Tania Fiolleau

As a former Madam and woman who was prostituted, I know why prostitution must be made illegal

Tania Fiolleau
By Tania Fiolleau
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Editor’s note: Tania Fiolleau, a former victim of prostitution and former Madam who employed over five hundred women, warns Canadians that they are “headed for a catastrophe” with last week’s ruling in Ontario that legalized brothels. Special to LifeSiteNews.

April 2, 2012 (savethewomen.ca) – There are many reasons why prostitution and brothels should be made illegal in Canada.

First, it cruelly subjugates vulnerable migrant women into the dreadful darkness of sex-slavery. Migrant trafficking is an estimated $32 billion business, annually exceeding the sales of Google, Starbucks and Nike combined. Prostitution in Vancouver, B.C. accounts for roughly 16,000 people arriving illegally through Vancouver ports per year, making the city a major hub for human trafficking. This goes a lot deeper than your typical prostitute on the street corner soliciting drivers. People from all different nationalities are trafficked into Canada each week under the guise of being a ‘visitor’ or having a ‘work permit’ and then are sold into prostitution for the profit of criminal organizations. Many of these women are ‘tricked’ into coming on work visas under false pretenses and then forced into prostitution. These women are forced to work in brothels disguised as therapeutic massage centers, nail pedicure places, karaoke clubs, etc. These women do not want to become prostituted. They did not grow up with dreams of one day becoming a sex slave or being pimped.

Another reason why prostitution should be illegal in Canada is that sex consumers demand the flesh of young naive girls. The average age of entry into prostitution in Canada is 13 to 14 years old. Customers prefer the services of adolescents for their own sick reasons. This preference is partially formed by the perception that younger prostitutes are more clean and less likely to harbor sexually transmissible diseases. Young vulnerable teens are unwittingly recruited into prostitution by friends who are already part of the ‘human flesh trade’ or by pimps who target youths who have run away from broken or abusive homes. Young unsuspecting girls are preyed upon by prostitution recruiters at malls or even on Facebook. Teens from broken homes are especially susceptible to a pimp’s offer of shelter, food, and emotional support. While young girls are usually tricked into prostitution, it is not uncommon for them to be forced into the practice through brutal beatings.

A further reason to make prostitution illegal is that it utterly destroys the mental and even physical integrity of the prostituted woman. Approximately 80% of women entering into prostitution have been victims of rape. Prostituted persons, however, are literally raped multiple times daily, as much as 8 to 10 times per day. They are the most raped class of women in human history. One study found that prostituted women exhibited many of the same characteristics as soldiers returning traumatized from war. More than 75% of prostitutes surveyed in the study met the criteria for Post Traumatic Stress Disorder (PTSD). The average number of prostitutes suffering PTSD from sex slavery was seen to be 14% higher than the average number of soldiers suffering PTSD after returning from intense combat on the front lines.

As a forward-moving nation, we Canadians should make prostitution illegal. We should not, however, make the laws as tough for women caught prostituting as we should for the pimps, Johns, and recruiters, since most women caught in prostitution did not choose that lifestyle nor can they easily escape from it. Where there is a demand, there will always be a supply. To reduce the demand for the prostitutes, we need to throw the book at the Johns, recruiters and the pimps. Making stiff laws for the Johns, recruiters and pimps will greatly lower the number of prostitutes.

Canada should follow the Nordic model, which proved very effective in cutting down prostitution in Sweden by approximately 45%, with hardly any of the trade going underground. The buyer was one who was criminalized. As prostitution dropped in Sweden, so did the accompanying social ills of human trafficking, drug use, and organized crime.

The recent ruling in Ontario legalizing brothels really makes our cities and our government into pimps. Brothels in Canada are charged roughly $4400 annually for business licenses, money that fills the treasury of the city and the government. Most other businesses are charged approximately $176 per year. The city and the government knows that there is big money in prostitution and they want their slice of the pie. Legalizing brothels just puts more tax money in the government’s pocket, which really makes the government the biggest pimp of all. Of course to make Canadian’s swallow the legalization of brothels, the new business title for a pimp will be entrepreneur, body-guard, or driver. Canada needs to wake up about how the government with its laws is not only sanctioning, but benefitting, from the sexual slavery of vulnerable women in legalized brothels.

