OpinionThu Apr 12, 2012 - 7:43 pm EST
Author: I was ‘blown away’ by Pope Paul VI’s accurate predictions about the sexual revolution
April 12, 2012 (LifeSiteNews.com) - Author Mary Eberstadt recently released her book Adam and Eve After the Pill, a study of the effects of the sexual revolution. LifeSiteNews recently spoke to Eberstadt about the book. You can also find a LifeSiteNews.com review of her book here.
BJ: Your book, Adam and Eve After the Pill: Paradoxes of the Sexual Revolution, could not have come at a more opportune time. How did you manage to orchestrate the national debate on contraception to coincide with your book’s release?
EB: If it is timely, it is probably the only timely thing I’ve ever done, and it’s got nothing to do with my calculations. I’ve actually been working on the book on-and-off for four years, and I had no way of knowing it would coincide with a truly important moment in time.
BJ: It certainly underscored the importance of everything you’re talking about. Your book does not discuss health care but renders a more valuable service, which is to talk about the ramifications of widespread recreational sex and its effects. You pick up the baton from none other than Pope Paul VI, as you mention. You flesh out the predictions of his encyclical Humanae Vitae in your book’s last chapter very well. What did you find prophetic about it, and were you surprised it was as indicative as it turned out to be?
EB: I was indeed surprised. I did not read Humanae Vitae until just a few years ago, just a few years shy of its 40th anniversary, and when I finally read the document through I was just blown away by its understanding of what the world would look like if the sexual revolution proceeded.
The main thing that surprised me was its understanding of what would happen to the relation between the sexes. Humanae Vitae predicted that in a world of contraceptive sex, men and women would not get along as well, that once you sever procreation from recreational sex men would look down on women. He also advanced the idea that there would be a lowering of standards of conduct between the sexes. All of this, I argue, has come true, and yet the secular world has refused to acknowledge its truth. That to me is a paradox, because if you were to ask which document of modern times was the most unwanted and reviled document it would have be Humanae Vitae, right? Across the world, it is seen as a laughingstock in some places, as a profoundly undesired testament in others, yet this document contains more truth about the sexual revolution and the world it would usher in than any other document. We’re left here with a great paradox – I really believe that – that something that contains great truths has been almost universally reviled. And that in itself was justification enough to undertake this book.
BJ: Speaking of paradoxes, you point out in what I consider the most powerful two chapters of the book that we live in a world that is bathed in sexual images yet devoid of actual sex within marriages. What has ubiquitous porn use done to intimacy, particularly between married couples?
EB: This is a great paradox. In the chapter called “What is the Sexual Revolution Doing to Women?” In that chapter, I went through a bunch of sources in the secular world, primarily .... fashionable literature, much of it consumed by women and made for women. What I am pointing to in that chapter is the level of unhappiness that comes through these accounts. I have in mind several articles in The Atlantic magazine that are dissected in some detail, one article arguing that marriage is over, that it’s impossible to put the sexes back together again – a very sad piece by a very talented writer. What strikes me is that the women making these complaints seem never to connect the dots between our post-sexual liberation world and the unhappiness they describe.
What I’m arguing is that sexual liberation contributes to this unhappiness in several different ways. First of all, we live in a world where pornography is supposed to be off limits for discussion, at least in the secular world. Many people are laissez-faire about it. They don’t think there is any proof of negative consequences from it. I disagree with that for reasons cited in the book that have to do with social science studies. But pornography is obviously something that gets in the way of intimacy between the sexes. If you live in a world that says pornography is victimless and harmless, you then bring a great deal of confusion to the question, Why am I not happy in my relationship?
These are the kinds of paradoxes I’m trying to unearth in my book, because I think there’s a great deal of misunderstanding – including willful misunderstanding – about what the sexual revolution has wrought.
BJ: You also focus on what has happened to men, which I thought was an interesting coin-flip. I read recently from someone more on the Left that – with static wages that have not increased in real terms since 1972, men’s declining prospects both educationally and commercially in terms of their value in the workplace – the rootless lifestyle of someone who has children by several women but doesn’t support or live with any of them was a rational undertaking. If intimacy has broken down, men would not work to support a promiscuous woman he does not love. If sex is simply recreational, there is no need to engage in an extraordinary undertaking with his declining commercial value.
