Ben Johnson

Author: I was ‘blown away’ by Pope Paul VI’s accurate predictions about the sexual revolution

Ben Johnson
Ben Johnson
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April 12, 2012 (LifeSiteNews.com) - Author Mary Eberstadt recently released her book Adam and Eve After the Pill, a study of the effects of the sexual revolution. LifeSiteNews recently spoke to Eberstadt about the book. You can also find a LifeSiteNews.com review of her book here.

BJ: Your book, Adam and Eve After the Pill: Paradoxes of the Sexual Revolution, could not have come at a more opportune time. How did you manage to orchestrate the national debate on contraception to coincide with your book’s release?

EB: If it is timely, it is probably the only timely thing I’ve ever done, and it’s got nothing to do with my calculations. I’ve actually been working on the book on-and-off for four years, and I had no way of knowing it would coincide with a truly important moment in time.

BJ: It certainly underscored the importance of everything you’re talking about. Your book does not discuss health care but renders a more valuable service, which is to talk about the ramifications of widespread recreational sex and its effects. You pick up the baton from none other than Pope Paul VI, as you mention. You flesh out the predictions of his encyclical Humanae Vitae in your book’s last chapter very well. What did you find prophetic about it, and were you surprised it was as indicative as it turned out to be?

EB: I was indeed surprised. I did not read Humanae Vitae until just a few years ago, just a few years shy of its 40th anniversary, and when I finally read the document through I was just blown away by its understanding of what the world would look like if the sexual revolution proceeded.

The main thing that surprised me was its understanding of what would happen to the relation between the sexes. Humanae Vitae predicted that in a world of contraceptive sex, men and women would not get along as well, that once you sever procreation from recreational sex men would look down on women. He also advanced the idea that there would be a lowering of standards of conduct between the sexes. All of this, I argue, has come true, and yet the secular world has refused to acknowledge its truth. That to me is a paradox, because if you were to ask which document of modern times was the most unwanted and reviled document it would have be Humanae Vitae, right? Across the world, it is seen as a laughingstock in some places, as a profoundly undesired testament in others, yet this document contains more truth about the sexual revolution and the world it would usher in than any other document. We’re left here with a great paradox – I really believe that – that something that contains great truths has been almost universally reviled. And that in itself was justification enough to undertake this book.

BJ: Speaking of paradoxes, you point out in what I consider the most powerful two chapters of the book that we live in a world that is bathed in sexual images yet devoid of actual sex within marriages. What has ubiquitous porn use done to intimacy, particularly between married couples?

EB: This is a great paradox. In the chapter called “What is the Sexual Revolution Doing to Women?” In that chapter, I went through a bunch of sources in the secular world, primarily .... fashionable literature, much of it consumed by women and made for women. What I am pointing to in that chapter is the level of unhappiness that comes through these accounts. I have in mind several articles in The Atlantic magazine that are dissected in some detail, one article arguing that marriage is over, that it’s impossible to put the sexes back together again – a very sad piece by a very talented writer. What strikes me is that the women making these complaints seem never to connect the dots between our post-sexual liberation world and the unhappiness they describe.

What I’m arguing is that sexual liberation contributes to this unhappiness in several different ways. First of all, we live in a world where pornography is supposed to be off limits for discussion, at least in the secular world. Many people are laissez-faire about it. They don’t think there is any proof of negative consequences from it. I disagree with that for reasons cited in the book that have to do with social science studies. But pornography is obviously something that gets in the way of intimacy between the sexes. If you live in a world that says pornography is victimless and harmless, you then bring a great deal of confusion to the question, Why am I not happy in my relationship?

These are the kinds of paradoxes I’m trying to unearth in my book, because I think there’s a great deal of misunderstanding – including willful misunderstanding – about what the sexual revolution has wrought.

BJ: You also focus on what has happened to men, which I thought was an interesting coin-flip. I read recently from someone more on the Left that – with static wages that have not increased in real terms since 1972, men’s declining prospects both educationally and commercially in terms of their value in the workplace – the rootless lifestyle of someone who has children by several women but doesn’t support or live with any of them was a rational undertaking. If intimacy has broken down, men would not work to support a promiscuous woman he does not love. If sex is simply recreational, there is no need to engage in an extraordinary undertaking with his declining commercial value.

