Kathleen Gilbert

Pro-life dead at Notre Dame since Obama visit? Not by a long shot

Kathleen Gilbert
Kathleen Gilbert
Image
Image
Image

NOTRE DAME, Indiana, November 17, 2011 (LifeSiteNews.com) - Wandering among crowds of professors, scholars, and students at the University of Notre Dame for the 12th annual conference of the Center for Ethics and Culture (CEC) for the first time, one can get a little overwhelmed.

Sit down with a Baptist scholar with a thick Southern accent, and he may just start talking to you about the richness of Catholic social teaching, and Marian tradition.

Or you might just run into the “Orthodox posse,” a group of Eastern scholars often hovering near ethicist Tristram Engelhardt, who may buy you a scotch and ask just why exactly you haven’t converted to the true faith.

In any event, the first thing that’s clear is that the CEC annual Fall conference is no ordinary scholarly conference. The second, is that this conference forms an intellectual catalyst for advancing the culture of life virtually unparalleled at any other university in America. 

This year’s conference, “Radical Emancipation: Confronting the Challenge of Secularism,” drew upon words of Cardinal Ratzinger in 2005 warning against the encroachment of militant secularism. 

Near the shadow of the Golden Dome, several presentations probed questions about the sanctity of life, sexuality, and moral ethics. One particularly eclectic panel consisted of a paper on the ethics of Live Action’s undercover sting operations against Planned Parenthood. Another discussed the temptation of abortion when a child has been diagnosed with a fatal anomaly. 

Join a Facebook page to end abortion here

But perhaps even more important were discussions on renewing the Christian intellectual atmosphere: a panel of university presidents on Friday discussed “the language of comeback” for Christianity at American campuses. 

Ralph Wood of Baylor University told LifeSiteNews.com that the effect of the conference on other Christian colleges universities has been “unbelievable.”

“We go back [to our institutions] and say, look what can happen,” said Wood, whose says his own school was turned around by the example set at Notre Dame. “Rather than surrender our Christian convictions ... we can go back now and see that our distinctiveness lies in the way in which we can make Christianity the core.”

Founding director David Solomon, a Protestant who joined the Notre Dame community in 1968, explained simply that he began CEC in response to key John Paul II encyclicals that “had the goods on the modern world,” and which touched him deeply.

“I couldn’t see why the University didn’t immediately reorganize itself around these encyclicals writings,” he said, to chuckles from the audience (Notre Dame had infamously joined the Land O’ Lakes statement, which emancipated major Catholic universities from the authority of the Catholic Church, in 1967.)

“And since it truly wasn’t going to do that,” he said, “I thought we should try to do it on our own.”

A crisis of identity

Since its inception, the CEC community has grown into its role as a silent haven for what some call the true spirit of Notre Dame, whose reputation for authentic Catholic intellectual life has become shaky at best.

The biggest blow to that reputation in recent memory was the honor bestowed on Barack Obama in 2009, an event that dramatically split the Notre Dame community, with a large crowd of students leaving their friends and classmates behind to attend a protest ceremony in the Grotto, instead of the official commencement ceremony. Among many others who recalled the event at last weekend’s conference was Bishop emeritus John D’Arcy of Fort Wayne-South Bend, who described the gravity of the scandal. 

“Irish politics a generation after [the Easter Rising] consisted of, ‘where were you in 1916’? Well, it’s like that: where were you the day Obama came?” he said.

Holy Cross Father Wilson Miscamble, whom Solomon pegged as Notre Dame’s moral backbone, told Kathryn Jean Lopez in August that the school “certainly has not” recovered from the Obama honor. “Notre Dame’s honoring of a president who is deeply committed to the terrible abortion regime which prevails in the United States today damaged its reputation and credibility as a Catholic university,” he said. “Notre Dame is still struggling to overcome the harm done.”

That struggle included noticeable damage-control measures by the administration to rebuild a pro-life image, including attending the 2010 National March for Life in Washington and setting up a Task Force on Supporting the Choice on Life. Miscamble expressed gratitude for those measures, but said that they didn’t represent the real renewal at Notre Dame.

