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Archbishop Chaput: “Systematic Discrimination Against Church Now Seems Inevitable”

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SPISSKE, PODHRADIE, Slovakia, August 25, 2010 (LifeSiteNews.com) - MUST READ Excerpts from Denver Archbishop Charles Chaput's address to the 15th symposium for the Canon Law Association of Slovakia on Tuesday:

Today's secularizers have learned from the past.  They are more adroit in their bigotry; more elegant in their public relations; more intelligent in their work to exclude the Church and individual believers from influencing the moral life of society. Over the next several decades, Christianity will become a faith that can speak in the public square less and less freely.  A society where faith is prevented from vigorous public expression is a society that has fashioned the state into an idol. And when the state becomes an idol, men and women become the sacrificial offering.

We face an aggressively secular political vision and a consumerist economic model that result - in practice, if not in explicit intent—in a new kind of state-encouraged atheism.

To put it another way:  The Enlightenment-derived worldview that gave rise to the great murder ideologies of the last century remains very much alive.  Its language is softer, its intentions seem kinder, and its face is friendlier.  But its underlying impulse hasn't changed—i.e., the dream of building a society apart from God; a world where men and women might live wholly sufficient unto themselves, satisfying their needs and desires through their own ingenuity.

This vision presumes a frankly "post-Christian" world ruled by rationality, technology and good social engineering.  Religion has a place in this worldview, but only as an individual lifestyle accessory.  People are free to worship and believe whatever they want, so long as they keep their beliefs to themselves and do not presume to intrude their religious idiosyncrasies on the workings of government, the economy, or culture.

Now, at first hearing, this might sound like a reasonable way to organize a modern society that includes a wide range of ethnic, religious and cultural traditions, different philosophies of life and approaches to living.

… how does the rhetoric of enlightened, secular tolerance square with the actual experience of faithful Catholics in Europe and North America in recent years?

In the United States, a nation that is still 80 percent Christian with a high degree of religious practice, government agencies now increasingly seek to dictate how Church ministries should operate, and to force them into practices that would destroy their Catholic identity.  Efforts have been made to discourage or criminalize the expression of certain Catholic beliefs as "hate speech."  Our courts and legislatures now routinely take actions that undermine marriage and family life, and seek to scrub our public life of Christian symbolism and signs of influence.

In Europe, we see similar trends, although marked by a more open contempt for Christianity. Church leaders have been reviled in the media and even in the courts for simply expressing Catholic teaching. 

The West is now steadily moving in the direction of that new "inhuman humanism." And if the Church is to respond faithfully, we need to draw upon the lessons that your Churches learned under totalitarianism.

A Catholicism of resistance must be based on trust in Christ's words: "The truth will make you free."

Living within the truth means living according to Jesus Christ and God's Word in Sacred Scripture. It means proclaiming the truth of the Christian Gospel, not only by our words but by our example. It means living every day and every moment from the unshakeable conviction that God lives, and that his love is the motive force of human history and the engine of every authentic human life. It means believing that the truths of the Creed are worth suffering and dying for.

Living within the truth also means telling the truth and calling things by their right names. And that means exposing the lies by which some men try to force others to live.

Our societies in the West are Christian by birth, and their survival depends on the endurance of Christian values. Our core principles and political institutions are based, in large measure, on the morality of the Gospel and the Christian vision of man and government. We are talking here not only about Christian theology or religious ideas. We are talking about the moorings of our societies—representative government and the separation of powers; freedom of religion and conscience; and most importantly, the dignity of the human person.

…we cannot dispense with our history out of some superficial concern over offending our non-Christian neighbors. Notwithstanding the chatter of the "new atheists," there is no risk that Christianity will ever be forced upon people anywhere in the West. The only "confessional states" in the world today are those ruled by Islamist or atheist dictatorships—regimes that have rejected the Christian West's belief in individual rights and the balance of powers.

I would argue that the defense of Western ideals is the only protection that we and our neighbors have against a descent into new forms of repression—whether it might be at the hands of extremist Islam or secularist technocrats.

But indifference to our Christian past contributes to indifference about defending our values and institutions in the present. And this brings me to the second big lie by which we live today—the lie that there is no unchanging truth.

Relativism is now the civil religion and public philosophy of the West. Again, the arguments made for this viewpoint can seem persuasive.  Given the pluralism of the modern world, it might seem to make sense that society should want to affirm that no one individual or group has a monopoly on truth; that what one person considers to be good and desirable another may not; and that all cultures and religions should be respected as equally valid.

