Ben Johnson

Author: I was ‘blown away’ by Pope Paul VI’s accurate predictions about the sexual revolution

Ben Johnson
Ben Johnson
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April 12, 2012 (LifeSiteNews.com) - Author Mary Eberstadt recently released her book Adam and Eve After the Pill, a study of the effects of the sexual revolution. LifeSiteNews recently spoke to Eberstadt about the book. You can also find a LifeSiteNews.com review of her book here.

BJ: Your book, Adam and Eve After the Pill: Paradoxes of the Sexual Revolution, could not have come at a more opportune time. How did you manage to orchestrate the national debate on contraception to coincide with your book’s release?

EB: If it is timely, it is probably the only timely thing I’ve ever done, and it’s got nothing to do with my calculations. I’ve actually been working on the book on-and-off for four years, and I had no way of knowing it would coincide with a truly important moment in time.

BJ: It certainly underscored the importance of everything you’re talking about. Your book does not discuss health care but renders a more valuable service, which is to talk about the ramifications of widespread recreational sex and its effects. You pick up the baton from none other than Pope Paul VI, as you mention. You flesh out the predictions of his encyclical Humanae Vitae in your book’s last chapter very well. What did you find prophetic about it, and were you surprised it was as indicative as it turned out to be?

EB: I was indeed surprised. I did not read Humanae Vitae until just a few years ago, just a few years shy of its 40th anniversary, and when I finally read the document through I was just blown away by its understanding of what the world would look like if the sexual revolution proceeded.

The main thing that surprised me was its understanding of what would happen to the relation between the sexes. Humanae Vitae predicted that in a world of contraceptive sex, men and women would not get along as well, that once you sever procreation from recreational sex men would look down on women. He also advanced the idea that there would be a lowering of standards of conduct between the sexes. All of this, I argue, has come true, and yet the secular world has refused to acknowledge its truth. That to me is a paradox, because if you were to ask which document of modern times was the most unwanted and reviled document it would have be Humanae Vitae, right? Across the world, it is seen as a laughingstock in some places, as a profoundly undesired testament in others, yet this document contains more truth about the sexual revolution and the world it would usher in than any other document. We’re left here with a great paradox – I really believe that – that something that contains great truths has been almost universally reviled. And that in itself was justification enough to undertake this book.

BJ: Speaking of paradoxes, you point out in what I consider the most powerful two chapters of the book that we live in a world that is bathed in sexual images yet devoid of actual sex within marriages. What has ubiquitous porn use done to intimacy, particularly between married couples?

EB: This is a great paradox. In the chapter called “What is the Sexual Revolution Doing to Women?” In that chapter, I went through a bunch of sources in the secular world, primarily .... fashionable literature, much of it consumed by women and made for women. What I am pointing to in that chapter is the level of unhappiness that comes through these accounts. I have in mind several articles in The Atlantic magazine that are dissected in some detail, one article arguing that marriage is over, that it’s impossible to put the sexes back together again – a very sad piece by a very talented writer. What strikes me is that the women making these complaints seem never to connect the dots between our post-sexual liberation world and the unhappiness they describe.

What I’m arguing is that sexual liberation contributes to this unhappiness in several different ways. First of all, we live in a world where pornography is supposed to be off limits for discussion, at least in the secular world. Many people are laissez-faire about it. They don’t think there is any proof of negative consequences from it. I disagree with that for reasons cited in the book that have to do with social science studies. But pornography is obviously something that gets in the way of intimacy between the sexes. If you live in a world that says pornography is victimless and harmless, you then bring a great deal of confusion to the question, Why am I not happy in my relationship?

These are the kinds of paradoxes I’m trying to unearth in my book, because I think there’s a great deal of misunderstanding – including willful misunderstanding – about what the sexual revolution has wrought.