“The main pro-life efforts on campus continue to be those pushed by the students and by those faculty associated with the Center for Ethics and Culture, some terrific folk in our law school and the Faculty for Life group,” he said.

Other reactionary measures were less helpful, and even shook Notre Dame’s pro-life leadership to its core: friends of the Center were devastated when Bill Kirk, the only administration member to stand with pro-life students against Obama’s visit, was abruptly sacked by school leadership despite a long and dedicated service to the University. 

And despite being the largest and most successful in its history, with over 500 registrants, this year’s conference was unmistakably bittersweet thanks to another blow: David Solomon, whose larger-than-life personality formed the gravitational center of the CEC community, was informed by Notre Dame officials last year that his time with the Center was to come to an end.

“David Solomon had the courage to speak in opposition to Notre Dame’s honoring of President Obama. This stance certainly seems to have led to recriminations against him,” said Miscamble. 

“The administration seems to want to neuter the person who has been the leader of our pro-life efforts at Notre Dame. It is little short of a disgrace.”

A rebirth to pro-life

Yet CEC leaders uniformly expressed relief and excitement that officials had wound up selecting as a replacement someone whom Solomon called the “best possible result that we could have”: law professor O. Carter Snead, the former general counsel for the President’s Council on Bioethics and a faculty member at Notre Dame since 2005. 

Thanks to the survival of CEC, Notre Dame will continue to witness the development of another boon to the pro-life movement on its home soil: the Notre Dame Fund to Protect Human Life. Also chaired by Solomon, this fund was established in September 2008 under CEC’s administrative purview “to educate Notre Dame students in the rich intellectual tradition supporting the dignity of human life.” The fund lies at the center of Notre Dame’s self-renewal as a leading advocate for the life of the unborn. 

“Many alumni and friends of Notre Dame who have become disaffected with the administration … have found, in the fund, a vehicle whereby they can continue to financially support their beloved university,” alumnus William Dotterweich told Kathryn Jean Lopez.

Among the Fund’s initiatives is Project Guadalupe, a pro-life and service-based educational program aimed at developing pro-life curriculum, an interdisciplinary master’s program for pro-life leadership, as well as the Notre Dame Vita Institute, which was held for the first time this summer. The Institute is a two-week summer program fostering pro-life leaders in areas including medicine, education, politics, and family apostolates. 

The Fund is also responsible for the Evangelium Vitae Medal, whose inaugural recipient last year was Richard Doerflinger, Associate Director of the US Bishops’ Secretariat for Pro Life Activities.

For all the negative coverage surrounding Notre Dame in the pro-life world, friends of the University say that the success enjoyed by CEC and its conference would not have been possible anywhere else.

“It’s because Notre Dame is such an intellectual powerhouse that it’s able to draw the biggest names in the academic world,” said alumnus Rocco Galizio. Ralph Wood of Baylor said Solomon simply recognized all the true spirit of Notre Dame could offer the culture of life. 

“He saw that we’re doing something good at Notre Dame, but it’s got to be larger than Notre Dame,” said Wood. “It’s got to reach out to everybody.”

FREE pro-life and pro-family news.

Stay up-to-date on the issues you care about the most. Subscribe today. 

Select Your Edition:


Share this article

Advertisement
Featured Image
Lisa Bourne

,

Pressure mounts as Catholic Relief Services fails to act on VP in gay ‘marriage’

Lisa Bourne
By Lisa Bourne
Image
Rick Estridge, Catholic Relief Services' Vice President of Overseas Finance, is in a same-sex "marriage," public records show. Twitter

BALTIMORE, MD, April 24, 2015 (LifeSiteNews.com) -- Nearly a week after news broke that a Catholic Relief Services vice president had contracted a homosexual “marriage” while also publicly promoting homosexuality on social media in conflict with Church teaching, the US Bishops international relief agency has taken no apparent steps to address the matter and is also not talking.

