flock and are, in a very real way, willing to lay down their lives for those that God has entrusted to them. Thanks be to God, the Church does have leaders like this, but we need so many more. We need leaders with the courage and conviction of Bishop Jenky, who will stand up and be counted, and take the government and the faithful to task for what they are doing or not doing.

Throughout Scripture, the image of the shepherd is used as an image of Jesus leading His flock. This image has been repeated throughout the history of the Church in reference to the clergy, who lead the Church as descendants of those very apostles. The shepherd who stands on the hillside is not there for his own gain, but to watch carefully over the flock that God has entrusted to him. He is constantly scanning the horizon for any threat to that flock. He provides the nourishment the flock needs. His first thought in the morning and his last thought at night is about his flock. If left alone, the flock is not able to defend itself. The flock needs the shepherd.

Each bishop of the Church carries a staff like those of the shepherds on the hill-side. That staff is to remind him, and the faithful, that he is there to protect them, nourish them, and lead them at all times. If the shepherd turns away, even for just a moment, he opens the flock up to attack. He needs to be as concerned for the ones in the back of the pack as he is for the ones in the front. The shepherd has to be fearless in the defense of his flock, and he has to be willing to lay down his life to save just one.

We have just completed the holiest week of the Church year. The entire week was spent focusing on the Cross. The hymns of the Church services and the Scripture reads helped us to focus on the events that took place. In a very real way, we walked along side Jesus as He went to His voluntary death. We walked alongside Him as He laid down His life for His flock.

The Romans had used the Cross as a symbol and instrument of terror and death for years. The action of one man, Jesus Christ, transformed it to a symbol of freedom. This symbol we need to cling to. With the Crucifixion of Jesus, the cross changed from a symbol of fear to a symbol of courage. We wear that Cross around our necks as a reminder what Jesus did for us. The Cross has become a symbol of truth, and if we just cling to that symbol, we find the courage that we need.

I was reminded recently that the role of the priest is to be the mediator for his people. When priests or bishops put on their vestments for the liturgy, we are reminded that we are clothing ourselves with the armor of God and preparing for battle. We are warriors in the army of the Lord and we are to use that armor to defend the flock.

More than 2,000 years ago, Jesus Christ called twelve men to follow Him and to continue His teaching as the inheritors of His mission on earth. One of those chosen fell into temptation and sold Him into the hands of the enemy, but the others became the voice that has given us the church we have today.

The earliest settlers of America had the courage to leave all that they knew to come to a harsh and uninviting place, simply because they wanted to be able to practice their faith without government interference. For more than 200 years, that has been the law here in America. Recently, with the stroke of a pen, that liberty and freedom has been taken away. For the first time in the history of America, the government has forced the Church to go against her teachings. The wolf is standing close to the flock. We need leaders who are courageous who are not afraid to place themselves between the wolf and the flock.

After all, this is what Jesus did!

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Dustin Siggins Dustin Siggins Follow Dustin

Two Congressmen confirm: National 20-week ban on abortion will come up for a vote shortly

Dustin Siggins Dustin Siggins Follow Dustin
By Dustin Siggins

WASHINGTON, D.C., April 17, 2015 (LifeSiteNews.com) – A bill to end abortion in the United States after 20 weeks will move forward, and it will have the strong support of two leading pro-life Congressmen, the two Republicans told LifeSiteNews.com at the eighth annual Susan B. Anthony List Campaign for Life Summit on Thursday.

Rep. Chris Smith, R-NJ, told LifeSiteNews and the National Catholic Register that ongoing House discussions on H.R. 36, the "Pain Capable Unborn Child Protection Act," will result in a pro-life bill moving forward.

"Very good language" is being put together, Smith told The Register. He told LifeSiteNews that he fully anticipated being able to support the final bill, because the House Republican caucus "wouldn't have something that would be unsupportable. Our leadership is genuinely pro-life."

In 2013, the "Pain Capable Unborn Child Protection Act" easily passed through the House of Representatives, only to be stalled by a Democratic-controlled Senate. This year, an identical bill was halted by Rep. Renee Ellmers, R-NC, and other Republicans -- surprising and angering pro-life leaders who thought its passage was assured. That bill, H.R. 36, is now being rewritten so it can be voted on by the full House, though its final wording remains uncertain.

Some fear that the House leadership will modify the bill to mollify Ellmers. She and others objected that the bill allows women to abort a child after 20 weeks in the case of rape – but only if they report that rape to the authorities.

Pro-life activists say removing the reporting requirement would take abortionists at their word that the women whose children they abort claimed to be raped. Congresswoman Ellmers has publicly stated the House leadership is considering such a proposal.

Jill Stanek, who was recently arrested on Capitol Hill as part of a protest to encourage Republicans to pass H.R. 36, said that would be "a loophole big enough for a Mack truck."

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Congressman Smith said the bill will come to the floor shortly. "The commitment to this bill is ironclad; we just have to work out some details," Smith said.

