Ben Johnson

Author: I was ‘blown away’ by Pope Paul VI’s accurate predictions about the sexual revolution

Ben Johnson
Ben Johnson

April 12, 2012 ( - Author Mary Eberstadt recently released her book Adam and Eve After the Pill, a study of the effects of the sexual revolution. LifeSiteNews recently spoke to Eberstadt about the book. You can also find a review of her book here.

BJ: Your book, Adam and Eve After the Pill: Paradoxes of the Sexual Revolution, could not have come at a more opportune time. How did you manage to orchestrate the national debate on contraception to coincide with your book’s release?

EB: If it is timely, it is probably the only timely thing I’ve ever done, and it’s got nothing to do with my calculations. I’ve actually been working on the book on-and-off for four years, and I had no way of knowing it would coincide with a truly important moment in time.

BJ: It certainly underscored the importance of everything you’re talking about. Your book does not discuss health care but renders a more valuable service, which is to talk about the ramifications of widespread recreational sex and its effects. You pick up the baton from none other than Pope Paul VI, as you mention. You flesh out the predictions of his encyclical Humanae Vitae in your book’s last chapter very well. What did you find prophetic about it, and were you surprised it was as indicative as it turned out to be?

EB: I was indeed surprised. I did not read Humanae Vitae until just a few years ago, just a few years shy of its 40th anniversary, and when I finally read the document through I was just blown away by its understanding of what the world would look like if the sexual revolution proceeded.

The main thing that surprised me was its understanding of what would happen to the relation between the sexes. Humanae Vitae predicted that in a world of contraceptive sex, men and women would not get along as well, that once you sever procreation from recreational sex men would look down on women. He also advanced the idea that there would be a lowering of standards of conduct between the sexes. All of this, I argue, has come true, and yet the secular world has refused to acknowledge its truth. That to me is a paradox, because if you were to ask which document of modern times was the most unwanted and reviled document it would have be Humanae Vitae, right? Across the world, it is seen as a laughingstock in some places, as a profoundly undesired testament in others, yet this document contains more truth about the sexual revolution and the world it would usher in than any other document. We’re left here with a great paradox – I really believe that – that something that contains great truths has been almost universally reviled. And that in itself was justification enough to undertake this book.

BJ: Speaking of paradoxes, you point out in what I consider the most powerful two chapters of the book that we live in a world that is bathed in sexual images yet devoid of actual sex within marriages. What has ubiquitous porn use done to intimacy, particularly between married couples?

EB: This is a great paradox. In the chapter called “What is the Sexual Revolution Doing to Women?” In that chapter, I went through a bunch of sources in the secular world, primarily .... fashionable literature, much of it consumed by women and made for women. What I am pointing to in that chapter is the level of unhappiness that comes through these accounts. I have in mind several articles in The Atlantic magazine that are dissected in some detail, one article arguing that marriage is over, that it’s impossible to put the sexes back together again – a very sad piece by a very talented writer. What strikes me is that the women making these complaints seem never to connect the dots between our post-sexual liberation world and the unhappiness they describe.

What I’m arguing is that sexual liberation contributes to this unhappiness in several different ways. First of all, we live in a world where pornography is supposed to be off limits for discussion, at least in the secular world. Many people are laissez-faire about it. They don’t think there is any proof of negative consequences from it. I disagree with that for reasons cited in the book that have to do with social science studies. But pornography is obviously something that gets in the way of intimacy between the sexes. If you live in a world that says pornography is victimless and harmless, you then bring a great deal of confusion to the question, Why am I not happy in my relationship?

These are the kinds of paradoxes I’m trying to unearth in my book, because I think there’s a great deal of misunderstanding – including willful misunderstanding – about what the sexual revolution has wrought.

BJ: You also focus on what has happened to men, which I thought was an interesting coin-flip. I read recently from someone more on the Left that – with static wages that have not increased in real terms since 1972, men’s declining prospects both educationally and commercially in terms of their value in the workplace – the rootless lifestyle of someone who has children by several women but doesn’t support or live with any of them was a rational undertaking. If intimacy has broken down, men would not work to support a promiscuous woman he does not love. If sex is simply recreational, there is no need to engage in an extraordinary undertaking with his declining commercial value.