BJ: You also focus on what has happened to men, which I thought was an interesting coin-flip. I read recently from someone more on the Left that – with static wages that have not increased in real terms since 1972, men’s declining prospects both educationally and commercially in terms of their value in the workplace – the rootless lifestyle of someone who has children by several women but doesn’t support or live with any of them was a rational undertaking. If intimacy has broken down, men would not work to support a promiscuous woman he does not love. If sex is simply recreational, there is no need to engage in an extraordinary undertaking with his declining commercial value.

EB: That’s very well put, and that is an insight that I think was overlooked by our intellectuals and social scientists for the most part. There were a few exceptions. There were a couple of people who early on predicted if the sexual revolution took hold, what would happen was that men would be marginalized from family life. If you give women full reproductive power, the result will be that men – who are generally speaking less attached to the domestic unit than women are – would become even more so. They would become marginalized, and their interest in providing a home or their stake in keeping a family going would be commensurately less. George Gilder said this, and the sociologist Lionel Tiger said this. Most of conventional social thinkers and social scientists did not take them up on this challenge. Again we live in a world where, for the most part in the secular realm, the sexual revolution is seen as beyond criticism. But I think Gilder and Tiger and some other people I mention in the book, who are perfectly secular social thinkers, were perfectly right as Humanae Vitaewas right about what would happen in the world once contraception was the coin of the realm. Those consequences, some of them, have been pretty dark, and I think it’s time we turn our attention to that side of the record, as well.

BJ: In researching Adam and Eve After the Pill, you encountered some hopeless-looking data. I know this can be a challenge, because we deal with similar material at LifeSiteNews. Are you tempted to despair or are you driven more to find a solution?

EB: No, I think there are grounds for hope. First of all, let’s put this in historical perspective. The sexual revolution when put against the sweep of human history has not been with us very long. It’s been 50-plus years into this experiment, and the fallout is only just beginning to be assessed. I wanted to write this book because I wanted to be part of that assessment. I wanted to push the idea that we need to assess this fallout going forward. But once people see and understand better the consequences of this social experiment, I think they are more likely to take a different view, a dimmer view of what sexual revolution has done to the world.

I’ll give you an example, Ben, not from the religious world at all but from the point of view of demography. We all know that in Western Europe today, especially if we read the financial pages, there’s a crisis –  it’s a crisis of employment and it’s a crisis of the welfare states, which are vast and can’t be supported by the younger workers. Why? Because of the sexual revolution. Because there aren’t enough younger workers to support the older workers. Now I’m not saying people should have babies to support the advanced Western welfare state. But what I am saying is that in Western Europe you see on a very grand scale – financially, socially, and otherwise – what has happened because of the sexual revolution.  It’s entirely thinkable that down the road Europeans will go back to the family unit, as the welfare state’s inability to replace the family unit becomes more and more evident. So that’s a reason why knowing what’s going on out there I think points toward an ultimate diagnosis for hope and not despair.

BJ: You also deal in your chapter entitled “Toxic U” about what’s going on on college campuses. Anyone who has not spent time on campus does not understand these are centers of the revolution broadly speaking – not simply the sexual revolution but also the left-wing revolution, the identity politics revolution, and so on. To the extent anyone is going to have an identity as someone on the Left, or a raging secularist, this is where one is going to develop it. You go through the initiation rituals that one can slip into and, with great practice, slip out of, that permanently scar young people (binge drinking, STDs, etc.). If someone were going to college, what is the best way he or she could avoid falling into these pitfalls?

EB: Usually I get questions regarding the parents, what would you tell the parents? But I think directly addressing the young people involved is probably a better idea.

I think if I were a young person going to college now, I’d want to know what’s going on with sexual assault on campus and I devote several pages of the book to looking at studies discussing that topic. I think the problem is there has been a tendency to dismiss it and to say it’s just a matter of sowing wild oats: Boys will be boys and girls will be girls. What do you expect? But actually the Department of Justice commissioned a study of many thousands of college women, and one in five claims to have been sexually assaulted on campus. As you would expect, usually alcohol or drugs are involved. It usually takes place at night between people who know each other. There’s a lot of gray area in encounters like that, obviously. To me the meaningful statistic is that number, one in five, which is horrendous if you think about it. Even if everybody does not completely agree about what you mean when you say “sexual assault,” it means there’s a whole lot of unwanted or retrospectively unwanted sexual activity going on that people regret and would take back if they could.