EB: That’s very well put, and that is an insight that I think was overlooked by our intellectuals and social scientists for the most part. There were a few exceptions. There were a couple of people who early on predicted if the sexual revolution took hold, what would happen was that men would be marginalized from family life. If you give women full reproductive power, the result will be that men – who are generally speaking less attached to the domestic unit than women are – would become even more so. They would become marginalized, and their interest in providing a home or their stake in keeping a family going would be commensurately less. George Gilder said this, and the sociologist Lionel Tiger said this. Most of conventional social thinkers and social scientists did not take them up on this challenge. Again we live in a world where, for the most part in the secular realm, the sexual revolution is seen as beyond criticism. But I think Gilder and Tiger and some other people I mention in the book, who are perfectly secular social thinkers, were perfectly right as Humanae Vitaewas right about what would happen in the world once contraception was the coin of the realm. Those consequences, some of them, have been pretty dark, and I think it’s time we turn our attention to that side of the record, as well.
BJ: In researching Adam and Eve After the Pill, you encountered some hopeless-looking data. I know this can be a challenge, because we deal with similar material at LifeSiteNews. Are you tempted to despair or are you driven more to find a solution?
EB: No, I think there are grounds for hope. First of all, let’s put this in historical perspective. The sexual revolution when put against the sweep of human history has not been with us very long. It’s been 50-plus years into this experiment, and the fallout is only just beginning to be assessed. I wanted to write this book because I wanted to be part of that assessment. I wanted to push the idea that we need to assess this fallout going forward. But once people see and understand better the consequences of this social experiment, I think they are more likely to take a different view, a dimmer view of what sexual revolution has done to the world.
I’ll give you an example, Ben, not from the religious world at all but from the point of view of demography. We all know that in Western Europe today, especially if we read the financial pages, there’s a crisis – it’s a crisis of employment and it’s a crisis of the welfare states, which are vast and can’t be supported by the younger workers. Why? Because of the sexual revolution. Because there aren’t enough younger workers to support the older workers. Now I’m not saying people should have babies to support the advanced Western welfare state. But what I am saying is that in Western Europe you see on a very grand scale – financially, socially, and otherwise – what has happened because of the sexual revolution. It’s entirely thinkable that down the road Europeans will go back to the family unit, as the welfare state’s inability to replace the family unit becomes more and more evident. So that’s a reason why knowing what’s going on out there I think points toward an ultimate diagnosis for hope and not despair.
BJ: You also deal in your chapter entitled “Toxic U” about what’s going on on college campuses. Anyone who has not spent time on campus does not understand these are centers of the revolution broadly speaking – not simply the sexual revolution but also the left-wing revolution, the identity politics revolution, and so on. To the extent anyone is going to have an identity as someone on the Left, or a raging secularist, this is where one is going to develop it. You go through the initiation rituals that one can slip into and, with great practice, slip out of, that permanently scar young people (binge drinking, STDs, etc.). If someone were going to college, what is the best way he or she could avoid falling into these pitfalls?
EB: Usually I get questions regarding the parents, what would you tell the parents? But I think directly addressing the young people involved is probably a better idea.
I think if I were a young person going to college now, I’d want to know what’s going on with sexual assault on campus and I devote several pages of the book to looking at studies discussing that topic. I think the problem is there has been a tendency to dismiss it and to say it’s just a matter of sowing wild oats: Boys will be boys and girls will be girls. What do you expect? But actually the Department of Justice commissioned a study of many thousands of college women, and one in five claims to have been sexually assaulted on campus. As you would expect, usually alcohol or drugs are involved. It usually takes place at night between people who know each other. There’s a lot of gray area in encounters like that, obviously. To me the meaningful statistic is that number, one in five, which is horrendous if you think about it. Even if everybody does not completely agree about what you mean when you say “sexual assault,” it means there’s a whole lot of unwanted or retrospectively unwanted sexual activity going on that people regret and would take back if they could.