EB: That’s very well put, and that is an insight that I think was overlooked by our intellectuals and social scientists for the most part. There were a few exceptions. There were a couple of people who early on predicted if the sexual revolution took hold, what would happen was that men would be marginalized from family life. If you give women full reproductive power, the result will be that men – who are generally speaking less attached to the domestic unit than women are – would become even more so. They would become marginalized, and their interest in providing a home or their stake in keeping a family going would be commensurately less. George Gilder said this, and the sociologist Lionel Tiger said this. Most of conventional social thinkers and social scientists did not take them up on this challenge. Again we live in a world where, for the most part in the secular realm, the sexual revolution is seen as beyond criticism. But I think Gilder and Tiger and some other people I mention in the book, who are perfectly secular social thinkers, were perfectly right as Humanae Vitaewas right about what would happen in the world once contraception was the coin of the realm. Those consequences, some of them, have been pretty dark, and I think it’s time we turn our attention to that side of the record, as well.

BJ: In researching Adam and Eve After the Pill, you encountered some hopeless-looking data. I know this can be a challenge, because we deal with similar material at LifeSiteNews. Are you tempted to despair or are you driven more to find a solution?

EB: No, I think there are grounds for hope. First of all, let’s put this in historical perspective. The sexual revolution when put against the sweep of human history has not been with us very long. It’s been 50-plus years into this experiment, and the fallout is only just beginning to be assessed. I wanted to write this book because I wanted to be part of that assessment. I wanted to push the idea that we need to assess this fallout going forward. But once people see and understand better the consequences of this social experiment, I think they are more likely to take a different view, a dimmer view of what sexual revolution has done to the world.

I’ll give you an example, Ben, not from the religious world at all but from the point of view of demography. We all know that in Western Europe today, especially if we read the financial pages, there’s a crisis –  it’s a crisis of employment and it’s a crisis of the welfare states, which are vast and can’t be supported by the younger workers. Why? Because of the sexual revolution. Because there aren’t enough younger workers to support the older workers. Now I’m not saying people should have babies to support the advanced Western welfare state. But what I am saying is that in Western Europe you see on a very grand scale – financially, socially, and otherwise – what has happened because of the sexual revolution.  It’s entirely thinkable that down the road Europeans will go back to the family unit, as the welfare state’s inability to replace the family unit becomes more and more evident. So that’s a reason why knowing what’s going on out there I think points toward an ultimate diagnosis for hope and not despair.

BJ: You also deal in your chapter entitled “Toxic U” about what’s going on on college campuses. Anyone who has not spent time on campus does not understand these are centers of the revolution broadly speaking – not simply the sexual revolution but also the left-wing revolution, the identity politics revolution, and so on. To the extent anyone is going to have an identity as someone on the Left, or a raging secularist, this is where one is going to develop it. You go through the initiation rituals that one can slip into and, with great practice, slip out of, that permanently scar young people (binge drinking, STDs, etc.). If someone were going to college, what is the best way he or she could avoid falling into these pitfalls?

EB: Usually I get questions regarding the parents, what would you tell the parents? But I think directly addressing the young people involved is probably a better idea.

I think if I were a young person going to college now, I’d want to know what’s going on with sexual assault on campus and I devote several pages of the book to looking at studies discussing that topic. I think the problem is there has been a tendency to dismiss it and to say it’s just a matter of sowing wild oats: Boys will be boys and girls will be girls. What do you expect? But actually the Department of Justice commissioned a study of many thousands of college women, and one in five claims to have been sexually assaulted on campus. As you would expect, usually alcohol or drugs are involved. It usually takes place at night between people who know each other. There’s a lot of gray area in encounters like that, obviously. To me the meaningful statistic is that number, one in five, which is horrendous if you think about it. Even if everybody does not completely agree about what you mean when you say “sexual assault,” it means there’s a whole lot of unwanted or retrospectively unwanted sexual activity going on that people regret and would take back if they could.