In practice, however, we see that without a belief in fixed moral principles and transcendent truths, our political institutions and language become instruments in the service of a new barbarism. In the name of tolerance we come to tolerate the cruelest intolerance; respect for other cultures comes to dictate disparagement of our own; the teaching of "live and let live" justifies the strong living at the expense of the weak.

This diagnosis helps us understand one of the foundational injustices in the West today—the crime of abortion.

I realize that the abortion license is a matter of current law in almost every nation in the West. In some cases, this license reflects the will of the majority and is enforced through legal and democratic means. And I'm aware that many people, even in the Church, find it strange that we Catholics in America still make the sanctity of unborn life so central to our public witness.

Let me tell you why I believe abortion is the crucial issue of our age.

First, because abortion, too, is about living within the truth. The right to life is the foundation of every other human right. If that right is not inviolate, then no right can be guaranteed.

Or to put it more bluntly:  Homicide is homicide, no matter how small the victim.

Here's another truth that many persons in the Church have not yet fully reckoned: The defense of newborn and preborn life has been a central element of Catholic identity since the Apostolic Age.

I'll say that again: From the earliest days of the Church, to be Catholic has meant refusing in any way to participate in the crime of abortion—either by seeking an abortion, performing one, or making this crime possible through actions or inactions in the political or judicial realm. More than that, being Catholic has meant crying out against all that offends the sanctity and dignity of life as it has been revealed by Jesus Christ.

My point in mentioning abortion is this: Its widespread acceptance in the West shows us that without a grounding in God or a higher truth, our democratic institutions can very easily become weapons against our own human dignity.

Our most cherished values cannot be defended by reason alone, or simply for their own sake. They have no self-sustaining or "internal" justification.

There is no inherently logical or utilitarian reason why society should respect the rights of the human person. There is even less reason for recognizing the rights of those whose lives impose burdens on others, as is the case with the child in the womb, the terminally ill, or the physically or mentally disabled.

If human rights do not come from God, then they devolve to the arbitrary conventions of men and women. The state exists to defend the rights of man and to promote his flourishing. The state can never be the source of those rights. When the state arrogates to itself that power, even a democracy can become totalitarian.

What is legalized abortion but a form of intimate violence that clothes itself in democracy? The will to power of the strong is given the force of law to kill the weak.

That is where we are heading in the West today.

I suggested earlier that the Church's religious liberty is under assault today in ways not seen since the Nazi and Communist eras. I believe we are now in the position to better understand why.

Writing in the 1960s, Richard Weaver, an American scholar and social philosopher, said: "I am absolutely convinced that relativism must eventually lead to a regime of force."

He was right. There is a kind of "inner logic" that leads relativism to repression.

This explains the paradox of how Western societies can preach tolerance and diversity while aggressively undermining and penalizing Catholic life. The dogma of tolerance cannot tolerate the Church's belief that some ideas and behaviors should not be tolerated because they dehumanize us. The dogma that all truths are relative cannot allow the thought that some truths might not be.

The Catholic beliefs that most deeply irritate the orthodoxies of the West are those concerning abortion, sexuality and the marriage of man and woman. This is no accident. These Christian beliefs express the truth about human fertility, meaning and destiny.

These truths are subversive in a world that would have us believe that God is not necessary and that human life has no inherent nature or purpose. Thus the Church must be punished because, despite all the sins and weaknesses of her people, she is still the bride of Jesus Christ; still a source of beauty, meaning and hope that refuses to die—and still the most compelling and dangerous heretic of the world's new order.

The full 12-page talk can be read here.

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Louisiana Gov. Bobby Jindal speaks at the Conservative Political Action Conference on March 6, 2014. Christopher Halloran / Shutterstock.com
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Bobby Jindal: I’ll fight for religious freedom against Hollywood and Wall Street

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By Ben Johnson

WASHINGTON, D.C., April 23, 2015 (LifeSiteNews.com) – Although other Republican governors have “quickly cowered” when large corporations place the homosexual agenda ahead of religious liberty, Louisiana Gov. Bobby Jindal vowed today to defend freedom of conscience from anyone – whether the assault comes from Hollywood liberals, activist judges, homosexual pressure groups, or even a traditional Republican ally like Big Business.

In a New York Times op-ed that combined constitutional philosophy with political strategy, Jindal wrote those who believe in traditional values are under assault from a well-funded alliance of secular “progressive” elitists from L.A. to Wall Street.