What would I want to know if I were going to college? I’d want to know that almost everyone who says something like that happened to them say that it happened in their freshman or at the latest their sophomore year. Which is to say that they have to be extra vigilant during the first year of college. I think that’s important statistical information to have. It was amassed by secular social researchers. Again, we’re talking about the fact that secular social science confirms and validates and confirms things that people in the Judeo-Christian tradition have been saying for many years.
I hope that’s what’s new about this book: that it brings social science research to bear on all these questions, so the questions get taken out of this realm in which it’s just religious folks talking to religious folks, and we finally have a way of translating them to the public square for everybody to debate.
BJ: What has happened since the book’s publication that you feel has most vindicated or authenticated your book? What has given you the greatest sense of happiness for having written it?
EB: Happiness is too strong a word. I don’t attach any feeling of happiness to this book. It is not altogether a dark book, but but a lot of it deals with difficult stuff. But that said the fact that we’re having this ongoing discussion about the HHS mandate is itself a kind of vindication of the book’s thesis.
The book’s thesis is that the legacy of the sexual revolution, contrary to what secular thinkers say, is not settled in the mind of the West. We have not reached some kind of consensus about this. It’s still on the table. The question of whether it’s been good for society or bad for society is still up for grabs. I think the fact that we’re having a national argument about funding birth control goes to show that we haven’t settled this question at all.
To the extent that the book means to put that question about the sexual revolution and its legacy back on the public table, I think this is a good moment to do it and that the HHS debate goes to show as much.
BJ: I’m certainly grateful someone has marshaled the data and made such a compelling case, as you have in this book. Thank you for your outstanding work. I hope it continues to be successful.
EB: Thank you very much, and best with your own very important work. I know LifeSiteNews, and it’s great.
BJ: Thank you. We’ll see one another out on the front lines.
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BREAKING: Kim Davis defeats ACLU attempt to force her to violate her conscience
ROWAN COUNTY, Kentucky, February 9, 2016 (LifeSiteNews) - A federal judge has turned down the ACLU's attempt to force Kim Davis to violate her conscience while issuing marriage licenses to same-sex couples.
Although Governor Matt Bevin granted a religious accommodation for the county clerk to issue altered marriage licenses to homosexuals, the ACLU brought a lawsuit seeking to force Davis to issue the old forms with her full name on them.
"There is absolutely no reason that this case went so far without reasonable people respecting and accommodating Kim Davis' First Amendment rights," said Mat Staver, the founder and chairman of Liberty Counsel, who is defending Davis. "Today's ruling by Judge Bunning rejected the ACLU's request to hold Kim Davis in contempt of court."
Kim Davis is a born again Apostolic Christian who refuses to issue marriage licenses bearing her name to homosexuals, because doing so would imply her consent and participation in something the Bible deems sinful. "It's a Heaven or Hell decision," she said. Davis contacted state legislators and former Gov. Steve Beshear, a Democrat, seeking a religious accommodation that would alter the form but allow her office to recognize gay unions, to no avail.
Ultimately, she spent six days in jail last September after Judge Bunning held her in contempt of court for refusing to issue the unamended forms.
"Those who are persecuting Kim Davis believe that Christians should not serve in public office," Senator Ted Cruz said after her arrest.
When she was released last September 8, presidential hopefuls Mike Huckabee and Cruz showed up to wish her well.
"Lock me up" in Kim Davis' place, Mike Huckabee said. "Let Kim go."
When Davis returned to work last September 14, she allowed other employees to grant new certificates that did not have her name on them.
Deputy Rowan County Clerk Brian Mason said that Davis “confiscated all the original forms, and provided a changed form which deletes all mentions of the County, fills in one of the blanks that would otherwise be the County with the Court’s styling, deletes her name, deletes all of the deputy clerk references, and in place of deputy clerk types in the name of Brian Mason, and has him initial rather than sign.”
Matt Bevin, the Republican who would be elected governor that November, promptly granted Davis an accommodation and signed the first new regulation on abortion in a dozen years shortly after taking office.
But the ACLU sued to force Davis to issue the old certificates, anyway. Judge Bunning wrote that would be unnecessary.