What would I want to know if I were going to college? I’d want to know that almost everyone who says something like that happened to them say that it happened in their freshman or at the latest their sophomore year. Which is to say that they have to be extra vigilant during the first year of college. I think that’s important statistical information to have. It was amassed by secular social researchers.  Again, we’re talking about the fact that secular social science confirms and validates and confirms things that people in the Judeo-Christian tradition have been saying for many years.

I hope that’s what’s new about this book: that it brings social science research to bear on all these questions, so the questions get taken out of this realm in which it’s just religious folks talking to religious folks, and we finally have a way of translating them to the public square for everybody to debate.

BJ: What has happened since the book’s publication that you feel has most vindicated or authenticated your book? What has given you the greatest sense of happiness for having written it?

EB: Happiness is too strong a word. I don’t attach any feeling of happiness to this book. It is not altogether a dark book, but but a lot of it deals with difficult stuff. But that said the fact that we’re having this ongoing discussion about the HHS mandate is itself a kind of vindication of the book’s thesis.

The book’s thesis is that the legacy of the sexual revolution, contrary to what secular thinkers say, is not settled in the mind of the West. We have not reached some kind of consensus about this. It’s still on the table. The question of whether it’s been good for society or bad for society is still up for grabs. I think the fact that we’re having a national argument about funding birth control goes to show that we haven’t settled this question at all.

To the extent that the book means to put that question about the sexual revolution and its legacy back on the public table, I think this is a good moment to do it and that the HHS debate goes to show as much.

BJ: I’m certainly grateful someone has marshaled the data and made such a compelling case, as you have in this book. Thank you for your outstanding work. I hope it continues to be successful.

EB: Thank you very much, and best with your own very important work. I know LifeSiteNews, and it’s great.

BJ: Thank you. We’ll see one another out on the front lines.

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Pope Francis attacks ‘fundamentalist’ Catholics, dismisses condom ban as unimportant

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By John-Henry Westen

ABOARD THE PAPAL PLANE, November 30, 2015 (LifeSiteNews) -- On the plane returning from his journey to Africa today Pope Francis made his clearest remarks in condemnation of ‘fundamentalist’ Catholics.

"Fundamentalism is a sickness that is in all religions," Francis said, as reported by the National Catholic Reporter’s Vatican correspondent, Joshua McElwee, and similarly by other journalists on the plane.  "We Catholics have some -- and not some, many -- who believe in the absolute truth and go ahead dirtying the other with calumny, with disinformation, and doing evil."

"They do evil," said the pope. "I say this because it is my church."

"We have to combat it," he said. "Religious fundamentalism is not religious, because it lacks God. It is idolatry, like the idolatry of money."

Turning to Islam, the pope spoke of his friendship with a Muslim, adding, “You cannot cancel out a religion because there are some groups, or many groups in a certain point of history, of fundamentalists.”

"Like everything, there are religious people with values and those without," he said. "But how many wars … have Christians made? The sacking of Rome was not done by Muslims, eh?"

STORY: Vatican’s liturgy chief contradicts Pope Francis on Communion for non-Catholics

On the same flight a journalist asked about the use of condoms in the fight against AIDS and if it was time for the Church to change its position.

The pope acknowledged that condoms are one method of prevention, saying that the Church was faced with a perplexity of whether to follow the fifth commandment (Thou shalt not kill) “or that sexual relations are open to life.” 

He dismissed this however as ‘not the problem’ and said it reminded him of the question asked Jesus, “Tell me, teacher, is it lawful to heal on the Sabbath? Is it obligatory to heal?’

Catholic News Agency carries the fullest rendition of the pope’s quotes on the matter, relating his words thus:

“Let’s not talk about if one can use this type of patch or that for a small wound, the serious wound is social injustice, environmental injustice,” Pope Francis continued. “I don’t like to go down to reflections on such case studies when people die due to a lack of water, hunger, environment...when all are cured, when there aren’t these illnesses, tragedies, that man makes, whether for social injustice or to earn more money – I think of the trafficking of arms – when these problems are no longer there, I think we can ask the question ‘Is it lawful to heal on the Sabbath?’”

