Fr. Peter-Michael Preble

An Orthodox priest salutes Bishop Jenky’s courage

Fr. Peter-Michael Preble
By Fr. Peter-Michael Preble
Image

One of the fundamental characteristics of a good leader, no, strike that, a great leader is courage. Of all the skills that leaders, especially leaders in the Church, need it is courage. We are faced with an unprecedented attack on religious freedom in this country, and what we need more than anything are leaders who are not afraid to say what needs to be said. We need leaders who put themselves out in front to protect their flocks from attack. We need leaders who will speak the truth in all situations regardless of the consequences of that truth.

I spent twelve years in the Army of the United States, and I served under many leaders. The one thing that distinguished the good ones from the bad ones was courage. I am not talking about courage under fire on the battle-field, but courage to do what had to be done, regardless of the consequences. That is the mark of true leaders: the willingness to risk it all to complete a mission because they know what will happen if they fail. Courageous leaders always have the welfare of those they are leading in the fore-front of their mind and think of themselves only after they think of those they are leading. Their platoon’s or their church’s welfare is more important than their own.

Recently, Daniel Jenky, the Roman Catholic Bishop of Peoria, Illinois preached a sermon in which he said that President Obama was heading down the same road that Hitler and Stalin had taken. He was referring to the change in the HHS mandate that would require religious institutions to provide abortion and contraception coverage regardless of their moral objections. This change, in my opinion and the opinion of many others, is a direct attack on the religious freedom we have always enjoyed in America. I have written on this topic myself and was publicly taken to task by a bishop of my own Church for what I had to say.

(Click “like” if you want to end abortion! )

In that April 14 sermon, Bishop Jenky said that the Church will survive what is being done to her and that many “have tried to force Christians to huddle and hide within the confines of their churches.” It is important to note that those governments that have tried to extinguish the church have all fallen, yet the church continues. As Jenky said.

Hitler and Stalin, at their better moments, would just barely tolerate some churches remaining open, but would not tolerate any competition with the state in education, social services and health care…

In clear violation of our First Amendment rights, Barack Obama - with his radical, pro-abortion and extreme secularist agenda, now seems intent on following a similar path….

Every other Roman Catholic bishop in America has made similar statements saying what the Church should be teaching and speaking what her bishops are speaking.

This takes courage! Shortly after Jenky’s sermon, a left-wing, God-hating group filed a complaint with the Internal Revenue Service citing the sermon as a violation of the IRS tax code in relation to churches. And the faculty of what used to be a Roman Catholic University, Notre Dame, publicly called on Bishop Jenky to retract his statements but so far he is standing by his words.

I believe we have lost sight of the fact that the Church does not change to fit the culture; the Church is supposed to influence the culture and keep the culture on track. When a church changes to fit what society wants her to believe, she has failed in her mission and confused the people. The Church does not decide matters of faith and morals based on opinion polls; the Church decides on what has been revealed to her by the Holy Spirit and through her long tradition. If the culture needs correction, it is up to the Church, and her authentic teachers, the bishops, to bring that culture back on track. I believe we are where we are as a society, because we, the Church, have not been doing our job effectively.

We can look back at the political takeovers of the last century, and see that one of the first things accomplished was the silencing of the Church. When the Nazis rolled into Poland the Roman Catholic Church gave her assent, because Hitler had promised that the Church would not be affected. Soon after the Nazis arrival, that all changed; the Church began to be persecuted.

The socialist plan will not work unless the government is in control of the moral compass of the people. The moral compass of the people is the Church, the authentic Church and her bishops. Right now, with few exceptions, the Roman Catholic Church is fighting this fight on her own. She has the loudest voice, yes, but this is not a simply a Roman Catholic issue, as the liberal media would like us to believe. This is an issue of religious freedom that will affect all of us in America. If we stay silent, we will end up like the Roman Catholic Church in Poland of the 1940s.

To be a leader means to have the courage that it takes to stand up when needed. Leaders cannot be afraid of the political or economic fallout of teaching and upholding what the Church teaches. The Church is to be counter-cultural and to remind people that we do have a moral code, a code that this country was founded on and, if we are not careful, a code that will become a distant memory.