CRS Vice President of Overseas Finance Rick Estridge entered into a homosexual “marriage” in Maryland the same month in 2013 that he was promoted by CRS to vice president, public records show.

Despite repeated efforts at a response, CRS has not acknowledged LifeSiteNews’ inquiries during the week. And the agency told ChurchMilitant.com Thursday that no action had been taken beyond discussion of the situation and CRS would have no further comment.

"Nothing has changed,” CRS Senior Manager for Communications Tom said. “No further statement will be made."

LifeSiteNews first contacted CRS for a response prior to the April 20 release of the report and did not receive a reply, however Estridge’s Facebook and LinkeIn profiles were then removed just prior to the report’s release.

CRS also did not acknowledge LifeSiteNews’ follow-up inquiry later in the week.

“Having an executive who publicly celebrates a moral abomination shows the ineffectiveness of CRS' Catholic identity training,” Lepanto Institute President Michael Hichborn told LifeSiteNews. “How many others who hate Catholic moral teaching work at CRS?”

CRS did admit it was aware Estridge was in a “same-sex civil marriage” to Catholic News Agency (CNA) Monday afternoon, and confirmed he was VP of Overseas Finance and had been with CRS for 16 years.

“At this point we are in deliberations on this matter,” Price told CNA that day.

ChurchMilitant.com also reported that according to its sources, it was a well-known fact at CRS headquarters in Baltimore that Estridge was in a homosexual “marriage.” 

“There is no way CRS didn't know one of its executives entered into a mock-marriage until we broke the story,” Hichborn said. “The implication is clear; CRS top brass had no problem with having an executive so deliberately flouting Catholic moral teaching.”

“The big question is,” Hichborn continued, “what other morally repugnant matters is CRS comfortable with?”

While the wait continues for the Bishops’ relief organization to address the matter, those behind the report and other critics of prior instances of CRS involvement in programs and groups that violate Church principles continue to call for a thorough and independent review of the agency programs and personnel.

“How long should it take to call an employee into your office, tell him that his behavior is incompatible with the mission of the organization, and ask for his resignation?” asked Population Research Institute President Steven Mosher. “About thirty minutes, I would say.”

“The Catholic identity of CRS is at stake,” Hichborn stated. “If CRS does nothing, then there is no way faithful Catholics can trust the integrity of CRS's programs or desire to make its Catholicity preeminent.” 

Advertisement
Featured Image
Thousands of marriage activists gathered in D.C. June 19, 2014 for the 2nd March for Marriage. Dustin Siggins / LifeSiteNews.com
The Editors

, ,

Watch the March for Marriage online—only at LifeSiteNews

The Editors
By

WASHINGTON, D.C., April 24, 2015 (LifeSiteNews.com) -- At noon on Saturday, the National Organization for Marriage (NOM) and dozens of cosponsors, coalition partners, and speakers will launch the third annual March for Marriage. Thousands of people are expected to take place in this important event to show the support real marriage has among the American people.

As the sole media sponsor of the March, LifeSiteNews is proud to exclusively livestream the March. Click here to see the rally at noon Eastern Time near the U.S. Capitol, and the March to the Supreme Court at 1:00 Eastern Time.

And don't forget to pray that God's Will is done on Tuesday, when the Supreme Court hears arguments about marriage!

Share this article

Advertisement
Featured Image
Ben Johnson Ben Johnson Follow Ben

, ,

Hillary Clinton: ‘Religious beliefs’ against abortion ‘have to be changed’

Ben Johnson Ben Johnson Follow Ben
By Ben Johnson

NEW YORK CITY, April 24, 2015 (LifeSiteNews.com) – Speaking to an influential gathering in New York City on Thursday, Hillary Clinton declared that “religious beliefs” that condemn "reproductive rights," “have to be changed.”

“Yes, we've cut the maternal mortality rate in half, but far too many women are still denied critical access to reproductive health,” Hillary told the Women in the World Summit yesterday.

Liberal politicians use “reproductive health” as a blanket term that includes abortion. However, Hillary's reference echoes National Organization for Women (NOW) president Terry O’Neill's op-ed from last May that called abortion “an essential measure to prevent the heartbreak of infant mortality.”