What would I want to know if I were going to college? I’d want to know that almost everyone who says something like that happened to them say that it happened in their freshman or at the latest their sophomore year. Which is to say that they have to be extra vigilant during the first year of college. I think that’s important statistical information to have. It was amassed by secular social researchers.  Again, we’re talking about the fact that secular social science confirms and validates and confirms things that people in the Judeo-Christian tradition have been saying for many years.

I hope that’s what’s new about this book: that it brings social science research to bear on all these questions, so the questions get taken out of this realm in which it’s just religious folks talking to religious folks, and we finally have a way of translating them to the public square for everybody to debate.

BJ: What has happened since the book’s publication that you feel has most vindicated or authenticated your book? What has given you the greatest sense of happiness for having written it?

EB: Happiness is too strong a word. I don’t attach any feeling of happiness to this book. It is not altogether a dark book, but but a lot of it deals with difficult stuff. But that said the fact that we’re having this ongoing discussion about the HHS mandate is itself a kind of vindication of the book’s thesis.

The book’s thesis is that the legacy of the sexual revolution, contrary to what secular thinkers say, is not settled in the mind of the West. We have not reached some kind of consensus about this. It’s still on the table. The question of whether it’s been good for society or bad for society is still up for grabs. I think the fact that we’re having a national argument about funding birth control goes to show that we haven’t settled this question at all.

To the extent that the book means to put that question about the sexual revolution and its legacy back on the public table, I think this is a good moment to do it and that the HHS debate goes to show as much.

BJ: I’m certainly grateful someone has marshaled the data and made such a compelling case, as you have in this book. Thank you for your outstanding work. I hope it continues to be successful.

EB: Thank you very much, and best with your own very important work. I know LifeSiteNews, and it’s great.

BJ: Thank you. We’ll see one another out on the front lines.

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John-Henry Westen John-Henry Westen Follow John-Henry

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Video: Belgian police put a violent end to a legal pro-life rally in Brussels

John-Henry Westen John-Henry Westen Follow John-Henry
By John-Henry Westen
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BRUSSELS, March 31, 2015 (LifeSiteNews.com) -- Belgian police used force against pro-lifers holding a legal, peaceful picket Tuesday in the center of Brussels, near the European Parliament buildings.  The pro-life rally, led by activists from Poland, was surrounded by an angry mob of abortion supporters, but when the police intervened they forcibly removed the pro-life signs, and even a Polish flag, saying they were provoking aggression.

The pro-life rally, which displayed graphic abortion signs, was legally registered, and organized by Fundacja Pro, a very active pro-life group from Poland, along with Michał Marusik, a Polish Member of European Parliament, and the Instigos Institute.

Kaja Godek, one of Poland’s leading pro-life activists, described the scene at the Luxembourg Square in Brussels for LifeSiteNews:

When we display graphic abortion pictures on the streets of Poland, the reaction we get is mostly sympathetic. In Brussels, we met with aggression and a hysterical reaction. Some furious people surrounded us screaming that we were sick and that the photographs of abortion victims were a lie.

Jacek Januszewski, one of the youth participants, told LifeSiteNews, “They screamed vulgarities and obscene insults, specifically directed at the ladies in our group. They threw firecrackers, physically pushed us, and tried to steal our banners.”

Describing the actions of the police, Januszewski said, “They formed a circle around our group, but were facing us, as if we were the source of aggression, not the mob around us.” He continued, “Even after one of the policemen got hit on the back with something thrown at us by the mob, they still acted as if it was us who caused the danger. We were just standing there in shock."

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“At one point a man dressed in civilian clothes approached us all red in the face, pushed us and tried to take our banners by force,” said Januszewski. “When we resisted, he produced a police ID. We asked him what he was doing and what law allowed him to disrupt a legal demonstration like that. He screamed back at us: ‘I am the law in Brussels.’”