EB: That’s very well put, and that is an insight that I think was overlooked by our intellectuals and social scientists for the most part. There were a few exceptions. There were a couple of people who early on predicted if the sexual revolution took hold, what would happen was that men would be marginalized from family life. If you give women full reproductive power, the result will be that men – who are generally speaking less attached to the domestic unit than women are – would become even more so. They would become marginalized, and their interest in providing a home or their stake in keeping a family going would be commensurately less. George Gilder said this, and the sociologist Lionel Tiger said this. Most of conventional social thinkers and social scientists did not take them up on this challenge. Again we live in a world where, for the most part in the secular realm, the sexual revolution is seen as beyond criticism. But I think Gilder and Tiger and some other people I mention in the book, who are perfectly secular social thinkers, were perfectly right as Humanae Vitaewas right about what would happen in the world once contraception was the coin of the realm. Those consequences, some of them, have been pretty dark, and I think it’s time we turn our attention to that side of the record, as well.

BJ: In researching Adam and Eve After the Pill, you encountered some hopeless-looking data. I know this can be a challenge, because we deal with similar material at LifeSiteNews. Are you tempted to despair or are you driven more to find a solution?

EB: No, I think there are grounds for hope. First of all, let’s put this in historical perspective. The sexual revolution when put against the sweep of human history has not been with us very long. It’s been 50-plus years into this experiment, and the fallout is only just beginning to be assessed. I wanted to write this book because I wanted to be part of that assessment. I wanted to push the idea that we need to assess this fallout going forward. But once people see and understand better the consequences of this social experiment, I think they are more likely to take a different view, a dimmer view of what sexual revolution has done to the world.

I’ll give you an example, Ben, not from the religious world at all but from the point of view of demography. We all know that in Western Europe today, especially if we read the financial pages, there’s a crisis –  it’s a crisis of employment and it’s a crisis of the welfare states, which are vast and can’t be supported by the younger workers. Why? Because of the sexual revolution. Because there aren’t enough younger workers to support the older workers. Now I’m not saying people should have babies to support the advanced Western welfare state. But what I am saying is that in Western Europe you see on a very grand scale – financially, socially, and otherwise – what has happened because of the sexual revolution.  It’s entirely thinkable that down the road Europeans will go back to the family unit, as the welfare state’s inability to replace the family unit becomes more and more evident. So that’s a reason why knowing what’s going on out there I think points toward an ultimate diagnosis for hope and not despair.

BJ: You also deal in your chapter entitled “Toxic U” about what’s going on on college campuses. Anyone who has not spent time on campus does not understand these are centers of the revolution broadly speaking – not simply the sexual revolution but also the left-wing revolution, the identity politics revolution, and so on. To the extent anyone is going to have an identity as someone on the Left, or a raging secularist, this is where one is going to develop it. You go through the initiation rituals that one can slip into and, with great practice, slip out of, that permanently scar young people (binge drinking, STDs, etc.). If someone were going to college, what is the best way he or she could avoid falling into these pitfalls?

EB: Usually I get questions regarding the parents, what would you tell the parents? But I think directly addressing the young people involved is probably a better idea.

I think if I were a young person going to college now, I’d want to know what’s going on with sexual assault on campus and I devote several pages of the book to looking at studies discussing that topic. I think the problem is there has been a tendency to dismiss it and to say it’s just a matter of sowing wild oats: Boys will be boys and girls will be girls. What do you expect? But actually the Department of Justice commissioned a study of many thousands of college women, and one in five claims to have been sexually assaulted on campus. As you would expect, usually alcohol or drugs are involved. It usually takes place at night between people who know each other. There’s a lot of gray area in encounters like that, obviously. To me the meaningful statistic is that number, one in five, which is horrendous if you think about it. Even if everybody does not completely agree about what you mean when you say “sexual assault,” it means there’s a whole lot of unwanted or retrospectively unwanted sexual activity going on that people regret and would take back if they could.

What would I want to know if I were going to college? I’d want to know that almost everyone who says something like that happened to them say that it happened in their freshman or at the latest their sophomore year. Which is to say that they have to be extra vigilant during the first year of college. I think that’s important statistical information to have. It was amassed by secular social researchers.  Again, we’re talking about the fact that secular social science confirms and validates and confirms things that people in the Judeo-Christian tradition have been saying for many years.

I hope that’s what’s new about this book: that it brings social science research to bear on all these questions, so the questions get taken out of this realm in which it’s just religious folks talking to religious folks, and we finally have a way of translating them to the public square for everybody to debate.

BJ: What has happened since the book’s publication that you feel has most vindicated or authenticated your book? What has given you the greatest sense of happiness for having written it?

EB: Happiness is too strong a word. I don’t attach any feeling of happiness to this book. It is not altogether a dark book, but but a lot of it deals with difficult stuff. But that said the fact that we’re having this ongoing discussion about the HHS mandate is itself a kind of vindication of the book’s thesis.

The book’s thesis is that the legacy of the sexual revolution, contrary to what secular thinkers say, is not settled in the mind of the West. We have not reached some kind of consensus about this. It’s still on the table. The question of whether it’s been good for society or bad for society is still up for grabs. I think the fact that we’re having a national argument about funding birth control goes to show that we haven’t settled this question at all.