“Hollywood and the media elite are hostile to our values and they tip the scales to our liberal opponents at every opportunity,” he wrote. “Liberals have decided that if they can’t win at the ballot box, they will win in the boardroom.”

The two-term governor had a simple message for anyone who would try to get him to change his position on marriage or religious protections: “Save your breath.”

Jindal said he had already received corporate pushback as he fought for his state's pending Marriage and Conscience Act (H.B. 707).

Contrary to media caricatures of Religious Freedom Restoration Acts – like the one Jindal signed in 2010 – RFRA bills do not create a blanket right for businesses to discriminate against homosexuals. However, a devout business owner would not have to violate his, or her, conscience by participating in a same-sex “marriage” ceremony, a ritual with clearly religious implications.

“As a nation we would not compel a priest, minister or rabbi to violate his conscience and perform a same-sex wedding ceremony,” Jindal wrote. “But a great many Americans who are not members of the clergy feel just as called to live their faith through their businesses.”

Jindal's proposed H.B. 707 would add an additional layer of legal protection by preventing the state from denying state funding, licenses, or taking any “adverse action” against business owners who refused to participate in or recognize same-sex “marriages.”

The bill does not forbid gay “marriage” statewide – another, popular law already does that. But David Badash wrote at The New Civil Rights Movement that under the bill's terms, for instance, “Your employer doesn't have to extend medical coverage to your spouse.”

That has not made corporate interests, which often favor left-leaning social policies, happy.

Jindal linked to a letter from James M. Driesse, the Senior State Executive of IBM, who clearly linked its economic participation in Louisiana with Jindal's revising the law.

“IBM has made significant investment” in the state, Driesse wrote, but allowing businesses to deny same-sex “marriages” for religious reasons “will create a hostile environment.”

“IBM will find it much harder to attract talent to Louisiana if this bill is passed and enacted into law,” the letter warned.

Jindal, who is a likely 2016 presidential hopeful, said he is “certain that other companies, under pressure from radical liberals, will” follow suit, “but they will not deter me.”

Instead, they should be joining what had once been a three-legged stool of social, economic, and national security conservatives fighting against the Left, he said.

“The left-wing ideologues who oppose religious freedom are the same ones who seek to tax and regulate businesses out of existence,” he wrote. “The same people who think that profit making is vulgar believe that religiosity is folly.”

He added that denying religious freedom would rend our fraying social fabric. “A pluralistic and diverse society like ours can exist only if we all tolerate people who disagree with us,” he counseled. “That’s why religious freedom laws matter.”

His op-ed immediately generated angry remarks from the Left and sighs of recognition on the Right.

Travis Weber, Director of the Center for Religious Liberty at the Family Research Council told LifeSiteNews that Jindal is “correct that corporations have to do some soul-searching to see if they truly support religious freedom for all, or if they are prepared to tell some religious believers their claims aren’t worth as much as others.”

“Big Business needs to remember that the many Americans who support its services and buy its products will observe how it treats and talks about their deeply held beliefs. All they are asking is to be left alone by the government to freely live out these beliefs in their lives and businesses,” Weber told LifeSiteNews.

“Governor Jindal recognizes this,” he said. “Big Business should do the same.”

Voices on the Left pursued their well-worn line, accusing Jindal of aiding discrimination and giving sanction to bigotry. The feminist, and often vulgar, website Wonkette.com riffed, “This is an important, serious religion in the United States, the God Hates Fags religion, and it deserves to be protected!”

But Bill Donohue of the Catholic League said that Jindal walked the line between conscience and charity perfectly, acting as “both a defender of religious liberty and an opponent of unjust discrimination.”

The Catholic spokesman called the governor's “willingness to publicly chastise corporations, from Wal-Mart to Wall Street, that have jumped on board the gay-marriage bandwagon” as “perhaps the boldest and most refreshing part of Jindal's essay.”

Economic freedom alone is not enough to maintain liberty, he said. “A free society depends as much on the virtue of its citizens as it does any factor.”

Conservative writer Dan Calabrese seemed pleased that “if the radical gay lobby or terrified Chamber of Commerce weenies try to bully Jindal into changing” the law, “they're apparently not going to get very far.”

When corporations demanded RFRA bills be vetoed or gutted, other Reublican governors – Mike Pence of Indiana and Asa Hutchinson of Arkansas – “folded like cheap suits,” he wrote.