Some people think that legalizing brothels will make the prostituted women safer and allow them to lead better lives. This is far from the truth. Many of the women working in brothels have already been abused by human trafficking, enslavement to pimps, or by being controlled by criminal organizations through fear and oppression.

Whether brothels are legal or not, a prostituted woman will always be the one who loses out in the end. The vast majority of prostituted women that work in brothels eventually end up working on the street. This happens once the signs of a woman’s sex slavery start to show on the outside of her body. She become too worn out and haggard-looking to appeal to the Johns that frequent the brothels. Not being able to keep up with the younger sexier recruits, she is eventually cast out on the street like garbage. Many brothel managers will throw out a prostitute when her drug addiction becomes too much for her to handle. Legalizing brothels does nothing for the problems faced by street prostitutes as virtually no brothels will hire drug addicted street walkers. Research shows that less than 3% of prostituted women ever get out of the sex industry.

A staggering two-thirds of children born to prostituted women end up imitating their mother’s lifestyle or entering into a life of crime. For the sake of protecting children alone, brothels and prostitution should be made illegal.

Approximately 80% of all prostitutes murdered are killed by their Johns, pimps, or through the abuse of drugs. Most prostitute homicides are never resolved and the Johns and pimps are never brought to justice.

By legalizing brothels, we are only enabling a serious social problem to fester and grow worse for our future generations and entire nation. Making brothels legal will only act as an incentive for women who are lured by the prospect of easy money. The number of women entering the so-called ‘sex trade’ will climb higher every day. Once they enter the trade, it become almost impossible to exit. The prostituted woman becomes addicted to the fast money, the comfort provided by the pimp, and to the drugs. The younger ones who lack education hardly stand a chance of ever getting out. I know this first hand as an ex-prostitute who works tirelessly to rescue these poor abused women from their dire situations.

In a 1998 report of prostituted persons across five countries, 92% of women said they wanted to escape prostitution immediately if they had the resources. Women who sell themselves are often coerced, forced or drugged into it—sometimes even at gunpoint. They feel they have no other skills or abilities to succeed in life. The thought of trying to escape is often not a reality when fears of being caught and killed or severely beaten start to kick in. Many times the exploited and demoralized women simply lack the self confidence or education to think and act for themselves.

Many of these girls that come on working visas, and then are forced into sex slavery, can’t go to the police for help for fear that their families will be murdered back home. It is very hard to escape the industry, since most girls have no sense of purpose other than what they do. They are ashamed. Without resources or knowing where to go, these women become society’s lost women.

We live in a country where women are very important. Many women are honourable doctors, chief executives, lawyers and judges. Legalizing brothels and calling prostitution a ‘trade’ has done nothing to elevate the status of women in this country. It has only demeaned them and turned them into expendable chattel that can be bought and sold.

In reality, prostitution is not a trade. It is a criminal enterprise. We need to keep our young women in school and encourage and empower them to strive towards good careers instead of taking the fast, easy approach of prostitution whereby they become uneducated and spiral down in a dehumanizing pattern that can only end in their ultimate desolation. Sadly, most women are liberated from the slavery of prostitution through death.

The diseases that are spread through prostitution are vast. Although the law will make the prostituted women undergo testing for diseases, this will only keep the Johns safe, not the prostitutes. Our Pharmacare system, which is also government run, stands to make a large profit from the medications used by prostitutes that become ill from their sex-slavery as they develop drug habits, succumb to AIDS, STDs, depression, or other mental illnesses. Legalizing prostitution only fosters the growth of sex slavery rather than doing anything to eliminate it.

Shame on you Justice Susan Himel and your entire court of appeal. You are the real criminals for authorizing the sexual slavery of women and children who are at many times forced into their abject situation of misery and suffering through no fault of their own.