To the extent that the book means to put that question about the sexual revolution and its legacy back on the public table, I think this is a good moment to do it and that the HHS debate goes to show as much.

BJ: I’m certainly grateful someone has marshaled the data and made such a compelling case, as you have in this book. Thank you for your outstanding work. I hope it continues to be successful.

EB: Thank you very much, and best with your own very important work. I know LifeSiteNews, and it’s great.

BJ: Thank you. We’ll see one another out on the front lines.

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For Hillary Clinton, abortion access trumps religious liberty

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By Dustin Siggins

WASHINGTON, D.C., May 1, 2015 (LifeSiteNews.com) -- For Democratic presidential hopeful Hillary Clinton, apparently abortion trumps religious liberty.

It may have gotten bipartisan support in the House of Representatives last night, but a spokesperson for the Democratic Party's leading presidential candidate says a resolution protecting religious liberty in the District of Columbia "overrule[s] the democratic process" and hurts women.

The vote, which saw three Democrats join the GOP majority and 13 Republicans stand with Democrats, was meant to protect pro-life and religious organizations in the District from the Reproductive Health Non-Discrimination Act (RHNDA).

RHNDA was signed by the mayor of the District of Columbia, Muriel Bowser, in January, and makes it illegal for any employer, including religious and pro-life organizations, to use a person's belief or actions about abortion in employment considerations. It also requires employers to provide abortion coverage.

The resolution now goes to the Senate, where it is expected to fail due to the Senate being on recess. Under existing federal law, the measure has 30 legislative days to be disapproved by Congress and President Obama. If this does not happen, it becomes law.

The 30-day window ends on Saturday. President Obama promised a veto of the resolution on Thursday, even though RHNDA was opposed by former District mayor Vincent Gray. According to Gray, while he "applaud[s] the goals of this legislation," the former mayor believes RHNDA could violate the U.S. Constitution's guarantee of equal treatment under the law.

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The statement by the Clinton campaign left no doubt that she stood with Obama and a majority of Democratic legislators. Spokeswoman Jennifer Palmieri told CNN, "Hillary Clinton has fought for women and families and their right to access the full range of reproductive health care without interference from politicians or employers."

"Hillary will fight to make it easier, not more difficult, for women and families to get ahead and ensure that women are not discriminated against for personal medical decisions."

The remarks come a week after Clinton took criticism for saying that "religious beliefs" critical of "reproductive rights" must "be changed."

“Yes, we've cut the maternal mortality rate in half, but far too many women are still denied critical access to reproductive health,” she told the Women in the World Summit on April 23.

“Rights have to exist in practice, not just on paper," said Clinton in her speech. "Laws have to be backed up with resources, and political will."

“Deep-seated cultural codes, religious beliefs, and structural biases have to be changed,” said the candidate.

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Social conservatives may be funding the destruction of marriage: corporate watchdog

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By Dustin Siggins

May 1, 2015 (LifeSiteNews.com) -- With over $55 million in annual revenue, the Human Rights Campaign may be America's most powerful LGBT activist group. And according to a conservative corporate watchdog, that's in part because social conservatives are funding it.

"Conservatives would be surprised to know that many of the dollars they spend every day are helping fund an agenda that seeks to destroy traditional marriage and undermine religious freedoms," said 2nd Vote National Outreach Director Robert Kuykendall. "Even when they purchase a beverage from a company like Coca-cola or Starbucks, their dollar is going to support HRC's liberal agenda to redefine marriage."

Less than 18 months old, 2nd Vote has graded hundreds of corporations on six issues -- corporate welfare, the environment, education, support for the Second Amendment, abortion, and as of two weeks ago, same-sex "marriage." Using their "scoring" system, 2nd Vote ranks corporations on their direct or indirect involvement with these hot-button public policy and cultural issues.

And according to them, some of America's favorite corporations are making the radical HRC agenda possible.

"HRC is the largest LGBT lobbying organization in the United States with reported revenues of over $55 million," Kuykendall told LifeSiteNews. "The redefinition of marriage and the undermining of religious freedom are major components of HRC’s policy agenda. To fund their policy goals, HRC has enlisted the help of many major corporations that we do business with every day to help fund. Over a third of the contributions received by HRC are listed as 'Corporate/Foundation Grants.'" 

Why should conservatives care about corporate donors to HRC? Kuykendall says the organization is both politically influential and publicly deceptive. "Last election cycle, HRC spent around a million dollars on electioneering activities and in support of liberal candidates willing to push their legislative agenda. HRC is responsible for spreading much of the misinformation regarding [Religious Freedom Restoration Act] laws and has also mischaracterized the protections provided by these laws."