Yet there was no great difference in the underlying principles of those state bills and the pending bill Jindal has so strongly championed, he said. “Jindal just explains it better.”

Calabrese “challenges conservatives to stop being such cowards in the face of liberal/media pressure on issues like this” and “counter their lies.”

“What Jindal understands is that you treat the radical gay mob the same way you treat a bully on the schoolyard,” he said. “You stand up to them. You refuse to be intimidated.”

Donohue agreed. “He gets it,” he said. “Hopefully he will inspire others to get it as well.”

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Patricia Jannuzzi
Fr. Peter West

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A priest’s response to the gay activist who tried to silence a Catholic teacher for opposing his agenda

Fr. Peter West
By Fr. Peter West

Editor’s note: On April 2, Father Peter West, a Catholic priest and pro-life leader, wrote an open letter at MyCentralJersey.com to Hollywood actress Susan Sarandon defending Catholic teacher Patricia Jannuzzi after she was suspended by her Catholic school for criticizing the homosexual agenda. The newspaper ran a response to Father West on the same day by Scott Lyons, Sarandon’s nephew and a former student at Jannuzzi’s school.

The following letter is Father West’s full response to Lyons, published with his permission. A shorter version ran at MyCentralJersey.com on April 17.

Dear Scott Lyons,

In your letter campaigning against Patricia Jannuzzi, you said you hoped to start a dialogue. Dialogue is good, but what you call “dialogue” is really more like pressure tactics which led to Patricia fearing the loss of her job. Her statements were bold and controversial and would have been interesting dialogue for a classroom discussion. However, your campaign stifled “dialogue” through intimidation.

You may think this statement, "We need healthy families with a mother and a father for the sake of the children and humanity,” was offensive and violated modern standards of political correctness, but it is absolutely consistent with what Pope Francis and the Catholic Church teach. Pope Francis said, “Children have a right to grow up in a family with a father and a mother capable of creating a suitable environment for the child's development and emotional maturity,” and “the family is…a remedy against social fragmentation.” Societies that accept the homosexual agenda are in danger of extinction.

Patricia’s comment that "homosexual behavior is a choice ... sometimes violently taught" affirms Catholic teaching: homosexual orientation is not chosen, but behavior is. Choose to be chaste or choose to fulfill sexual desires in disordered ways. Her statements are correct and although they offend you, they are not reason enough for firing from a Catholic school. Patricia may have used some hyperbole using the term “violently taught,” but she was essentially correct about this too.

Marshall Kirk and Hunter Madsen co-authored a book called After the Ball; How America Will Conquer Its Fear and Hatred of Gays in the 90's. The strategy advocated was a technique called "jamming" -- public smearing of Christians or others who oppose the homosexual agenda. You applied this very tactic to Patricia Jannuzzi with your Aunt Susan’s support. Principal Jean Kline, Msgr. Seamus Brennan, and Bishop Bootkoski cooperated in your efforts by buckling to the pressure. They should have had Patricia’s back; instead they threw her under the proverbial bus. Had there not been a campaign by faithful Catholics and other people of good will, Patricia Jannuzzi would have lost her job.

When you compare beheadings and gay relationships, brutal violence is obviously a far greater evil. But both violence and the attack on the foundation of the family, through the attack on marriage as a union between one man and one woman, are evils. Pope Francis explained this as well: "The family is threatened by growing efforts on the part of some to redefine the very institution of marriage, by relativism, by the culture of the ephemeral, by a lack of openness to life. These realities are increasingly under attack from powerful forces, which threaten to disfigure God’s plan for creation. Every threat to the family is a threat to society itself."

Scott, the big picture here is the message of love, repentance and salvation preached by Jesus Christ. Patricia Jannuzzi didn’t judge homosexuals, she judged lifestyle choices. Though we must treat persons who struggle with a homosexual orientation with compassion, we can never approve of disordered behaviors. Catholic leaders should not be afraid to boldly proclaim and defend the truth. When Patricia Jannuzzi did so, it was easy for your supporters to isolate and vilify her with hate speech calling her a "vile bigot who got what she deserved."

Though your tone is much more reasonable now, your campaign against Patricia Jannuzzi has successfully intimidated many Catholic teachers. Even though Patricia has been reinstated, Immaculata High School, Immaculate Conception Parish, and the Diocese of Metuchen still act as if she has done something terribly wrong. They owe her an apology for what they put her through.