"There is every reason to believe that any altered licenses issued between September 14, 2015, and September 20, 2015, would be recognized as valid under Kentucky law, making re-issuance unnecessary," wrote Judge David Bunning, a Republican whose father Jim Bunning, was a baseball great and former U.S. senator. "Under these circumstances, the court finds that Plaintiffs’ request for relief is now moot."
Since returning to work, Davis has met with Pope Francis and attended President Obama's last State of the Union address.
"From the beginning we have said the ACLU is not interested in marriage licenses. They want Kim Davis' scalp," Staver said. "They want to force her to violate her conscience. I am glad the court rejected this bully tactic."
Black pastors pray over ‘president-to-be’ Clinton right before she condemns pro-life bill
WASHINGTON, D.C., February 9, 2016 (LifeSiteNews) – After pastors invoked God's blessing upon her presidential run, Hillary Clinton condemned legislation to protect babies in the womb.
The African-American ministers "laid hands" on Clinton and prayed to "decree and declare the favor of the Lord" upon Clinton, who is in a neck-and-neck race with Bernie Sanders for the Democrat nomination for president.
"President-to-Be Clinton, we decree and declare from the crown of your head to the soles of your feet that the favor of the Lord will surround you like a shield, in Jesus's name," they prayed, at Mother Bethel African Methodist Episcopal Church in Philadelphia.
The Clinton campaign proceeded to vigorously oppose proposed legislation in Oklahoma designed to save pre-born babies.
Oklahoman Thomas Hunter filed for a petition to change the state constitution so that it prohibits any action "that causes the death of an unborn human being" – whether abortion or post-conception "contraception."
Clinton campaign senior adviser Maya Harris came out vehemently against putting Hunter's petition on the state's ballot, calling it "unconstitutional" and "bad for the health of Oklahoma women."
Speaking on behalf of the Clinton campaign, Harris said, "This initiative petition should be challenged and, if it makes it on the ballot, rejected by Oklahomans."
Reaction to the two contradictory acts – the religious blessing and the condemnation of pro-life legislation – was swift and strong among African-American ministers.
"It is shameful to see clergy abandon the principles of the faith and engage in such heretical political pandering," the Reverend Dr. Clenard H. Childress, Jr. told LifeSiteNews. "These clergy represent the problem the church has in the clarity of its message and the demonstration of its worth."
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"There was a time when the church was very powerful – in the time when the early Christians rejoiced at being deemed worthy to suffer for what they believed," Rev. Childress, founder of Black Genocide, told LifeSiteNews. "In those days, the church was not merely a thermometer that recorded the ideas and principles of popular opinion; it was a thermostat that transformed the mores of society."
"So often the contemporary church is a weak, ineffectual voice with an uncertain sound," Rev. Childress concluded. "So often it is an arch-defender of the status quo."
"Abortion remains the number-one killer of black Americans, higher than all other causes of death combined," Pastor Arnold M. Culbreath, a founding member of the National Black Pro-Life Coalition, told LifeSiteNews. "Therefore, it is absolutely critical that blacks become informed, equipped, and provided with resources to end the abortion-related genocide occurring in our communities every day."
"With Hillary Clinton's extreme and consistent pro-abortion views and actions," Pastor Culbreath asserted, "it is a travesty that pastors would be more focused on laying hands on her, rather than challenging her views with credible research and making her aware of the devastating impact abortion is having on black babies, mothers, and families across America. Black lives depend on it!"
"We have the most anti-life president in office now, because Christians put him there," Pastor Walter and Darleen Moss told LifeSiteNews in a joint statement. "Will Christians continue to ignore what may be the most significant issue of the coming presidency – the issue of life?"
"If black lives matter, do black lives matter in the womb?" the Mosses asked. "The greatest curse on this nation results from the shedding of innocent blood from the womb. How can we advance if we keep killing our children?"
Then the Mosses spoke to African-American clergy who toe the Democrat party line. "If these good pastors read their Bibles, they would know that it clearly says, 'Jesus is the LIFE.' Therefore, is not pro-abortion anti-life and anti-Christ? Are we not made in the image of God? Does He not know us in the womb?"