This moral code is very counter-cultural, and most of the adherents to the Orthodox faith are confused on many of the issues that face them every day. The Orthodox faith is not simply a faith practiced on Sunday or when it is convenient another issue that the faithful need to consider but it is a faith that is lived, a faith that is part of the very fabric of our humanity. We can’t separate our life outside the Church from our life inside the Church, because there should be no difference.

What we need now, more than ever before in the history of America, are leaders who are filled with the power and the boldness of the Holy Spirit, as the apostles were on the day of Pentecost. Courageous, Spirit-filled leaders leading the church and say what needs to be said, whether or not it is politically correct and regardless of the fallout. We need leaders who are not afraid to stand up and say that what is being done is not right and who will tell the world we will not be silenced.

But it is not just up to the leaders of the Church. The laity needs to support its leaders when they come under attack. The Church needs to be defended at all levels of society and everyone needs to be involved in this defense of the faith.

The Church needs courageous leaders who are and will be authentic shepherds of their flock and are, in a very real way, willing to lay down their lives for those that God has entrusted to them. Thanks be to God, the Church does have leaders like this, but we need so many more. We need leaders with the courage and conviction of Bishop Jenky, who will stand up and be counted, and take the government and the faithful to task for what they are doing or not doing.

Throughout Scripture, the image of the shepherd is used as an image of Jesus leading His flock. This image has been repeated throughout the history of the Church in reference to the clergy, who lead the Church as descendants of those very apostles. The shepherd who stands on the hillside is not there for his own gain, but to watch carefully over the flock that God has entrusted to him. He is constantly scanning the horizon for any threat to that flock. He provides the nourishment the flock needs. His first thought in the morning and his last thought at night is about his flock. If left alone, the flock is not able to defend itself. The flock needs the shepherd.

Each bishop of the Church carries a staff like those of the shepherds on the hill-side. That staff is to remind him, and the faithful, that he is there to protect them, nourish them, and lead them at all times. If the shepherd turns away, even for just a moment, he opens the flock up to attack. He needs to be as concerned for the ones in the back of the pack as he is for the ones in the front. The shepherd has to be fearless in the defense of his flock, and he has to be willing to lay down his life to save just one.

We have just completed the holiest week of the Church year. The entire week was spent focusing on the Cross. The hymns of the Church services and the Scripture reads helped us to focus on the events that took place. In a very real way, we walked along side Jesus as He went to His voluntary death. We walked alongside Him as He laid down His life for His flock.

The Romans had used the Cross as a symbol and instrument of terror and death for years. The action of one man, Jesus Christ, transformed it to a symbol of freedom. This symbol we need to cling to. With the Crucifixion of Jesus, the cross changed from a symbol of fear to a symbol of courage. We wear that Cross around our necks as a reminder what Jesus did for us. The Cross has become a symbol of truth, and if we just cling to that symbol, we find the courage that we need.

I was reminded recently that the role of the priest is to be the mediator for his people. When priests or bishops put on their vestments for the liturgy, we are reminded that we are clothing ourselves with the armor of God and preparing for battle. We are warriors in the army of the Lord and we are to use that armor to defend the flock.

More than 2,000 years ago, Jesus Christ called twelve men to follow Him and to continue His teaching as the inheritors of His mission on earth. One of those chosen fell into temptation and sold Him into the hands of the enemy, but the others became the voice that has given us the church we have today.

The earliest settlers of America had the courage to leave all that they knew to come to a harsh and uninviting place, simply because they wanted to be able to practice their faith without government interference. For more than 200 years, that has been the law here in America. Recently, with the stroke of a pen, that liberty and freedom has been taken away. For the first time in the history of America, the government has forced the Church to go against her teachings. The wolf is standing close to the flock. We need leaders who are courageous who are not afraid to place themselves between the wolf and the flock.

After all, this is what Jesus did!

FREE pro-life and pro-family news.