He also noted that, while a vote on the 20-week ban has been delayed for nearly three months, "we did get the No Taxpayer Funding for Abortion Act passed, and that would have been in the queue now, so we just reversed" the order of the two bills.

Congressman Smith spoke to both outlets shortly after participating in a panel at the Summit.

Another speaker was Rep. Steve King, R-IA, who also supports the 20-week ban.

"I can't think of what” language that is actively under consideration could make him rethink his support for the bill, King said. He also told attendees that the nation was moving in a direction of supporting life.

The outspoken Congressman declined to answer further, noting "that's asking me to anticipate an unknown hypothetical."

The annual Campaign for Life Summit and its related gala drew other high-profile speakers, including presidential candidate Senator Rand Paul, potential presidential hopeful Senator Lindsay Graham, and Republican National Committee Chairman Reince Priebus.  

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"Someone who doesn’t flinch at the dismemberment of babies is not going to flinch at the dismemberment of some evangelical baker’s conscience."
Jonathon van Maren Jonathon van Maren Follow Jonathon

Pro-lifers are winning. So now they’re coming for our cupcakes?

Jonathon van Maren Jonathon van Maren Follow Jonathon
By Jonathon van Maren

As I travel across Canada (and at times the United States) speaking on abortion and various facets of the Culture of Death, one of the things I hear often is a hopelessness, a despair that the West is being flattened by the juggernaut of the Sexual Revolution. There is a feeling among many people that the restriction of religious liberty, the continued legality of abortion, and the redefinition of marriage are inevitable.

This is, of course, one of the most prominent and successful strategies of the Sexual Revolutionaries—create an aura of inevitability while concurrently demonizing all those who oppose their new and mangled “progress” as Neanderthals on the cusp of being left behind by History. That inevitability becomes a self-fulfilling prophecy, because many people don’t realize that the various battles in the Sexual Revolution actually all correlate to one another—that what we are seeing now is the end game of an incredibly vast and well-planned cultural project.

It is because we miss many of these connections that we often cannot see, with clarity, how the culture wars are actually unfolding. I read with great interest a recent column by Rev. Douglas Wilson, eloquently titled “With stirrups raised to Molech.”

“We are now much occupied with the issues swirling around same sex mirage,” he writes, “but we need to take great care not to get distracted. Why have the homosexual activists gone all in on this issue? Why is their prosecutorial zeal so adamant? We went, in just a matter of months, from ‘let’s let individual states’ decide on this, to federal judges striking down state statutes, followed up hard by official harassment of florists, bakers, and photographers. Why the anger, and why the savage over-reach? And do they really think we couldn’t remember all the things they were assuring us of this time last year?”

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It’s a compelling question, and one that I’ve heard many Christians puzzling over recently. Why do the advocates of the Sexual Revolution despise those who disagree with them so viciously? It is partly because their cultural project does not, as they claim, consist of “living and let live.” It is about compulsory acceptance of any and all sexual behaviors, with tax-payer funding for the rubbers and pills they need to ensure all such behaviors remain sterile, and extermination crews to suction, poison, and dismember any inconvenient fetuses that may come into being as the result of casual coitus.

The ancient mantra “the State has no business in the bedrooms of the nation” has long been abandoned—the emboldened Sexual Revolutionaries now demand that politicians show up at their exhibitionist parades of public indecency, force schools to impose their so-called “morally neutral” view of sexuality on children, and force into silence those who still hold to traditional values.

Rev. Wilson, however, thinks that this loud and vicious war on conscience may be about even more than that. The pro-life cause, he notes, has been very successful in the Unites States. The abortion rate is the lowest it has been since 1973. Hundreds of pro-life laws are passing on the state level. The abortion industry has been successfully stigmatized. True, the successes are, for pro-lifers, often too feeble and not nearly adequate enough in the face of such unrestrained bloodshed. Nevertheless, the momentum has turned against the Sexual Revolutionaries who have championed abortion for decades—their shock and anger at the strength of the pro-life movement evident in pro-abortion signs at rallies that read, “I can’t believe I still have to protest this s**t.”

It is because of the pro-life movement’s success, Wilson muses, that the Sexual Revolutionaries may be coming at us with such fury. “If a nation has slaughtered 50 million infants,” he writes, “they are not going to suddenly get a sense of decency over you and your cupcakes. Now this explains their lack of proportion, and their refusal to acknowledge the rights of florists. Someone who doesn’t flinch at the dismemberment of babies is not going to flinch at the dismemberment of some evangelical baker’s conscience. This reveals their distorted priorities, of course, but it also might be revealing a strategy. Is the homosexual lobby doing this because they are freaking out over their losses on the pro-life front? And are they doing so in a way intended to distract us away from an issue where we are slowly, gradually, inexorably, winning?”