Godek commented on the undercover officer too. “The man in civilian clothes kept pointing to one specific banner we were holding, showing the face of Adolf Hitler with a caption ‘Hitler legalized abortion on demand for Poles.’ [The undercover policeman] was all red in the face and kept saying he didn't like it and that it was upsetting everybody. We told him we were being attacked and needed protection. He said that we were the danger, we were provoking violence.”

Watch videos (exchanges between police and protesters are audible and in English):

Part 1

Part 2

Part 3

Part 4

Part 5

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LifeSite Writers 2015
Steve Jalsevac Steve Jalsevac Follow Steve

2 Days Left - Can you donate just $5 or more?

Steve Jalsevac Steve Jalsevac Follow Steve
By Steve Jalsevac

This is an urgent reminder that we have just 2 days left to reach our annual Spring campaign goal of $175,000.
 
Please consider supporting our mission to build a Culture of Life by making the most generous donation you can today.

Have you ever wondered who is behind LifeSite, and what our organization does with the money you donate?
 
Sometimes we find that readers of LifeSite, new readers in particular, understandably do not realize the size and scope of our mission: including not just how many millions of people read LifeSite (6 million people last month alone, for the record), but also the number of people and resources required to keep this unique international news service going every day.
 
It is quite an eye-opener when we list everything involved. Given the exponential growth of LifeSite over the past few years, it seems time to present an update. This should help you to understand why we must set our quarterly campaign goals at the very least at the levels that we do each time.

Every single member of the LifeSite team is passionately dedicated to our mission. Many have families with children and all depend on prayer (we have a staff prayer conference call every morning at 9:30 a.m.) to do this challenging work. They are also highly principled persons who see this work as being much more of personal mission than a “job”.

They care deeply about the issues that we write about and their impact on the world. At least several were on the “other side” in the past and experienced profound conversions to pro-life, pro-family beliefs.

In addition to the English language LifeSite, we also publish two other versions of LifeSite. There is the Spanish language Notifam and the Portuguese language Notifam.  These two services have been completely re-designed and their readership has dramatically increased in the past several months.

Almost all of our journalists are paid salaries or an hourly rate (part-timers). Nearly half are full-time, and the rest are part-time with widely varying total hours per month. A small number of the part-timers are able to offer their work to LifeSite as a no-charge gift to the pro-life and pro-family cause.

Almost all of the news reporters work from their homes. Our one office is located in Front Royal, Virginia in the Human Life International building. Much of the LifeSite, Canada administration work (payroll, bookkeeping, mail and donation receiving, etc.) is contracted to Campaign Life Coalition (CLC) in Toronto. We are very grateful for CLC’s assistance.

Since the introduction of our dramatically new website last year, we have also been able to add prominent paid bloggers to the LifeSite team. In addition to our own bloggers, other notable pro-life bloggers such as Jill Stanek and Ryan Bomberger permit us to re-publish and often give much wider exposure to posts from their blog sites.

Back in September 1997, it was just John-Henry Westen and myself, the two founding staff of Lifesite. Things have certainly changed since then.

CURRENT NEWS TEAM

North America

1.  John-Henry Westen – Co-founder, Editor-in-Chief, journalist 
2.  Steve Jalsevac – Co-founder, managing director, editor, journalist
3.  John Jalsevac – Website development, petitions, journalist
4.  Patrick Craine – Managing editor, journalist, Canadian bureau chief
5.  Ben Johnson – US bureau chief, journalist
6.  Dustin Siggins – Washington DC bureau reporter and media outreach
7.  Kirsten Anderson – Washington DC and region reporter
8.  Lisa Bourne – Journalist
9.  Pete Baklinski – Journalist
10. Ted Baklinski – Journalist
11. Lianne Lawrence – Toronto journalist and LSN Canada donor relations
12. Steve Weatherbe – Journalist
13. Drew Belsky – Journalist