 “Because, if the trafficking of arms continues, wars are the biggest cause of mortality...I would say not to think about whether it’s lawful or not to heal on the Sabbath, I would say to humanity: ‘make justice,’ and when all are cured, when there is no more injustice, we can talk about the Sabbath.”

While in Africa the pope used very strong language to promote the climate change agreement at the Paris climate summit that started today. He said it would be a “catastrophe” if it did not achieve acceptance in Paris in the coming days and added that the decision came down to the choice “either to improve or to destroy the environment.”

Speaking at the United Nations center in Nairobi on November 26, Pope Francis said, “In a few days an important meeting on climate change will be held in Paris, where the international community as such will once again confront these issues. It would be sad, and I dare say even catastrophic, were particular interests to prevail over the common good and lead to manipulating information in order to protect their own plans and projects.”

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Ben Carson on Colorado shooting: pro-lifers need to ‘tone down’ ‘hateful rhetoric’

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By Ben Johnson

COLORADO SPRINGS, Colorado, November 30, 2015 (LifeSiteNews) - After a string of verbal gaffes and controversies over the depth of his pro-life convictions, Dr. Ben Carson has implied that the pro-life movement needs to "tone down" its "hateful rhetoric" and "become more mature."

The doctor was asked on CBS's "Face the Nation" about abortion supporters' claims that pro-life speech led to Robert Lewis Dear's shooting inside a Colorado Springs Planned Parenthood over the Thanksgiving holiday weekend.

"There is no question that hateful rhetoric, no matter which side it comes from, Right or Left, is something that is detrimental to our society," Dr. Carson said. "This has been a big problem."

"No question the hateful rhetoric exacerbates the situation," Carson affirmed.

Lamenting that social discourse had become less civil, he said modern political "rhetoric is extremely immature, divisive, and is not helpful."

“I think both sides should tone down their rhetoric and engage in civil discussion," Dr. Carson said.

Pro-life leaders were quick to rebut his charges that they engage in extreme or immature rhetoric. (See related story.)

After briefly leading rival Donald Trump in a series of national polls, Carson's presidential hopes have crumpled amidst a series of misstatements and retractions that have led national commentators to question whether the political novice is ready to be president of the United States. Last Sunday, talk show host Rush Limbaugh told Fox News that Ben Carson is "probably not" fully "equipped to be president."

The statement apparently condemning pro-life rhetoric comes after Carson, a famed neurosurgeon, told a Florida reporter that attempts to save the life of Terri Schiavo were "much ado about nothing."

Dr. Carson told LifeSiteNews exclusively that his remarks had been taken out of context by a Tampa Bay Times reporter. The reporter later posted the full transcript of his question, and Dr. Carson's answer to provide context.

Full transcript of the "Face the Nation" segment:

Dickerson: OK. I would like to ask you about a domestic political event or what some people see has a political element to it, and that's the shooting at a Planned Parenthood location in Colorado Springs.

Some abortion rights supporters have said that the rhetoric has led to that kind of violence. What's your view on that?

Carson: There is no question that hateful rhetoric, no matter which side it comes from, Right or Left, is something that is detrimental to our society.

This has been a big problem. Our strength in this country has traditionally been in our unity. And we are allowing all kinds of circumstances to divide us and make us hateful toward each other. And the rhetoric is extremely immature, divisive, and is not helpful.

When you have outside forces, global Islamic radical jihadists who want to destroy us, why would we be doing that to ourselves? We, at some point, have got to become more mature. No question the hateful rhetoric exacerbates the situation, and we should be doing all we can to engage an intelligence, civil discussion about our differences.

That's how we solve problems. We don't ever solve them with hateful rhetoric.

Dickerson: Should abortion rights -- excuse me -- should those who oppose abortion rights tone down their rhetoric?

Carson: I think both sides should tone down their rhetoric and engage in civil discussion.

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Robert Lewis Dear
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Everything we know about the Planned Parenthood shooter

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By John Jalsevac
Robert Dear's shanty in North Carolina where he spent part of his time.