They should question how Immaculata graduates end up becoming homosexual activists who fight against Church teaching and intimidate others into silence. Instead, they’re more worried about not offending anyone. Truth will cause division. (Mat. 10, 34-36) While it is true that Bishop Bootkoski did not say anything denying Church teaching, nor did he do anything to defend it. This situation is extremely disturbing: silence is complicity.

I believe those in charge of your formation failed you by failing to impart a proper understanding and love of the Catholic faith, especially her beautiful teaching about God’s plan for human sexuality, marriage, and the family. I wonder if you have even heard of Pope St. John Paul II’s Theology of the Body. I believe that God’s judgment on those who failed to impart the faith to you will be more severe than yours.

Scott, I believe Jesus loves you, but he loves you too much to leave you in your sins. Jesus praised John the Baptist as the greatest man of his times. (Mat. 11, 11) In the spirit of John the Baptist, who told Herod that it was not right for him to live with his brother’s wife (Mark 6,18), I say to you it is not right that you should live with another man as a husband.

Love, indeed, is the highest good, but following the moral law including on matters of sexual morality is part of requirements of love. Jesus said, "If you love me, obey my Commandments.” (John 14, 15) My hope is that you will eventually come to understand the emptiness of seeking satisfaction apart from God's will, repent of your sins, and begin to follow Christ's teachings, including those regarding chastity, and that you return to the practice of your Catholic faith.

Sincerely,

Fr. Peter West

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March-related events will begin at noon, with a rally from 12:00-1:00, and then the march itself at 1:00. Participants will gather at the mall in front of the U.S. Capitol in Washington D.C.
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Thousands to join March for Marriage in D.C. Sat. under shadow of Supreme Court hearing

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By Dustin Siggins

April 23, 2015 (LifeSiteNews) - On Saturday, thousands of pro-family Americans are expected to flock to Washington, D.C. for the third annual March for Marriage.

Organized by the National Organization for Marriage (NOM), March-related events will begin at noon, with a rally from 12:00-1:00, and then the march itself at 1:00. Participants will gather at the mall in front of the U.S. Capitol in Washington D.C.  

On Tuesday, the U.S. Supreme Court will hear arguments as to whether there is a constitutional right to same-sex "marriage," or if states should be allowed to make their own marriage policy.

The will take place in the shadow of what may be the most consequential marriage hearing in American history. On Tuesday, the U.S. Supreme Court will hear arguments as to whether there is a constitutional right to same-sex "marriage," or if states should be allowed to make their own marriage policy.

A related rally, sponsored by the Alliance Defending Freedom, will take place before the March. The NOM rally will begin at noon Eastern Time, with the March starting at 1:00 Eastern. The rally and March will be live-streamed by LifeSiteNews, the March for Marriage’s official media partner.

"We expect thousands of people to attend,” Frank Shubert, National Political Director of NOM, told LifeSiteNews. “This is the third March for Marriage and will attract the largest group of marriage supporters yet. We have people coming from all over the country."

"Imagine if we could go back in time and rally the pro-life community in Washington before the infamous Roe v Wade case was heard by the justices of the Supreme Court. We have that opportunity now to preserve marriage.

“The March for Marriage is our last, best opportunity to show the justices of the Court, the media and opinion leaders in Washington that the American people continue to support marriage as the union of one man and one woman, and demand that their votes and values be respected and upheld."

The March has drawn dozens of sponsors and coalition partners, as well as national voices on marriage.

When: Saturady April 25, from noon-1:00
Where: The mall in front of the U.S. Capitol

 

Speakers include:

Brian Brown
Senator Ruben Diaz
Reverend Brandon B. Porter Prelate
Josh Duggar
Rev. Bill Owens
Rev. Jim Garlow
Tom Minnery
Mat Staver
Archbishop Kurtz
Jennifer Marshall
Carlos Luis Vargas Silva
Bishop Anne Gimenez (closing Prayer)
Cathy Ruse

Sponsors include:

ActRight
Alliance Defending Freedom
American Principles Project
Catholic Vote
Christian Union
Citizen Link
Crown Them With Glory
Manhattan Declaration
Tradition, Family, Property
USCCB

Coalition Partners:

2nd Vote
Archdiocese of Philadelphia
Centro Biblico Internacional
Coalition of African-American Pastors
FRC
Focus on the Family
FRC Action
Heritage Foundation
Human Life International
Liberty Counsel
MRC
North Carolina Family Policy Council
NC Values Coalition
The Family Foundation (VA)
Wisconsin Family Action

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