International

14. Hilary White (Italy) – Rome and Europe reporter
15. Jeanne Smits (Paris, France) – European reporter
16. Andrew Smith – Australian reporter
17. Michelle Kaufman – New Zealand reporter
18. Matthew Hoffman – Latin American reporter
19. Gualberto Guilherme Araujo – Brazilian editor
20. Gualberto Garcia Jones – Latin America bureau chief
21. Sophia Vazquez Mellado – Spanish language reporter
22. Mei-Li Beane – Spanish Language reporter
23. Natalia Duehlom – Polish correspondent
24. Matthew McCusker – London correspondent

Bloggers

25. Anthony Esolen
26. Matt Fradd
27. Abby Johnson
28. Jonathon van Maren
29. Melanie Pritchard

SUPPORT TEAM

30. Jon Fidero – Development Director
31. Andy Parrish – Marketing, media, public relations
32. Clare Magaad – LSN U.S. Office Manager
33. Megan Mulherin – Database management, Donor relations coordinator
34. Linda Wilson – Donor relations
35. Tommy Farrel – Donor relations
36. Theresa Jalsevac – Daily news subscriber services, article publishing
37. Jacob Westen – Article publishing

EXTERNAL SERVICES

LifeSite employs the services of a wide variety of companies and individuals for website design and development, video production, graphic design, donation processing, mass emailing of the Daily News, web hosting, payroll, legal work, marketing of LifeSite and much more.

Some of these external costs are in the six-figure level, given the large volume and variety of material that we publish, the cutting edge complexity of the website and the high level of traffic that LifeSite must now be able to handle.

We also have on-going and major electronic equipment costs since we are a digital service requiring high quality, reliable and the most up-to-date digital resources.

Finally, our team, and especially John-Henry, have been required to do a lot more travelling in recent years to cover major stories on site and to attend and be actively involved in very important meetings in several nations.  
 
The Marches for life in Washington, DC, Ottawa Canada and Rome, Italy have required a team of LSN staff. As well, we are the original organizers of the Rome Life Forum in Vatican City that is now billed as a Voice of the Family (which LifeSite co-founded) event and is co-sponsored by a number of International groups.

I hope this has helped you to much better understand our financial needs and will encourage any who might have been hesitant to donate to re-consider and send a generous gift for the LifeSite mission.

We are amazed that so much has been accomplished over the years, thanks especially to the generosity of those who believe in what we do and have wanted to express their appreciation for this work and what it has meant to them.

Please join our other supporters today with your gift.
 
You can also donate by phone or mail. We would love to hear from you!

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Courtesy of Stand True Ministries
Bryan Kemper Follow Bryan

10 years ago today, Terri Schiavo died an agonizing death. I was with her family. Where were you?

Bryan Kemper Follow Bryan
By Bryan Kemper
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March 31, 2015 (StandTrue.com) -- For twenty-four years I have been involved with pro-life work in one way or another. Over those twenty-four years I have talked to thousands of people about their involvement, why they got involved, how they got involved and what motivates them to continue. We have talked about what happened in 1973 and where were all the Christians when Roe vs. Wade was passed. We would wonder why Christians would ignore human rights and own slaves in the time of the Dred Scott decision. We would tell stories about the few brave Christians that hid Jews during the Holocaust and proclaim that if it were we in those times we would have been a voice. If we were around in those days we would have risked all to save an innocent life; that is what we said, at least.

Ten years ago a young woman in Florida who was handicapped began an agonizing and painful journey towards death. Her husband, who had once made a vow to love and honor her through good times and bad, murdered her on national television. Her husband, who had already broken his vows to her by living with another woman and fathering children with her, went to court to have his wife starved and dehydrated to death. Terri Schiavo held onto life and fought for 13 days before finally dying on Thursday, March 31, 2005.

When I arrived in Florida one week before her death I expected to see thousands and thousands of Christians in front of the hospice praying, singing and crying out for Terri. I expected to see all those people who said, “I would have been there to stand up if I were around in the times of Roe vs. Wade or during the Holocaust.” I was sadly disappointed.