Stay up-to-date on the issues you care about the most. Subscribe today. 

Select Your Edition:


Share this article

Advertisement
Featured Image
Christopher Halloran / Shutterstock.com
Ben Johnson Ben Johnson Follow Ben

, , ,

‘Every life matters’: Rick Santorum announces new bid for president

Ben Johnson Ben Johnson Follow Ben
By Ben Johnson
Image

CABOT, PA, May 27, 2015 (LifeSiteNews.com) – Many questions surrounded today's announcement that Rick Santorum is running for the Republican presidential nomination, but none of them were about where he stands. Santorum, who is well known as a rock-ribbed social conservative, emphasized the value of life and family in a campaign kickoff that played up the senator's blue collar economic message.

Surrounded by his wife, Karen, and six of his seven living children, Santorum began by introducing “our sweet daughter Bella, who just turned seven a couple of weeks ago.” Bella, who has beaten the life expectancy of a child born with Trisomy-18, smiled broadly as the audience applauded her.

The senator still spoke about life and faith, issues that came to define him in 2012. “As president I will stand for the principle that every life matters – the poor, the disabled, and the unborn,” he vowed. Touting his record, he said, “I went [to Washington] to end partial birth abortion, and I delivered.”

Taking aim at Barack Obama's reduction of the First Amendment to a “freedom of worship,” Santorum said, “I will also fight for the freedom for you to believe what you are called to believe, not just in your places of worship but outside your places of worship, too.” The message comes amid a brewing controversy over religious business owners being forced to participate in homosexual “weddings” or be sued, perhaps prosecuted by the state. Some of his fellow Republicans have shied away from backing religious freedom legislation to ensure those rights.

The message was further driven home by the speech's backdrop. Penn United Technologies, an oil and gas manufacturing company, was founded as a “Christian company” and proclaims, “We exist to glorify God.”

Standing before his hometown of Cabot in western Pennsylvania, Santorum promoted “stronger families” through better schools. “Every child deserves her birthright to be raised by her parents in a healthy home,” he said. “The first step in that process is to join with me to drive a stake in the heart of Common Core.”

 

Yet everything about Santorum's message sought to broaden his support beyond social issues by placing economic populism at the heart of his message. 

From a dais surrounded by industrial equipment, Santorum held up a large piece of coal and an American flag as symbols of the nation's one-time industrial might and her enduring freedom.

His grandfather emigrated from Italy to mine coal and seek freedom. “My dad grew up in a coal town, actually a company town, with no indoor plumbing,” he said.

Men like his grandfather “built this nation” through selfless toil. But the Rust Belt suffered “economic devastation...particularly in the area of manufacturing, as a result of the excesses and indifference of Big Labor, Big Government, and yes, Big Business.”

An outsourcing economy left American workers bloodied by a steady erosion of jobs, and “both parties left them behind on the economic battlefield,” he said. “They had no plan, and they provided no hope. And to that I say: No longer.”

He proposed an economic plan to revive American manufacturing, the heart of the middle class for much of the last century. He also pledged “to give America a simple, fair, flat tax.” He is scheduled to unveil his “20/20” economic proposal shortly.

The former senator from Pennsylvania opposes free trade agreements like the Trans-Pacific Partnership (TPP), backs policies to revive U.S. manufacturing industries, and supports a modest increase to the minimum wage.

To massive cheers, he also promised that, as president, he “will revoke every executive order and regulation that costs American jobs,” such as Barack Obama's carbon emissions standards, which threaten to shutter the nation's traditional, coal-burning energy plants.

As manufacturing jobs have been exported, low-wage workers have arrived on American shores to take the remaining jobs, he said. “Over the last 20 years, we’ve brought into this country – legally and illegally – 35 million mostly unskilled workers. And the result? Over that same period of time, workers' wages and family incomes have flatlined.”

“Hillary Clinton and Big Business” – names booed almost as harshly as Bella had been cheered – “have called for a massive influx in unskilled labor,” Santorum said. “Their priorities are profits and power. My priority is you, the American worker.”