We don’t need laws permitting brothels. We need laws that instill the fear of long jail sentences and stiff penalties into the pimps and brothel owners who are making dirty money off of vulnerable women and children. Many brothels lure unsuspecting women through advertisements such as: “Female owned and operated. Earn up to $2000.00 daily. Fun friendly, safe environment”. This is how I got lured into it. It is all a lie that conceals the horror of the trade in human flesh for sexual exploitation.

Let us not forget that prostitution includes young girls and boys being sold for sex to pedophiles, something that we rarely hear in the mainstream media.

In conclusion, it is a tragedy for any young girl or women to enter into the hell of prostitution. They become our nation’s lost women. They become victims of a dark and sinister sex enslavement. Their life is one of agony and horror. Jail-time and social humiliation is too little of a punishment for those who engage in or perpetrate the crime against women that is now to be legally sanctioned in brothels by Justice Susan Himel.

What we need is more organizations to help women exit prostitution. As a society, we need to drastically focus on prevention. We need serious legal deterrents for the Johns and pimps. We need to raise awareness on the effects prostitution has on society. We need to get into the high schools and colleges to do preventative work with our nation’s children before it is too late.

The women of our country are worth it. Our young girls are worth it. The future of our nation — which now stands at a cross road — is worth it. Legalized Brothels and prostitution cannot be an option.

Tania Fiolleau, foundress of Save The Women, is looking for financial support to continue her important work in helping women leave prostitution. You can find out more about her work and her ministry at www.savethewomen.ca.

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‘Every life matters’: Rick Santorum announces new bid for president

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By Ben Johnson
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CABOT, PA, May 27, 2015 (LifeSiteNews.com) – Many questions surrounded today's announcement that Rick Santorum is running for the Republican presidential nomination, but none of them were about where he stands. Santorum, who is well known as a rock-ribbed social conservative, emphasized the value of life and family in a campaign kickoff that played up the senator's blue collar economic message.

Surrounded by his wife, Karen, and six of his seven living children, Santorum began by introducing “our sweet daughter Bella, who just turned seven a couple of weeks ago.” Bella, who has beaten the life expectancy of a child born with Trisomy-18, smiled broadly as the audience applauded her.

The senator still spoke about life and faith, issues that came to define him in 2012. “As president I will stand for the principle that every life matters – the poor, the disabled, and the unborn,” he vowed. Touting his record, he said, “I went [to Washington] to end partial birth abortion, and I delivered.”

Taking aim at Barack Obama's reduction of the First Amendment to a “freedom of worship,” Santorum said, “I will also fight for the freedom for you to believe what you are called to believe, not just in your places of worship but outside your places of worship, too.” The message comes amid a brewing controversy over religious business owners being forced to participate in homosexual “weddings” or be sued, perhaps prosecuted by the state. Some of his fellow Republicans have shied away from backing religious freedom legislation to ensure those rights.

The message was further driven home by the speech's backdrop. Penn United Technologies, an oil and gas manufacturing company, was founded as a “Christian company” and proclaims, “We exist to glorify God.”

Standing before his hometown of Cabot in western Pennsylvania, Santorum promoted “stronger families” through better schools. “Every child deserves her birthright to be raised by her parents in a healthy home,” he said. “The first step in that process is to join with me to drive a stake in the heart of Common Core.”

Yet everything about Santorum's message sought to broaden his support beyond social issues by placing economic populism at the heart of his message. 

From a dais surrounded by industrial equipment, Santorum held up a large piece of coal and an American flag as symbols of the nation's one-time industrial might and her enduring freedom.

His grandfather emigrated from Italy to mine coal and seek freedom. “My dad grew up in a coal town, actually a company town, with no indoor plumbing,” he said.

Men like his grandfather “built this nation” through selfless toil. But the Rust Belt suffered “economic devastation...particularly in the area of manufacturing, as a result of the excesses and indifference of Big Labor, Big Government, and yes, Big Business.”

An outsourcing economy left American workers bloodied by a steady erosion of jobs, and “both parties left them behind on the economic battlefield,” he said. “They had no plan, and they provided no hope. And to that I say: No longer.”

He proposed an economic plan to revive American manufacturing, the heart of the middle class for much of the last century. He also pledged “to give America a simple, fair, flat tax.” He is scheduled to unveil his “20/20” economic proposal shortly.