"HRC organized a massive grassroots campaign in support of the legal battle to overturn state laws protecting marriage and influence the Supreme Court’s decision in Obergefell v. Hodges," said Kuykendall.

Marriage isn't the only issue on which conservatives may be at odds with HRC's corporate backers. "2nd Vote’s research into other issues such as life, the environment, and the 2nd Amendment shows that many of the companies supporting HRC have taken liberal stands on other issues as well,” he said. “For example, Apple, Citigroup, Microsoft, and Coca-Cola are Platinum Partners, the highest level of HRC’s National Corporate Partners, that have also funded the liberal Center for American Progress [CAP]."

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"Bank of America, Google, Goldman Sachs, Starbucks, PepsiCo, and Morgan Stanley are also HRC Corporate Partners that have funded CAP. Furthermore, all of these companies signed the amicus brief asking the Supreme Court to overturn state marriage laws."

In Indiana, the state's religious liberty law was modified because of corporate pressure led by Tim Cook, Apple's gay CEO. Kuykendall says conservatives should not give up, though he acknowledges that "for too long, conservatives have let liberals and groups like HRC bully companies into not just going along with their agenda, but actively funding and promoting it."

"However, conservatives have also proven their ability to mobilize and use their dollars in support of traditional values as we’ve seen through the fundraising campaigns for the pizza parlor and wedding cake makers who have been attacked by liberals for their beliefs. Conservatives need to turn the tables on the left, and groups like HRC, and motivate companies to stop funding the liberal agenda through the power of their shopping habits."

Only nine companies have ranks of "five" or "four" on 2nd Vote's ranking system, indicating a pro-marriage perspective. They are outnumbered more than 10 to 1 by organizations that support redefining marriage.

Concerned citizens can download the app on 2nd Vote's website. The full list of corporation scores can be found here.

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Fr. Mark Hodges

First graders exposed to book about transgender boy—without parental notification

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By Fr. Mark Hodges

KITTERY POINT, ME, May 1, 2015, (LifeSiteNews.com) – Parents at one Maine school are upset that children as young as six were exposed to a book promoting transgender issues, in the name of "acceptance."

Parents were not only not consulted, they were never even notified of their children's exposure to transgenderism.

Horace Mitchell Primary School read the book I Am Jazz to first-grade students. The book is about a boy who identifies as a girl from the age of two, "with a boy's body and a girl's brain." He eventually finds a doctor who tells his parents, "Jazz is transgender."

Parents began to inquire about what was being taught at Horace Mitchell Primary after children came home with questions about their own sex and wondering if they, too, might be transgender.

One mother, upset that teachers would broach the subject of transgenderism with her little boy, said the primary school ignored her complaint. "I feel like my thoughts, feelings and beliefs were completely ignored...My right as a parent to allow or not allow this discussion with my child was taken from me," she told Hannity.com.

"When I spoke with the principal he was very cold about it," the mother continued. "It's amazing how thoughtless the school has been with this whole thing."

Only after Sean Hannity made national inquiries did Horace Mitchell Primary School suggest that teachers should have told parents ahead of time.

Allyn Hutton, the superintendent of the local district, said she supported reading the book but admitted that parents should have been given advance warning about the subject matter. "We have a practice of – if a topic is considered sensitive – parents should be informed. In this situation, that didn't happen," she said. "We understand that toleration is tolerating people of all opinions."

Horace Mitchell Primary School sent an e-mail, after the fact, to concerned parents, including a link to a blog post of the school's guidance counselor, explaining their motivation was "cultivating respect."

"Some may think primary school students are too young to worry about addressing issues surrounding gay, lesbian, bisexual, transgender and questioning (LGBTQ) students. Not so, experts say,” the school's guidance counselor wrote. “It’s never too early to begin teaching children about respecting differences."

Homosexual activists say they support the teaching of transgenderism to first-graders, with or without parental notification. "The staff of Mitchell School is...shedding a light on [LGBTQ] issues,” said a column in Gay Star News.

The LGBT puublication goes even further, advocating homosexual propaganda be commonplace in elementary schools across the country. "LGBTQ issues should never be classified as a 'sensitive subject,' [because] there is nothing sensitive about the way we are born. Blonde hair, brown hair, gay, straight or somewhere in-between."

Brian Camenker of MassResistance commented on the infiltration of homosexual propaganda in children's schools. "We deal with parents and teachers a lot, and the idea that teachers would do this is unconscionable. It's like the people that promote this stuff are evil. It's demonic. You can't imagine adults that would do this to other people's children, and do it with such anger, and such vitrol.”

Camenker emphasized that this is “not an isolated incident with just one, rogue teacher. This happens because the whole administrative hierarchy buys into it.”

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“The new generation of educators is very, very frightening,” he said.

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