The Democratic presidential hopeful added that governments should throw the power of state coercion behind the effort to redefine traditional religious dogmas.

“Rights have to exist in practice, not just on paper. Laws have to be backed up with resources, and political will,” she said. “Deep-seated cultural codes, religious beliefs, and structural biases have to be changed.”

The line received rousing applause at the feminist conference, hosted in Manhattan's Lincoln Center by Tina Brown.

She also cited religious-based objections to the HHS mandate, funding Planned Parenthood, and the homosexual and transgender agenda as obstacles that the government must defeat.

“America moves ahead when all women are guaranteed the right to make their own health care choices, not when those choices are taken away by an employer like Hobby Lobby,” she said. The Supreme Court ruled last year that closely held corporations had the right to opt out of the provision of ObamaCare requiring them to provide abortion-inducing drugs, contraceptives, and sterilization to employees with no co-pay – a mandate that violates the teachings of the Catholic Church and other Christian bodies.

Clinton lamented that “there are those who offer themselves as leaders...who would defund the country's leading provider of family planning,” Planned Parenthood, “and want to let health insurance companies once again charge women just because of our gender.”

“We move forward when gay and transgender women are embraced...not fired from good jobs because of who they love or who they are,” she added.

It is not the first time the former first lady had said that liberal social policies should displace religious views. In a December 2011 speech in Geneva, then-Secretary of State Hillary Clinton said perhaps the “most challenging issue arises when people cite religious or cultural values as a reason to violate or not to protect the human rights of LGBT citizens.” These objections, she said, are “not unlike the justification offered for violent practices towards women like honor killings, widow burning, or female genital mutilation.”

While opinions on homosexuality are “still evolving,” in time “we came to learn that no [religious] practice or tradition trumps the human rights that belong to all of us.”

Her views, if outside the American political mainstream, have been supported by the United Nations. The UN Population Fund stated in its 2012 annual report that religious objections to abortion-inducing drugs had to be overcome. According to the UNFPA report, “‘duty-bearers’ (governments and others)” have a responsibility to assure that all forms of contraception – including sterilization and abortion-inducing ‘emergency contraception’ – are viewed as acceptable – “But if they are not acceptable for cultural, religious or other reasons, they will not be used.”

Two years later, the United Nations' Committee on the Rights of the Child instructed the Vatican last February that the Catholic Church should amend canon law “relating to abortion with a view to identifying circumstances under which access to abortion services may be permitted.”

At Thursday's speech, Hillary called the legal, state-enforced implementation of feminist politics “the great unfinished business of the 21st century,” which must be accomplished “not just for women but for everyone — and not just in far away countries but right here in the United States.”

“These are not just women's fights. These have to be America's fights and the world's fights,” she said. “There's still much to be done in our own country, much more to be done around the world, but I'm confident and optimistic that if we get to work, we will get it done together.”

American critics called Clinton's suggestion that a nation founded upon freedom of religion begin using state force to change religious practices unprecedented.

“Never before have we seen a presidential candidate be this bold about directly confronting the Catholic Church's teachings on abortion,” said Bill Donohue of the Catholic League.

“In one sense, this shows just how extreme the pro-abortion caucus actually is,” Ed Morrissey writes at HotAir.com. “Running for president on the basis of promising to use the power of government to change 'deep seated cultural codes [and] religious beliefs' might be the most honest progressive slogan in history.”

He hoped that, now that she had called for governments to change religious doctrines, “voters will now see the real Hillary Clinton, the one who dismisses their faith just the same as Obama did, and this time publicly rather than in a private fundraiser.”

Donohue asked Hillary “to take the next step and tell us exactly what she plans to do about delivering on her pledge. Not only would practicing Catholics like to know, so would Evangelicals, Orthodox Jews, Muslims, and all those who value life from conception to natural death.”

You may watch Hillary's speech below.

Her comments on religion begin at approximately 9:00. 

Advertisement

Customize your experience.

Login with Facebook