The former senator from Pennsylvania opposes free trade agreements like the Trans-Pacific Partnership (TPP), backs policies to revive U.S. manufacturing industries, and supports a modest increase to the minimum wage.

To massive cheers, he also promised that, as president, he “will revoke every executive order and regulation that costs American jobs,” such as Barack Obama's carbon emissions standards, which threaten to shutter the nation's traditional, coal-burning energy plants.

As manufacturing jobs have been exported, low-wage workers have arrived on American shores to take the remaining jobs, he said. “Over the last 20 years, we’ve brought into this country – legally and illegally – 35 million mostly unskilled workers. And the result? Over that same period of time, workers' wages and family incomes have flatlined.”

“Hillary Clinton and Big Business” – names booed almost as harshly as Bella had been cheered – “have called for a massive influx in unskilled labor,” Santorum said. “Their priorities are profits and power. My priority is you, the American worker.”

Santorum's immigration plan calls for reducing legal immigration from the record-high level of one million a year to 750,000 annually. NumbersUSA, an immigration reform group, gave Santorum a B-minus for his overall Congressional record.

“We can't succeed unless we strengthen the first economy, the American family,” he said.

Santorum also burnished his hawkish foreign policy credentials. “As you've seen, commander-in-chief is not an entry-level position,” he said, underscoring his commitment to maintaining a close relationship between the United States and Israel. He has not feared to propose new wars, including sending 10,000 ground troops to the Middle East to fight the Islamic State (ISIS). Santorum said if Islamic fundamentalists “want to return to a 7th Century version of Islam, then let’s load up our bombers and bomb them back to the 7th Century.”

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The emphasis, if not the issues, are different than his last race four years ago against Mitt Romney, when the 57-year-old won contests in 11 states and received nearly four million votes.

Despite a vote count marred by irregularities that included county vote totals mysteriously going missing, Rick Santorum actually won the 2012 Iowa caucuses by a razor-thin, 34-vote margin. However, the results were not announced for more than two weeks, which prevented him from becoming the anti-Romney candidate during the early weeks of the race.

“You gotta do well in Iowa,” Santorum told George Stephanopoulos today. “You gotta win on election night, as opposed to two weeks later.”

This time out, he will vie for their support against fellow Iowa caucuses winner Mike Huckabee, as well as Ted Cruz, Bobby Jindal, Dr. Ben Carson, and Rick Perry.

That backing will be vital, since the first GOP presidential debate will be limited to the top 10 candidates in the polls. With today's announcement, Santorum became the seventh Republican to officially announce that he is running for president. However, many others are expected – including an announcement on Thursday from former New York Gov. George Pataki, who calls himself a “pro-choice” Republican.

Although the Republican Party often rewards those who run a second or third time – such as Richard Nixon, Ronald Reagan, Bob Dole, John McCain, and Mitt Romney – Santorum's polling numbers leave little room for anything but improvement. Yet he rests with confidence in his positions, his hard-working campaign style, and in his Catholic faith.

The conclusion of his speech came full-circle, as he asked his supporters to intercede for divine guidance. “There's much that we can do, but first we need to pray for the same kind of Great Awakening that inspired our founders to come to this country, and heal our land,” he said.

“Karen and I have learned a lot in our lifetime. If there's one thing we have learned it is that man is limited, and God is not,” he said.

“The last race we changed the debate. This race, with your help and God's grace, we can change this nation.”

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Maike Hickson

Criticisms of Pope Francis from within the Vatican Curia made public

Maike Hickson
By Maike Hickson

May 27, 2015 (LifeSiteNews.com) -- The prominent German monthly journal, Cicero, a secular-intellectual publication, has entitled its May issue “The Struggle for Rome” (“Der Kampf um Rom”) and has dedicated it to the papacy of Pope Francis. In it, Guiseppe Rusconi, the well-respected Swiss Rome-Correspondent and journalist for Inside the Vatican, reports on the internal criticisms of Pope Francis as they were privately and candidly disclosed to him from within the Roman Curia itself.