November 30, 2015 (LifeSiteNews) - Planned Parenthood, and supporters of abortion rights, have pointed to Friday's shooting at a Planned Parenthood facility as evidence that the pro-life movement is responsible for encouraging violence through its "hateful rhetoric." Planned Parenthood of Rocky Mountains has declared that the shooter himself "was motivated by opposition to Planned Parenthood and access to abortion," although police have not officially released any information about his motives.

Meanwhile, the picture emerging of the man who allegedly opened fire at a Planned Parenthood facility Friday is one of a deeply disturbed recluse who, though opposed to abortion, had little interest in and no known history of active involvement in the abortion debate, with a long spate of run-ins with the law and a pattern of bizarre behavior that left some of those who encountered him fearful for their safety, and many convinced that he wasn't in his right mind.

On Saturday morning Colorado Springs police identified Robert Lewis Dear, 57, of North Carolina, as the suspect in the shooting that left three dead, and another nine injured. Dear allegedly began shooting outside the Planned Parenthood facility just before noon, Mountain Time, Friday, before retreating into the facility for a five hour stand-off with police.

Planned Parenthood has confirmed that none of its staff were injured in the shooting. Both of the civilians killed were reportedly accompanying friends to appointments.

The New York Daily News reports that an online dating profile that appears to have been posted by Dear in the early 2000s has Dear asking for "discreet" sadomasochistic sex, as well as pot-smoking companions. Other posts on by someone with a username associated with Dear, include what the Daily News describes as "paranoid Biblical rants." reports that Dear was arrested and charged in 2002 on "animal cruelty," eavesdropping and "peeping tom" charges. He was acquitted of the animal cruelty charges after a bench trial, while the latter charges were dismissed.

The animal cruelty charge was apparently related to an incident in which Dear allegedly shot a neighbor's dog in the leg with a pellet gun.

USA Today reports that a 2004 police report shows Dear threatened to "do bodily harm" to a neighbor.

He also has numerous previous convictions for various traffic violations. These include seat belt violations, driver’s license violations, operating a vehicle in an unsafe mechanical condition and driving a non-registered vehicle.

ABC reports that Dear spent some of his time living in a cabin in the woods in North Carolina, without running water or electricity. Neighbors say he was a quiet man who seemed "off." They said that when he did speak, he tended to ramble on a disconnected series of topics.

One neighbor, James Russell, said that two topics they never heard Dear speak about were religion and abortion. Russell also said that Dear tended to avoid eye contact. "Nothing with him was very cognitive," said Russell about Dear.

RELATED: Police officer killed at Planned Parenthood was pro-life, Christian pastor

James Howie, who lived close to one of Dear's remote properties in North Carolina, told USA Today that Dear once asked him to do some foundation work on his shack. After accompanying Dear to the job site, Howie declined the job. "I was just glad to get home," he said about the experience, adding that in his view Dear seemed crazy, although not dangerous.

Another neighbor told the Washington Post that Dear "was the kind of person you had to watch out for. He was a very weird individual. It's hard to explain, but he had a weird look in his eye most of the time."

Another neighbor told the Post, "He complained about everything. He said he worked with the government, and everybody was out to get him, and he knew the secrets of the USA. He said, 'Nobody touch me, because I've got enough information to put the whole U.S. of A in danger.' It was very crazy."

Another neighbor said that she and her family "kept out of his way." "He wouldn't really speak to anybody, he wouldn't wave," Mallory Nicoletti, 29, told the Citizen-Times.

John Hood, another neighbor, told NBCNews that Dear rarely spoke with him, but when he did, it was to offer bizarre advice. On one occasion, said Hood, Dear urged him to get a metal roof installed on his house, so the US government couldn't spy on him. Hood also said he erected a fence between their properties, because Dear had a habit of skinny dipping. 

RELATED: This one shot from the latest PP sting video might be the most disturbing thing you see all year

Those living in the North Carolina community where Dear had his shack said they were frustrated by the fact that Dear would leave for days at a time, leaving behind two dogs with no food or water, who would start to get aggressive.