Santorum's immigration plan calls for reducing legal immigration from the record-high level of one million a year to 750,000 annually. NumbersUSA, an immigration reform group, gave Santorum a B-minus for his overall Congressional record.

“We can't succeed unless we strengthen the first economy, the American family,” he said.

Santorum also burnished his hawkish foreign policy credentials. “As you've seen, commander-in-chief is not an entry-level position,” he said, underscoring his commitment to maintaining a close relationship between the United States and Israel. He has not feared to propose new wars, including sending 10,000 ground troops to the Middle East to fight the Islamic State (ISIS). Santorum said if Islamic fundamentalists “want to return to a 7th Century version of Islam, then let’s load up our bombers and bomb them back to the 7th Century.”

Click "like" if you are PRO-LIFE!

The emphasis, if not the issues, are different than his last race four years ago against Mitt Romney, when the 57-year-old won contests in 11 states and received nearly four million votes.

Despite a vote count marred by irregularities that included county vote totals mysteriously going missing, Rick Santorum actually won the 2012 Iowa caucuses by a razor-thin, 34-vote margin. However, the results were not announced for more than two weeks, which prevented him from becoming the anti-Romney candidate during the early weeks of the race.

“You gotta do well in Iowa,” Santorum told George Stephanopoulos today. “You gotta win on election night, as opposed to two weeks later.”

This time out, he will vie for their support against fellow Iowa caucuses winner Mike Huckabee, as well as Ted Cruz, Bobby Jindal, Dr. Ben Carson, and Rick Perry.

That backing will be vital, since the first GOP presidential debate will be limited to the top 10 candidates in the polls. With today's announcement, Santorum became the seventh Republican to officially announce that he is running for president. However, many others are expected – including an announcement on Thursday from former New York Gov. George Pataki, who calls himself a “pro-choice” Republican.

Although the Republican Party often rewards those who run a second or third time – such as Richard Nixon, Ronald Reagan, Bob Dole, John McCain, and Mitt Romney – Santorum's polling numbers leave little room for anything but improvement. Yet he rests with confidence in his positions, his hard-working campaign style, and in his Catholic faith.

The conclusion of his speech came full-circle, as he asked his supporters to intercede for divine guidance. “There's much that we can do, but first we need to pray for the same kind of Great Awakening that inspired our founders to come to this country, and heal our land,” he said.

“Karen and I have learned a lot in our lifetime. If there's one thing we have learned it is that man is limited, and God is not,” he said.

“The last race we changed the debate. This race, with your help and God's grace, we can change this nation.”

Advertisement
Featured Image
Shutterstock.com
Maike Hickson

Criticisms of Pope Francis from within the Vatican Curia made public

Maike Hickson
By Maike Hickson

May 27, 2015 (LifeSiteNews.com) -- The prominent German monthly journal, Cicero, a secular-intellectual publication, has entitled its May issue “The Struggle for Rome” (“Der Kampf um Rom”) and has dedicated it to the papacy of Pope Francis. In it, Guiseppe Rusconi, the well-respected Swiss Rome-Correspondent and journalist  for  Inside the Vatican, reports on the internal criticisms of Pope Francis as they were privately and candidly disclosed to him from within the Roman Curia itself.

Rusconi's revelations caused an immediate stir in Rome, since he simultaneously posted the Italian version of his article on his own website, rossoporpora.org, where he summed up and specifically quoted forthright comments made by high-ranking clergymen from the Roman Curia who also openly revealed to him the atmosphere within the Vatican. They spoke with the explicit request that they should remain anonymous.

Rusconi starts his article with the stunning quote from one of his sources: “Francis has remained with his heart and mind the Archbishop of Buenos Aires. That would also be fine, if he were not, for two years now, the Bishop of Rome and therewith Pope of the Universal Church.”

Click "like" to support Catholics Restoring the Culture!