Rusconi's revelations caused an immediate stir in Rome, since he simultaneously posted the Italian version of his article on his own website, rossoporpora.org, where he summed up and specifically quoted forthright comments made by high-ranking clergymen from the Roman Curia who also openly revealed to him the atmosphere within the Vatican. They spoke with the explicit request that they should remain anonymous.

Rusconi starts his article with the stunning quote from one of his sources: “Francis has remained with his heart and mind the Archbishop of Buenos Aires. That would also be fine, if he were not, for two years now, the Bishop of Rome and therewith Pope of the Universal Church.”

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As Rusconi says, many Curial members are still indignant about Pope Francis' last Christmas address in 2014 to the Roman Curia:

The large stomach of the Vatican still has not yet digested the last address of Pope Francis to the Curia on December 22 of last year. […] The address still burns under the skin of many Curials. 'If someone would have had the courage to get off his chair and to leave the Sala Clementina while the Pope was presenting his list [of reproaches and accusations], then, I think, all – or nearly all – would have left: right-wing or left-wing, young or old,' comments which came from my first interlocutor with the bitterness of a man who feels wounded. And he earnestly requested once more: 'That my name will not be made public! Can I rely on that?'

Rusconi describes the atmosphere within the Curia, as follows: “The Curia finds itself in an uncomfortable, even insecure situation.” He describes the intensification of conflicts in Rome:

Today, with the distance of two years, some of those wearers of the purple color who were then joining in jubilation might regret to have given their own vote to the then-76-year-old Archbishop. A struggle for Rome has started, and it is not at all clear who stands where – also because Francis himself speaks in a contradictory way. But there is already taking place a wrestling [a grappling]. And from October 4 on when between 200 and 300 bishops will meet in Rome for the [2015] Synod in order to speak about family questions, it could come to even harder fights.

Pope Francis' expression of “Who am I to judge?” also finds much criticism:

With this renunciation to judge, this 'sentence which has been abused by many media, Pope Francis did damage to the Church,' stressed another interlocutor from the Vatican with whom I met for lunch in Trastevere. 'He has, without intending it, favored the advance of the homosexual lobby which he claims to fight.'

Concerning the question of the family, many members of the Curia do not understand Pope Francis' intentions. As one source says to Rusconi: “One simply does not understand what Pope Francis' aims are. After a very firm principled declaration, he follows up with words and gestures that cause insecurity and confusion among orthodox Catholics.” In the eyes of this man, Pope Francis is tempted “to want to win the hearts of those who are, according to the current teaching, living in an irregular situation [i.e., remarried couples].”

Rusconi discusses some of those Cardinals who push for a liberalizing agenda with respect to the Church's moral teaching, namely, Reinhard Cardinal Marx and Walter Cardinal Kasper, both of whom are now meeting with resistance and adverse criticism. For example, he says about Cardinal Marx himself:

The President of the German Bishops' Conference [Cardinal Marx] does not have an easy status and standing in Rome these days, since he has claimed for the German Church the right to go its own pastoral ways with respect to the problem of the remarried divorcees, and independently of any majority of the Synod. 'We are not a subsidiary of Rome,' Marx has declared. The Swiss Curial Cardinal, Kurt Koch, promptly felt reminded of the 'German Christians' who bowed down to the Nazis during the Third Reich. In the same way, the German Curial Cardinal, Paul Josef Cordes, also disapproved of the ideas of Marx. He declared in the newspaper Die Tagespost: 'As a social ethicist, Cardinal Marx might have some knowledge about the [commercial-financial] dependencies of subsidiaries toward their mother company. But, in the context of the Church, such comments should rather be left to the village pub.'

One of Rusconi's interlocutors criticizes Pope Francis for trying to fight material poverty while omitting to speak about the danger of spiritual poverty, and even the loss of Faith. He says:

But the Church is universal, and the greatest poverty is the spiritual poverty, as one sees it especially in the Occident, where the number of Catholics is continually dwindling. Unfortunately, the Pope has very little interest in Europe.