It’s a fascinating perspective. It’s true—and has always been true historically—that when one group of human beings is classified as nonhuman by a society as nonhuman and subsequently butchered, the whole of society is degraded. No nation and no culture can collectively and systematically kill so many human beings without a correlating hardening of the conscience. But on the pro-life front, there has been decades of fierce resistance, hundreds of incremental victories, and a renewed energy among the upcoming generation of activists. For the Sexual Revolutionaries who thought the battle was over when Roe v. Wade was announced in 1973, this must be a bitter pill to swallow indeed.

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Lisa Bourne

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‘Prominent’ Catholics attacking Archbishop Cordileone are big donors to Pelosi and pro-abort Democrats

Lisa Bourne
By Lisa Bourne

Note: To sign a petition supporting Archbishop Cordileone, click here

SAN FRANCISCO, CA, April 17, 2015 (LifeSiteNews.com) -- Big donors to the Democrat Party and pro-abortion Nancy Pelosi are among those publicly harassing San Francisco Archbishop Salvatore Cordileone for protecting Catholic identity in the area’s Catholic high schools.

A big-ticket full-page ad ran April 16 in the San Francisco Chronicle attacking the archbishop and calling Pope Francis to oust him for his efforts to reinforce Catholic principles in the schools.

A number of prominent San Francisco-area residents identifying as Catholic are signatories of the ad, and several are wealthy donors to Democrat entities and pro-abortion politicians, Catholic Vote reports.

Federal Election Commission records indicate Charles Geschke, Adobe Systems chairman and previous head of the Board of Trustees at the University of San Francisco, gave more than $240,000 to Democrat groups, as well as $2,300 to Nancy Pelosi and $4,000 to John Kerry, both politicians who claim to be Catholic but support abortion and homosexual “marriage.”

Also on the list is political consultant and businessman Clint Reilly, who gave nearly $60,000 to Democrat organizations, along with $5,000 to Barack Obama, whose administration vehemently promotes abortion and homosexual “marriage” and has continually opposed religious liberty. Reilly gave $4,600 to Pelosi as well.

Another individual in the ad attacking the archbishop who also gave big campaign donations to California pro-abort Democrats was Lou Giraudo, a former city commissioner and business executive who contributed more than $24,000 to Nancy Pelosi, $6,000 to Dianne Feinstein and $4,300 to Barbara Boxer.

Nancy Pelosi herself challenged the archbishop for his stance on Catholic teaching last year when she tried to pressure him out of speaking at the March for Marriage in Washington D.C., claiming the event was “venom masquerading as virtue.”

The archbishop responded in a letter that he was obliged “as a bishop, to proclaim the truth—the whole truth—about the human person and God’s will for our flourishing ... especially the truth about marriage as the conjugal union of husband and wife.”

The April 16 ad attacking Archbishop Cordileone was the latest in an ongoing assault since the archbishop took steps in February to strengthen Catholic identity in the schools and clarify for faculty and staff in handbooks and contract language the long-standing expectation that they uphold Church principles. 

It said Archbishop Cordileone has “fostered an atmosphere of division and intolerance” and called on Pope Francis to remove him.

“Holy Father, Please Provide Us With a Leader True to Our Values and Your Namesake,” the ad said. “Please Replace Archbishop Cordileone.”

The Confraternity of Catholic Clergy (CCC), a national association for priests and deacons, condemned Archbishop Cordileone’s harassers in a statement, saying the archbishop “teaches in conformity to the Catechism of the Catholic Church.”

“The character assassination and uncharitable venom being cast upon a bishop merely defending the doctrines of his religion is appalling and repugnant,” the CCC said. 

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“It is totally inappropriate, improper and unjust for the media and others to vilify and brutally attack him when he is doing precisely what an ordained minister and pastor of souls is obligated to do,” the group stated, “namely, speak the truth in season and out of season.”

Those behind the attack ad said the proposed handbook language was mean-spirited, and that they were “committed Catholics inspired by Vatican II,” who “believe in the traditions of conscience, respect and inclusion upon which our Catholic faith was founded.”

The Archdiocese of San Francisco denounced the ad upon its release, saying it was a misrepresentation of Catholic teaching and the nature of the teacher contract, and a misrepresentation of the spirit of the Archbishop.

“The greatest misrepresentation of all is that the signers presume to speak for “the Catholic Community of San Francisco,” the archdiocese responded. “They do not.”

The CCC pointed out that just as physicians are expected to be faithful to the Hippocratic Oath, bishops, priests, and deacons are expected to be faithful to the Church, its teachings and its authority, “since their objective is the salvation of souls, not a popularity contest.” 

In openly declaring their support for Archbishop Cordileone, the group urged the media and others to show “prudence, civility, and fair-mindedness” toward those with whom they disagree.

“He took an oath to be faithful to the Gospel,” the Confraternity stated of Archbishop Cordileone, “and in the words of the disciples in the New Testament, ‘better to obey God than men.’”

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