As Rusconi says, many Curial members are still indignant about Pope Francis' last Christmas address in 2014 to the Roman Curia:

The large stomach of the Vatican still has not yet digested the last address of Pope Francis to the Curia on December 22 of last year. […] The address still burns under the skin of many Curials. 'If someone would have had the courage to get off his chair and to leave the Sala Clementina while the Pope was presenting his list [of reproaches and accusations], then, I think, all – or nearly all – would have left: right-wing or left-wing, young or old,' comments which came from my first interlocutor with the bitterness of a man who feels wounded. And he earnestly requested once more: 'That my name will not be made public! Can I rely on that?'

Rusconi describes the atmosphere within the Curia, as follows: “The Curia finds itself in an uncomfortable, even insecure situation.” He describes the intensification of conflicts in Rome:

Today, with the distance of two years, some of those wearers of the purple color who were then joining in jubilation might regret to have given their own vote to the then-76-year-old Archbishop. A struggle for Rome has started, and it is not  at all clear who stands where – also because Francis himself speaks in a contradictory way. But there is already taking place  a wrestling [a grappling]. And from October 4 on when between 200 and 300 bishops will meet in Rome for the [2015] Synod in order to speak about family questions, it could come to even harder fights.

Rusconi also reveals how Curial members have expressed compassion with faithful Catholics who feel themselves insulted by the pope:

The men of the Church who speak with me under the condition of anonymity give examples. For example, my first interlocutor says: 'Ideally, a family should have three children? That is what he [Pope Francis] said, during the press conference on the flight back from the trip to the Philippines. I am not astonished that many good Catholics felt offended.'

Pope Francis' expression of “Who am I to judge?” also finds much criticism:

With this renunciation to judge, this 'sentence which has been abused by many media, Pope Francis did damage to the Church,' stressed another interlocutor from the Vatican with whom I met for lunch in Trastevere. 'He has, without intending it, favored the advance of the homosexual lobby which he claims to fight.'

Concerning the question of the family, many members of the Curia do not understand Pope Francis' intentions. As one source says to Rusconi: “One simply does not understand what Pope Francis' aims are. After a very firm principled declaration, he follows up with words and gestures that cause insecurity and confusion among orthodox Catholics.” In the eyes of this man, Pope Francis is tempted “to want to win the hearts of those who are, according to the current teaching, living in an irregular situation [i.e., remarried couples].”

Rusconi discusses some of those Cardinals who push for a liberalizing agenda with respect to the Church's moral teaching, namely, Reinhard Cardinal Marx and Walter Cardinal Kasper, both of whom are now meeting with resistance and adverse criticism. For example, he says about Cardinal Marx himself:

The President of the German Bishops' Conference [Cardinal Marx] does not have an easy status and standing in Rome these days, since he has claimed for the German Church the right to go its own pastoral ways with respect to the problem of the remarried divorcees, and independently of any majority of the Synod. 'We are not a subsidiary of Rome,' Marx has declared. The Swiss Curial Cardinal, Kurt Koch, promptly felt reminded of the 'German Christians' who bowed down to the Nazis during the Third Reich. In the same way, the German Curial Cardinal, Paul Josef Cordes, also disapproved of the ideas of Marx. He declared in the newspaper Die Tagespost: 'As a social ethicist, Cardinal Marx might have some knowledge about the [commercial-financial] dependencies of subsidiaries toward their mother company. But, in the context of the Church, such comments should rather be left to the village pub.'

One of Rusconi's interlocutors criticizes Pope Francis for trying to fight material poverty while omitting to speak about the danger of spiritual poverty, and even the loss of Faith. He says:

But the Church is universal, and the greatest poverty is the spiritual poverty, as one sees it especially in the Occident, where the number of Catholics is continually dwindling. Unfortunately, the Pope has very little interest in Europe.

The same source, as presented by Rusconi, comments on the Synod of the Family:

I think, he [Pope Francis] wants to lead the forthcoming Synod on the Family in October onto a certain path so that the Synod Fathers feel urged to choose [putatively] merciful solutions – which would be, in my eyes, not be a true mercy – especially with regard to the question whether remarried people shall be admitted to Holy Communion.