The same source, as presented by Rusconi, comments on the Synod of the Family:

I think, he [Pope Francis] wants to lead the forthcoming Synod on the Family in October onto a certain path so that the Synod Fathers feel urged to choose [putatively] merciful solutions – which would be, in my eyes, not be a true mercy – especially with regard to the question whether remarried people shall be admitted to Holy Communion.

The journalist Rusconi concludes his very important synopsis of some of the internal criticisms from within the Curia with these words: “The dispute in the fall, however, could turn out just the same: sour and sharp.”

Not a pretty picture; and not an edifying example or ethos, is it?

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Maria Madise

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Strong winds blowing from the UN to change climate at the Vatican

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By Maria Madise

Editor’s note: Voice of the Family’s Maria Madise gave the following talk at the Rome Life Forum on May 8.

ROME, May 26, 2015 (LifeSiteNews.com) -- On Tuesday last week, a symposium was held at the Pontifical Academy of Sciences called “Protect the Earth, Dignify Humanity. The Moral Dimensions of Climate Change and Sustainable Development.” This workshop featured two of the world’s leading population control advocates Ban Ki Moon, the UN Secretary General, and Professor Jeffrey Sachs, Director of the Earth Institute. The event was jointly hosted by Pontifical Academy for Sciences (PAS), Sustainable Development Solutions Network (SDSN) and Religions for Peace in anticipation of the new papal encyclical on the environment.

The desired outcome of the last week’s symposium was a joint statement on the moral and religious imperative of sustainable development, highlighting the intrinsic connection between “respect for the environment and respect for people.”

This declaration of an intrinsic connection is very deceptive and links a real human crisis of poverty and modern slavery with certain theories about climate change. The participants in the Vatican workshop aimed to “raise awareness and build a consensus that the values of sustainable development cohere with values of the leading religious traditions, with a special focus on the most vulnerable.”

We in the pro-life and pro-family lobby are entitled to ask the question, what are the implications of this “special focus on the most vulnerable”? Pro-life and pro-family advocates who lobby at the UN, several of whom are present here today, know all too well how environmental issues have become an umbrella to cover a wide spectrum of attacks on human life and the family. These attacks pose an immediate threat to the lives of the most vulnerable – the unborn, the disabled and the elderly – as well as grave violations of parental rights as the primary educators of their children.

In light of the attacks on innocent human life witnessed at the UN under the guise of environmental concerns, it is very troubling to note the desire as stated in the agenda of this workshop “to help build a global movement across all religions for sustainable development and climate change throughout 2015 and beyond.”

It is even more troubling that this timetable exactly coincides with the negotiations of the Sustainable Development Goals (SDGs) at the UN, which include these very attacks on the most vulnerable members of the world’s population. The SDG negotiations that will culminate in June and July will determine the direction and financial aid for the third world countries for the next 15 years. By the time of these negotiations we should have a papal encyclical on – environmentalism.

Understandably the population control, pro-abortion lobby must be feeling very much empowered by the influence being exercised in the Vatican by two of the culture of death’s leading figures, Ban Ki Moon and Professor Jeffrey Sachs, especially just before the publication of an encyclical on the environment. The UN must eagerly await the papal encyclical on environment and hope that it will help to provide moral justification for imposing the Sustainable Development Goals on the world. If the encyclical remains silent on the hidden UN agenda, one can be quite certain that the UN and Obama administration will find ways how to use the encyclical to promote the sustainable development goals.

Who are the people advising the guardians of the Church teaching, whose job it is to guide and protect the faithful in the loving truth of Christ?

Ban Ki-Moon has on many occasions promoted the “right” to abortion worldwide. He also issued a controversial report this year on sexual violence in conflict zones, which was critical of the lack of so-called “safe abortion” in many conflict situations. The directive openly defies the consensus at the UN that abortion is an issue that should be left to individual nations.

Dr. Jeffrey Sachs is a well-known international proponent of population control and abortion. He is the man sowing panic and fear that the world is overpopulated and that fertility rates must be lowered. In 2007 Sachs claimed “we are bursting at the seams.”