“We’re not isolationists,” one resident said. “You know how whenever someone goes crazy, the neighbors say he was so quiet and normal. That wasn’t the case here. He was weird. Everyone kept an eye on him.”

"He was really tightly wound," said another resident. "You could see that from the stress on his face, from the way he acted.”

Still another went even further, telling the Post, "He was just always saying, ‘I know the U.S. is trying to kill everybody’ and do this and do that. He [said he] was an undercover [agent]. Just craziness. Just pure, right-out craziness all the time.

“I’m kind of glad he’s put away now."

The Gateway Pundit also reports that, bizarrely, Dear was registered to vote as a woman, although it is unclear whether this is simply a clerical error or has any deeper significance. His party was listed as "unaffiliated."

One anonymous source, reportedly with the police, told the Washington Post that in a confusing rant following his arrest Dear did make mention of "baby body parts," suggesting some connection with the recent series of undercover videos showing Planned Parenthood staffers harvesting and selling the body parts of aborted babies.

However, the source added that this was but one topic among many mentioned by Dear in a speech that left investigators unclear as to his specific motivation.

Planned Parenthood has issued a statement saying that based upon eyewitnesses they believe Dear "was motivated by opposition to safe and legal abortion." 

Dear's ex-wife, Pamela Ross, told the New York Times he was a Bible-believing Christian, and that he opposed abortion, but that it "was never really a topic of conversation" in their house.

RELATED: Planned Parenthood shooting suspect surrenders, is in custody: police

Ross and Dear divorced in 2000. The picture that Ross paints of her ex-husband as a physically healthy man who lifted weights, took good care of himself, enjoyed listening to U2 and riding motorcycles, clashes markedly with the accounts of those who lived near him in the years since their parting. 

Ross said she was shocked at the man she saw on TV following his arrest this weekend.

“Something must have happened to him when he moved away, that’s all I know," she said. “Me and our whole family are extremely devastated and heartbroken by the victims of these families, and we have no words that can ever comfort them other than to say we’re sorry for what he did.”

However, Ross admits that she did call police on Dear in 1997, after a case of domestic violence. She didn't press charges at the time.

Dear reportedly brought several "items" with him into the Planned Parenthood facility, which police had said they were concerned could be explosives. Early Saturday morning police tweeted that those items have been "secured" and are "no longer a threat."

Subsequent reports have suggested those items were propane tanks that Dear may have been trying to shoot in order to cause an explosion.

After a five-hour standoff with police, during which Dear repeatedly exchanged gunfire with them, police were able to establish voice contact with the suspect by shouting. At that point they were able to convince him to surrender.

While some reports have indicated that the shooting actually began outside a nearby Chase Bank, and may have been related to a robbery, Springfield police spokeswoman Lt. Catherine Buckley said at a press conference Friday evening that the shooting appears to have begun at the Planned Parenthood. 

While Dear's motive is still unknown, pro-life groups have issued statements condemning the violence, and urging caution in jumping to conclusions.

"Information is very sketchy about the currently active shooting situation in Colorado Springs," said Fr. Frank Pavone of Priests for Life. "The Planned Parenthood was the address given in the initial call to the police, but we still do not know what connection, if any, the shooting has to do with Planned Parenthood or abortion."

"As leaders in the pro-life movement, we call for calm and pray for a peaceful resolution of this situation."

Troy Newman of Operation Rescue and Rev. Patrick J. Mahoney, Director of the Christian Defense Coalition, also issued statements.

"Operation Rescue unequivocally deplores and denounces all violence at abortion clinics and has a long history of working through peaceful channels to advocate on behalf of women and their babies," said Newman. "We express deep concern for everyone involved and are praying for the safety of those at the Planned Parenthood office and for law enforcement personnel. We pray this tragic situation can be quickly resolved without further injury to anyone."

"Although we don't know the reasons for the shooting near the Planned Parenthood in Colorado Springs today, the pro-life movement is praying for the safety of all involved and as a movement we have always unequivocally condemned all forms of violence at abortion clinics. We must continually as a nation stand against violence on all levels," said Rev. Patrick J. Mahoney, Director of the Christian Defense Coalition, based in Washington, D.C.


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