The journalist Rusconi concludes his very important synopsis of some of the internal criticisms from within the Curia with these words: “The dispute in the fall, however, could turn out just the same: sour and sharp.”

Not a pretty picture; and not an edifying example or ethos, is it?

Share this article

Advertisement
Featured Image
Shutterstock.com
Maria Madise

, , ,

Strong winds blowing from the UN to change climate at the Vatican

Maria Madise
By Maria Madise

Editor’s note: Voice of the Family’s Maria Madise gave the following talk at the Rome Life Forum on May 8.

ROME, May 26, 2015 (LifeSiteNews.com) -- On Tuesday last week, a symposium was held at the Pontifical Academy of Sciences called “Protect the Earth, Dignify Humanity. The Moral Dimensions of Climate Change and Sustainable Development.” This workshop featured two of the world’s leading population control advocates Ban Ki Moon, the UN Secretary General, and Professor Jeffrey Sachs, Director of the Earth Institute. The event was jointly hosted by Pontifical Academy for Sciences (PAS), Sustainable Development Solutions Network (SDSN) and Religions for Peace in anticipation of the new papal encyclical on the environment.

The desired outcome of the last week’s symposium was a joint statement on the moral and religious imperative of sustainable development, highlighting the intrinsic connection between “respect for the environment and respect for people.”

This declaration of an intrinsic connection is very deceptive and links a real human crisis of poverty and modern slavery with certain theories about climate change. The participants in the Vatican workshop aimed to “raise awareness and build a consensus that the values of sustainable development cohere with values of the leading religious traditions, with a special focus on the most vulnerable.”

We in the pro-life and pro-family lobby are entitled to ask the question, what are the implications of this “special focus on the most vulnerable”? Pro-life and pro-family advocates who lobby at the UN, several of whom are present here today, know all too well how environmental issues have become an umbrella to cover a wide spectrum of attacks on human life and the family. These attacks pose an immediate threat to the lives of the most vulnerable – the unborn, the disabled and the elderly – as well as grave violations of parental rights as the primary educators of their children.

In light of the attacks on innocent human life witnessed at the UN under the guise of environmental concerns, it is very troubling to note the desire as stated in the agenda of this workshop “to help build a global movement across all religions for sustainable development and climate change throughout 2015 and beyond.”

It is even more troubling that this timetable exactly coincides with the negotiations of the Sustainable Development Goals (SDGs) at the UN, which include these very attacks on the most vulnerable members of the world’s population. The SDG negotiations that will culminate in June and July will determine the direction and financial aid for the third world countries for the next 15 years. By the time of these negotiations we should have a papal encyclical on – environmentalism.

Understandably the population control, pro-abortion lobby must be feeling very much empowered by the influence being exercised in the Vatican by two of the culture of death’s leading figures, Ban Ki Moon and Professor Jeffrey Sachs, especially just before the publication of an encyclical on the environment. The UN must eagerly await the papal encyclical on environment and hope that it will help to provide moral justification for imposing the Sustainable Development Goals on the world. If the encyclical remains silent on the hidden UN agenda, one can be quite certain that the UN and Obama administration will find ways how to use the encyclical to promote the sustainable development goals.

Who are the people advising the guardians of the Church teaching, whose job it is to guide and protect the faithful in the loving truth of Christ?

Ban Ki-Moon has on many occasions promoted the “right” to abortion worldwide. He also issued a controversial report this year on sexual violence in conflict zones, which was critical of the lack of so-called “safe abortion” in many conflict situations. The directive openly defies the consensus at the UN that abortion is an issue that should be left to individual nations.

Dr Jeffrey Sachs is a well-known international proponent of population control and abortion. He is the man sowing panic and fear that the world is overpopulated and that fertility rates must be lowered. In 2007 Sachs claimed “we are bursting at the seams.”

Last week I had a pleasure of hearing an excellent briefing by Elizabeth Yore, a noted children’s rights advocate, on the genesis and development of his agenda. She explained how Sachs’ forerunner Paul Ehrlich offered “solutions” from birth control in drinking water to coercive sterilisations to control population growth. She also discussed how, despite the fact that Ehrlich’s doomsday prophecy was a fraud, the UN began on its course of world wide reproductive edicts to reduce fertility, including contraception, sterilization and abortion.