Last week I had a pleasure of hearing an excellent briefing by Elizabeth Yore, a noted children’s rights advocate, on the genesis and development of his agenda. She explained how Sachs’ forerunner Paul Ehrlich offered “solutions” from birth control in drinking water to coercive sterilisations to control population growth. She also discussed how, despite the fact that Ehrlich’s doomsday prophecy was a fraud, the UN began on its course of world wide reproductive edicts to reduce fertility, including contraception, sterilization and abortion.

In a recent article on a well known Italian site La Bussola, Riccardo Cascioli writes: “I got to meet Sachs a few years ago at [a] Meeting in Rimini, where he was one of the speakers, and [when a] question arose on this issue, he replied with a smile: ‘I have spoken with many bishops on birth control and they have told me in private that they agree with me though for obvious reasons cannot say openly.’” The “obvious reasons” are, of course, the Magisterium of the Church, the doctrine that holds every human life sacred without exception.

Dr. Sachs is one of the architects of the millennium development goals and a member of the Executive Board of the Sustainable Development Solutions Network. Continuing Paul Ehrlich’s line of overpopulation he uses human trafficking, and climate change to justify the urgency of abortion and sterilization tools to achieve the UN proposed SDGs. The Network to which Sachs belongs has proposed draft Sustainable Development Goals (SDGs) which contain provisions that are radically antagonistic to the right to life from conception to natural death, to the rights and dignity of the family and to the rights of parents as the primary educators of their children.

These meetings that are happening in the shadow of the family synod, aim to bring the language of the papal documents in line with the UN directives. The language that we are opposing at the UN, with the Holy See being the only delegation clearly rejecting the UN’s population control plans for 20 years, is now being given some credence before the publication of a new papal document.

The final document of SDGs at the UN is going to be signed in September. Pope Francis is going to address the UN General Assembly in September on - environmentalism. Very sadly, it is all too obvious that his address could be seen as providing acceptance or validation by the Catholic Church of the global population-control agenda. Pope Francis is already on record as saying that humanity and mankind are behind 99% of the climate change.

Without prejudice to the validity or otherwise of the many theories about climate change, they should not be exploited to bring into question or deny the inviolability and the sanctity of each and every human life, unborn or born, healthy or sick any more than they can justify the rethinking of marriage, the family and parents’ rights or the absence of 200 million Asian girls.

Most of you present know, how laws and practices are formed and manipulated through language.

Environmental issues in international negotiations are not about planting trees, but killing babies, the infirm and the elderly. There is no poor family in the world, whose happiness index arises, when they get rid of their babies and grandparents. The human drama and despair that this language is ultimately bound to bring is unspeakable. Yet these ambassadors of the culture of death are welcomed to advise our pope.

The holding of this vitally important conference in the Vatican at this crucial time in- between the two family synods and in the lead-up to the publication of the Sustainable Development Goals, and with the participation of these leading international pro-abortion advocates, is all the more worrying in the light of the most recent statement of Hillary Clinton saying, effectively, that opposition to abortion must cease to exist, even in the teaching of the Church.

Earlier this year the Obama Administration’s Environmental Protection Agency’s Secretary, Gina McCarthy visited the Vatican to coordinate their environmental agenda with the upcoming papal environment encyclical. Upon her arrival at the Vatican, McCarthy acknowledged that the Obama administration is “aligned with Francis on climate change.”

Liz Yore writes in the Remnant Newspaper that Tim Wirth, former Clinton State Department population control chief “who proudly displayed a tree made of condoms in his office,” has been among the Vatican’s invited guests this year.

To sum up, the thought that the UN and Obama administration foresee a shared solution with the Vatican for the problems troubling the modern world should set alarm bells ringing for everyone in the pro-life and pro-family movement. It is a schizophrenic situation, where collaboration is pursued between those who see life as gift from God and those who see it as a burden on the planet.

We must remain strong and faithful in the loving truth of Christ also in this storm. We must not despair or be afraid, but we must strengthen ourselves and those close to us to face this turbulence prayerfully and courageously and to insist with all the means at our disposal that any discussion on the environment must stem from understanding that the family, defined correctly, is the key to sustainable development, particularly at this time when the Synod on the Family has been called by Pope Francis to consider problems facing the family.

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