"Pastors may be close to, if not at, apostasy to continue to endorse any candidate who endorses the murder of our children," the Mosses concluded. "That would include Hillary Clinton, a champion for eugenics and Margaret Sanger and Planned Parenthood, the number-one killer of our babies in the USA and around the world through the United Nations."
Rev. Childress quoted Dr. Martin Luther King, Jr. against "Hillary Clinton and Barack Obama's insidious alliance with Planned Parenthood and the abortion industry": "'Racial discrimination ... relegates persons to the status of things. ... It is a tragic expression of man's spiritual degeneracy and moral bankruptcy.' So it is not surprising to see Hillary Clinton's negative response to recognizing infants as persons and not things."
Hunter's proposed amendment to the Oklahoma constitution would also ban "the deliberate destruction of unborn human beings created in a laboratory."
Hunter, who filed the constitutional petition in Oklahoma, explained to the Tulsa World, "The question is whether or not the Supreme Court ruling that born people have the right to kill unborn people was, in fact, constitutional in the first place."
Gov. Christie, killing rape-conceived babies (like me!) is NOT self-defense
February 9, 2016 (Savethe1) -- Children conceived in rape – like me – took a beating at the GOP presidential debate in New Hampshire Saturday evening. Gov. Chris Christie and Gov. Jeb Bush had some harsh words regarding the treatment of the innocent child conceived in rape, and I think their rhetoric demonstrates that they're not really committed to ending abortion, but merely doing the bare minimum to win votes from those who identify as pro-life.
For starters, Gov. Christie said, “I believe that if a woman has been raped, that is a pregnancy that she should be able to terminate.” What does he mean by “terminate”? It may come as a surprise to many of you, but I voluntarily terminated three of my pregnancies. My daughters are doing quite well now, after having labor induced. You see, you can terminate a pregnancy and still have a live baby. Normally delivery of a baby is the termination of a pregnancy. Inducing labor or performing a C-section is the premature termination of a pregnancy. But that’s not what Christie is talking about, is it? He’s talking about the termination where you have a dead baby – because he or she is killed. So what he’s saying is that my birthmother – a woman who had been raped – should have been able to kill me. Ouch! That’s not pro-life.
Then he went on to say, “The fact is that we have always believed, as has Ronald Reagan, that we have self defense for women who have been raped and impregnated because of it or been victims of incest and been impregnated for it.” Since he used the tactic of invoking President Reagan, let’s take a look at what Reagan actually said:
Let us unite as a nation and protect the unborn with legislation that would stop all Federal funding for abortion and with a human life amendment making, of course, an exception where the unborn child threatens the life of the mother. Our Judeo-Christian tradition recognizes the right of taking a life in self-defense. But with that one exception, let us look to those others in our land who cry out for children to adopt. I pledge to you tonight I will work to remove barriers to adoption and extend full sharing in family life to millions of Americans so that children who need homes can be welcomed to families who want them and love them. – Ronald Reagan, State of the Union address, January, 1988
If you’re going to invoke Reagan to bolster your position, you’d better be sure you got that right. But in case mischaracterizing Reagan’s position wasn’t bad enough, Gov. Christie outdid himself with his next statement: “I believe that they do not have to deliver that child if they believe that is an act of self defense by terminating that pregnancy.” “An act of self-defense?!” This is the kind of rhetoric you hear from abortion rights advocates – suggesting that the innocent preborn child is somehow continuing to rape the woman, and therefore, she needs to kill the baby to stop the rape. Gov. Christie, since you recognize my right as a woman to engage in an act of self defense, let me clear up your confusion: I was NOT raping my birthmother! I was not attacking her. I was innocent. I’m pleading my innocence! So here’s my advice to you – punish rapists, not babies. It’s not a difficult concept. This is my act of self defense – quit picking on innocent children like me by suggesting our lives weren’t worth living or protecting, because I fight back and I will defend my life!