I walked up and saw maybe 150 people at most — some of them familiar faces from the pro-life movement, some of them just wanting to be on TV. I started to walk around and ask where people were from and most of them were from out of town; it was hard to find anyone from the Tampa area there to stand up for Terri. For years I wondered where the Christians were when Roe vs. Wade was passed, and now I had the answer.

I spent the first day walking around the crowd praying with people, talking about what could be done and simply being there in solidarity with our sister as she was dying. When I arrived the second day I talked to Terri’s sister whom I had met in Washington, DC, in January, when I volunteered my services to the family. I was asked to help guard the family and escort them around as everyone was swarming them.

I spent a lot of time just sitting with them and listening to stories about Terri and her life growing up. Her dad told a story about when Terri ran over a cat and how upset she was over this poor little cat. The friends shared beautiful stories and memories that I will treasure forever.

During this time we also spent a lot of time in prayer, with many different Christian leaders and friends. Everyone would be talking about a possible option and then someone would just stop and say, “Let’s pray.” There was more spontaneous prayer than I had ever seen. I would walk among the people there in support and see small groups up and down the street praying, singing hymns and just reading the Scriptures out loud. There may not have been a large group there, but they were dedicated and focused on prayer.

I spent a lot of time walking the family through the media circus to and from the hospice trying to give them a little privacy. I would walk Terri’s dad through the crowd every night as he thanked all the supporters for being there for Terri.

I talked to many of the behind-the-scenes media people who were obviously shaken by this tragedy. I saw people from all different walks of life and political and religious backgrounds taking a stand. There were many non-Christian people there in support of Terri, and dozens of handicapped people from a group called Not Dead Yet. I even spent time in prayer with the Rev. Jesse Jackson as he came to help the family and speak out for Terri. I never in a million years would have believed that I would sit in a room praying with Randal Terry, Jesse Jackson and Sean Hannity.

Each night at about 11:00 PM I would leave the hospice area and go get something to eat and try to catch up on some computer work and grab a few hours of sleep. I talked to a lot of people at different restaurants that would ask us what was really happening there. One night Terri’s brother, Bobby, came out to eat with us. When he left, the people there asked us questions and wanted to know the truth about the whole situation; they were shocked when they got the true facts about Terri.

On Wednesday night I went to the hotel and was especially saddened as we were reaching 13 days. My friend Will and I sat in the pool at the hotel at 2:00 AM discussing the past week and what else could have been done. I finally got to sleep at about 3:00 AM. Early the next morning, I was awoken by Will telling me that Terri had died.

We quickly packed our bags and went to the car to drive over to the hospice a few blocks away. As I got into the car it really began to hit me what had just happened and I started to cry. I picked up my cell phone and called my wife and children; I just needed to hear their voices and tell them I loved them.

I got to the hospice and stood guard outside the room the family was in to give them some privacy. The room was tucked in behind all the major media trucks and production areas. I watched as many of the media producers and reporters were fighting back tears. I watched reporters hugging the family and giving condolences; they were truly touched by Terri’s family. Many of the media that I had gotten to know expressed their grief to me, some of them on-air personalities who were affected greatly.

After the family was done making their statements for the day, I made my rounds to offer my condolences and say my goodbyes. I told the family about all the Stand True supporters and family that had asked me to send their best wishes and prayers. I thanked them for their strength and resolve in the fight for Terri’s life. I let them know that we at Stand True will never let Terri’s name die and that we will continue the fight for life and others like Terri.

I will never forget and I will never stop telling her story. 

HTTP://WWW.TERRISFIGHT.ORG

Also read Father Frank Pavone’s memory of his time with Terri.

HTTP://WWW.WASHINGTONTIMES.COM/NEWS/2015/MAR/30/FRANK-PAVONE-TERRI-SCHIAVOS-INCONVENIENT-LIFE/

Reprinted with permission from Stand True.

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