In a recent article on a well known Italian site La Bussola, Riccardo Cascioli writes: “I got to meet Sachs a few years ago at [a] Meeting in Rimini, where he was one of the speakers, and [when a] question arose on this issue, he replied with a smile: ‘I have spoken with many bishops on birth control and they have told me in private that they agree with me though for obvious reasons cannot say openly.’” The “obvious reasons” are, of course, the Magisterium of the Church, the doctrine that holds every human life sacred without exception.

Dr Sachs is one of the architects of the millennium development goals and a member of the Executive Board of the Sustainable Development Solutions Network. Continuing Paul Ehrlich’s line of overpopulation he uses human trafficking, and climate change to justify the urgency of abortion and sterilization tools to achieve the UN proposed SDGs. The Network to which Sachs belongs has proposed draft Sustainable Development Goals (SDGs) which contain provisions that are radically antagonistic to the right to life from conception to natural death, to the rights and dignity of the family and to the rights of parents as the primary educators of their children.

These meetings that are happening in the shadow of the family synod, aim to bring the language of the papal documents in line with the UN directives. The language that we are opposing at the UN, with the Holy See being the only delegation clearly rejecting the UN’s population control plans for 20 years, is now being given some credence before the publication of a new papal document.

The final document of SDGs at the UN is going to be signed in September. Pope Francis is going to address the UN General Assembly in September on - environmentalism. Very sadly, it is all too obvious that his address could be seen as providing acceptance or validation by the Catholic Church of the global population-control agenda. Pope Francis is already on record as saying that humanity and mankind are behind 99% of the climate change.

Without prejudice to the validity or otherwise of the many theories about climate change, they should not be exploited to bring into question or deny the inviolability and the sanctity of each and every human life, unborn or born, healthy or sick any more than they can justify the rethinking of marriage, the family and parents’ rights or the absence of 200 million Asian girls.

Most of you present know, how laws and practices are formed and manipulated through language.

Environmental issues in international negotiations are not about planting trees, but killing babies, the infirm and the elderly. There is no poor family in the world, whose happiness index arises, when they get rid of their babies and grandparents. The human drama and despair that this language is ultimately bound to bring is unspeakable. Yet these ambassadors of the culture of death are welcomed to advise our pope.

The holding of this vitally important conference in the Vatican at this crucial time in- between the two family synods and in the lead-up to the publication of the Sustainable Development Goals, and with the participation of these leading international pro-abortion advocates, is all the more worrying in the light of the most recent statement of Hillary Clinton saying, effectively, that opposition to abortion must cease to exist, even in the teaching of the Church.

Earlier this year the Obama Administration’s Environmental Protection Agency’s Secretary, Gina McCarthy visited the Vatican to coordinate the their environmental agenda with the upcoming papal environment encyclical. Upon her arrival at the Vatican, McCarthy acknowledged that the Obama administration is “aligned with Francis on climate change.”

Liz Yore writes in the Remnant Newspaper that Tim Wirth, former Clinton State Department population control chief “who proudly displayed a tree made of condoms in his office,” has been among the Vatican’s invited guests this year.

To sum up, the thought that the UN and Obama administration foresee a shared solution with the Vatican for the problems troubling the modern world should set alarm bells ringing for everyone in the pro-life and pro-family movement. It is a schizophrenic situation, where collaboration is pursued between those who see life as gift from God and those who see it as a burden on the planet.

We must remain strong and faithful in the loving truth of Christ also in this storm. We must not despair or be afraid, but we must strengthen ourselves and those close to us to face this turbulence prayerfully and courageously and to insist with all the means at our disposal that any discussion on the environment must stem from understanding that the family, defined correctly, is the key to sustainable development, particularly at this time when the Synod on the Family has been called by Pope Francis to consider problems facing the family.

Share this article

Advertisement

Customize your experience.

Login with Facebook