Since his remarks Saturday evening, I’ve been inundated with suggestions from people that I need to talk to him and to share my story with him – just like with Gov. Rick Perry and Newt Gingrich four years ago when I changed their hearts during their presidential campaigns. Well, I DID share my story with Chris Christie, at the Republican National Convention in Tampa, Florida in August, 2012. But he’s a different character and hard-hearted. Like in the Parable of the Sower, in Matthew Chapter 13, the seeds did not fall on fertile soil. But then Jesus explained:
This is why I speak to them in parables:
“Though seeing, they do not see;
though hearing, they do not hear or understand.”
In them is fulfilled the prophecy of Isaiah:
“You will be ever hearing but never understanding;
you will be ever seeing but never perceiving.
For this people’s heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.”
As if the shots from Chris Christie weren’t enough to dehumanize and demoralize my people group, Gov. Jeb Bush had insults of his own: “I am pro-life but I believe there should be exceptions — rape, incest and when the life of the mother is in danger.” Any time a politician starts off with “I am pro-life but,” you know he’s not committed to ending abortion. He may do the bare minimum to get pro-life voters to think he’s pro-life, but he’s not someone who is reliable to end legalized abortion, he’s not dependable to appoint Supreme Court Justices who will overturn Roe v Wade, and he’s clearly willing to discriminate and to leave the door open for all abortions through gaping loopholes.
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Then Gov. Bush issued the most telling remark – “That belief and my consistency on this makes me, I think, poised to be in the right place — the sweet spot — for Republican nominee.” OUCH!!! Okay, please keep in mind that I’m biting my tongue as I respond to his “sweet spot” remarks. I looked up the definition of “sweet spot,” just so everyone understands how callous his words were, and the first definition to come up is sexual in nature -- “a spot on the body that responds pleasurably to a caress or touch,” and then there’s the sports reference – “the area from which the cleanest shots are made.” Whether Jeb Bush is climaxing at the thought of denying a child conceived in rape her right to life in order to gain him victory as the GOP nominee, or if it’s that he finds the rape victim’s child to be the perfect whipping boy for taking shots at, his remarks are offensive, dehumanizing and demoralizing.
Lastly, Bush said, “Others may have a different view and I respect it.” This isn’t about respecting mere political views -- this is about respecting not just my “view,” but my life! I deserve to be alive, I was worthy of the protection I received pre-Roe v Wade, and others just like me deserve the same opportunity to be born.
If you call yourself pro-life, if you say you believe that the pre-born are persons and therefore, have a right to life under the 14th Amendment due process clause, then you cannot be willing to violate the second part of the 14th Amendment – the equal protection clause, which says that “No state shall deny a person equal protection of the laws.” To do so is not only hypocritical, it’s unconstitutional. And that’s precisely what Chris Christie and Jeb Bush are proposing – to deny persons equal protection under the law.
Recently, Sen. Lindsey Graham has made hurtful remarks calling children like me “the child of the rapist.” I am sure he has no idea how offensive that is to the majority of rape survivors who not only choose life, but choose to raise their children. After everything she’s been through and had to overcome, he has the audacity to suggest that her child is the rapist’s child. We don’t call President Obama “the polygamist’s child,” so stop trying to demonize us in such a manner. Give us our dignity and call us who we are – a rape victim’s child, a child of God, a person with a right to life.
Right now, the only two GOP presidential candidates who support overturning Roe v Wade and who refuse to discriminate against the child conceived in rape are Senator Ted Cruz and Senator Marco Rubio. I’ve met Sen. Rubio in person, and would love to meet Sen. Cruz some day. But I’m also willing to meet with any other candidates, and I do hope that by putting a face, a voice, and a real-life story to the issue, their hearts and minds would be changed so that they’d no longer support the killing of innocent children. There are over 300 hundred of us through Save The 1 who were conceived in rape, mothers from rape, birthmothers from rape and post-abortive after rape. We are thankful for the gift of life, we deserve our dignity, and we want our voices to be heard.
Rebecca Kiessling is a wife, mother of 5, attorney and international pro-life speaker and blogger. She shares her story of having been conceived in rape and nearly aborted at two back alley abortions, but legally protected. She’s the founder and President of Save The 1, co-founder of Hope After Rape Conception, and co-founder of Embryo Defense. Reprinted with permission from Save The 1.
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